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1 Kings 8:6 — Word Study

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WLCוַיָּבִ֣אוּ הַ֠כֹּהֲנִים אֶת־ אֲר֨וֹן בְּרִית־ יְהוָ֧ה אֶל־ מְקוֹמ֛וֹ אֶל־ דְּבִ֥יר הַבַּ֖יִת אֶל־ קֹ֣דֶשׁ הַקֳּדָשִׁ֑ים אֶל־ תַּ֖חַת כַּנְפֵ֥י הַכְּרוּבִֽים׃

BSAThen the priestskôhên [ministers of God, spiritual leaders] broughtbôwʼ the arkʼârôwn [a sacred chest, container of the covenant] of the covenantbᵉrîyth [a promise or agreement between God and His people] of the LORDYᵉhôvâh [Yehovah, the self-existent God] toʼêl its placemâqôwm [a designated location, a holy site] inʼêl the inner sanctuarydᵉbîyr [the most holy area, the divine dwelling] of the templebayith [the house of God, a place of worship] the Most Holy Placeqôdesh [the sacred innermost room, the divine throne room] beneathtachath [under, in subjection to] the wingskânâph [the protecting and shielding presence] of the cherubimkᵉrûwb [heavenly guardians, divine messengers]

Word
Listen & take away1 Kings 8
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 6 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.ke.ru.Vim) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Kings 8:6quick helps
In a sentenceThe priests brought the ark of the covenant to the innermost sanctuary of the temple.
Who is speakingThe priests, acting as spiritual leaders and ministers of God.
Where we areIn the context of Solomon's temple dedication, as the ark is placed in the Most Holy Place.
The hard wordאֲר֨וֹן
Take awayThe ark symbolizes God's presence among His people.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbבּוֹא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Kings 8:6

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Dedication of Solomon's Templegenerated

5There, before the ark, King Solomon and the whole congregation of Israel who had assembled with him sacrificed so many sheep and oxen that they could not be counted or numbered.
6Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.
7For the cherubim spread their wings over the place of the ark and overshadowed the ark and its poles.
8The poles extended far enough that their ends were visible from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.

1 Kings 8:6 describes the moment when the priests brought the ark of the covenant into the inner sanctuary of the temple. This act signifies the fulfillment of God's promise to dwell among His people. The ark, a sacred chest containing the tablets of the covenant, represents God's presence and the agreement between Him and Israel. This event is part of a larger dedication ceremony, where sacrifices were made and the glory of the Lord filled the temple, as noted in the surrounding verses.


Cross References

ReferenceText (BSB)
11 Kings 8:4and they brought up the ark of the LORD and the Tent of Meeting with all its sacred furnishings. So the priests and Levites carried them up.
22 Samuel 6:17So they brought the ark of the LORD and set it in its place inside the tent that David had pitched for it. Then David offered burnt offerings and peace offerings before the LORD.
32 Chronicles 5:7Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.
41 Kings 6:19Solomon also prepared the inner sanctuary within the temple to set the ark of the covenant of the LORD there.
5Exodus 26:33–34And hang the veil from the clasps and place the ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place.

The Treasury of Scripture Knowledge — 15 references, hung on the phrase they belong to


The Key Word אֲר֨וֹן, 'a.Rongenerated

The Hebrew word אֲר֨וֹן ('aron) means 'ark' or 'chest' and refers specifically to the Ark of the Covenant, a sacred container that held the tablets of the law. The term is derived from a root meaning 'to gather' or 'to accumulate', emphasizing its role in holding the covenant between God and His people.

In this verse, the ark is brought into the Most Holy Place, signifying the centrality of God's presence in the temple. The ark's placement under the wings of the cherubim highlights its importance as a symbol of divine protection and guidance.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses the phrase the ark of the covenant of the LORD.


Sentence Structuregenerated

The main verb in the sentence is וַיָּבִ֣אוּ (vai.ya.Vi.'u), meaning 'and they brought', which governs the entire clause. The structure includes the subject (the priests), the object (the ark), and several prepositional phrases that provide additional details about the action and location.

The Hebrew word order places emphasis on the action of bringing the ark, followed by its destination in the temple, which is described with rich detail, highlighting the sacredness of the location.


Septuagint Backgroundgenerated

The Septuagint translates אֲר֨וֹן as κιβωτὸν (kibōton), meaning 'box' or 'chest'. This choice reflects a broader understanding of the ark as a container of sacred items, while also emphasizing its physicality as an object.

The translation of the phrase בְּרִית־יְהוָ֧ה as τὴν διαθήκην τοῦ θεοῦ indicates a focus on the covenant aspect, aligning with the theological significance of the ark in the context of divine promises.


In plain words — the whole versegenerated

1 Kings 8:6 tells us that the priests brought the ark of the covenant into the inner sanctuary of the temple, which is the most holy place. This act signifies God's presence among His people and the fulfillment of His promise to dwell with them. The ark is placed under the wings of the cherubim, symbolizing divine protection.


Frequently Asked Questionsgenerated

What is the significance of the ark of the covenant?

The ark represents God's presence and the covenant between Him and Israel, containing the tablets of the law.

Why is the inner sanctuary important?

The inner sanctuary is the most holy place in the temple, where God's presence dwelled, making it sacred and significant for worship.

What role did the priests play in this event?

The priests acted as spiritual leaders, responsible for bringing the ark into the temple and facilitating worship.

How does this event relate to God's promises?

This event fulfills God's promise to dwell among His people, as symbolized by the ark's placement in the temple.


Reflection Questionsgenerated

  1. What does the presence of the ark of the covenant mean for our understanding of God's relationship with His people?
  2. How can we apply the significance of the Most Holy Place in our worship today?
  3. In what ways do we recognize God's presence in our lives, similar to how the ark represented His presence in the temple?
  4. What can we learn from the priests' role in bringing the ark into the temple?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on 1 Kings 8:6 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the priests brought in the ark of the covenant of the Lord unto his place,.... Destined for it, the like to which it had in the tabernacle: into the oracle of the house, to the most holy place;

Read John Gill on 1 Kings 8 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And all the elders of Israel came, and the priests took up the ark. No JFB commentary on these verses.

Read Robert Jamieson on 1 Kings 8 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Into the oracle of the house, i.e. to that part of the house which is called the oracle, ,16,19,23; or, as it here follows, the most holy place. Under the wings of the cherubims, to wit, of Solomon’ s new-made cherubims, ,24,27; not of the Mosaical cherubims, which were far less, and unmovably fixed to the ark, ,8; and therefore, together with the ark, were put under the wings of these cherubims.

Read Matthew Poole on 1 Kings 8 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Kings 8:6 And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy [place, even] under the wings of the cherubims.Ver. 6. And the priests brought in the ark.] Which they had taken off the Levites’ shoulders, to bring it into the place appointed for it, even the midst of the Most Holy.

Read John Trapp on 1 Kings 8 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(6-8) And the priests brought in the ark.—It is clear from this description that the ark was placed lengthways between the cherubim, so that the staves by which it was borne, when drawn out (though still partly attached to the ark) were seen—probably by projections visible through the veil—in the Holy Place; although, as the narrative remarks with characteristic minuteness of accuracy, “not without” from the porch. The reason why this detail is dwelt upon is obvious. Up to this time it had been forbidden to withdraw the staves (Exodus 25:13-15), so that the ark might always be ready for transference; now the withdrawal marked the entrance on a new period, during which it was to rest…

Read Charles John Ellicott on 1 Kings 8 →
CambridgeThe Cambridge Bible for Schools and Colleges

6. even under the wings of the cherubims] The outspread wings of the cherubim extended across the whole width of the oracle (1 Kings 6:27) and their wings touched one another in the middle of the house. Beneath these wings that touched, the ark was set down. As it was only a cubit and a half high (Exodus 25:10), and the figures of the cherubim were 10 cubits high (1 Kings 6:23) it is probable that some base or stand was provided, so that the ark might be raised a little from the ground, though this is not stated. Josephus tells us that the joined wings overshadowed the ark, covering it as though it were under a tent or a dome.

Read Cambridge on 1 Kings 8 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

6. Under the wings of the cherubim — That is, under the wings of the colossal cherubim that had already been built within the oracle. See notes and cut at 1 Kings 6:27.

Read Daniel Denison Whedon on 1 Kings 8 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.

WEBWorld English Bible2000

The priests brought in the ark of Yahweh’s covenant to its place, into the inner sanctuary of the house, to the most holy place, even under the cherubim’s wings.

MSBMajority Standard Bible2022

Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.

NETBNew English Translation2006

The priests brought the ark of the Lord’s covenant to its assigned place in the inner sanctuary of the temple, in the most holy place, under the wings of the cherubs.

Tyndale line

KJVKing James Version1611

And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.

ASVAmerican Standard Version1901

And the priests brought in the ark of the covenant of Jehovah unto its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.

RVARevised Version, American1894

And the priests brought in the ark of the covenant of the LORD unto its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.

NWBWebster's Bible1833

And the priests brought the ark of the covenant of the LORD to its place, into the oracle of the house, to the most holy place , even under the wings of the cherubim.

GNVGeneva Bible1599

So the Priestes brought the Arke of the couenant of the Lord vnto his place, into the oracle of the house, into the most holy place, euen vnder the wings of the Cherubims.

Strictly literal

DBYDarby Translation1890

And the priests brought in the ark of the covenant of Jehovah to its place, into the oracle of the house, into the most holy place, under the wings of the cherubim;

YLTYoung's Literal Translation1862

And the priests bring in the ark of the covenant of Jehovah unto its place, unto the oracle of the house, unto the holy of holies, unto the place of the wings of the cherubs;

LSVLiteral Standard Version2020

And the priests bring in the Ark of the Covenant of YHWH to its place, to the oracle of the house, to the Holy of Holies, to the place of the wings of the cherubim;

ILTInterlinear Literal Translation2000

And the priests brought in the ark of the covenant of the Lord unto its place, into the debir of the house, into the most holy place, under the wings of the cherubim.

ULBUnlocked Literal Bible2017

The priests brought in the ark of the covenant of Yahweh to its place, into the inner room of the house, to the most holy place, under the wings of the cherubim.

From the Latin

DRADouay-Rheims (Challoner)1899

And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.

Simplified

FBVFree Bible Version2020

Then the priests carried the Ark of the Lord's Agreement to its place in the inner sanctuary of the Temple, the Most Holy Place, underneath the wings of the cherubim.

BBEBible in Basic English1949

And the priests took the ark of the agreement of the Lord and put it in its place in the inner room of the house, in the most holy place, under the wings of the winged ones.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיָּבִ֣אוּthey.broughtnoun phrase · subjectהַ֠theכֹּהֲנִיםpriestsnoun phrase · objectאֶת(et)noun phraseאֲר֨וֹןthe.arknoun phraseבְּרִיתof.the.covenantיְהוָ֧הof.Yahwehprepositional phrase · prepositionalprepositional phraseprepositional phraseprepositional phraseאֶלtonoun phraseמְקוֹמ֛placeוֹitsprepositional phraseאֶלtonoun phraseדְּבִ֥ירthe.innermost.roomnoun phraseהַofבַּ֖יִתthe.houseprepositional phraseאֶלtonoun phraseקֹ֣דֶשׁthe.holy.placenoun phraseהַofקֳּדָשִׁ֑יםthe.holy.placesprepositional phraseאֶלtoprepositional phraseתַּ֖חַתundernoun phraseכַּנְפֵ֥יthe.wingsnoun phraseהַofכְּרוּבִֽיםthe.cherubim

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) presents the verse as stating that the priests brought the ark of the covenant to the Most Holy Place beneath the wings of the cherubim. The Septuagint (LXX) aligns with the MT in meaning, although it has a different word order and structure, resulting in 14 of the 18 words matching in some form. The Dead Sea Scrolls (4Q54) contain fragments of the verse, with 17 words represented, but 10 of these were supplied by an editor, indicating some gaps. Overall, the MT, LXX, and 4Q54 generally agree on the core elements of the verse, with minor differences in wording and completeness.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיָּבִ֣אוּ הַ֠כֹּהֲנִים אֶת־ אֲר֨וֹן בְּרִית־ יְהוָ֧ה אֶל־ מְקוֹמ֛וֹ אֶל־ דְּבִ֥יר הַבַּ֖יִת אֶל־ קֹ֣דֶשׁ הַקֳּדָשִׁ֑ים אֶל־ תַּ֖חַת כַּנְפֵ֥י הַכְּרוּבִֽים׃

Septuagintthe Greek the translators chose, word by word
וַיָּבִ֣אוּεἰσφέρουσινהַ֠כֹּהֲנִיםἱερεῖςאֲר֨וֹןκιβωτὸνאֶל־εἰςמְקוֹמ֛וֹτόπονאֶל־εἰςדְּבִ֥ירδαβιρהַבַּ֖יִתοἴκουאֶל־εἰςקֹ֣דֶשׁἅγιαהַקֳּדָשִׁ֑יםἁγίωνתַּ֖חַתὑπὸכַּנְפֵ֥יπτέρυγαςהַכְּרוּבִֽים׃ξερουβιν

14 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q54a copy a thousand years older than the Leningrad Codex

[ויבאו] [הכהנים] [את] [ארון] [ברית] יהוה אל מקמ׳ו לדביר הבית אל קדש [הקדשים] [אל] [תחת] [כנפי] [הכרובים]

17 words of the verse are on this fragment — 10 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Kings 8:6בּוֹאand they brand they broughבּוֹאכֹּהֵןthe prieststhe priestsכֹּהֵןאֵתthe object the object markאֵתאֲרוֹן[the] ark o[the] ark ofאֲרוֹןבְּרִית[the] coven[the] covenant בְּרִיתיהוהYahwehYahwehיהוהאֶלtotoאֶלמָקוֹםplace itsplace itsמָקוֹםאֶלtotoאֶלדְּבִיר[the] inner[the] innermostדְּבִירבֵּיתthe housethe houseבֵּיתאֶלtotoאֶלקֹ֫דֶשׁ[the] holy [the] holy placקֹ֫דֶשׁקֹ֫דֶשׁthe holy plthe holy placesקֹ֫דֶשׁאֶלtotoאֶלתַּחַתunderunderתַּחַתכָּנָף[the] wings[the] wings ofכָּנָףכְּרוּבthe cherubithe cherubimכְּרוּבקָדַשׁto consecrto consecrate: קָדַשׁבָּנָהto buildto buildבָּנָהאוֹתsign: mirasign: miraculouאוֹתאָרָהto pluckto pluckאָרָהבָּרָהto eatto eatבָּרָההָיָהto beto beהָיָהלֵב(Leb)-kama(Leb)-kamaiלֵבדָבַרto speak: to speak: speakדָבַרכָּנַףto cornerto cornerכָּנַףכָּהַןto ministeto ministerכָּהַןתּוֹחַתּוֹחַפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫השֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁמִקְרָאassemblyassemblyמִקְרָאשֶׁ֫קֶלshekelshekelשֶׁ֫קֶלאֶלְעָזָרEleazarEleazarאֶלְעָזָרצָדוֹקZadokZadokצָדוֹק
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Kings 8:6

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
וַיָּבִ֣אוּvai.ya.Vi.'u and they brought H935 Verb · Hiphil · sequential imperfect third person masculine plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine plural
Hc/Vhw3mp
The company it keepswords that stand beside it more often than chance
and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
הַ֠כֹּהֲנִיםHa.ko.ha.nim the priests H3548 Particle · noun common masculine plural absolute
750× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Amplified meaning
ministers of God, spiritual leaders
Tyndale gloss
priest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּהֵן 750 n.m. priest

base

Brown-Driver-Briggs glosses

H3548 כֹּהֵן priest

Strong's Hebrew Dictionary

3548 kohen ko-hane'

active participle of 3547; literally, one officiating, a

priest; also (by courtesy) an acting priest (although a

layman):--chief ruler, X own, priest, prince, principal

officer.

see HEBREW for 03547

Translators Brief Hebrew Lexicon

כֹּהֵן (ko.hen) — priest.

1) priest, principal officer or chief ruler

1a) priest-king (Melchizedek, Messiah)

1b) pagan priests

1c) priests of Jehovah

1d) Levitical priests

1e) Zadokite priests

1f) Aaronic priests

1g) the high priest

Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- First notice of persons acting as

Ge 4:3,4

- During patriarchal age heads of families acted as

Ge 8:20; 12:8; 35:7

- After the exodus young men (first-born) deputed to act as

Ex 24:5; 19:22

- The sons of Aaron appointed as, by perpetual statute

Ex 29:9; 40:15

- All except seed of Aaron excluded from being

Nu 3:10; 16:40; 18:7

- Sanctified by God for the office

Ex 29:44

- Publicly consecrated

Ex 28:3; Nu 3:3

- CEREMONIES AT CONSECRATION OF

. Washing in water

and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
אֲר֨וֹן'a.Ron [the] ark of H727 Noun common · masculine singular construct
202× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Amplified meaning
a sacred chest, container of the covenant
Tyndale gloss
ark
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲרוֹן, transliterated as arown, means 'chest' or 'ark.' It can refer to various types of containers, including a money chest, the Ark of the Covenant, and even a coffin. The word is built from the root meaning 'gathering' and is used in contexts related to sacred and practical storage.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲרוֹן, c. art. הָאָרוֹן, הָאָרֹן 203 n.m. chest, ark

chest, for money-offerings

sarcophagus, mummy-case

chest, ark in tabernacle & temple

base

Brown-Driver-Briggs glosses

H727 אֲרוֹן, c. art. הָאָרוֹן, הָאָרֹן chest, ark

Strong's Hebrew Dictionary

727 'arown aw-rone'

or laron {aw-rone'}; from 717 (in the sense of gathering); a

box:--ark, chest, coffin.

see HEBREW for 0717

Translators Brief Hebrew Lexicon

אֲרוֹן (a.ron) — ark.

1) chest, ark

1a) money chest

1b) Ark of the Covenant

2)(TWOT) coffin

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
בְּרִית־be.rit- [the] covenant of H1285 Noun common · feminine singular construct
284× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Amplified meaning
a promise or agreement between God and His people
Tyndale gloss
covenant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בְּרִית (berith) means 'covenant' and encompasses agreements between individuals, such as treaties and alliances, as well as divine covenants between God and humanity. It is derived from a root meaning 'to cut,' suggesting the seriousness of such agreements. The term appears in various contexts, including friendships, marriages, and formal ordinances.

Brown-Driver-Briggs Hebrew Lexicon (full)

בְּרִית 285 n.f. covenant

between men.

treaty, alliance, league

constitution, ordinance, between monarch and subjects

agreement, pledge

alliance of friendship between David and Jonathan

alliance of marriage

between God and man.

alliance of friendship

covenant, as a divine constitution or ordinance with signs or pledges

Phrases.

covenant making

covenant keeping

covenant violation

base

Brown-Driver-Briggs glosses

H1285 בְּרִית covenant . between men. . treaty, alliance, league

. constitution, ordinance, between monarch and subjects

. agreement, pledge

. alliance of friendship between David and Jonathan

. alliance of marriage

. between God and man. . alliance of friendship

. covenant, as a divine constitution or ordinance with signs or pledges

. Phrases. . covenant making

. covenant keeping

. covenant violation

Strong's Hebrew Dictionary

1285 briyth ber-eeth'

from 1262 (in the sense of cutting (like 1254)); a compact

(because made by passing between pieces of

flesh):--confederacy, (con-)feder(-ate), covenant, league.

see HEBREW for 01262

see HEBREW for 01254

Translators Brief Hebrew Lexicon

בְּרִית (be.rit) — covenant.

1) covenant, alliance, pledge

1a) between men

1a1) treaty, alliance, league (man to man)

1a2) constitution, ordinance (monarch to subjects)

1a3) agreement, pledge (man to man)

1a4) alliance (of friendship)

1a5) alliance (of marriage)

1b) between God and man

1b1) alliance (of friendship)

1b2) covenant (divine ordinance with signs or pledges)

2) (phrases)

2a) covenant making

2b) covenant keeping

2c) covenant violation

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
יְהוָ֧הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the self-existent God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
מְקוֹמ֛וֹme.ko.Mo place its H4725 Noun common masculine singular construct · suffix
401× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Amplified meaning
a designated location, a holy site
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָקוֹם (maqom) means 'place' and encompasses a variety of contexts, including a standing place, station, or post. It can refer to human abodes, localities, regions, and even figurative conditions of body or mind. The term is derived from a root meaning 'standing' and is used broadly in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָקוֹם, מָקֹם 399 n.m. standing-place, place

standing-place

station, where soldiers are placed

post, office

place where a thing belongs

esp.

place of human abode

of י׳’s abode

place

in gen. place, locality, spot

space, room

space, distance, between

region, quarter, direction

peculiar uses

base

Brown-Driver-Briggs glosses

H4725 מָקוֹם, מָקֹם standing-place, place . . standing-place

. station, where soldiers are placed

. post, office

. . place where a thing belongs

. esp. . place of human abode

. of י׳’s abode

. place

. in gen. place, locality, spot

. . space, room

. space, distance, between

. region, quarter, direction

. peculiar uses

Strong's Hebrew Dictionary

4725 maqowm maw-kome'

or maqom {maw-kome'}; also (feminine) mqowmah {mek-o-mah'};

or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e.

a spot; but used widely of a locality (general or specific);

also (figuratively) of a condition (of body or

mind):--country, X home, X open, place, room, space, X

whither(-soever).

see HEBREW for 06965

Translators Brief Hebrew Lexicon

מָקוֹם (ma.qom) — place.

1) standing place, place

1a) standing place, station, post, office

1b) place, place of human abode

1c) city, land, region

1d) place, locality, spot

1e) space, room, distance

1f) region, quarter, direction

1g) give place to, instead of

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
דְּבִ֥ירde.Vir [the] innermost room of H1687 Noun common · masculine singular construct
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for the innermost part of the temple or tabernacle, the most holy place where God's presence dwelled. It is also translated as oracle, emphasizing its role in divine communication.
Amplified meaning
the most holy area, the divine dwelling
Tyndale gloss
sanctuary
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דְּבִיר (debiyr) refers to the innermost part of a sanctuary, specifically the holy of holies in the temple of Solomon. It is associated with the concept of an oracle, indicating a sacred space where divine communication occurs. The word is derived from a root meaning 'oracle' and emphasizes its significance within the religious context.

Brown-Driver-Briggs Hebrew Lexicon (full)

דְּבִיר n.m. hindmost chamber, innermost room of the temple of Solomon

base

Brown-Driver-Briggs glosses

H1687 דְּבִיר

Strong's Hebrew Dictionary

1687 dbiyr deb-eer'

or (shortened) dbir {deb-eer'}; from 1696 (apparently in the

sense of oracle); the shrine or innermost part of the

sanctuary:--oracle.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דְּבִיר (de.vir) — sanctuary.

1) the holy of holies, the innermost room of the temple or tabernacle

1a) hindmost chamber, innermost room of the temple of Solomon, most holy place, holy of holies

2) (TWOT) oracle

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
הַבַּ֖יִתha.Ba.yit the house H1004 Particle · noun common masculine singular absolute
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
the house of God, a place of worship
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hous (bayith; oikos, in classical Greek generally "an estate," oikia, oikema (literally, "habitation"), in Ac 12:1, "prison"):

I. CAVE DWELLINGS

II. STONE-BUILT AND MUD/BRICK-BUILT HOUSES

1. Details of Plan and Construction

(1) Corner-Stone

(2) Floor

(3) Gutter

(4) Door

(5) Hinge

(6) Lock and Key

(7) Threshold

(8) Hearth

(9) Window

(10) Roof

2. Houses of More than One Story

(1) Upper Chambers and Stairs

(2) Palaces and Castles

3. Internal Appearance

III. OTHER MEANINGS

LITERATURE

I. Cave Dwellings.

The earliest permanent habitations of the prehistoric inhabitants of Palestine were the natural caves which abound throughout the country. As the people increased and grouped themselves into communities, these abodes were supplemented by systems of artificial caves which, in some cases, developed into extensive burrowings of many adjoining compartments, having…

Easton's Bible Dictionary

House

Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The Hebrews after the Conquest took possession of the captured cities, and seem to have followed the methods of building that had been pursued by the Canaanites. Reference is made to the stone (1 Kings 7:9; Isa. 9:10) and marble (1 Chr. 29:2) used in building, and to the internal wood-work of the houses (

The houses of the rural poor in Egypt, as well as in most parts of Syria, Arabia and Persia, are generally mere huts of mud or sunburnt bricks. In some parts of Palestine and Arabia stone is used, and in certain districts caves in the rocks are used as dwellings. (Amos 5:11) The houses are usually of one story only, viz., the ground floor, and often contain only one apartment. Sometimes a small court for the cattle is attached; and in some cases the cattle are housed in the same building, or the live in a raised platform, and, the cattle round them on the ground. (1 Samuel 28:24) The windows are small apertures high up in the walls, sometimes grated with wood. The roofs are commonly but not always flat, and are usually formed of plaster of mud and straw laid upon boughs or…

American Tract Society Bible Dictionary

Is often put for dwelling, residence; and hence the temple, and even the tabernacle, are called the house of God.

The universal mode of building houses in the East, is in the form of a hollow square, with an open court or yard in the center; which is thus entirely shut in by the walls of the house around it. Into this court all the windows open, there being usually no windows towards the street. Some houses of large size require several courts, and these usually communicate with each other. These courts are commonly paved; and in many large houses parts of them are planted with shrubs and trees, Ps 84:3 128:3; they have also, when possible, a fountain in them, often with a jet d’ eau, 2Sa 17:18. It is customary in many houses to extend an awning over the whole court in hot…

The company it keepswords that stand beside it more often than chance
and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
קֹ֣דֶשׁKo.desh [the] holy place of H6944 Noun
469× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Amplified meaning
the sacred innermost room, the divine throne room
Tyndale gloss
Holy Place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֹ֫דֶשׁ 469 n.m. apartness, sacredness

base

Brown-Driver-Briggs glosses

H6944 קֹ֫דֶשׁ apartness, sacredness

Strong's Hebrew Dictionary

6944 qodesh ko'-desh

from 6942; a sacred place or thing; rarely abstract,

sanctity:--consecrated (thing), dedicated (thing), hallowed

(thing), holiness, (X most) holy (X day, portion, thing),

saint, sanctuary.

see HEBREW for 06942

Translators Brief Hebrew Lexicon

קֹ֫דֶשׁ (qo.desh) — holiness.

1) apartness, holiness, sacredness, separateness

1a) apartness, sacredness, holiness

1a1) of God

1a2) of places

1a3) of things

1b) set-apartness, separateness

קֹ֫דֶשׁ (qo.desh) — Most Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Most Holy Place" G0039H)

קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.

Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)

This name means apartness, holiness, sacredness

קֹ֫דֶשׁ (qo.desh) — Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Holy Place" G0039)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun
HNtmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
הַקֳּדָשִׁ֑יםha.ko.da.Shim the holy places H6944 Particle · noun
469× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Tyndale gloss
Holy Place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֹ֫דֶשׁ 469 n.m. apartness, sacredness

base

Brown-Driver-Briggs glosses

H6944 קֹ֫דֶשׁ apartness, sacredness

Strong's Hebrew Dictionary

6944 qodesh ko'-desh

from 6942; a sacred place or thing; rarely abstract,

sanctity:--consecrated (thing), dedicated (thing), hallowed

(thing), holiness, (X most) holy (X day, portion, thing),

saint, sanctuary.

see HEBREW for 06942

Translators Brief Hebrew Lexicon

קֹ֫דֶשׁ (qo.desh) — holiness.

1) apartness, holiness, sacredness, separateness

1a) apartness, sacredness, holiness

1a1) of God

1a2) of places

1a3) of things

1b) set-apartness, separateness

קֹ֫דֶשׁ (qo.desh) — Most Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Most Holy Place" G0039H)

קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.

Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)

This name means apartness, holiness, sacredness

קֹ֫דֶשׁ (qo.desh) — Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Holy Place" G0039)

Morphologythe parsing behind the code
Berean parsing
HTd/Ntmpa — Particle · noun
HTd/Ntmpa
and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
תַּ֖חַתTa.chat under H8478 Noun common · masculine singular construct
505× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Amplified meaning
under, in subjection to
Tyndale gloss
underneath: under
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תַּחַת (tachath) refers to the concept of being underneath or below. It can function as a noun meaning 'the under part,' or as an adverb and preposition indicating position or substitution, such as 'instead of' or 'for the sake of.' The word encompasses various uses, including physical placement and metaphorical meanings related to subjection or exchange.

Brown-Driver-Briggs Hebrew Lexicon (full)

תַּחַת n.[m.] the under part, hence as adv. accus. and prep. underneath, below, instead of

base

Brown-Driver-Briggs glosses

H8478 תַּחַת the under part, hence as adv. accus. and prep. underneath, below, instead of

Strong's Hebrew Dictionary

8478 tachath takh'-ath

from the same as 8430; the bottom (as depressed); only

adverbially, below (often with prepositional prefix

underneath), in lieu of, etc.:--as, beneath, X flat,

in(-stead), (same) place (where...is), room, for...sake, stead

of, under, X unto, X when...was mine, whereas, (where-)fore,

with.

see HEBREW for 08430

Translators Brief Hebrew Lexicon

תַּחַת (ta.chat) — underneath: under.

: under/below

1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m

1a) the under part adv accus

1b) beneath prep

1c) under, beneath

1c1) at the foot of (idiom)

1c2) sweetness, subjection, woman, being burdened or oppressed (fig)

1c3) of subjection or conquest

1d) what is under one, the place in which one stands

1d1) in one's place, the place in which one stands (idiom with reflexive pronoun)

1d2) in place of, instead of (in transferred sense)

1d3) in place of, in exchange or return for (of things mutually interchanged)

conj

1e) instead of, instead of that

1f) in return for that, because that in compounds

1g) in, under, into the place of (after verbs of motion)

1h) from under, from beneath, from under the hand of, from his place, under, beneath

תַּחַת (ta.chat) — underneath: instead.

: instead/in_place/exchange

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Noun common · masculine singular construct
HNcmsc
and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
כַּנְפֵ֥יkan.Fei [the] wings of H3671 Noun common · feminine dual construct
109× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for wing, used to describe the edge or extremity of something, like a bird's wing or the corner of a garment. It appears in the Bible to describe various objects and locations, including the wing of a bird.
Amplified meaning
the protecting and shielding presence
Tyndale gloss
wing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּנָף (kanaph) means 'wing' or 'extremity' and can refer to various edges or corners, such as those of a bird, garment, or building. It encompasses meanings like border, corner, and skirt, indicating both physical and metaphorical edges. The word is derived from a root that suggests an edge or extremity.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּנָף 109 n.f. wing, extremity

base

Brown-Driver-Briggs glosses

H3671 כָּנָף wing, extremity

Strong's Hebrew Dictionary

3671 kanaph kaw-nawf'

from 3670; an edge or extremity; specifically (of a bird or

army) a wing, (of a garment or bed-clothing) a flap, (of the

earth) a quarter, (of a building) a pinnacle:--+ bird, border,

corner, end, feather(-ed), X flying, + (one an-)other,

overspreading, X quarters, skirt, X sort, uttermost part,

wing((-ed)).

see HEBREW for 03670

Translators Brief Hebrew Lexicon

כָּנָף (ka.naph) — wing.

1) wing, extremity, edge, winged, border, corner, shirt

1a) wing

1b) extremity

1b1) skirt, corner (of garment)

Morphologythe parsing behind the code
Berean parsing
N-fd — Noun common · feminine dual construct
HNcfdc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they brought the priests the object marker [the] ark of [the] covenant of Yahweh to place its to [the] innermost room of the house to [the] holy place of the holy places to under [the] wings of the cherubim
הַכְּרוּבִֽים׃ha.ke.ru.Vim the cherubim H3742 Particle · noun common masculine plural absolute
91× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A cherub is an angelic being in the Bible, often depicted as guarding important places like Eden or God's throne. They're also shown as images on the Ark of the Covenant. The KJV translates this word as cherub or cherubims.
Amplified meaning
heavenly guardians, divine messengers
Tyndale gloss
cherub
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כְּרוּב (kerub) refers to a cherub, an angelic being associated with guarding the Garden of Eden, flanking God's throne, and appearing as an image over the Ark of the Covenant. The term is of uncertain derivation and is used in both singular and plural forms (cherubim). Various texts, including Ezekiel, describe their roles and appearances.

Brown-Driver-Briggs Hebrew Lexicon (full)

כְּרוּב 91 n.m. cherub

the living chariot of the theophanic God

as guards of the garden of Eden

as the throne of Yahweh Sabaoth

P gives an account

K and Ch describe the cherubim of the temple

Ezekiel describes the cherubim

base

Brown-Driver-Briggs glosses

H3742 כְּרוּב cherub

Strong's Hebrew Dictionary

3742 kruwb ker-oob'

of uncertain derivation; a cherub or imaginary

figure:--cherub, (plural) cherubims.

Translators Brief Hebrew Lexicon

כְּרוּב (ke.ruv) — cherub.

1) cherub, cherubim (pl)

1a) an angelic being

1a1) as guardians of Eden

1a2) as flanking God's throne

1a3) as an image form hovering over the Ark of the Covenant

1a4) as the chariot of Jehovah (fig.)

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Eastward of the garden of Eden Ge 3:24

→ In the tabernacle Ex 25:18-20; 37:7-9

→ The ark of the covenant rested beneath the wings of 1Ki 8:6,7; 2Ch 5:7,8; Heb 9:5

→ Figures of, embroidered

On the walls of the tabernacle Ex 26:1; 36:8

And on the curtain Ex 26:31; 36:35

→ In the temple 1Ki 6:23-29; 2Ch 3:10-13

→ Figures of

On the curtain 2Ch 3:14

Torrey's New Topical Textbook

- Form and appearance of

Eze 1:5-11,13,14

- Animated by the Spirit of God

Eze 1:12,20

- Engaged in accomplishing the purposes of God

Eze 1:15,21; 10:9-11,16,17

- The glory of God exhibited upon

Eze 1:22,26-28; 10:4,18,20

- Sound of their wings was as the voice of God

Eze 1:24; 10:5

- Placed at the entrance of Eden

Ge 3:24

- OF GOLD

. Formed out of, and at each end of the mercy seat

Ex 25:18-20

. Placed over the ark of the covenant

Thompson Chain Reference topics

(1) Angelic

Ge 3:24; Eze 10:5,20; 11:22

(2) Images of

Ex 25:18; 37:9; Nu 7:89; 1Sa 4:4; 1Ki 6:35; 2Ch 3:11

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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