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Deuteronomy 14:7 — Word Study

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WLCאַ֣ךְ אֶת־ זֶ֞ה לֹ֤א תֹֽאכְלוּ֙ מִמַּֽעֲלֵ֣י הַגֵּרָ֔ה וּמִמַּפְרִיסֵ֥י הַפַּרְסָ֖ה הַשְּׁסוּעָ֑ה אֶֽת־ הַ֠גָּמָל וְאֶת־ הָאַרְנֶ֨בֶת וְאֶת־ הַשָּׁפָ֜ן כִּֽי־ מַעֲלֵ֧ה גֵרָ֣ה הֵ֗מָּה וּפַרְסָה֙ לֹ֣א הִפְרִ֔יסוּ טְמֵאִ֥ים הֵ֖ם לָכֶֽם׃

BSAButʼak of those that chewʻâlâh [chew and regurgitate] the cudgêrâh [food brought back up to be chewed again] or have a completely dividedpâraç [totally, fully] hoofparçâh [split, parted] you are notlôʼ to eatʼâkal [consume, devour] the followingzeh the camelgâmâl [a large, riding animal] the rabbitʼarnebeth [or hare, a small, fast creature] [or]ʼêth the rock badgershâphân [a type of rock rabbit, likely a hyrax] Althoughkîy theyhêm [these specific animals] chewʻâlâh the cudgêrâh [regurgitate food] they do notlôʼ have a dividedpâraç [fully] hoofparçâh [split, parted] Theyhêm are uncleanṭâmêʼ [considered, ritually impure, defiled]

Word
Listen & take awayDeuteronomy 14
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 7 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (la.Khem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 14:7quick helps
In a sentenceDeuteronomy outlines which animals are clean and unclean for consumption.
Who is speakingMoses, conveying God's laws to the Israelites.
Where we areThis is part of the dietary laws given to Israel.
The hard wordטְמֵאִ֥ים
Take awayCertain animals are deemed unclean and not fit for eating.
5 commentators on this verse Gill, Jamieson, Ellicott, Cambridge & more — read them › clause subjectהֵמָּה verbאָכַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 14:7

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Dietary Laws in Deuteronomygenerated

6You may eat any animal that has a split hoof divided in two and that chews the cud.
7But of those that chew the cud or have a completely divided hoof, you are not to eat the following: the camel, the rabbit, or the rock badger. Although they chew the cud, they do not have a divided hoof. They are unclean for you,
8as well as the pig; though it has a divided hoof, it does not chew the cud. It is unclean for you. You must not eat its meat or touch its carcass.
9Of all the creatures that live in the water, you may eat anything with fins and scales,

Deuteronomy 14:7 provides specific instructions regarding clean and unclean animals, emphasizing the importance of dietary laws for the Israelites. This verse is part of a broader section that outlines which animals may be eaten, reinforcing the concept of ritual purity that is central to Israelite identity and worship.


Cross References

ReferenceText (BSB)
1Matthew 7:22–23Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’
22 Timothy 3:5having a form of godliness but denying its power. Turn away from such as these!
3Titus 1:16They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.
42 Peter 2:18–22With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to

Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.Matthew 7:22–23 2 Timothy 3:5 Titus 1:16 2 Peter 2:18–22

The Key Word טְמֵאִ֥ים, te.me.'Imgenerated

The word טְמֵא (tame') means 'unclean' and is derived from a root that conveys a sense of defilement or pollution, particularly in a religious context. It indicates a state of being ritually impure, which can apply to people, places, or things.

In this verse, it is used to describe animals that do not meet the criteria for being clean, thus making them unsuitable for consumption. The parsing as an adjective suggests that it describes the state of the animals mentioned.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb תֹֽאכְלוּ֙ (to eat) governs the main clause, which includes a subject and multiple objects. The structure emphasizes what is forbidden to eat, followed by a list of animals that fall under this prohibition.

The phrase structure highlights the animals that are unclean, with a clear separation between the subjects and the actions they are associated with, making the prohibitions straightforward.


Septuagint Backgroundgenerated

The Septuagint translates טְמֵאִ֥ים as ἀκάθαρτα (akatharta), which also means 'unclean' but carries a broader connotation of being impure or defiled. This choice reflects the translators' understanding of ritual purity.

The LXX's rendering emphasizes the unclean status of these animals within the context of the dietary laws, aligning with the original Hebrew intent.


In plain words — the whole versegenerated

Deuteronomy 14:7 instructs the Israelites not to eat certain animals that chew the cud or have a divided hoof, specifically naming the camel, rabbit, and rock badger as unclean. Despite chewing the cud, these animals do not meet the criteria for being clean and are therefore considered unclean for consumption.


Frequently Asked Questionsgenerated

What does it mean for an animal to be unclean?

An unclean animal is one that does not meet the biblical criteria for being fit for consumption, often due to its physical characteristics.

Why are some animals considered clean while others are unclean?

The distinctions are based on specific characteristics outlined in the Torah, which reflect God's laws for Israel.

How do these dietary laws apply today?

While many Christians do not follow these dietary restrictions, they provide insight into the cultural and religious practices of ancient Israel.

What is the significance of the animals mentioned?

The animals listed serve as examples of what is deemed unclean, reinforcing the importance of following God's commandments regarding purity.


Reflection Questionsgenerated

  1. What can we learn about God's standards for purity from these dietary laws?
  2. How do these laws reflect the relationship between the Israelites and their God?
  3. In what ways can understanding these laws help us in our spiritual lives today?
  4. How can we apply the principles of cleanliness and purity in our daily lives?

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on Deuteronomy 14:7 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

[See comments on Deuteronomy 14:6] (The "hare" is this verse may be an animal that is now is extinct but was alive at the time of Moses. It is only other mentioned in Leviticus 11:6, [See comments on Leviticus 11:6:].

Read John Gill on Deuteronomy 14 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat. No JFB commentary on these verses.

Read Robert Jamieson on Deuteronomy 14 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(6-8) These directions are the same given in Leviticus 11:3-8.

Read Charles John Ellicott on Deuteronomy 14 →
CambridgeThe Cambridge Bible for Schools and Colleges

7. Nevertheless] Not raḳ ? with which qualifications to laws are introduced by D (see on Deuteronomy 10:15, Deuteronomy 12:15 f.) but ’ak, Deuteronomy 16:5, Deuteronomy 18:20, cp. Deuteronomy 12:22. camel, hare, rock-badger] In Leviticus 11:4-6 taken separately and each with a repetition of the formula because it cheweth the cud but parteth not the hoof. The camel chews the cud but its hoof is only partly cloven (see on Deuteronomy 14:6): sacrificed and eaten by Nabateans and ancient Arabs (Wellhausen, Reste Arab. Heid. 112, W. R. Smith, Rel. Sem. 201, 263, 320) though forbidden to Christian Arabs because of its use in heathen rites (id. 265), the camel is still eaten in Arabia (Burton…

Read Cambridge on Deuteronomy 14 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

7. The hare, and the coney — The coney is thought to be the Hyrax Syriacus. It is about the size of a well-grown rabbit. It is said to be more common in the peninsula of Sinai than in Palestine.

Read Daniel Denison Whedon on Deuteronomy 14 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

But of those that chew the cud or have a completely divided hoof, you are not to eat the following: the camel, the rabbit, or the rock badger. Although they chew the cud, they do not have a divided hoof. They are unclean for you,

WEBWorld English Bible2000

Nevertheless these you shall not eat of them that chew the cud, or of those who have the hoof split: the camel, the hare, and the rabbit. Because they chew the cud but don’t part the hoof, they are unclean to you.

MSBMajority Standard Bible2022

But of those that chew the cud or have a completely divided hoof, you are not to eat the following: the camel, the rabbit, or the rock badger. Although they chew the cud, they do not have a divided hoof. They are unclean for you,

NETBNew English Translation2006

However, you may not eat the following animals among those that chew the cud or those that have divided hooves: the camel, the hare, and the rock badger. (Although they chew the cud, they do not have divided hooves and are therefore ritually impure to you).

Tyndale line

KJVKing James Version1611

Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.

ASVAmerican Standard Version1901

Nevertheless these ye shall not eat of them that chew the cud, or of them that have the hoof cloven: the camel, and the hare, and the coney; because they chew the cud but part not the hoof, they are unclean unto you.

RVARevised Version, American1894

Nevertheless these ye shall not eat of them that chew the cud, or of them that have the hoof cloven: the camel, and the hare, and the coney, because they chew the cud but part not the hoof, they are unclean unto you:

NWBWebster's Bible1833

Nevertheless, these ye shall not eat, of them that chew the cud, or of them that divide the cloven hoof; the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean to you.

GNVGeneva Bible1599

But these ye shall not eate, of them that chew the cud, and of them that deuide and cleaue the hoofe onely: ye camell, nor the hare, nor the cony: for they chewe the cudde, but deuide not ye hoofe: therefore they shall be vncleane vnto you:

Strictly literal

DBYDarby Translation1890

Only these ye shall not eat of those that chew the cud, or of those with hoofs cloven and split open: the camel, and the hare, and the rock-badger; for they chew the cud, but have not cloven hoofs — they shall be unclean unto you;

YLTYoung's Literal Translation1862

'Only, this ye do not eat, of those bringing up the cud, and of those dividing the cloven hoof: the camel, and the hare, and the rabbit, for they are bringing up the cud but the hoof have not divided; unclean they [are] to you;

LSVLiteral Standard Version2020

Only, this you do not eat, of those bringing up the cud, and of those dividing the cloven hoof: the camel, and the hare, and the hyrax, for they are bringing up the cud, but the hoof has not divided—they [are] unclean to you;

ILTInterlinear Literal Translation2000

Nevertheless these shall ye not eat of those that chew the cud, and of those that possess the divided cloven hoof: The camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; unclean are they unto you;

ULBUnlocked Literal Bible2017

Nevertheless, you must not eat some animals that chew the cud or that have the hoof divided in two: the camel, the rabbit, and the rock badger; because they chew the cud but do not part the hoof, they are unclean to you.

From the Latin

DRADouay-Rheims (Challoner)1899

But of them that chew the cud, but divide not the hoof, you shall not eat, such as the camel, the hare, and the cherogril: because they chew the cud, but divide not the hoof, they shall be unclean to you.

Simplified

FBVFree Bible Version2020

But you are not allowed to eat those that either chew the cud or have a divided hoof. This includes: camels, rabbits, and rock hyraxes. Even though they chew the cud, they don't have a divided hoof. You must treat them as unclean.

BBEBible in Basic English1949

But even among these, there are some which may not be used for food: such as the camel, the hare, and the coney, which are unclean to you, because, though their food comes back, the horn of their feet is not parted in two.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclausenoun phrase · objectאַ֣ךְneverthelessnoun phraseאֶת(et)זֶ֞הthisadverbialלֹ֤אnotverbתֹֽאכְלוּ֙you.will.eatprepositional phrase · prepositionalprepositional phraseמִofnoun phraseמַּֽעֲלֵ֣י[those.which].bring.upnoun phraseהַ(of).theגֵּרָ֔הcudוּandprepositional phraseמִofnoun phraseמַּפְרִיסֵ֥י[those.which].divide.in.twonoun phraseהַ(of).thenoun phraseפַּרְסָ֖הhoofadjective phraseהַ(the)שְּׁסוּעָ֑הclovenclausenoun phrase · objectnoun phraseאֶֽת(et)noun phraseהַ֠theגָּמָלcamelוְandnoun phraseאֶת(et)noun phraseהָtheאַרְנֶ֨בֶתhareוְandnoun phraseאֶת(et)noun phraseהַthe.rockשָּׁפָ֜ןbadgerכִּֽי(dm)clauseclausenoun phrase · predicateמַעֲלֵ֧ה[is].bringing.upגֵרָ֣ה(of).cudsubjectהֵ֗מָּהtheyוּandclauseobjectפַרְסָה֙a.hoofadverbialלֹ֣אnotverbהִפְרִ֔יסוּthey.divide.in.twoclausepredicateטְמֵאִ֥ים[are].uncleansubjectהֵ֖םtheyprepositional phrase · prepositionalלָtoכֶֽםyou

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Samaritan Pentateuch, which has one word differing: מפרסי (divide) instead of the Masoretic מִמַּפְרִיסֵ֥י. The core meaning remains consistent across these texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אַ֣ךְ אֶת־ זֶ֞ה לֹ֤א תֹֽאכְלוּ֙ מִמַּֽעֲלֵ֣י הַגֵּרָ֔ה וּמִמַּפְרִיסֵ֥י הַפַּרְסָ֖ה הַשְּׁסוּעָ֑ה אֶֽת־ הַ֠גָּמָל וְאֶת־ הָאַרְנֶ֨בֶת וְאֶת־ הַשָּׁפָ֜ן כִּֽי־ מַעֲלֵ֧ה גֵרָ֣ה הֵ֗מָּה וּפַרְסָה֙ לֹ֣א הִפְרִ֔יסוּ טְמֵאִ֥ים הֵ֖ם לָכֶֽם׃

Septuagintthe Greek the translators chose, word by word
אַ֣ךְκαὶזֶ֞הταῦταלֹ֤אοὐתֹֽאכְלוּ֙φάγεσθεמִמַּֽעֲלֵ֣יἀναγόντωνהַגֵּרָ֔הμηρυκισμὸνוּמִמַּפְרִיסֵ֥יἀπὸהַפַּרְסָ֖הὁπλὰςהַ֠גָּמָלκάμηλονהָאַרְנֶ֨בֶתδασύποδαהַשָּׁפָ֜ןξοιρογρύλλιονכִּֽי־ὅτιמַעֲלֵ֧הἀνάγουσινגֵרָ֣הμηρυκισμὸνוּפַרְסָה֙ὁπλὴνלֹ֣אοὐהִפְרִ֔יסוּδιξηλοῦσινטְמֵאִ֥יםἀκάθαρταהֵ֖םταῦταלָכֶֽם׃ὑμῖν

20 of the 26 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

אך את זה לא תאכלו ממעלי הגרה וממפרסי הפרסה את הגמל ואת הארנבת ואת השׁפן כי מעלה גרה הם ופרסה לא הפריסו טמאים הם לכם

1 word differs from the Masoretic Text: מפרסי (divide)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 14:7אַךְneverthelesneverthelessאַךְאֵתthe object the object markאֵתזֶהthisthisזֶהלֹאnotnotלֹאאָכַלyou will eayou will eatאָכַלעָלָהany of [thoany of [those wעָלָהגֵּרָהthe cudthe cudגֵּרָהפָּרַסand [any] oand [any] of thפָּרַספַּרְסָהthe hoofthe hoofפַּרְסָהשָׁסַעclovenclovenשָׁסַעאֵתthe object the object markאֵתגָּמָלthe camelthe camelגָּמָלאֵתand the objand the object אֵתאַרְנֶבֶתthe harethe hareאַרְנֶבֶתאֵתand the objand the object אֵתשָׁפָןthe rock bathe rock badgerשָׁפָןכִּיthatthatכִּיעָלָה[is] bringi[is] bringing uעָלָהגֵּרָהcudcudגֵּרָההֵ֫מָּהtheytheyהֵ֫מָּהפַּרְסָהand a hoofand a hoofפַּרְסָהלֹאnotnotלֹאפָּרַסthey dividethey divideפָּרַסטָמֵא[are] uncle[are] uncleanטָמֵאהֵ֫מָּהtheytheyהֵ֫מָּהכֶםto youto youכֶםאוֹתsign: mirasign: miraculouאוֹתגָּרַרto drag/chto drag/chew/saגָּרַרהֲלַךְto goto goהֲלַךְפֶּ֫רֶסvulturevultureפֶּ֫רֶסגָּמַלto weanto weanגָּמַלסָפַןto treasurto treasureסָפַןטָמֵאto defileto defileטָמֵאאָכֵןsurelysurelyאָכֵןזֶהthisthisזֶהזֹהthisthisזֹהשֶׁ֫סַעcleftcleftשֶׁ֫סַעפַּרְסָהhoofhoofפַּרְסָהמִגְרָשׁpasturepastureמִגְרָשׁהֶ֫בֶלvanityvanityהֶ֫בֶליָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדעֹלָהburnt offeburnt offeringעֹלָהיְאֹרstreamstreamיְאֹר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 14:7

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
אַ֣ךְ'akh nevertheless H389 Adverb
161× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to emphasize something, like saying 'surely' or 'certainly'. It can also be used to limit or restrict something, like saying 'only' or 'but'.
Tyndale gloss
surely
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַךְ (ak) is an adverb meaning 'surely' or 'indeed,' often used to emphasize what follows. It can also carry a restrictive sense, translating to 'only' or 'but.' The entries indicate its use in various contexts, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַךְ 159 adv. 1. surely. 2. with a restrictive force, emphasizing what follows

base

Brown-Driver-Briggs glosses

H389 אַךְ 1. surely. 2. with a restrictive force, emphasizing what follows

Strong's Hebrew Dictionary

389 'ak ak

akin to 403; a particle of affirmation, surely; hence (by

limitation) only:--also, in any wise, at least, but,

certainly, even, howbeit, nevertheless, notwithstanding, only,

save, surely, of a surety, truly, verily, + wherefore, yet

(but).

see HEBREW for 0403

Translators Brief Hebrew Lexicon

אַךְ (akh) — surely.

1) indeed, surely (emphatic)

2) howbeit, only, but, yet (restrictive)

Morphologythe parsing behind the code
Berean parsing
DirObjM — Adverb
HD
nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
Conj | DirObjM — Particle
HTo
The company it keepswords that stand beside it more often than chance
nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
זֶ֞הzeh this H2088 Particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Pron — Particle
HTm
nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
לֹ֤אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
תֹֽאכְלוּ֙to.khe.Lu you will eat H398 Verb · Qal · imperfect second person masculine plural
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Amplified meaning
consume, devour
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2mp — Verb · Qal · imperfect second person masculine plural
HVqi2mp
nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
מִמַּֽעֲלֵ֣יmi.ma.'a.Lei any of [those which] bring up H5927 Preposition · verb hiphil participle (active) masculine plural common
890× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Amplified meaning
chew and regurgitate
Tyndale gloss
to ascend: rise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָלָה 890 vb. go up, ascend, climb

Qal

of persons, go up, ascend, in local relations

go up, in personal relations

of animals, go or come up

of vegetation, spring up, grow, shoot forth

of natural phenom., go up, rise

of inanimate things, instead of passive construction

of thoughts

come up before God, arrogance

go up, extend, of boundary

excel

Niph.

be brought up

be taken up

pass., be taken up, away

reflex., take oneself away from, get up from

reflex.: take oneself away

be exalted, of God

Hiph.

bring up persons

in personal relations

bring up animals

cause to ascend

mentally

offer a present; bring up tithe to

exalt

cause to ascend (in flame), offer sacrifice

Hoph.

be carried away

be taken up into, inserted in

be offered

Hithp. lift oneself

base

Brown-Driver-Briggs glosses

H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations

. go up, in personal relations

. of animals, go or come up

. of vegetation, spring up, grow, shoot forth

. of natural phenom., go up, rise

. of inanimate things, instead of passive construction

. of thoughts

. come up before God, arrogance

. go up, extend, of boundary

. excel

. . . be brought up

. be taken up

. . pass., be taken up, away

. reflex., take oneself away from, get up from

. reflex.: take oneself away

. be exalted, of God

. . bring up persons

. in personal relations

. bring up animals

. cause to ascend

. mentally

. offer a present; bring up tithe to

. exalt

. cause to ascend (in flame), offer sacrifice

. . be carried away

. be taken up into, inserted in

. be offered

. lift oneself

Strong's Hebrew Dictionary

5927 `alah aw-law'

a primitive root; to ascend, intransitively (be high) or

actively (mount); used in a great variety of senses, primary

and secondary, literal and figurative (as follow):--arise

(up), (cause to) ascend up, at once, break (the day) (up),

bring (up), (cause to) burn, carry up, cast up, + shew, climb

(up), (cause to, make to) come (up), cut off, dawn, depart,

exalt, excel, fall, fetch up, get up, (make to) go (away, up);

grow (over) increase, lay, leap, levy, lift (self) up, light,

(make) up, X mention, mount up, offer, make to pay, + perfect,

prefer, put (on), raise, recover, restore, (make to) rise

(up), scale, set (up), shoot forth (up), (begin to) spring

(up), stir up, take away (up), work.

Translators Brief Hebrew Lexicon

עָלָה (a.lah) — to ascend: rise.

: rise/go

1) to go up, ascend, climb

1a) (Qal)

1a1) to go up, ascend

1a2) to meet, visit, follow, depart, withdraw, retreat

1a3) to go up, come up (of animals)

1a4) to spring up, grow, shoot forth (of vegetation)

1a5) to go up, go up over, rise (of natural phenomenon)

1a6) to come up (before God)

1a7) to go up, go up over, extend (of boundary)

1a8) to excel, be superior to

1b) (Niphal)

1b1) to be taken up, be brought up, be taken away

1b2) to take oneself away

1b3) to be exalted

1c) (Hiphil)

1c1) to bring up, cause to ascend or climb, cause to go up

1c2) to bring up, bring against, take away

1c3) to bring up, draw up, train

1c4) to cause to ascend

1c5) to rouse, stir up (mentally)

1c6) to offer, bring up (of gifts)

1c7) to exalt

1c8) to cause to ascend, offer

1d) (Hophal)

1d1) to be carried away, be led up

1d2) to be taken up into, be inserted in

1d3) to be offered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Hiphil — Preposition · verb hiphil participle (active) masculine plural common
HR/Vhrmpc
nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
הַגֵּרָ֔הha.ge.Rah the cud H1625 Particle · noun common feminine singular absolute
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The cud is the food that animals like cows regurgitate and chew on, scraping their throat in the process. This word is used in the Bible to describe the eating habits of certain animals, like goats and sheep. The KJV translates it simply as 'cud'.
Amplified meaning
food brought back up to be chewed again
Tyndale gloss
cud
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גֵּרָה (gerah) means 'cud' and is derived from the root word meaning to scrape the throat. It specifically refers to the cud of clean and unclean animals, appearing in legislative contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

גֵּרָה n.f. cud, only in legislation of clean and unclean animals

base

Brown-Driver-Briggs glosses

H1625 גֵּרָה cud

Strong's Hebrew Dictionary

1625 gerah gay-raw'

from 1641; the cud (as scraping the throat):--cud.

see HEBREW for 01641

Translators Brief Hebrew Lexicon

גֵּרָה (ge.rah) — cud.

cud

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See CHEW.

Nave's Topical Bible

→ Chewing of, was one of the facts by which ceremonially clean and unclean animals were distinguished Le 11:3-8; De 14:3-8

nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
וּמִמַּפְרִיסֵ֥יu.mi.maf.ri.Sei and [any] of those dividing H6536 Conjunction · preposition · verb hiphil participle (active) masculine plural common
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to break or divide something into parts, like splitting wood or distributing food. It is used in various contexts, including when God divides the Red Sea in Exodus. This word is about separating or sharing things.
Amplified meaning
totally, fully
Tyndale gloss
to divide
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּרַס (parac) is a Hebrew verb meaning to break in two or divide. It can refer to breaking up or dividing something, often without violence, and is associated with the division of hoofs in its Hiphil form. The word has an Aramaic equivalent, פְּרַס (pe.ras), which also means 'to divide.'

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּרַס, erron. פָּרַשׂ] vb. break in two, divide

Qal they have broken up bones, as in kettle

Hiph.

divide hoof, i.e. have divided hoof

having hoofs

base

Brown-Driver-Briggs glosses

H6536 [פָּרַס, erron. פָּרַשׂ] break in two, divide

Strong's Hebrew Dictionary

6536 parac paw-ras'

a primitive root; to break in pieces, i.e. (usually without

violence) to split, distribute:--deal, divide, have hoofs,

part, tear.

Translators Brief Hebrew Lexicon

פָּרַס (pa.ras) — to divide.

1) to divide, break in two

1a) (Qal) to break, break up

1b) (Hiphil) to be divided (of hoofs)

Aramaic equivalent: pe.ras (פְּרַס "to divide" H6537A)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | V-Hiphil — Conjunction · preposition · verb hiphil participle (active) masculine plural common
HC/R/Vhrmpc
nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
הַפַּרְסָ֖הha.par.Sah the hoof H6541 Particle · noun common feminine singular absolute
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A claw or split hoof, often referring to the feet of animals like cows or horses, is described by this word. It appears in Leviticus 11, where it discusses clean and unclean animals.
Amplified meaning
split, parted
Tyndale gloss
hoof
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פַּרְסָה (par.sah) refers to a hoof, likely originating from the concept of a divided hoof. It encompasses the hooves of ruminants and also mentions horses, which have undivided hooves. The entries consistently highlight its feminine form and its relation to the root word for claw or split hoof.

Brown-Driver-Briggs Hebrew Lexicon (full)

פַּרְסָה 21 n.f. hoof (prob. orig. divided hoof)

base

Brown-Driver-Briggs glosses

H6541 פַּרְסָה hoof (prob. orig. divided hoof)

Strong's Hebrew Dictionary

6541 parcah par-saw'

feminine of 6538; a claw or split hoof:--claw,

(cloven-)footed, hoof.

see HEBREW for 06538

Translators Brief Hebrew Lexicon

פַּרְסָה (par.sah) — hoof.

1) hoof

1a) of ruminants

1b) of horses (undivided hooves)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hoof.

See CHEW; CLOVEN.

Easton's Bible Dictionary

Hoof

A cleft hoof as of neat cattle (Ex. 10:26; Ezek. 32:13); hence also of the horse, though not cloven (Isa. 5:28). The “parting of the hoof” is one of the distinctions between clean and unclean animals (Lev. 11:3; Deut. 14:7).

Nave's Topical Bible

→ Parting of, one of the physical marks used for distinguishing ceremonially clean and unclean animals Le 11:3-8; De 14:3-8

nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
הַשְּׁסוּעָ֑הha.she.su.'Ah cloven H8156 Particle · verb qal participle (passive) feminine singular
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To cleave means to split or tear something apart, and it can also mean to strongly criticize or upbraid someone, as seen in the Bible when God parts the Red Sea in Exodus 14:21.
Tyndale gloss
to cleave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁסַע (shasa) is a Hebrew verb meaning to divide or cleave. It can refer to physically splitting or tearing apart, as well as figuratively upbraiding. The entries indicate its use in different forms, such as cleaving or tearing in two, with specific grammatical aspects like Qal and Piel noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁסַע] vb. divide, cleave

Qal cleaving the cleft of the hoof, i.e. having cloven hoof

Pi. tear in two

base

Brown-Driver-Briggs glosses

H8156 שָׁסַע divide, cleave

Strong's Hebrew Dictionary

8156 shaca` shaw-sah'

a primitive root; to split or tear; figuratively, to

upbraid:--cleave, (be) cloven ((footed)), rend, stay.

Translators Brief Hebrew Lexicon

שָׁסַע (sha.sa) — to cleave.

1) to divide, cleave, part, split

1a) (Qal) cleaving, cleft (participle)

1b) (Piel) to tear in two, cleave in two

Morphologythe parsing behind the code
Berean parsing
HTd/Vqsfsa — Particle · verb qal participle (passive) feminine singular
HTd/Vqsfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

klo'-v'-n: In the Old Testament, represented by a participle from shaca, "to split," and applied to beasts that divide the hoof (Le 11:3; De 14:7). Beasts with hoofs completely divided into two parts, that were also ruminant, were allowed the Israelites as food; see CUD; HOOF. In the New Testament, for diamerizomenai, in Ac 2:3 the King James Version, the Revised Version (British and American) "tongues parting asunder," i.e. "bifurcated flames." Another explanation found in the Revised Version, margin applies the word, not to tongues, but to the multitude, "parting among them," or "distributing themselves among them," settling upon the head of each disciple.

H. E. Jacobs

nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
אֶֽת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
הַ֠גָּמָלHa.ga.mol the camel H1581 Particle · noun common both singular absolute
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A camel, used for riding or carrying loads, is mentioned in the Bible as a valuable animal. In the KJV, it is translated simply as 'camel'.
Amplified meaning
a large, riding animal
Tyndale gloss
camel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּמָל (gamal) means 'camel' and is associated with labor and burden-bearing. It refers to camels as property, used for riding or as beasts of burden, and notes that they are forbidden as food. The entries consistently emphasize the camel's role in transportation and labor.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּמָל n.m. camel

as property

as beasts of burden

for riding

forbidden as food

base

Brown-Driver-Briggs glosses

H1581 גָּמָל camel

Strong's Hebrew Dictionary

1581 gamal gaw-mawl'

apparently from 1580 (in the sense of labor or

burden-bearing); a camel:--camel.

see HEBREW for 01580

Translators Brief Hebrew Lexicon

גָּמָל (ga.mal) — camel.

1) camel

1a) as property, as beast of burden, for riding, forbidden for food

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common both singular absolute
HTd/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kam'-el (gamal; kamelos; bekher, and bikhrah (Isa 60:6; Jer 2:23 "dromedary," the American Revised Version, margin "young camel"), rekhesh (1Ki 4:28; see HORSE), kirkaroth (Isa 66:20, "swift beasts," the American Standard Revised ersion. "dromedaries"); bene ha-rammakhim (Es 8:10, "young dromedaries," the American Standard Revised Version "bred of the stud"); achashteranim (Es 8:10,14, the King James Version "camels," the American Standard Revised Version "that were used in the king's service")): There are two species of camel, the Arabian or one-humped camel or…

Easton's Bible Dictionary

Camel

From the Hebrew gamal, “to repay” or “requite,” as the camel does the care of its master. There are two distinct species of camels, having, however, the common characteristics of being “ruminants without horns, without muzzle, with nostrils forming oblique slits, the upper lip divided and separately movable and extensile, the soles of the feet horny, with two toes covered by claws, the limbs long, the abdomen drawn up, while the neck, long and slender, is bent up and down, the reverse of that of a horse, which is arched.”

(1.) The Bactrian camel is distinguished by two humps. It is a native of the high table-lands of Central Asia.

(2.) The Arabian camel or dromedary, from the Greek dromos, “a runner” (Isa. 60:6; Jer. 2:23), has but one hump, and is a native of…

Smith's Bible Dictionary

The species of camel which was in common use among the Jews and the heathen nations of Palestine was the Arabian or one-humped camel, Camelus arabicus . The dromedary is a swifter animal than the baggage-camel, and is used chiefly for riding purposes; it is merely a finer breed than the other. The Arabs call it the heirie . The speed, of the dromedary has been greatly exaggerated, the Arabs asserting that it is swifter than the horse. Eight or nine miles an hour is the utmost it is able to perform; this pace, however, it is able to keep up for hours together. The Arabian camel carries about 500 pounds. "The hump on the camel’s back is chiefly a store of fat, from which the animal draws as the wants of his system require; and the Arab is careful to see that the hump is in good condition before a long journey. Another interesting adaptation is the thick sole which protects the foot of the…

American Tract Society Bible Dictionary

Carrier, A beast of burden very common in the East, where it is called "the land-ship," and "the carrier of the desert." It is six or seven feet high, and is exceedingly strong, tough, and enduring of labor. The feet are constructed with a tough elastic sole, which prevents the animal from sinking in the sand; and on all sorts of ground it is very sure-footed. The Arabian species, most commonly referred to in Scripture, has but one hump on the back; while the Bactrian camel, found in central Asia, has two. While the animal is well fed, these humps swell with accumulated fat, which is gradually absorbed under scarcity and toil, to supply the lack of food. The dromedary is a lighter and swifter variety, otherwise not distinguishable from the common camel, Jer 2:23. Within the cavity of the stomach is a sort of paunch, provided with…

nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
הָאַרְנֶ֨בֶתha.'ar.Ne.vet the hare H768 Particle · noun common feminine singular absolute
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The hare is an animal mentioned in the Bible, but its exact meaning is unknown because no known hare chews its cud. It appears in Leviticus and Deuteronomy. The KJV translates it as 'hare'.
Amplified meaning
or hare, a small, fast creature
Tyndale gloss
hare
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַרְנֶבֶת (arnebeth) means 'hare' in Hebrew. Its exact meaning is uncertain, as it may refer to an extinct animal, and some lexicons suggest leaving it untranslated. The word appears in the context of animals in the Old Testament, but there is no agreement on its derivation.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַרְנֶבֶת n.f. hare

base

Brown-Driver-Briggs glosses

H768 אַרְנֶבֶת hare

Strong's Hebrew Dictionary

768 'arnebeth ar-neh'-beth

of uncertain derivation; the hare:--hare.

Translators Brief Hebrew Lexicon

אַרְנֶבֶת (ar.ne.vet) — hare.

1) hare

1a) probably an extinct animal because no known hare chews its cud, exact meaning is unknown, and best left untranslated as "arnebeth"

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

har ('arnebheth (Le 11:6; De 14:7); compare Arabic 'arnab, "hare"): This animal is mentioned only in the lists of unclean animals in Leviticus and Deuteronomy, Where it occurs along with the camel, the coney and the swine. The camel, the hare and the coney are unclean, `because they chew the cud but part not the hoof,' the swine, "because he parteth the hoof .... but cheweth not the cud." The hare and the coney are not ruminants, but might be supposed to be from their habit of almost continually moving their jaws. Both are freely eaten by the Arabs. Although 'arnebheth occurs only in the two places cited, there is no doubt that it is the hare. Septuagint has dasupous, "rough-footed," which, while not the commonest Greek word (lagos), refers to the remarkable fact that in hares and…

Easton's Bible Dictionary

Hare

(Heb. ‘arnebeth) was prohibited as food according to the Mosaic law (Lev. 11:6; Deut. 14:7), “because he cheweth the cud, but divideth not the hoof.” The habit of this animal is to grind its teeth and move its jaw as if it actually chewed the cud. But, like the cony (q.v.), it is not a ruminant with four stomachs, but a rodent like the squirrel, rat, etc. Moses speaks of it according to appearance. It is interdicted because, though apparently chewing the cud, it did not divide the hoof.

There are two species in Syria, (1) the Lepus Syriacus or Syrian hare, which is like the English hare; and (2) the Lepus Sinaiticus, or hare of the desert. No rabbits are found in Syria.

Smith's Bible Dictionary

(Heb. arnebeth) occurs only in (Leviticus 11:6) and Deuteronomy 14:7 Amongst the animals disallowed as food by the Mosaic law. The hare is at this day called arnel by the Arabs in Palestine and Syria. It was erroneously thought by the ancient Jews to have chewed the cud. They were no doubt misled as in the case of the shaphfan (hyrax), by the habit these animals have of moving the jaw about.

American Tract Society Bible Dictionary

Of the same genus as the rabbit, prohibited to the Jews for food, Le 11:6, because, though it "cheweth the cud," it "divideth not the hoof." No species of hare is known which strictly chews the cud. There were several varieties of the hare in Syria.

nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
הַשָּׁפָ֜ןha.sha.Fan the rock badger H8227 Particle · noun common masculine singular absolute
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shaphan refers to a type of rock rabbit, likely a hyrax, or a man who lived during the Exile and Return, including a secretary of king Josiah of Judah.
Amplified meaning
a type of rock rabbit, likely a hyrax
Tyndale gloss
rock badger
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁפָן (shaphan) refers to a rock badger or hyrax. It also denotes a historical figure, a secretary under King Josiah, who is mentioned as the father of several individuals, including Ahikam and Elasah. There is some uncertainty regarding the relationships between these figures, as some entries suggest they may be the same person.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁפָן n.m. rock-badger, hyrax syriacus

base

שָׁפָן n.pr.m.

secretary under Josiah

father of אֲחִיקָם, contemp. of 1 (improb. = 1)

father of אֶלְעָשָׂה, perh. = 2.

father of גְּמַרְיָ֫הוּ, perh. = 1.

father of יַאֲזַנְיָ֫הוּ, possibly = 1.

base

Brown-Driver-Briggs glosses

H8227a שָׁפָן rock-badger, hyrax syriacus H8227b שָׁפָן . secretary under Josiah

. father of אֲחִיקָם, contemp. of 1 (improb. = 1)

. father of אֶלְעָשָׂה, perh. = 2.

. father of גְּמַרְיָ֫הוּ, perh. = 1.

. father of יַאֲזַנְיָ֫הוּ, possibly = 1.

Strong's Hebrew Dictionary

8227 shaphan shaw-fawn'

from 8226; a species of rock-rabbit (from its hiding), i.e.

probably the hyrax:--coney.

see HEBREW for 08226

Translators Brief Hebrew Lexicon

שָׁפָן (sha.phan) — rock badger.

rock badger, coney, the hyrax

שָׁפָן (sha.phan) — Shaphan.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.22.3;

son of: Azaliah (H0683);

father of: Ahikam (H0296), Elasah (H0501J), Gemariah (H1587H)

§ Shaphan = "coney"

1) secretary or scribe of king Josiah of Judah

2) father of Ahikam in the time of king Josiah of Judah

2a) improbably the same as 2

3) father of Elasah in the time of the prophet Jeremiah

3a) perhaps the same as 3

4) a scribe and father of Gemariah

4a) perhaps the same as 2

5) father of Jaazaniah in the time of Ezekiel

5a) perhaps the same as 2

שָׁפָן (sha.phan) — Shaphan.

A man living at the time of Exile and Return, only mentioned at Ezk.8.11;

father of: Jaazaniah (H2970H)

§ Shaphan = "coney"

1) secretary or scribe of king Josiah of Judah

2) father of Ahikam in the time of king Josiah of Judah

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

r.-baj'-er: This term is found in the Revised Version margin for "coney," shaphan (Le 11:5; compare De 14:7; Ps 104:18; Pr 30:26). It is a translation of klip das, the name given. by the Boers to the Cape hyrax or coney.

See CONEY.

nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
כִּֽי־ki- that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
מַעֲלֵ֧הma.'a.Leh [is] bringing up H5927 Verb · Hiphil · participle (active) masculine singular common
890× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Tyndale gloss
to ascend: rise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָלָה 890 vb. go up, ascend, climb

Qal

of persons, go up, ascend, in local relations

go up, in personal relations

of animals, go or come up

of vegetation, spring up, grow, shoot forth

of natural phenom., go up, rise

of inanimate things, instead of passive construction

of thoughts

come up before God, arrogance

go up, extend, of boundary

excel

Niph.

be brought up

be taken up

pass., be taken up, away

reflex., take oneself away from, get up from

reflex.: take oneself away

be exalted, of God

Hiph.

bring up persons

in personal relations

bring up animals

cause to ascend

mentally

offer a present; bring up tithe to

exalt

cause to ascend (in flame), offer sacrifice

Hoph.

be carried away

be taken up into, inserted in

be offered

Hithp. lift oneself

base

Brown-Driver-Briggs glosses

H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations

. go up, in personal relations

. of animals, go or come up

. of vegetation, spring up, grow, shoot forth

. of natural phenom., go up, rise

. of inanimate things, instead of passive construction

. of thoughts

. come up before God, arrogance

. go up, extend, of boundary

. excel

. . . be brought up

. be taken up

. . pass., be taken up, away

. reflex., take oneself away from, get up from

. reflex.: take oneself away

. be exalted, of God

. . bring up persons

. in personal relations

. bring up animals

. cause to ascend

. mentally

. offer a present; bring up tithe to

. exalt

. cause to ascend (in flame), offer sacrifice

. . be carried away

. be taken up into, inserted in

. be offered

. lift oneself

Strong's Hebrew Dictionary

5927 `alah aw-law'

a primitive root; to ascend, intransitively (be high) or

actively (mount); used in a great variety of senses, primary

and secondary, literal and figurative (as follow):--arise

(up), (cause to) ascend up, at once, break (the day) (up),

bring (up), (cause to) burn, carry up, cast up, + shew, climb

(up), (cause to, make to) come (up), cut off, dawn, depart,

exalt, excel, fall, fetch up, get up, (make to) go (away, up);

grow (over) increase, lay, leap, levy, lift (self) up, light,

(make) up, X mention, mount up, offer, make to pay, + perfect,

prefer, put (on), raise, recover, restore, (make to) rise

(up), scale, set (up), shoot forth (up), (begin to) spring

(up), stir up, take away (up), work.

Translators Brief Hebrew Lexicon

עָלָה (a.lah) — to ascend: rise.

: rise/go

1) to go up, ascend, climb

1a) (Qal)

1a1) to go up, ascend

1a2) to meet, visit, follow, depart, withdraw, retreat

1a3) to go up, come up (of animals)

1a4) to spring up, grow, shoot forth (of vegetation)

1a5) to go up, go up over, rise (of natural phenomenon)

1a6) to come up (before God)

1a7) to go up, go up over, extend (of boundary)

1a8) to excel, be superior to

1b) (Niphal)

1b1) to be taken up, be brought up, be taken away

1b2) to take oneself away

1b3) to be exalted

1c) (Hiphil)

1c1) to bring up, cause to ascend or climb, cause to go up

1c2) to bring up, bring against, take away

1c3) to bring up, draw up, train

1c4) to cause to ascend

1c5) to rouse, stir up (mentally)

1c6) to offer, bring up (of gifts)

1c7) to exalt

1c8) to cause to ascend, offer

1d) (Hophal)

1d1) to be carried away, be led up

1d2) to be taken up into, be inserted in

1d3) to be offered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil — Verb · Hiphil · participle (active) masculine singular common
HVhrmsc
nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
גֵרָ֣הge.Rah cud H1625 Noun common · feminine singular absolute
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The cud is the food that animals like cows regurgitate and chew on, scraping their throat in the process. This word is used in the Bible to describe the eating habits of certain animals, like goats and sheep. The KJV translates it simply as 'cud'.
Amplified meaning
regurgitate food
Tyndale gloss
cud
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גֵּרָה (gerah) means 'cud' and is derived from the root word meaning to scrape the throat. It specifically refers to the cud of clean and unclean animals, appearing in legislative contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

גֵּרָה n.f. cud, only in legislation of clean and unclean animals

base

Brown-Driver-Briggs glosses

H1625 גֵּרָה cud

Strong's Hebrew Dictionary

1625 gerah gay-raw'

from 1641; the cud (as scraping the throat):--cud.

see HEBREW for 01641

Translators Brief Hebrew Lexicon

גֵּרָה (ge.rah) — cud.

cud

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See CHEW.

Nave's Topical Bible

→ Chewing of, was one of the facts by which ceremonially clean and unclean animals were distinguished Le 11:3-8; De 14:3-8

nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
הֵ֗מָּהHe.mah they H1992 Pronoun
553× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Amplified meaning
these specific animals
Tyndale gloss
they(masc.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they

base

Brown-Driver-Briggs glosses

H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they

Strong's Hebrew Dictionary

1992 hem haym

or (prolonged) hemmah {haym'-maw}; masculine plural from

1981; they (only used when emphatic):--it, like, X (how, so)

many (soever, more as) they (be), (the) same, X so, X such,

their, them, these, they, those, which, who, whom, withal, ye.

see HEBREW for 01981

Translators Brief Hebrew Lexicon

הֵ֫מָּה (hem.mah) — they(masc.).

they, these, the same, who

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3mp
nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
וּפַרְסָה֙u.far.Sah and a hoof H6541 Conjunction · noun common feminine singular absolute
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A claw or split hoof, often referring to the feet of animals like cows or horses, is described by this word. It appears in Leviticus 11, where it discusses clean and unclean animals.
Amplified meaning
split, parted
Tyndale gloss
hoof
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פַּרְסָה (par.sah) refers to a hoof, likely originating from the concept of a divided hoof. It encompasses the hooves of ruminants and also mentions horses, which have undivided hooves. The entries consistently highlight its feminine form and its relation to the root word for claw or split hoof.

Brown-Driver-Briggs Hebrew Lexicon (full)

פַּרְסָה 21 n.f. hoof (prob. orig. divided hoof)

base

Brown-Driver-Briggs glosses

H6541 פַּרְסָה hoof (prob. orig. divided hoof)

Strong's Hebrew Dictionary

6541 parcah par-saw'

feminine of 6538; a claw or split hoof:--claw,

(cloven-)footed, hoof.

see HEBREW for 06538

Translators Brief Hebrew Lexicon

פַּרְסָה (par.sah) — hoof.

1) hoof

1a) of ruminants

1b) of horses (undivided hooves)

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs — Conjunction · noun common feminine singular absolute
HC/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hoof.

See CHEW; CLOVEN.

Easton's Bible Dictionary

Hoof

A cleft hoof as of neat cattle (Ex. 10:26; Ezek. 32:13); hence also of the horse, though not cloven (Isa. 5:28). The “parting of the hoof” is one of the distinctions between clean and unclean animals (Lev. 11:3; Deut. 14:7).

Nave's Topical Bible

→ Parting of, one of the physical marks used for distinguishing ceremonially clean and unclean animals Le 11:3-8; De 14:3-8

nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
לֹ֣אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
הִפְרִ֔יסוּhif.Ri.su they divide H6536 Verb · Hiphil · perfect third person common plural
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to break or divide something into parts, like splitting wood or distributing food. It is used in various contexts, including when God divides the Red Sea in Exodus. This word is about separating or sharing things.
Amplified meaning
fully
Tyndale gloss
to divide
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּרַס (parac) is a Hebrew verb meaning to break in two or divide. It can refer to breaking up or dividing something, often without violence, and is associated with the division of hoofs in its Hiphil form. The word has an Aramaic equivalent, פְּרַס (pe.ras), which also means 'to divide.'

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּרַס, erron. פָּרַשׂ] vb. break in two, divide

Qal they have broken up bones, as in kettle

Hiph.

divide hoof, i.e. have divided hoof

having hoofs

base

Brown-Driver-Briggs glosses

H6536 [פָּרַס, erron. פָּרַשׂ] break in two, divide

Strong's Hebrew Dictionary

6536 parac paw-ras'

a primitive root; to break in pieces, i.e. (usually without

violence) to split, distribute:--deal, divide, have hoofs,

part, tear.

Translators Brief Hebrew Lexicon

פָּרַס (pa.ras) — to divide.

1) to divide, break in two

1a) (Qal) to break, break up

1b) (Hiphil) to be divided (of hoofs)

Aramaic equivalent: pe.ras (פְּרַס "to divide" H6537A)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3cp — Verb · Hiphil · perfect third person common plural
HVhp3cp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

di-vid': It is difficult to decide whether ragha` (Job 26:12; Isa 51:15; Jer 31:35) should be rendered "to stir up" or "to still." The Hebrew has both meanings. Some render "He causes the sea to tremble." the Revised Version (British and American) reads "to stir" in text and "to still" in margin, while the King James Version has "to divide" in all three cases. 2Ch 35:13, "carried them quickly" (the King James Version "divided them speedily"). Since cholaq, may mean either "to distribute" or "to be smooth," Ho 10:2 reads "their heart is divided" in the text, but offers "smooth" in margin (the King James Version…

nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
טְמֵאִ֥יםte.me.'Im [are] unclean H2931 Adj
88× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to be unclean in a spiritual sense, often due to sin or impurity, as seen in Leviticus. It can refer to people, places, or things. The concept is key to understanding biblical purity laws.
Amplified meaning
considered, ritually impure, defiled
Tyndale gloss
unclean
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טָמֵא (tame') means 'unclean' and is derived from a root that conveys a sense of defilement or pollution, particularly in a religious context. It covers ethical, religious, and ritual impurity, and can refer to both people and places.

Brown-Driver-Briggs Hebrew Lexicon (full)

טָמֵא adj. unclean

base

Brown-Driver-Briggs glosses

H2931 טָמֵא unclean

Strong's Hebrew Dictionary

2931 tame' taw-may'

from 2930; foul in a relig. sense:--defiled, + infamous,

polluted(-tion), unclean.

see HEBREW for 02930

Translators Brief Hebrew Lexicon

טָמֵא (ta.me) — unclean.

1) unclean, impure

1a) ethically and religiously

1b) ritually

1c) of places

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

See CLEAN.

Nave's Topical Bible

→ (Ceremonially speaking)

Creatures designated as such Le 11; De 14

→ See UNCLEANNESS

nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
הֵ֖םhem they H1992 Pronoun
553× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Tyndale gloss
they(masc.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they

base

Brown-Driver-Briggs glosses

H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they

Strong's Hebrew Dictionary

1992 hem haym

or (prolonged) hemmah {haym'-maw}; masculine plural from

1981; they (only used when emphatic):--it, like, X (how, so)

many (soever, more as) they (be), (the) same, X so, X such,

their, them, these, they, those, which, who, whom, withal, ye.

see HEBREW for 01981

Translators Brief Hebrew Lexicon

הֵ֫מָּה (hem.mah) — they(masc.).

they, these, the same, who

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3mp
nevertheless the object marker this not you will eat any of [those which] bring up the cud and [any] of those dividing the hoof cloven the object marker the camel and the object marker the hare and the object marker the rock badger that [is] bringing up cud they and a hoof not they divide [are] unclean they to you
לָכֶֽם׃la.Khem to you H9036 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

כֶם (khem) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2mp — Preposition · suffix
HRd/Sp2mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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