2 Chronicles 35:13 — Word Study
WLCוַֽיְבַשְּׁל֥וּ הַפֶּ֛סַח בָּאֵ֖שׁ כַּמִּשְׁפָּ֑ט וְהַקֳּדָשִׁ֣ים בִּשְּׁל֗וּ בַּסִּיר֤וֹת וּבַדְּוָדִים֙ וּבַצֵּ֣לָח֔וֹת וַיָּרִ֖יצוּ לְכָל־ בְּנֵ֥י הָעָֽם׃
BSAThey roastedbâshal▸ the Passover [animals]peçach [the Jewish festival, commemorating Israel's redemption] on the fireʼêsh [burning, flame] according to the regulationmishpâṭ [justice, or righteous judgment] and they boiledbâshal■ the [other] holy [offerings]qôdesh [sacred sacrifices, set apart for God] in potsçîyr [vessels for cooking] kettlesdûwd [large containers for boiling] and quickly brought themrûwts▸ [with haste, to run or rush] to allkôl [everything, the entire congregation] the peopleʻam [a nation]
| Greek | English | Parsing |
|---|---|---|
| וַֽיְבַשְּׁל֥וּ | and they cooked | Verb, Piel, sequential imperfect third person masculine plural |
| הַפֶּ֛סַח | the passover | Particle, noun |
| בָּאֵ֖שׁ | in the fire | Preposition, noun common both singular absolute |
| כַּמִּשְׁפָּ֑ט | according to the ordinance | Preposition, noun common masculine singular absolute |
| וְהַקֳּדָשִׁ֣ים | and the holy offerings | Conjunction, particle, noun common masculine plural absolute |
| בִּשְּׁל֗וּ | they boiled | Verb, Piel, perfect third person common plural |
| בַּסִּיר֤וֹת | in pots | Preposition, noun common feminine plural absolute |
| וּבַדְּוָדִים֙ | and in kettles | Conjunction, preposition, noun common masculine plural absolute |
| וּבַצֵּ֣לָח֔וֹת | and in pans | Conjunction, preposition, noun common feminine plural absolute |
| וַיָּרִ֖יצוּ | and they brought [them] quickly | Verb, Hiphil, sequential imperfect third person masculine plural |
| לְכָל־ | to all | Preposition, noun common masculine singular construct |
| בְּנֵ֥י | [the] children of | Noun common, masculine plural construct |
| הָעָֽם׃ | the people | Particle, noun common masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | They roasted the Passover animals on the fire according to the regulation, and they boiled the other holy offerings in pots, kettles, and bowls and quickly brought them to all the people. |
| KJV | And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people. |
| ASV | And they roasted the passover with fire according to the ordinance: and the holy offerings boiled they in pots, and in caldrons, and in pans, and carried them quickly to all the children of the people. |
| YLT | And they cook the passover with fire, according to the ordinance, and the sanctified things they have cooked in pots, and in kettles, and in pans — for all the sons of the people. |
| WEB | They roasted the Passover with fire according to the ordinance. They boiled the holy offerings in pots, in cauldrons, and in pans, and carried them quickly to all the children of the people. |
| BBE | And the Passover lamb was cooked over the fire, as it says in the law; and the holy offerings were cooked in pots and basins and vessels, and taken quickly to all the people. |
Where they part company is in the translation of בָּשַׁל — see How Translations Differ.
The sentence is structured with a main action followed by several descriptive phrases, creating a clear sequence of events.
6 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbבָּשַׁל
The sentence as the grammar sees it Open the tree ›
1 of 13 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Chronicles 35:13
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Passover Celebrationgenerated
2 Chronicles 35:13 describes the meticulous preparations for the Passover, highlighting the importance of following God's regulations in the celebration. This event reflects the communal aspect of worship and remembrance within Israel's history, emphasizing their identity as God's chosen people. The actions taken here are rooted in the traditions established in earlier texts, such as Exodus 12:8–9 and Deuteronomy 16:7.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 12:8–9 | They are to eat the meat that night, roasted over the fire, along with unleavened bread and bitter herbs. |
| 2 | Deuteronomy 16:7 | And you shall roast it and eat it in the place the LORD your God will choose, and in the morning you shall return to your tents. |
| 3 | Psalm 22:14 | I am poured out like water, and all my bones are disjointed. My heart is like wax; it melts away within me. |
| 4 | Lamentations 1:12–13 | Is this nothing to you, all you who pass by? Look around and see! Is there any sorrow like mine, which was inflicted on me, which the LORD made me suffer on the day of His fierce anger? |
| 5 | Leviticus 6:28 | The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water. |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — בָּשַׁל, vay.va.she.Lugenerated
The verb בָּשַׁל (bashal) means to boil or cook, specifically in the context of preparing food. It is a Piel form, indicating an active process of cooking, and is often used in biblical texts to describe the preparation of offerings.
This word carries with it the sense of transformation, as raw ingredients are turned into something ready for consumption. Its usage here signifies the importance of properly preparing the Passover offerings, aligning with the ritual requirements laid out in the Law.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb is יְבַשְּׁל֥וּ (they cooked), which governs the actions of roasting and boiling. The structure includes multiple phrases detailing how the offerings were prepared and to whom they were delivered.
The sentence is complex, with actions described in sequence, emphasizing the thoroughness of the preparations for the Passover.
Septuagint Backgroundgenerated
The Septuagint translates בָּשַׁל as ὤπτησαν (they roasted), which indicates a direct correspondence with the Hebrew meaning of cooking. This choice highlights the method of preparation in the context of the Passover.
The use of ὤπτησαν aligns with the Greek understanding of cooking, focusing on the act of roasting as a significant part of the ritual.
In plain words — the whole versegenerated
2 Chronicles 35:13 describes how the people roasted the Passover animals and boiled the other holy offerings in pots, kettles, and pans, bringing them quickly to all the people. This reflects their adherence to the regulations for the Passover celebration.
Frequently Asked Questionsgenerated
Roasting the Passover animals refers to the specific method of preparing the sacrificial lambs as part of the Passover feast, following the instructions given in the Law.
Following the regulations ensures that the celebration is conducted in a manner that honors God and adheres to the covenant established with Israel.
The verse mentions other holy offerings that were boiled, which likely included various sacrifices set apart for God during the Passover.
Bringing the offerings quickly emphasizes the urgency and importance of the Passover observance, ensuring that the community could partake in the feast without delay.
Reflection Questionsgenerated
- How can I ensure that I honor God in my own celebrations and rituals?
- What is the significance of community in the observance of religious practices?
- In what ways can I prepare my heart for worship, similar to how the offerings were prepared for the Passover?
- How does understanding the regulations of the Passover enhance my appreciation for the biblical text?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on 2 Chronicles 35:13 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd they roasted the passover with fire, according to the ordinance,.... Of the Lord by Moses, Exodus 12:8 but the other holy offerings; which were the peace offerings: sod they in pots, and in
Read John Gill on 2 Chronicles 35 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.
Read Robert Jamieson on 2 Chronicles 35 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe other holy offerings; those from which the burnt offerings were removed, , to wit, the peace-offerings, part of which fell to the share of the offerer, who was Josiah, and by his gift to the people.
Read Matthew Poole on 2 Chronicles 35 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Chronicles 35:13 And they roasted the passover with fire according to the ordinance: but the [other] holy [offerings] sod they in pots, and in caldrons, and in pans, and divided [them] speedily among all the people.Ver. 13. And they roasted the passover with fire.] To set forth Christ roasted for us in the fire of his Father’ s fierce wrath. Area amorem illius, &c. By way of retribution, let us do as is prescribed in Hebrews 13:10-17. And divided them speedily.] Heb., Made them run. Bis dat qui cito dat. He gives twice who gives quickly.
Read John Trapp on 2 Chronicles 35 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(13) According to the ordinance.—Exodus 12:8-9. Boasted with fire.—Cooked in the fire.But the other holy offerings sod they . . . pans.—And the consecrated things they cooked in the pots, and in the caldrons, and in the pans.—“The consecrated things” are the oxen (2 Chronicles 29:33). Their flesh was boiled or fried, and handed with all due haste by the Levites to the laity. The author tells us here not only what was done on the evening of the fourteenth Nisan, the Passover proper, but also during the seven following days of the Feast of Mazzoth, or Unleavened Bread. On the Passover evening only the paschal lambs and kids would be eaten; the oxen were slain as peace offerings during the…
Read Charles John Ellicott on 2 Chronicles 35 →CambridgeThe Cambridge Bible for Schools and Colleges13. the ordinance] Exodus 12:9. but the other holy offerings] R.V. and the holy offerings. The bullocks mentioned in 2 Chronicles 35:7-9. They would not be slain on the Passover day itself, but on the days which immediately followed. divided them speedily among all the people] R.V. carried them quickly to all the children of the people.
Read Cambridge on 2 Chronicles 35 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
They roasted the Passover animals on the fire according to the regulation, and they boiled the other holy offerings in pots, kettles, and bowls and quickly brought them to all the people.
They roasted the Passover with fire according to the ordinance. They boiled the holy offerings in pots, in cauldrons, and in pans, and carried them quickly to all the children of the people.
They roasted the Passover animals on the fire according to the regulation, and they boiled the other holy offerings in pots, kettles, and bowls and quickly brought them to all the people.
They cooked the Passover sacrifices over the open fire as prescribed and cooked the consecrated offerings in pots, kettles, and pans. They quickly served them to all the people.
Tyndale line
And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.
And they roasted the passover with fire according to the ordinance: and the holy offerings boiled they in pots, and in caldrons, and in pans, and carried them quickly to all the children of the people.
And they roasted the passover with fire according to the ordinance: and the holy offerings sod they in pots, and in caldrons, and in pans, and carried them quickly to all the children of the people.
And they roasted the passover with fire according to the ordinance: but the other holy offerings they boiled in pots, and in caldrons, and in pans, and divided them speedily among all the people.
And they rosted the Passeouer with fire, according to ye custome, but the sanctified things they sod in pots, pannes, and cauldrons, and distributed them quickely to all the people.
Strictly literal
And they roasted the passover with fire according to the ordinance; and the consecrated things they boiled in pots and in cauldrons and in pans, and divided them speedily among all the children of the people.
And they cook the passover with fire, according to the ordinance, and the sanctified things they have cooked in pots, and in kettles, and in pans — for all the sons of the people.
And they cook the Passover with fire according to the ordinance, and they have cooked the sanctified things in pots, and in kettles, and in pans—for all the sons of the people.
And they roasted the passover by the fire in accordance with the prescribed manner; but the holy offerings they seethed in pots, and in caldrons, and in pans, and divided them speedily among all the sons of the people.
They roasted the Passover lambs with fire following the instructions. As for the consecrated offerings, they boiled them in pots, cauldrons, and pans, and they quickly carried them to all the people.
From the Latin
And they roasted the phase with fire, according to that which is written in the law: but the victims of peace offerings they boiled in caldrons, and kettles, and pots, and they distributed them speedily among all the people.
Simplified
They roasted the Passover sacrifices on the fire as required, and they boiled the holy offerings in pots, caldrons, and pans, and took them quickly to the lay people.
And the Passover lamb was cooked over the fire, as it says in the law; and the holy offerings were cooked in pots and basins and vessels, and taken quickly to all the people.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree in their wording for this verse, with a complete match of 13 out of 13 words. This consistency indicates a strong preservation of the text across these traditions.
וַֽיְבַשְּׁל֥וּ הַפֶּ֛סַח בָּאֵ֖שׁ כַּמִּשְׁפָּ֑ט וְהַקֳּדָשִׁ֣ים בִּשְּׁל֗וּ בַּסִּיר֤וֹת וּבַדְּוָדִים֙ וּבַצֵּ֣לָח֔וֹת וַיָּרִ֖יצוּ לְכָל־ בְּנֵ֥י הָעָֽם׃
13 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Chronicles 35:13
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בָּשַׁל (bashal) is a Hebrew verb meaning to boil or cook, with additional meanings related to ripening or becoming ripe. It has various forms, including Qal (to boil or grow ripe), Piel (to boil or cook), Pual (to be boiled), and Hiphil (to ripen). The entries suggest a focus on cooking processes and the maturation of food.
בָּשַׁל vb. boil, seethe (intr.), grow ripe
Qal boil, cook (intr.); grow ripe
Pi.
boil (tr.)
cook (general)
Pu. be boiled, sodden
Hiph. ripened, brought to ripeness
base
H1310 בָּשַׁל boil, seethe (intr.), grow ripe .boil, cook (intr.); grow ripe
. . boil (tr.)
. cook (general)
. be boiled, sodden
. ripened, brought to ripeness
1310 bashal baw-shal'
a primitive root; properly, to boil up; hence, to be done in
cooking; figuratively to ripen:--bake, boil, bring forth,
roast, seethe, sod (be sodden).
בָּשַׁל (ba.shal) — to boil.
1) to boil, cook, bake, roast, ripen, grow ripe
1a) (Qal)
1a1) to boil, cook
1a2) to grow ripe, ripen
1b) (Piel)
1b1) to boil
1b2) to cook
1c) (Pual)
1c1) to be boiled
1c2) to be sodden
1d) (Hiphil)
1d1) to ripen
1d2) ripen, brought to ripeness
Conj | V-Piel-ConsecImperf-3mp — Verb · Piel · sequential imperfect third person masculine pluralHc/Vpw3mp
פֶּ֫סַח (pesach) refers to the Passover, encompassing the sacrifice associated with it, the animal victim, and the festival itself. It is derived from a root meaning 'exemption' and is used specifically in the context of the Jewish Passover. The term is also linked to the Greek word 'pascha'.
פֶּ֫סַח n.m. passover
sacrifice of passover, involving communion meal, hence a species of peace-offering
the animal victim of the passover
festival of the passover
base
H6453 פֶּ֫סַח passover . sacrifice of passover, involving communion meal, hence a species of peace-offering
. the animal victim of the passover
. festival of the passover
6453 pecach peh'-sakh
from 6452; a pretermission, i.e. exemption; used only
techically of the Jewish Passover (the festival or the
victim):--passover (offering).
see HEBREW for 06452
פֶּ֫סַח (pe.sach) — Passover.
Passover,
1a) sacrifice of passover
1b) animal victim of the passover
1c) festival of the passover
Also named: pascha (πάσχα "Passover lamb" G3957)
Art | N-ms — Particle · nounHTd/Ntmsa
pas'-o-ver (pecach, from pacach, "to pass" or "spring over" or "to spare" (Ex 12:13,23,17; compare Isa 31:5. Other conjectures connect the word with the "passing over" into a new year, with assyr pasahu, meaning "to placate," with Hebrew pacah, meaning "to dance," and even with the skipping motions of a young lamb; Aramaic [~paccha', whence Greek Pascha; whence English "paschal." In early Christian centuries folk-etymology connected pascha with Greek pascho, "to suffer" (see PASSION), and the word was taken to refer to Good Friday rather than the Passover):
1. Pecach and Matstsoth
2. Pecach mitsrayim
3. Pecach doroth
4. Matstsoth
5. The `Omer
6. Non-traditional Theories
7. The Higher Criticism
8. Historical Celebrations: Old Testament Times
9. Historical Celebrations: New Testament Times
Passover
The name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord’s passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians were destroyed. It is called also the “feast of unleavened bread” (Ex. 23:15; Mark 14:1; Acts 12:3), because during its celebration no leavened bread was to be eaten or even kept in the household (Ex. 12:15). The word afterwards came to denote the lamb that was slain at the feast (Mark 14:12-14;
the first of the three great annual festivals of the Israelites celebrated in the month Nisan (March-April, from the 14th to the 21st. (Strictly speaking the Passover only applied to the paschal supper and the feast of unleavened bread followed, which was celebrated to the 21st.) (For the corresponding dates in our month, see Jewish calendar at the end of this volume.) The following are the principal passages in the Pentateuch relating to the Passover: (Exodus 12:1-51; 13:3-10; 23:14-19; 34:18-26; Leviticus 23:4-14; Numbers 9:1-14; 28:16-25; 16:1-6) Why instituted . --This feast was instituted by God to commemorate the deliverance of the Israelites from Egyptian bondage and the sparing of their firstborn when the destroying…
Hebrew PESACH, Greek PASCHA, a passing over, a name given to the festival established and to the victim offered in commemoration of he coming forth out of Egypt, Ex 12:1-51; because the night before their departure, the destroying angel, who slew the firstborn of the Egyptians, passed over the houses of the Hebrews without entering them, they being marked with the blood of the lamb, which for this reason was called he Passover, Mr 14:12,14 1Co 5:7, or the paschal lamb.
The month of the exodus from Egypt, called Abib by Moses, and afterwards named Nisan, was ordained to be thereafter the first month of the sacred or ecclesiastical year. On the fourteenth day of this month, between the two evenings, (See EVENING,) they were to…
אֵשׁ (esh) means 'fire' and encompasses various types, including natural fire, supernatural fire associated with divine appearances, and fire used for cooking or on altars. It can also figuratively represent God's anger. The entries consistently highlight its literal and metaphorical uses, with no significant disagreement among lexicons.
אֵשׁ 377 n.f. fire
fire, of conflagration
of supernatural fire
fire for cooking, roasting, parching
esp. of altar fire
fig. of Yahweh's anger
in various combinations
base
H784 אֵשׁ fire . fire, of conflagration
. of supernatural fire
. fire for cooking, roasting, parching
. esp. of altar fire
. fig. of Yahweh's anger
. in various combinations
784 'esh aysh
a primitive word; fire (literally or figuratively):--
burning, fiery, fire, flaming, hot.
אֵשׁ (esh) — fire.
1) fire
1a) fire, flames
1b) supernatural fire (accompanying theophany)
1c) fire (for cooking, roasting, parching)
1d) altar-fire
1e) God's anger (fig.)
Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Prep | N-cs — Preposition · noun common both singular absoluteHRd/Ncbsa
fir ('esh; pur):
These are the common words for fire, occurring very frequently. 'Ur, "light" (Isa 24:15 the King James Version; compare the Revised Version (British and American); Isa 31:9, and see FIRES), nur (Aramaic) (Da 3:22 ff) are found a few times, also 'eshshah (Jer 6:29), and be`erah (Ex 22:6), once each. Ac 28:2,3 has pura, "pyre," and Mr 14:54; Lu 22:56, phos, "light," the Revised Version (British and American) "in the light (of the fire)." "To set…
Fire
(1.) For sacred purposes. The sacrifices were consumed by fire (Gen. 8:20). The ever-burning fire on the altar was first kindled from heaven (Lev. 6:9, 13; 9:24), and afterwards rekindled at the dedication of Solomon’s temple (2 Chr. 7:1, 3). The expressions “fire from heaven” and “fire of the Lord” generally denote lightning, but sometimes also the fire of the altar was so called (Ex. 29:18; Lev. 1:9; 2:3; 3:5, 9).
Fire for a sacred purpose obtained otherwise than from the altar was called “strange fire” (Lev. 10:1, 2;
is represented as the symbol of Jehovah’s presence and the instrument of his power, in the way either of approval or of destruction. (Exodus 3:2; 14:19) etc. There could not be a better symbol for Jehovah than this of fire, it being immaterial, mysterious, but visible, warming, cheering, comforting, but also terrible and consuming. Parallel with this application of fire and with its symbolical meaning are to be noted the similar use for sacrificial purposes and the respect paid to it, or to the heavenly bodies as symbols of deity, which prevailed among so many nations of antiquity, and of which the traces are not even now extinct; e.g. the Sabean and Magian systems of worship. (Isaiah 27:9) Fire for sacred purposes obtained elsewhere than from the altar was called "strange fire," and for the use of such Nadab and Abihu were punished…
In Scripture, is often connected with the presence of Jehovah; as in the burning bush, and on Mount Sinai, Ex 3:2 19:18 Ps 18:1-50 Hab 1:1-3:19. The second coming of Christ will be "in flaming fire," 2Th 1:8. In the New Testament it illustrates the enlightening, cheering, and purifying agency of the Holy Spirit, Mt 3:11 Ac 2:3. By sending fire from heaven to consume sacrifices, God often signified his acceptance of them: as in the case of Abel, Ge 4:4; Abraham, Ge…
The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.
מִשְׁפָּט 422 n.m. judgment
judgment
justice, right, rectitude
ordinance
decision
one's (legal) right, privilege, due
proper, fitting, measure
custom, manner
what manner of
plan
base
H4941 מִשְׁפָּט judgment . judgment
. justice, right, rectitude
. ordinance
. decision
. one's (legal) right, privilege, due
. . proper, fitting, measure
. custom, manner
. what manner of
. plan
4941 mishpat mish-pawt'
from 8199; properly, a verdict (favorable or unfavorable)
pronounced judicially, especially a sentence or formal decree
(human or (participant's) divine law, individual or
collective), including the act, the place, the suit, the
crime, and the penalty; abstractly, justice, including a
participant's right or privilege (statutory or customary), or
even a style:--+ adversary, ceremony, charge, X crime,
custom, desert, determination, discretion, disposing, due,
fashion, form, to be judged, judgment, just(-ice, -ly),
(manner of) law(-ful), manner, measure, (due) order,
ordinance, right, sentence, usest, X worthy, + wrong.
see HEBREW for 08199
מִשְׁפָּט (mish.pat) — justice: judgement.
: judgement/punishment
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
1b) justice, right, rectitude (attributes of God or man)
1c) ordinance
1d) decision (in law)
1e) right, privilege, due (legal)
1f) proper, fitting, measure, fitness, custom, manner, plan
מִשְׁפָּט (mish.pat) — justice.
: justice/right/righteousness
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
or'-di-nans:
1. Old Testament Use:
This word generally represents chuqqah, something prescribed, enactment, usually with reference to matters of ritual. In the King James Version the same word is frequently translated by "statute" or "statutes," which is also the rendering of a similar Hebrew word, namely, choq. the Revised Version (British and American) generally retains "ordinance," but sometimes substitutes "statute" (e.g. Ex 18:20; Ps 99:7). In one instance the Revised Version (British and American) renders "set portion" (Eze 45:14). The word generally has a religious or ceremonial significance. It is used for instance in connection with the Passover (Ex 12:43;
קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.
קֹ֫דֶשׁ 469 n.m. apartness, sacredness
base
H6944 קֹ֫דֶשׁ apartness, sacredness
6944 qodesh ko'-desh
from 6942; a sacred place or thing; rarely abstract,
sanctity:--consecrated (thing), dedicated (thing), hallowed
(thing), holiness, (X most) holy (X day, portion, thing),
saint, sanctuary.
see HEBREW for 06942
קֹ֫דֶשׁ (qo.desh) — holiness.
1) apartness, holiness, sacredness, separateness
1a) apartness, sacredness, holiness
1a1) of God
1a2) of places
1a3) of things
1b) set-apartness, separateness
קֹ֫דֶשׁ (qo.desh) — Most Holy Place.
This name means apartness, holiness, sacredness
Also named: hagion (ἅγιον "Most Holy Place" G0039H)
קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.
Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)
This name means apartness, holiness, sacredness
קֹ֫דֶשׁ (qo.desh) — Holy Place.
This name means apartness, holiness, sacredness
Also named: hagion (ἅγιον "Holy Place" G0039)
Conj | Art | N-mp — Conjunction · particle · noun common masculine plural absoluteHC/Td/Ncmpa
[SACRIFICE]
בָּשַׁל (bashal) is a Hebrew verb meaning to boil or cook, with additional meanings related to ripening or becoming ripe. It has various forms, including Qal (to boil or grow ripe), Piel (to boil or cook), Pual (to be boiled), and Hiphil (to ripen). The entries suggest a focus on cooking processes and the maturation of food.
בָּשַׁל vb. boil, seethe (intr.), grow ripe
Qal boil, cook (intr.); grow ripe
Pi.
boil (tr.)
cook (general)
Pu. be boiled, sodden
Hiph. ripened, brought to ripeness
base
H1310 בָּשַׁל boil, seethe (intr.), grow ripe .boil, cook (intr.); grow ripe
. . boil (tr.)
. cook (general)
. be boiled, sodden
. ripened, brought to ripeness
1310 bashal baw-shal'
a primitive root; properly, to boil up; hence, to be done in
cooking; figuratively to ripen:--bake, boil, bring forth,
roast, seethe, sod (be sodden).
בָּשַׁל (ba.shal) — to boil.
1) to boil, cook, bake, roast, ripen, grow ripe
1a) (Qal)
1a1) to boil, cook
1a2) to grow ripe, ripen
1b) (Piel)
1b1) to boil
1b2) to cook
1c) (Pual)
1c1) to be boiled
1c2) to be sodden
1d) (Hiphil)
1d1) to ripen
1d2) ripen, brought to ripeness
V-Piel-Perf-3cp — Verb · Piel · perfect third person common pluralHVpp3cp
סִיר (sir) has meanings related to both cooking and nature, referring to a 'pot' or 'caldron' as well as a 'thorn' or 'hook.' It is derived from a root meaning to boil up, indicating its connection to cooking utensils. The word appears in contexts like Jeremiah 52:18, where it is used in reference to a pot.
סִיר n.m. et f. pot
base
[סִיר] n.[m.] thorn, hook
base
H5518a סִיר pot H5518b סִיר thorn, hook
5518 ciyr seer
or (feminine) ciyrah {see-raw'}; or cirah (Jeremiah 52:18)
{see-raw'}; from a primitive root meaning to boil up; a pot;
also a thorn (as springing up rapidly); by implication, a
hook:--caldron, fishhook, pan, ((wash-))pot, thorn.
סִיר (sir) — pot.
1) pot
1a) pot (household utensil)
1b) pot (of temple)
סִיר (sir) — thorn.
1) thorn, hook, brier
1a) thorns
1b) hooks
Prep | N-cp — Preposition · noun common feminine plural absoluteHRd/Ncfpa
Job 41:20, applied in Scripture to a great variety of domestic vessels, of earthenware, iron, brass, and gold, used for cooking and serving food, etc., Jud 6:19 2Ki 4:40 Ps 58:9 Ec 7:5 Heb 9:4. In Ps 68:13, "though ye have lain among the pots," the Hebrew word means originally cattle-folds; and in Ps 81:6, "his hands were delivered from the pots," it refers to the baskets used by the Hebrews in the hard service exacted of them in Egypt,
דּוּד (dud) refers to a pot or jar, with additional meanings including kettle and basket. It is derived from a related term and emphasizes receptacles used for carrying. The entries consistently highlight its use in various contexts, but do not provide specific Old Testament references.
דּוּד n.m. pot, jar
pot, kettle
receptacle for carrying, all Vrss basket
base
H1731 דּוּד pot, jar . pot, kettle
. receptacle for carrying, all Vrss basket
1731 duwd dood
from the same as 1730; a pot (for boiling); also (by
resemblance of shape) a basket:--basket, caldron, kettle,
(seething) pot.
see HEBREW for 01730
דּוּד (dud) — pot.
1) pot, jar, basket, kettle
1a) pot, kettle
1b) basket, jar
Conj | Prep | N-mp — Conjunction · preposition · noun common masculine plural absoluteHC/Rd/Ncmpa
[צֵלָחָה] n.[f.] pot for cooking;—pl. 2 Ch 35:13
ref
H6745 צֵלָחָה
6745 tselachah tsay-law-khaw'
from 6743; something protracted or flattened out, i.e. a
platter:--pan.
see HEBREW for 06743
צֵלָחָה (tse.la.chah) — pot.
cooking pot, pot
HC/Rd/Ncfpa — Conjunction · preposition · noun common feminine plural absoluteHC/Rd/Ncfpa
רוּץ (ruts) means to run, encompassing various nuances such as running swiftly or causing someone to run away. It is a primitive root that can imply actions like breaking down or dividing quickly. The word appears in different forms, including participles for runners or messengers. There is some overlap in definitions across lexicons, but they consistently focus on the core idea of running.
רוּץ vb. run
Qal
run
pl. the runners (prop. out-runners)
runner = (royal messenger, post, late)
Pō‛lēl they run swiftly, dart
Hiph. cause to run
base
H7323 רוּץ run
7323 ruwts roots
a primitive root; to run (for whatever reason, especially to
rush):--break down, divide speedily, footman, guard, bring
hastily, (make) run (away, through), post.
רוּץ (ruts) — to run: run.
: run/runner/messenger
1) to run
1a) (Qal)
1a1) to run
1a2) runners (participle as subst)
1b) (Polel) to run swiftly, dart
1c) (Hiphil)
1c1) to bring or move quickly, hurry
1c2) to drive away from, cause to run away
רוּץ (ruts) — to run: guard.
: guard
1) to run
1a) (Qal)
1a1) to run
1a2) runners (participle as subst)
1b) (Polel) to run swiftly, dart
1c) (Hiphil)
1c1) to bring or move quickly, hurry
1c2) to drive away from, cause to run away
רוּץ (ruts) — to run: pieces.
: pieces
1) to run
1a) (Qal)
1a1) to run
1a2) runners (participle as subst)
1b) (Polel) to run swiftly, dart
1c) (Hiphil)
1c1) to bring or move quickly, hurry
1c2) to drive away from, cause to run away
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine pluralHc/Vhw3mp
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
HNcmpc — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.
עַם, עָם 1810 n.m. people
a people, nation
= smaller units
= common people
people in gen., persons
phrases
base
[עַם] n.[m.] kinsman (on father's side)
base
H5971a עַם, עָם people H5971b עַם kinsman (on father's side)
5971 `am am
from 6004; a people (as a congregated unit); specifically, a
tribe (as those of Israel); hence (collectively) troops or
attendants; figuratively, a flock:--folk, men, nation,
people.
see HEBREW for 06004
עַם (am) — people.
: people/nation
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — kinsman.
kinsman, kindred
עַם (am) — Ammi.
A man living at the time of United Monarchy, only mentioned at Sng.6.12
§ kinsman, kindred
עַם (am) — People's (Gate).
§ kinsman, kindred
עַם (am) — (Ibleam)-am.
Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)
§ kinsman, kindred
עַם (am) — Amaw.
This name means nation, people
עַם (am) — people: soldiers.
: soldiers/army
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — people: creatures.
: creatures
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…