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Exodus 21:2 — Word Study

Depth

WLCכִּ֤י תִקְנֶה֙ עֶ֣בֶד עִבְרִ֔י שֵׁ֥שׁ שָׁנִ֖ים יַעֲבֹ֑ד וּבַ֨שְּׁבִעִ֔ת יֵצֵ֥א לַֽחָפְשִׁ֖י חִנָּֽם׃

BSAIfkîy you buyqânâh [acquire, redeem] a HebrewʻIbrîy [descendant of Eber] servantʻebed [slave, bondservant] he is to serve youʻâbad [work, labor] for sixshêsh [a period of completion] yearsshâneh But in the seventh [year]shᵉbîyʻîy he shall goyâtsâʼ freechophshîy [without obligation, exempt from slavery] without paying anythingchinnâm [giving, owing, for nothing, as a gift]

Word
Listen & take awayExodus 21
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 2 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (chi.Nam) — no per-word recordings of the Hebrew exist to link to.
Take it away
Exodus 21:2quick helps
In a sentenceThis verse outlines the terms of service for a Hebrew servant.
Who is speakingThe speaker is God, providing laws for the Israelites.
Where we areThis passage is part of the legal code given to Israel after their exodus from Egypt.
The hard wordעֶבֶד
Take awayA Hebrew servant serves for six years and is freed in the seventh year.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbקָנָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Exodus 21:2

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Laws Concerning Servantsgenerated

1“These are the ordinances that you are to set before them:
2If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything.
3If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him.
4If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

Exodus 21:2 is part of a larger section detailing laws for the Israelites regarding various aspects of life, including servitude. This specific verse addresses the treatment of Hebrew servants, emphasizing a period of service followed by freedom, which reflects the values of justice and mercy within the community.


Cross References

ReferenceText (BSB)
1Exodus 12:44But any slave who has been purchased may eat of it, after you have circumcised him.
2Exodus 22:3But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft.
3Genesis 27:28–36May God give to you the dew of heaven and the richness of the earth— an abundance of grain and new wine.
4Leviticus 25:39–41If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor.
52 Kings 4:1Now the wife of one of the sons of the prophets cried out to Elisha, “Your servant, my husband, is dead, and you know that your servant feared the LORD. And now his creditor is coming to take my two children as his slaves!”

The Key Word עֶבֶד, 'E.vedgenerated

The word עֶבֶד (*'eved*) means 'slave' or 'servant' and encompasses various roles, including household servants and worshippers of God. It highlights the concept of service, often in the context of laboring for a master or serving God.

In this verse, it indicates a specific legal status within the Israelite community, where a Hebrew servant is bound to serve for a defined period, emphasizing the importance of freedom and release after a time of servitude.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB uses without paying for the Hebrew word חִנָּם.

Where others part company with the BSB they part company over the rendering of חִנָּם: for nothing (ASV, KJV) versus without paying (BSB, WEB).


Sentence Structuregenerated

The main verb is תִקְנֶה, you will buy, which governs the entire clause. The sentence structure is straightforward, presenting the conditions of servitude and the eventual release of the servant.

The clauses are organized around the main action of buying a servant, with subordinate clauses detailing the terms of service and release, showing a clear legal framework.


Septuagint Backgroundgenerated

The Septuagint translates תִקְנֶה as κτήσῃ, which means 'you will acquire.' This choice emphasizes the act of acquiring ownership, paralleling the Hebrew meaning.

The Greek word for 'free' is ἐλεύθερος, indicating a similar understanding of liberation from servitude, aligning with the Hebrew context of freedom.


In plain words — the whole versegenerated

Exodus 21:2 states that if you buy a Hebrew servant, he must serve for six years, and in the seventh year, he goes free without any payment. This law emphasizes the importance of freedom and the humane treatment of servants.


Frequently Asked Questionsgenerated

What does it mean to be a Hebrew servant?

A Hebrew servant is someone who serves another person for a specified period, typically due to debt or poverty, but is entitled to freedom after six years.

Why is the seventh year significant?

The seventh year represents a time of release and freedom, reflecting God's command for justice and mercy in the treatment of servants.

What happens to the family of the servant?

If the servant arrives with a family, they may not leave with him unless specified by the master, indicating the complexities of servitude.

How does this law reflect Israelite values?

This law underscores the values of justice, mercy, and the importance of freedom, which are central to the Israelite identity and relationship with God.


Reflection Questionsgenerated

  1. What does freedom mean in my own life, and how can I support others in their journey to freedom?
  2. How can I apply the principles of fair treatment and justice in my relationships with others?
  3. In what ways does understanding the context of servitude in ancient Israel change my perception of service today?
  4. How can I be a voice for those who are oppressed or in servitude in my community?

The early church on this verse — how the Fathers read it

Early Christian writers, including Jerome, referenced this verse to discuss themes of freedom and redemption in the context of the Hebrew people.

JeromeAGAINST JOVINIAN 2.25 c. 347–420
We read that every Hebrew keeps the same Passover, and that in the seventh year every prisoner is set free, and that at Jubilee, that is, the fiftieth year, every possession returns to its owner.
Early Church Fathers on Exodus 21 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Exodus 21:2 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

If thou buy an Hebrew servant,.... Who sells himself either through poverty, or rather is sold because of his theft, see Exodus 22:3 and so the Targum of Jonathan paraphrases it, "when ye shall buy

Read John Gill on Exodus 21 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. If thou buy an Hebrew servant.

Read Robert Jamieson on Exodus 21 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

If thou buy an Hebrew servant; of which practice see . This was allowed in two cases: 1. When a man for his crimes was condemned by the judges to be sold; of which see . 2. When a man pressed by great poverty sold himself or his children; of which see ,40. The seventh year is to be numbered, either, 1. From the last sabbatical year, or year of release, which came every seventh year; and the sense of the place is, not that he shall always serve six full years, but that he shall never serve longer, and that his service shall last only till that year comes. Or rather, 2. From the beginning of his service; for, 1. It were a very improper speech to say, he shall serve six years, of one who…

Read Matthew Poole on Exodus 21 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Exodus 21:2 If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.Ver. 2. In the seventh year.] No longer might they serve, because they were God’ s servants; whose privilege, see in Isaiah 65:13-14 Christ’ s "freemen."

Read John Trapp on Exodus 21 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(2) If thou buy an Hebrew servant.—Ancient society was founded upon slavery. “The ultimate elements of the household,” says Aristotle, “are the master and his slave, the husband and his wife, the father and his children” (Pol. i. 2, § 1). In any consideration of the rights of persons, those of the slave class naturally presented themselves first of all, since they were the most liable to infraction. Slaves might be either natives or foreigners. A Hebrew could become a slave—(1) through crime (Exodus 22:3); (2) through indebtedness (Leviticus 25:39); (3) through his father’s right to sell him (Nehemiah 5:5). Foreign slaves might be either prisoners taken in war, or persons bought of their…

Read Charles John Ellicott on Exodus 21 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 2. If thou buy a Hebrew servant] Calmet enumerates six different ways in which a Hebrew might lose his liberty: 1. In extreme poverty they might sell their liberty. Leviticus 25:39: If thy brother be waxen poor, and be sold unto thee, c. 2. A father might sell his children. If a man sell his daughter to be a maidservant see Exodus 21:7. 3. Insolvent debtors became the slaves of their creditors. My husband is dead - and the creditor is come to take unto him my two sons to be bondmen, 2Kg 4:1. 4. A thief, if he had not money to pay the fine laid on him by the law, was to be sold for his profit whom he had robbed. If he have nothing, then he shall be sold for his theft; Exodus 22:3-4. 5.…

Read AdamClarke on Exodus 21 →
CambridgeThe Cambridge Bible for Schools and Colleges

2–11. The law of slavery. Cf. Deuteronomy 15:12-18, Leviticus 25:39-55 (H and P), where there are other regulations on the same subject, in some respects differing remarkably from those of Ex., and springing evidently out of a different and more advanced stage of society. The present law deals only with Hebrew slaves: the case of foreign slaves is dealt with in Leviticus 25:44-46. The conditions of society in ancient Israel were such that slavery could not be abolished: but it was regulated, and restrictions were imposed on the power of a master over his slave (see also vv. 20 f., 26 f.). An Israelite might fall into slavery from different causes: (1) he might be sold by his parents, a case…

Read Cambridge on Exodus 21 →
Albert Barnes1798–1870Barnes' Notes on the Bible

A Hebrew might be sold as a bondman in consequence either of debt Leviticus 25:39 or of the commission of theft Exodus 22:3. But his servitude could not be enforced for more than six full years. Compare the marginal references.

Read Albert Barnes on Exodus 21 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything.

WEBWorld English Bible2000

“If you buy a Hebrew servant, he shall serve six years, and in the seventh he shall go out free without paying anything.

MSBMajority Standard Bible2022

If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything.

NETBNew English Translation2006

“If you buy a Hebrew servant, he is to serve you for six years, but in the seventh year he will go out free without paying anything.

Tyndale line

KJVKing James Version1611

If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

ASVAmerican Standard Version1901

If thou buy a Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

RVARevised Version, American1894

If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

NWBWebster's Bible1833

If thou shalt buy a Hebrew servant, six years he shall serve: and in the seventh he shall depart free for nothing.

GNVGeneva Bible1599

If thou bye an Ebrewe seruant, he shall serue sixe yeres, and in the seuenth he shall go out free, for nothing.

Strictly literal

DBYDarby Translation1890

If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing.

YLTYoung's Literal Translation1862

'When thou buyest a Hebrew servant — six years he doth serve, and in the seventh he goeth out as a freeman for nought;

LSVLiteral Standard Version2020

When you buy a Hebrew servant, he serves [for] six years, and in the seventh he goes out as a freeman for nothing;

ILTInterlinear Literal Translation2000

If thou buy a Hebrew servant, six years shall he serve; and in the seventh he shall go out free for nothing.

ULBUnlocked Literal Bible2017

'If you buy a Hebrew servant, he is to serve for six years, and in the seventh year he will go free without paying anything.

From the Latin

DRADouay-Rheims (Challoner)1899

If thou buy a Hebrew servant, six years shall he serve thee: in the seventh he shall go out free for nothing.

Simplified

FBVFree Bible Version2020

If you buy a Hebrew slave, he is to work for you for six years. But in the seventh year, he is to be freed without having to pay anything.

BBEBible in Basic English1949

If you get a Hebrew servant for money, he is to be your servant for six years, and in the seventh year you are to let him go free without payment.

Word by word, the decisions they made

חִנָּֽם׃chi.Nam without paying H2600 2 different renderings
for nothingASV DBY DRA GNV ILT KJV LSV NWB RVA
without payingBSB MSB NETB ULB WEB

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

כִּ֤י(dm)clauseverbתִקְנֶה֙you.will.buynoun phrase · objectעֶ֣בֶדa.slaveעִבְרִ֔יHebrewclausenoun phrase · adverbialשֵׁ֥שׁsixשָׁנִ֖יםyearsverbיַעֲבֹ֑דhe.will.serveוּandclauseprepositional phrase · prepositionalבַ֨innoun phrasethe.seventhשְּׁבִעִ֔ת[year]verbיֵצֵ֥אhe.will.go.outprepositional phrase · prepositionalלַֽto.(the)noun phrasefreeחָפְשִׁ֖י[person]adverbialחִנָּֽםwithout.paying

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The other witnesses, including the Samaritan Pentateuch and the Dead Sea Scrolls, generally agree with the Masoretic Text, though the Samaritan Pentateuch uses different terms for 'serve' and 'seventh year.'

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כִּ֤י תִקְנֶה֙ עֶ֣בֶד עִבְרִ֔י שֵׁ֥שׁ שָׁנִ֖ים יַעֲבֹ֑ד וּבַ֨שְּׁבִעִ֔ת יֵצֵ֥א לַֽחָפְשִׁ֖י חִנָּֽם׃

Septuagintthe Greek the translators chose, word by word
כִּ֤יἐὰνתִקְנֶה֙κτήσῃעֶ֣בֶדπαῖδαעִבְרִ֔יεβραῖονשֵׁ֥שׁἓχשָׁנִ֖יםἔτηיַעֲבֹ֑דδουλεύσειוּבַ֨שְּׁבִעִ֔תδὲיֵצֵ֥אἀπελεύσεταιלַֽחָפְשִׁ֖יἐλεύθεροςחִנָּֽם׃δωρεάν

11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

כי תקנה עבד עברי שׁשׁ שׁנים יעבדך ובשׁבעית יצא לחפשׁי חנם

2 words differ from the Masoretic Text: יעבדך (work, serve), שׁבעית (seventh)

Dead Sea Scrolls — 1Q2a copy a thousand years older than the Leningrad Codex

כי תקנה עבד עברי [שש] [שנים] [יעבד]

7 words of the verse are on this fragment — 3 partly restored, 3 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Exodus 21:2כִּיforforכִּיקָנָהyou will buyou will buyקָנָהעֶ֫בֶדa slavea slaveעֶ֫בֶדעִבְרִיHebrewHebrewעִבְרִישֵׁשׁsixsixשֵׁשׁשָׁנָהyearsyearsשָׁנָהעָבַדhe will serhe will serveעָבַדשְׁבִיעִיand in the and in the seveשְׁבִיעִייָצָאhe will go he will go outיָצָאחָפְשִׁיto free [peto free [personחָפְשִׁיחִנָּםwithout paywithout payingחִנָּםעָבַדto serveto serveעָבַדעֵ֫בֶרEberEberעֵ֫בֶרשָׁנָהto changeto changeשָׁנָהשִׁבְעִיםseventyseventyשִׁבְעִיםחָפַשׁחָפַשׁחֵןfavorfavorחֵןשׂוּשׂto rejoiceto rejoiceשׂוּשׂשִׁפְחָהmaidservanmaidservantשִׁפְחָהיָדַעto knowto knowיָדַעמַחְצֵבhewinghewingמַחְצֵבבִּינָהunderstandunderstandingבִּינָהאָמָהmaidservanmaidservantאָמָהמִצְרִיEgyptianEgyptianמִצְרִימֵאָהhundredhundredמֵאָהאֶ֫לֶףthousandthousandאֶ֫לֶףמָלַךְto reignto reignמָלַךְעֶשְׂרִיםtwentytwentyעֶשְׂרִיםבַּ֫עַלBaalBaalבַּ֫עַל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Exodus 21:2

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

for you will buy a slave Hebrew six years he will serve and in the seventh [year] he will go out to free [person] without paying
כִּ֤יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
for you will buy a slave Hebrew six years he will serve and in the seventh [year] he will go out to free [person] without paying
תִקְנֶה֙tik.Neh you will buy H7069 Verb · Qal · imperfect second person masculine singular
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to buy or acquire something, and is used to describe God's redemption of His people. It emphasizes ownership and possession, as seen in the stories of God's creation and redemption.
Amplified meaning
acquire, redeem
Tyndale gloss
to buy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָנָה (*qanah*) primarily means to get, acquire, or buy. It can also imply creating or procuring something, often in a poetic context. The entries indicate various usages, including God acquiring His people and Eve acquiring knowledge. There is an Aramaic equivalent, קְנָא (*qe.na*), which also means 'to buy.'

Brown-Driver-Briggs Hebrew Lexicon (full)

קָנָה 84 vb. get, acquire

Qal 81

get, acquire (all poet.)

elsewhere buy

Niph. be bought

Hiph. caused (one) to purchase me, i.e. made me a bondman

base

Brown-Driver-Briggs glosses

H7069 קָנָה get, acquire .. get, acquire (all poet.)

. elsewhere buy

. be bought

. caused (one) to purchase me, i.e. made me a bondman

Strong's Hebrew Dictionary

7069 qanah kaw-naw'

a primitive root; to erect, i.e. create; by extension, to

procure, especially by purchase (causatively, sell); by

implication to own:--attain, buy(-er), teach to keep cattle,

get, provoke to jealousy, possess(-or), purchase, recover,

redeem, X surely, X verily.

Translators Brief Hebrew Lexicon

קָנָה (qa.nah) — to buy.

1) to get, acquire, create, buy, possess

1a) (Qal)

1a1) to get, acquire, obtain

1a1a) of God originating, creating, redeeming His people

1a1a1) possessor

1a1b) of Eve acquiring

1a1c) of acquiring knowledge, wisdom

1a2) to buy

1b) (Niphal) to be bought

1c) (Hiphil) to cause to possess

Aramaic equivalent: qe.na (קְנָא "to buy" H7066)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singular
HVqi2ms
for you will buy a slave Hebrew six years he will serve and in the seventh [year] he will go out to free [person] without paying
עֶ֣בֶד'E.ved a slave H5650 Noun common · masculine singular absolute
801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Amplified meaning
slave, bondservant
Tyndale gloss
servant/slave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Slave

Jer. 2:14 (A.V.), but not there found in the original. In Rev. 18:13 the word “slaves” is the rendering of a Greek word meaning “bodies.” The Hebrew and Greek words for slave are usually rendered simply “servant,” “bondman,” or “bondservant.” Slavery as it existed under the Mosaic law has no modern parallel. That law did not originate but only regulated the already existing custom of slavery (Ex. 21:20, 21, 26, 27; Lev. 25:44-46; Josh. 9:6-27). The gospel in its spirit and genius is hostile to slavery in every form, which under its influence is gradually disappearing from among men.

Smith's Bible Dictionary

The institution of slavery was recognized, though not established, by the Mosaic law with a view to mitigate its hardship and to secure to every man his ordinary rights. I. Hebrew slaves. -- The circumstances under which a Hebrew might be reduced to servitude were-- (1) poverty; (2) the commission of theft; and (3) the exercise of paternal authority. In the first case, a man who had mortgaged his property, and was unable to support his family, might sell himself to another Hebrew, with a view both to obtain maintenance and perchance a surplus sufficient to redeem his property. (Leviticus 25:25,39) (2) The commission of theft rendered a person liable to servitude whenever restitution could not be made on the scale prescribed by the law. (Exodus 22:1,3) The thief was bound to work…

American Tract Society Bible Dictionary

Jer 2:14; Re 18:13. See SERVANT.

for you will buy a slave Hebrew six years he will serve and in the seventh [year] he will go out to free [person] without paying
עִבְרִ֔י'iv.Ri Hebrew H5680 Noun gentilic · masculine singular absolute
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ibriy refers to a Hebrew person, a descendant of Eber, and is first mentioned in Genesis 14:13. It describes the Israelites and their ancestors, including Abraham and his family.
Amplified meaning
descendant of Eber
Tyndale gloss
Hebrew
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִבְרִי (Ibriy) refers to a Hebrew or descendant of Eber, as noted in the entries. It serves both as a noun and an adjective, designating the patriarchs and the Israelites. The term is linked to the idea of being 'one from beyond,' and its first mention is in Genesis 14:13.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִבְרִי adj. et n.gent. Hebrew

base

Brown-Driver-Briggs glosses

H5680 עִבְרִי Hebrew

Strong's Hebrew Dictionary

5680 `Ibriy ib-ree'

patronymic from 5677; an Eberite (i.e. Hebrew) or descendant

of Eber:--Hebrew(-ess, woman).

see HEBREW for 05677

Translators Brief Hebrew Lexicon

עִבְרִי (iv.ri) — Hebrew.

Someone descended from Heber (H2268)(?), first mentioned at Gen.14.13

Also named: Hebraios (Ἑβραῖος "Hebrew" G1445)

§ Hebrew = "one from beyond"

n pr

1) a designation of the patriarchs and the Israelites

adj

2) a designation of the patriarchs and the Israelites

Morphologythe parsing behind the code
Berean parsing
Ngmsa — Noun gentilic · masculine singular absolute
HNgmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Hebrew

A name applied to the Israelites in Scripture only by one who is a foreigner (Gen. 39:14, 17; 41:12, etc.), or by the Israelites when they speak of themselves to foreigners (40:15; Ex. 1:19), or when spoken of an contrasted with other peoples (Gen. 43:32; Ex. 1:3, 7, 15; Deut. 15:12). In the New Testament there is the same contrast between Hebrews and foreigners (Acts 6:1; Phil. 3:5).

Smith's Bible Dictionary

This word first occurs as given to Abram by the Canaanites, (Genesis 4:13) because he had crossed the Euphrates. The name is also derived from Eber, "beyond, on the other side," Abraham and his posterity being called Hebrews in order to express a distinction between the races east and west of the Euphrates. It may also be derived from Heber , one of the ancestors of Abraham. (Genesis 10:24) The term Israelite was used by the Jews of themselves among themselves; the term Hebrew was the name by which they were known to foreigners. The latter was accepted by the Jews in their external relations; and after the general substitution of the word Jew, it still found a place in that marked and special feature of national contradistinction, the language.

Nave's Topical Bible

→ A word supposed to be a corruption of the name of Eber, who was an ancestor of Abraham Ge 10:24; 11:14-26

→ See GENEALOGY

→ Applied to

Abraham Ge 14:13

And his descendants Ge 39:14; 40:15; 43:32; Ex 2:6; De 15:12; 1Sa 4:9; 29:3; Jon 1:9; Ac 6:1; 2Co 11:22; Php 3:5

for you will buy a slave Hebrew six years he will serve and in the seventh [year] he will go out to free [person] without paying
שֵׁ֥שׁshesh six H8337 Adj
216× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Amplified meaning
a period of completion
Tyndale gloss
six
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שֵׁשׁ, transliterated as shesh, means 'six' and can function as both a cardinal and ordinal number, indicating the sixth position. It is a primitive number that signifies an excess beyond five, as noted in the entries. The Aramaic equivalent is שֵׁת (shet).

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁשׁ, שִׁשָּׁה 216 n.m. et f. six

base

Brown-Driver-Briggs glosses

H8337 שֵׁשׁ, שִׁשָּׁה six

Strong's Hebrew Dictionary

8337 shesh shaysh

masculine shishshah {shish-shaw'}; a primitive number; six

(as an overplus (see 7797) beyond five or the fingers of the

hand); as ord. sixth:--six((-teen, -teenth)), sixth.

see HEBREW for 07797

Translators Brief Hebrew Lexicon

שֵׁשׁ (shesh) — six.

1) six

1a) six (cardinal number)

1b) sixth (ordinal number)

1c) in combination with other numbers

Aramaic equivalent: shet (שֵׁת "six" H8353)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAcbsa
for you will buy a slave Hebrew six years he will serve and in the seventh [year] he will go out to free [person] without paying
שָׁנִ֖יםsha.Nim years H8141 Noun common · masculine plural absolute
877× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Tyndale gloss
year
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])

base

Brown-Driver-Briggs glosses

H8141 שָׁנָה year (etym. v. √[8138a])

Strong's Hebrew Dictionary

8141 shaneh shaw-neh'

(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year

(as a revolution of time):--+ whole age, X long, + old,

year(X -ly).

see HEBREW for 08138

Translators Brief Hebrew Lexicon

שָׁנָה (sha.neh) — year.

1) year

1a) as division of time

1b) as measure of time

1c) as indication of age

1d) a lifetime (of years of life)

Aramaic equivalent: she.nah (שְׁנָה "year" H8140)

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- The sun and moon appointed to mark out

Ge 1:14

- Early computation of time by

Ge 5:3

- DIVIDED INTO

. Seasons

Ge 8:22

. Months

Ge 7:11; 1Ch 27:1

. Weeks

Da 9:27; Lu 18:12

. Days

Ge 25:7; Es 9:27

- Length of, during the patriarchal age

Ge 7:11; 8:13; 7:24; 8:3

- Commencement of, changed after the exodus

Ex 12:2

for you will buy a slave Hebrew six years he will serve and in the seventh [year] he will go out to free [person] without paying
יַעֲבֹ֑דya.'a.Vod he will serve H5647 Verb · Qal · imperfect third person masculine singular
288× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Amplified meaning
work, labor
Tyndale gloss
to serve
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָבַד (abad) is a Hebrew verb meaning to work or serve, encompassing a range of activities from laboring for others to serving God, including Levitical service. It can also refer to the cultivation of land or the act of enslaving. The word appears in various forms, indicating different nuances of service and labor.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָבַד 290 vb. work, serve

Qal

labour, work, do work

work for another, serve him by labour

serve as subjects

serve God

serve י׳ with Levitical service

Niph.

be tilled, of land

dub. cultivated field

Pu. worked

Hiph.

compel to labour as slaves

make to serve as subjects

cause to serve God

Hoph. be led or enticed to serve

base

Brown-Driver-Briggs glosses

H5647 עָבַד work, serve .. labour, work, do work

. work for another, serve him by labour

. serve as subjects

. serve God

. serve י׳ with Levitical service

. . be tilled, of land

. dub. cultivated field

. worked

. . compel to labour as slaves

. make to serve as subjects

. cause to serve God

. be led or enticed to serve

Strong's Hebrew Dictionary

5647 `abad aw-bad'

a primitive root; to work (in any sense); by implication, to

serve, till, (causatively) enslave, etc.:--X be, keep in

bondage, be bondmen, bond-service, compel, do, dress, ear,

execute, + husbandman, keep, labour(-ing man, bring to pass,

(cause to, make to) serve(-ing, self), (be, become)

servant(-s), do (use) service, till(-er), transgress (from

margin), (set a) work, be wrought, worshipper,

Translators Brief Hebrew Lexicon

עָבַד (a.vad) — to serve.

: serve[someone]

1) to work, serve

1a) (Qal)

1a1) to labour, work, do work

1a2) to work for another, serve another by labour

1a3) to serve as subjects

1a4) to serve (God)

1a5) to serve (with Levitical service)

1b) (Niphal)

1b1) to be worked, be tilled (of land)

1b2) to make oneself a servant

1c) (Pual) to be worked

1d) (Hiphil)

1d1) to compel to labour or work, cause to labour, cause to serve

1d2) to cause to serve as subjects

1e) (Hophal) to be led or enticed to serve

עָבַד (a.vad) — to serve: minister.

: minister/serve[God/tabernacle/temple]/worship

1) to work, serve

1a) (Qal)

1a1) to labour, work, do work

1a2) to work for another, serve another by labour

1a3) to serve as subjects

1a4) to serve (God)

1a5) to serve (with Levitical service)

1b) (Niphal)

1b1) to be worked, be tilled (of land)

1b2) to make oneself a servant

1c) (Pual) to be worked

1d) (Hiphil)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
for you will buy a slave Hebrew six years he will serve and in the seventh [year] he will go out to free [person] without paying
וּבַ֨שְּׁבִעִ֔תu.Va.she.vi.'It and in the seventh [year] H7637 Conjunction · preposition
98× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Tyndale gloss
seventh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁבִיעִי (shbiy`iy) is an ordinal adjective meaning 'seventh.' It has masculine and feminine forms, שְׁבִיעִי for masculine and שְׁבִיעִית for feminine. The word is derived from the root meaning associated with the number seven, covering its use as a numerical order.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁבִיעִי m. שְׁבִיעִית f. 97 adj.num.ord. seventh

base

Brown-Driver-Briggs glosses

H7637 שְׁבִיעִי m. שְׁבִיעִית f. adj. num. ord. seventh

Strong's Hebrew Dictionary

7637 shbiy`iy sheb-ee-ee'

or shbi iy {sheb-ee-ee'}; ordinal from 7657;

seventh:--seventh (time).

see HEBREW for 07657

Translators Brief Hebrew Lexicon

שְׁבִיעִי (she.vi.i) — seventh.

1) seventh

1a) ordinal number

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | Adj — Conjunction · preposition
HC/Rd/Aofsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

yer (shanah, Aramaic shenah, "a return" (of the sun), like the Greek eniautos; yamim, "days," is also used for "year," and the Greek hemerai, corresponds to it (Jos 13:1; Lu 17,18); etos, is also employed frequently in the New Testament; for the difference between etos and eniautos, see Grimm-Thayer, under the word): The Hebrew year was solar, although the month was lunar, the adjustment being made in intercalation.

See ASTRONOMY; TIME.

Easton's Bible Dictionary

Year

Heb. shanah, meaning “repetition” or “revolution” (Gen. 1:14; 5:3). Among the ancient Egyptians the year consisted of twelve months of thirty days each, with five days added to make it a complete revolution of the earth round the sun. The Jews reckoned the year in two ways, (1) according to a sacred calendar, in which the year began about the time of the vernal equinox, with the month Abib; and (2) according to a civil calendar, in which the year began about the time of the autumnal equinox, with the month Nisan. The month Tisri is now the beginning of the Jewish year.

Smith's Bible Dictionary

the highest ordinary division of time. Two years were known to, and apparently used by, the Hebrews. A year of 360 days appears to have been in use in Noah’s time. The year used by the Hebrews from the time of the exodus may: be said to have been then instituted, since a current month, Abib, on the 14th day of which the first Passover was kept, was then made the first month of the year. The essential characteristics of this year can be clearly determined, though we cannot fix those of any single year. It was essentially solar for the offering of productions of the earth, first-fruits, harvest produce and ingathered fruits, was fixed to certain days of the year, two of which were in the periods of great feasts, the third itself a feast reckoned from one of the former days. But it is certain that the months were lunar, each commencing with a new moon. There must therefore have been some…

American Tract Society Bible Dictionary

The Hebrews always had years of twelve months. But at the beginning, as some suppose, they were solar years of twelve months, each month having thirty days, excepting the twelfth, which had thirty-five days. We see, by the enumeration of the days of the deluge, Ge 7:1-8:22, that the original year consisted of three hundred and sixtyfive days. It is supposed that they had an intercalary month at the end of one hundred and twenty years, at which time the beginning of their year would be out of its place full thirty days. Subsequently, however, and throughout the history of the Jews, the year was wholly lunar, having alternately a full month of thirty days, and a defective month of twenty-nine days, thus completing their year in three hundred and fifty-four days. To accommodate this lunar year to the solar year, (365 days, 5 hours, 48…

for you will buy a slave Hebrew six years he will serve and in the seventh [year] he will go out to free [person] without paying
יֵצֵ֥אye.Tze' he will go out H3318 Verb · Qal · imperfect third person masculine singular
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
for you will buy a slave Hebrew six years he will serve and in the seventh [year] he will go out to free [person] without paying
לַֽחָפְשִׁ֖יla.cha.fe.Shi to free [person] H2670 Preposition
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, being free means being exempt from slavery, taxes, or other obligations, as seen in the book of Exodus. This concept is central to the Israelites' journey. Freedom is a gift from God.
Amplified meaning
without obligation, exempt from slavery
Tyndale gloss
free
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָפְשִׁי (chophshiy) means 'free,' indicating a state of exemption from bondage, taxes, or obligations. It is derived from the root word for freedom (H2666). The term is used in contexts relating to liberty, particularly in reference to freedom from slavery or financial burdens.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָפְשִׁי adj. free

base

Brown-Driver-Briggs glosses

H2670 חָפְשִׁי free

Strong's Hebrew Dictionary

2670 chophshiy khof-shee'

from 2666; exempt (from bondage, tax or care):--free,

liberty.

see HEBREW for 02666

Translators Brief Hebrew Lexicon

חׇפְשִׁי (choph.shi) — free.

1) free

1a) free (from slavery)

1b) free (from taxes or obligations)

Morphologythe parsing behind the code
Berean parsing
Prep | Adj — Preposition
HRd/Aamsa
for you will buy a slave Hebrew six years he will serve and in the seventh [year] he will go out to free [person] without paying
חִנָּֽם׃chi.Nam without paying H2600 Adverb
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
For nothing means something is done without a reason or cost. It can also mean something is done in vain or without purpose. This concept is seen in various Bible stories and teachings.
Amplified meaning
giving, owing, for nothing, as a gift
Tyndale gloss
for nothing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חִנָּם (chinnam) means 'for nothing' or 'gratis,' indicating something given without cost or reason. It conveys ideas of being free, undeserved, or in vain. The word is derived from a root meaning 'to be devoid of advantage.' Various lexicons emphasize its use in contexts that highlight lack of purpose or cause.

Brown-Driver-Briggs Hebrew Lexicon (full)

חִנָּם subst., used chiefly in the accus. as adv.—lit. out of favour; i.e.

gratis, gratuitously, for nothing

for no purpose, in vain

gratuitously, without cause, undeservedly

base

Brown-Driver-Briggs glosses

H2600 חִנָּם lit. out of favour; i.e. . gratis, gratuitously, for nothing

. for no purpose, in vain

. gratuitously, without cause, undeservedly

Strong's Hebrew Dictionary

2600 chinnam khin-nawm'

from 2580; gratis, i.e. devoid of cost, reason or

advantage:--without a cause (cost, wages), causeless, to cost

nothing, free(-ly), innocent, for nothing (nought, in vain.

see HEBREW for 02580

Translators Brief Hebrew Lexicon

חִנָּם (chin.nam) — for nothing.

1) freely, for nothing, without cause

1a) gratis, gratuitously, for nothing

1b) for no purpose, in vain

1c) gratuitously, without cause, undeservedly

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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