2 Chronicles 28:14 — Word Study
WLCוַיַּעֲזֹ֣ב הֶֽחָל֗וּץ אֶת־ הַשִּׁבְיָה֙ וְאֶת־ הַבִּזָּ֔ה לִפְנֵ֥י הַשָּׂרִ֖ים וְכָל־ הַקָּהָֽל׃
BSASo the armed menchâlats [equipped for war, warriors] leftʻâzab▸ the captivesshibyâh [prisoners, those held in bondage] and the plunderbizzâh [spoils, booty] beforepânîym the leaderssar [rulers, princes] and allkôl [everything, the entire assembly] the assemblyqâhâl [congregation, gathering]
| Greek | English | Parsing |
|---|---|---|
| וַיַּעֲזֹ֣ב | and he left | Verb, Qal, sequential imperfect third person masculine singular |
| הֶֽחָל֗וּץ | the [man] equipped | Particle, verb qal participle (passive) masculine singular |
| אֶת־ | the object marker | Particle |
| הַשִּׁבְיָה֙ | the group of captives | Particle, noun common feminine singular absolute |
| וְאֶת־ | and the object marker | Conjunction, particle |
| הַבִּזָּ֔ה | the plunder | Particle, noun common feminine singular absolute |
| לִפְנֵ֥י | before | Preposition, noun common masculine plural construct |
| הַשָּׂרִ֖ים | the commanders | Particle, noun common masculine plural absolute |
| וְכָל־ | and all | Conjunction, noun common masculine singular construct |
| הַקָּהָֽל׃ | the assembly | Particle, noun common masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | So the armed men left the captives and the plunder before the leaders and all the assembly. |
| KJV | So the armed men left the captives and the spoil before the princes and all the congregation. |
| ASV | So the armed men left the captives and the spoil before the princes and all the assembly. |
| YLT | And the armed men leave the captives and the prey before the heads and all the assembly; |
| WEB | So the armed men left the captives and the plunder before the princes and all the assembly. |
| BBE | So the armed men gave up the prisoners and the goods they had taken to the heads and the meeting of the people. |
Where they part company is in the rendering of 'armed men' and 'plunder' — see How Translations Differ.
The main clause is straightforward, with two objects and a prepositional phrase indicating where the items were left.
4 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
verbעָזַב
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Chronicles 28:14
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Aftermath of Conflictgenerated
2 Chronicles 28:14 describes a moment when armed men, after a battle, chose to leave behind captives and plunder for the leaders and the entire assembly. This decision reflects the gravity of their actions and the need for leadership in the aftermath. The following verses show how the captives were treated compassionately, emphasizing the importance of care and responsibility even in times of conflict.
Cross References
The Key Word — עָזַב, vai.ya.'a.Zogenerated
The verb עָזַב (azav) means to leave or forsake, indicating an action of relinquishing or abandoning something. In this context, it shows the armed men deliberately leaving the captives and plunder behind, which implies a significant decision in the wake of battle.
This verb is in the sequential imperfect tense, indicating an ongoing action in the past. It highlights the moment of choice made by the armed men, emphasizing the importance of their decision to leave these items for the leaders.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree on the main actions: the armed men left the captives and plunder.
Sentence Structuregenerated
The main verb of the sentence is וַיַּעֲזֹ֣ב (vai.ya.'a.Zo), meaning 'and he left.' This verb governs the action of the sentence, with multiple noun phrases serving as its objects: the captives and the plunder.
The structure of the sentence emphasizes the action of leaving and the items left behind, creating a clear picture of the aftermath of the conflict.
Septuagint Backgroundgenerated
The Septuagint translates עָזַב as ἀφῆκαν, which means 'they left.' This choice reflects a straightforward rendering of the Hebrew verb, maintaining the sense of abandonment or relinquishment.
The choice of πολεμισταὶ for 'armed men' indicates a focus on the warriors themselves, aligning closely with the Hebrew context of those equipped for battle.
In plain words — the whole versegenerated
2 Chronicles 28:14 tells us that after a battle, the armed men left behind the captives and the spoils for the leaders and the entire assembly. This action reflects a decision made in the aftermath, showing responsibility for those captured and the goods taken.
Frequently Asked Questionsgenerated
It indicates a decision to not take the captives with them, perhaps to avoid further guilt or to allow the leaders to handle the situation.
Plunder refers to the spoils taken from battle, highlighting the consequences of conflict and the resources available for the victors.
The leaders are given the responsibility to manage the captives and the plunder, emphasizing the importance of leadership and care in difficult situations.
The subsequent verses show how the captives were treated with compassion, illustrating the need for mercy and care even after conflict.
Reflection Questionsgenerated
- What responsibilities do leaders have in times of conflict?
- How can we show compassion to those who are vulnerable, like the captives in this verse?
- What does this passage teach about the consequences of war and conflict?
- In what ways can we prepare ourselves to act responsibly in difficult situations?
Commentators on this verse — 4 expositors, verse by verse
Each of these wrote on 2 Chronicles 28:14 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleSo the armed men left the captives and the spoil before the princes and the congregation.
Read John Gill on 2 Chronicles 28 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBut a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah,
Read Robert Jamieson on 2 Chronicles 28 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Chronicles 28:14 So the armed men left the captives and the spoil before the princes and all the congregation.Ver. 14. So the armed men left the captives.] See here what a few may do against a multitude, in a good cause, if they set to work in good earnest. See John 7:45.
Read John Trapp on 2 Chronicles 28 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(14) Armed men.—See 2 Chronicles 17:18. The princes, “the heads” of 2 Chronicles 28:12. The congregation.—The assembly of the citizens at the gate of Samaria.
Read Charles John Ellicott on 2 Chronicles 28 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
So the armed men left the captives and the plunder before the leaders and all the assembly.
So the armed men left the captives and the plunder before the princes and all the assembly.
So the armed men left the captives and the plunder before the leaders and all the assembly.
So the soldiers released the captives and the plunder before the officials and the entire assembly.
Tyndale line
So the armed men left the captives and the spoil before the princes and all the congregation.
So the armed men left the captives and the spoil before the princes and all the assembly.
So the armed men left the captives and the spoil before the princes and all the congregation.
So the armed men left the captives and the spoil before the princes and all the congregation.
So the armie left the captiues and the spoyle before the princes and all the Congregation.
Strictly literal
Then the armed men left the captives and the spoil before the princes and all the congregation.
And the armed men leave the captives and the prey before the heads and all the assembly;
And the armed men leave the captives and the prey before the heads and all the assembly;
So the armed men abandoned the captives and the spoil before the princes and all the assembly.
So the armed men left the prisoners and the plunder before the leaders and all the assembly.
From the Latin
So the soldiers left the spoils, and all that they had taken, before the princes and all the multitude.
Simplified
So the armed men left the prisoners and the plunder before the leaders and all the people gathered there.
So the armed men gave up the prisoners and the goods they had taken to the heads and the meeting of the people.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree, with 9 of the 10 words matched in meaning. The Septuagint's word order and articles differ, but the essential elements of the verse are preserved.
וַיַּעֲזֹ֣ב הֶֽחָל֗וּץ אֶת־ הַשִּׁבְיָה֙ וְאֶת־ הַבִּזָּ֔ה לִפְנֵ֥י הַשָּׂרִ֖ים וְכָל־ הַקָּהָֽל׃
9 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Chronicles 28:14
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
עָזַב (azab) is a Hebrew verb meaning to leave, forsake, or let loose. It encompasses a range of actions from abandoning or neglecting to setting free. The entries suggest it can also imply restoration or repair, though this aspect is less emphasized. Notably, the term can describe both active and passive states, such as being forsaken or deserted.
עָזַב 213 vb. leave, forsake, loose
Qal
leave, c. acc.
leave, abandon, forsake
let loose, set free, let go
Niph.
be left to
be forsaken, of house of God
H5800a עָזַב leave, forsake, loose .. leave, c. acc.
. leave, abandon, forsake
. let loose, set free, let go
. . be left to
. be forsaken, of house of God
. (or Qal pass.) be deserted, of city
H5800b עָזַב restore, repair(?)
5800 `azab aw-zab'
a primitive root; to loosen, i.e. relinquish, permit,
etc.:--commit self, fail, forsake, fortify, help, leave
(destitute, off), refuse, X surely.
עָזַב (a.zav) — to leave: forsake.
1) to leave, loose, forsake
1a) (Qal) to leave
1a1) to depart from, leave behind, leave, let alone
1a2) to leave, abandon, forsake, neglect, apostatise
1a3) to let loose, set free, let go, free
1b) (Niphal)
1b1) to be left to
1b2) to be forsaken
1c) (Pual) to be deserted
עָזַב (a.zav) — to restore.
1) to restore, repair
1a) (Qal) to repair
עָזַב (a.zav) — to leave: release.
1) to leave, loose, forsake
1a) (Qal) to leave
1a1) to depart from, leave behind, leave, let alone
1a2) to leave, abandon, forsake, neglect, apostatise
1a3) to let loose, set free, let go, free
1b) (Niphal)
1b1) to be left to
1b2) to be forsaken
1c) (Pual) to be deserted
עָזַב (a.zav) — Forsaken.
This name means to restore, repair
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
עָזַב (a.zav) — to leave: neglect.
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
left (sama'l, "to go to the left," "to turn to the left," semo'l, "the left hand," sema'li, "belonging to the left," "situated on the left"; aristeros, and euphemistically euonumos, literally, "having a good name," "of good omen"): The words are chiefly used in orientation with or without the addition of the word "hand." So Abraham says to Lot: "If thou wilt take the left hand (semo'l), then I will go to the right; or if thou take the right hand, then I will go to the left (sama'l)" (Ge 13:9). Frequently in Hebrew idiom the right hand and the left are mentioned together in order to express the idea "everywhere," "anywhere," "altogether" (Ge 24:49; Ex 14:22,29; Nu 22:26…
חָלַץ (chalats) is a Hebrew verb that encompasses a range of meanings related to drawing out or withdrawing, as well as rescuing or delivering. It can also imply equipping for war or strengthening. The entries indicate that it can be used in various forms, including to arm oneself or to be delivered. There is no significant disagreement among the lexicons regarding its meanings.
חָלַץ vb. draw off or out, withdraw
Qal
draw, draw off
intrans. withdraw
Niph. be delivered
Pi.
pull out, tear out
rescue, deliver
base
[חָלַץ] vb. equip for war
Qal only Pt. pass.—equipped
as adj.
as subst. sg. coll.
Niph. be or go equipped
Hiph. will brace up, invigorate, thy bones
base
H2502a חָלַץ draw off or out, withdraw .. draw, draw off
. intrans. withdraw
. be delivered
. . pull out, tear out
. rescue, deliver
H2502b חָלַץ equip for war .only Pt. pass.—equipped . as adj.
. as subst. sq. coll.
. be or go equipped
. will brace up, invigorate, thy bones
2502 chalats khaw-lats'
a primitive root; to pull off; hence (intensively) to strip,
(reflex.) to depart; by implication, to deliver, equip (for
fight); present, strengthen:--arm (self), (go, ready) armed (X
man, soldier), deliver, draw out, make fat, loose, (ready)
prepared, put off, take away, withdraw self.
חָלַץ (cha.lats) — to rescue.
1) to draw off or out, withdraw
1a) (Qal)
1a1) to draw, draw off
1a2) to withdraw
1b) (Niphal)
1b1) to be delivered
1b2) to be saved
1c) (Piel)
1c1) to pull out, tear out
1c2) to rescue, deliver, set free
1c3) to take away, plunder
חָלַץ (cha.lats) — to arm.
1) to equip (for war), arm for war, rescue, be rescued
1a) (Qal) equipped (participle)
1b) (Niphal)
1b1) to be equipped
1b2) to go equipped
1b3) to be armed
1c) (Hiphil)
1c1) to make strong, brace up
1c2) to invigorate
Art | V-Qal-Inf-c — Particle · verb qal participle (passive) masculine singularHTd/Vqsmsa
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
שִׁבְיָה (shibyah) refers to captivity or captives, encompassing both the state of being in captivity and the individuals who are captured. It is a feminine noun derived from another Hebrew root, indicating both abstract and concrete concepts of exile and captivity.
שִׁבְיָה n.f. captivity, captives (coll.)
base
H7633 שִׁבְיָה captivity, captives (coll.)
7633 shibyah shib-yaw'
feminine of 7628; exile (abstractly or concretely and
collectively):--captives(-ity).
see HEBREW for 07628
שִׁבְיָה (shiv.yah) — captive.
1) captivity, captives
1a) (state of) captivity
1b) captives
Art | N-cs — Particle · noun common feminine singular absoluteHTd/Ncfsa
Taken in war, seem anciently to have been looked upon as justly liable to death, and hence to any treatment less dreadful than death. Their necks were trodden upon, Jos 10:24, in token of abject subjection, which illustrates Ps 110:1. They were sold into servitude, like Joseph. They were mutilated, like Samson, or Adonizedek. They were stripped of all clothing, and driven in crowds to adorn the victor’s triumph. Large numbers of them were selected, often by a measuring line, 2Sa 8:2, and slain, 2Ch 25:12. This was sometimes done with designed cruelty, 2Sa 12:31 1Ch…
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
בִּזָּה (bizzah) is a feminine noun meaning spoil or booty, often associated with plunder. It is derived from another Hebrew word, בָּזָה (bāzāh), which relates to the concept of taking or seizing. The term appears in contexts referring to prey or spoils of war.
בִּזָּה n.f. spoil, booty (late)
base
H961 בִּזָּה
961 bizzah biz-zaw'
feminine of 957; booty:--prey, spoil.
see HEBREW for 0957
בִּזָּה (biz.zah) — plunder.
spoil, booty
Art | N-fs — Particle · noun common feminine singular absoluteHTd/Ncfsa
The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
face, faces
presence, person
technically, see one's face, i.e. appear before one, in one's presence
face of seraphim
face of animals
face (= surface) of ground
as adv.loc. before
for other phrases
with prepositions
base
H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces
. . presence, person
. technically, see one's face, i.e. appear before one, in one's presence
. face of seraphim
. face of animals
. face (= surface) of ground
. as adv. loc. before
. for other phrases
. with prepositions
6440 paniym paw-neem'
plural (but always as singular) of an unused noun (paneh
{paw-neh'}; from 6437); the face (as the part that turns);
used in a great variety of applications (literally and
figuratively); also (with prepositional prefix) as a
preposition (before, etc.):--+ accept, a-(be- )fore(-time),
against, anger, X as (long as), at, + battle, + because (of),
+ beseech, countenance, edge, + employ, endure, + enquire,
face, favour, fear of, for, forefront(-part), form(-er
time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look(-eth) (- s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on,
open, + out of, over against, the partial, person, + please,
presence, propect, was purposed, by reason of, + regard, right
forth, + serve, X shewbread, sight, state, straight, + street,
X thee, X them(-selves), through (+ - out), till, time(-s)
פָּנֶה (pa.neh) — face: before.
: before/to/front
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
פָּנֶה (pa.neh) — face.
: face
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…
Prep | N-cp — Preposition · noun common masculine plural constructHR/Ncmpc
be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).
שַׂר (sar) refers to a leader or ruler, encompassing a range of meanings from prince and chief to official and captain. It denotes various ranks, including military commanders and religious leaders, and can also imply a noble or merchant of high status. The word is derived from a root meaning 'to rule'.
שַׂר 420 n.m. chieftain, chief, ruler, official, captain, prince
base
H8269 שַׂר chieftain, chief, ruler, official, captain, prince
8269 sar sar
from 8323; a head person (of any rank or class):--captain
(that had rule), chief (captain), general, governor, keeper,
lord, ((-task- ))master, prince(-ipal), ruler, steward.
see HEBREW for 08323
שַׂר (sar) — ruler.
1) prince, ruler, leader, chief, chieftain, official, captain
1a) chieftain, leader
1b) vassal, noble, official (under king)
1c) captain, general, commander (military)
1d) chief, head, overseer (of other official classes)
1e) heads, princes (of religious office)
1f) elders (of representative leaders of people)
1g) merchant-princes (of rank and dignity)
1h) patron-angel
1i) Ruler of rulers (of God)
1j) warden
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
קָהָל (qahal) refers to an assembly or congregation, often used in contexts like religious gatherings or groups formed for specific purposes, including war or counsel. It is derived from a root meaning to assemble. The term encompasses various forms of organized groups, including returning exiles.
קָהָל 123 n.m. assembly, convocation, congregation
base
H6951 קָהָל assembly, convocation, congregation
6951 qahal kaw-hawl'
from 6950; assemblage (usually concretely):--assembly,
company, congregation, multitude.
see HEBREW for 06950
קָהָל (qa.hal) — assembly.
1) assembly, company, congregation, convocation
1a) assembly
1a1) for evil counsel, war or invasion, religious purposes
1b) company (of returning exiles)
1c) congregation
1c1) as organised body
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
a-sem'-bli (qahal; ekklesia): The common term for a meeting of the people called together by a crier. It has reference therefore to any gathering of the people called for any purpose whatsoever (Ex 12:6; Ps 22:16 the King James Version; Ps 89:7 the King James Version; Ac 19:32,41). The solemn assemblies of the Jews were their feasts or religious gatherings of any kind (Isa 1:13). The word paneguris, "a general festal assembly" (Heb 12:23), is transferred from the congregation of the people of Israel to the Christian church of which the congregation of Israel was a…