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Ezekiel 12:13 — Word Study

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WLCוּפָרַשְׂתִּ֤י אֶת־ רִשְׁתִּי֙ עָלָ֔יו וְנִתְפַּ֖שׂ בִּמְצֽוּדָתִ֑י וְהֵבֵאתִ֨י אֹת֤וֹ בָבֶ֙לָה֙ אֶ֣רֶץ כַּשְׂדִּ֔ים וְאוֹתָ֥הּ לֹֽא־ יִרְאֶ֖ה וְשָׁ֥ם יָמֽוּת׃

BSABut I will spreadpâras [stretch out, cast forth] My netresheth [a network] over himʻal and he will be caughttâphas [seized, taken] in My snaremâtsûwd [a means of capture] I will bringbôwʼ [lead, guide] himʼêth to BabylonBâbel [a city of confusion, a place of exile] the landʼerets [territory, region] of the ChaldeansKasdîy [a people known for wisdom, astrology] yet he will notlôʼ see itrâʼâh [perceive, understand] and thereshâm [in that place, at that time] he will diemûwth [meet his end, perish]

Word
Listen & take awayEzekiel 12
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 13 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ya.Mut) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 12:13quick helps
In a sentenceGod declares His intention to ensnare the prince of Israel and lead him to Babylon, where he will die without seeing the land.
Who is speakingThe Lord God, communicating through the prophet Ezekiel.
Where we areThis verse is part of God's message of judgment against the leaders of Israel, emphasizing their fate.
The hard wordרֶ֫שֶׁת
Take awayThe prince will be captured and taken to Babylon, but he will not witness his new surroundings.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbפָּרַשׂ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 12:13

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Judgment Against Israel's Leadersgenerated

12And at dusk the prince among them will lift his bags to his shoulder and go out. They will dig through the wall to bring him out. He will cover his face so he cannot see the land.
13But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and there he will die.
14And I will scatter to every wind all the attendants around him and all his troops, and I will draw a sword to chase after them.
15And they will know that I am the LORD, when I disperse them among the nations and scatter them throughout the countries.

Ezekiel 12:13 is part of a prophecy where God reveals the fate of the prince of Israel. He will be caught in a net and taken to Babylon, a place symbolizing confusion and exile. This prophecy serves as a warning to the leaders about the consequences of their actions and their impending judgment.


Cross References

ReferenceText (BSB)
1Ezekiel 17:16–20‘As surely as I live,’ declares the Lord GOD, ‘he will die in Babylon, in the land of the king who enthroned him, whose oath he despised and whose covenant he broke.
2Ezekiel 19:8–9Then the nations set out against him from the provinces on every side. They spread their net over him; he was trapped in their pit.
3Ezekiel 32:3This is what the Lord GOD says: ‘I will spread My net over you with a company of many peoples, and they will draw you up in My net.
4Job 19:6then understand that it is God who has wronged me and drawn His net around me.
5Psalm 11:6On the wicked He will rain down fiery coals and sulfur; a scorching wind will be their portion.

The Key Word רֶ֫שֶׁת, reshethgenerated

The noun רֶ֫שֶׁת (resheth) refers to a net, typically used for catching animals. It symbolizes entrapment and judgment in this context. The word conveys the idea of being ensnared, which aligns with the fate that awaits the prince.

This term appears in various contexts throughout the Hebrew Bible, often associated with capturing or trapping. Its use here emphasizes the divine judgment that will befall the prince, illustrating the seriousness of his situation.


How Translations Differ — measured against the Berean Standard Biblegenerated

In the Berean Standard Bible, the verse uses net for רֶ֫שֶׁת, while the KJV and ASV also use net.


Sentence Structuregenerated

The main verb governing the verse is פָרַשְׂתִּ֤י (and I will spread), which sets the stage for the actions that follow. The structure includes several phrases, with the prepositional phrases indicating the object and the location.

The sentence flows from the declaration of God's action to the consequences for the prince, highlighting the order of events and the inevitability of the judgment.


Septuagint Backgroundgenerated

The Septuagint translates רֶ֫שֶׁת as ἔκπετασσω, which conveys a similar meaning of spreading or casting forth. This choice reflects the translators' understanding of the Hebrew imagery as one of entrapment.

This translation choice maintains the original intent of the Hebrew text, emphasizing the act of capturing and the divine judgment involved.


In plain words — the whole versegenerated

Ezekiel 12:13 tells us that God will ensnare the prince of Israel and lead him to Babylon, where he will die without seeing the land. This prophecy serves as a warning about the consequences of their actions.


Frequently Asked Questionsgenerated

What does it mean that the prince will be caught in a net?

It symbolizes divine judgment, indicating that the prince will be trapped by his actions and unable to escape his fate.

Why is Babylon significant in this prophecy?

Babylon represents a place of exile and confusion, highlighting the severity of the punishment that awaits the prince.

What does it mean that he will not see the land?

This indicates that the prince will not experience or witness the land he is being taken to, emphasizing the finality of his judgment.

How does this verse relate to the overall message of Ezekiel?

It illustrates God's judgment against the leaders of Israel, serving as a warning about the consequences of their unfaithfulness.


Reflection Questionsgenerated

  1. What are some ways leaders today can avoid the pitfalls of judgment as seen in this verse?
  2. How can understanding this prophecy help us reflect on our own actions and their consequences?
  3. In what ways can we ensure that we are not caught in our own nets of sin or disobedience?
  4. How does this message of judgment align with the broader themes of accountability in the Bible?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 12:13 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

My net also will I spread upon him,.... Meaning the Chaldean army, which the Lord raised up, and brought against him, and gave success unto: and he shall be taken in my snare; as a bird is taken in

Read John Gill on Ezekiel 12 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.

Read Robert Jamieson on Ezekiel 12 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

In the disguise this fugitive might possibly escape from the net of Nebuchadnezzar, and of his captains. But, poor Zedekiah, dost thou not at last see that the Babylonians are employed of God, and that God will bring thee into his own and into Nebuchadnezzar’ s net. Will I spread upon him; in allusion to those that take birds or fish in nets, they spread it to its full extent, so will God spread his net that it shall cover Zedekiah and his followers. He shall be taken; mentioned as the principal, though he was not taken alone, many were taken with him. I will bring him; the Chaldeans carried him, and God brought him to Babylon, so second causes co-work with the first. To Babylon; which was…

Read Matthew Poole on Ezekiel 12 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 12:13 My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon [to] the land of the Chaldeans; yet shall he not see it, though he shall die there.Ver. 13. My net also will I spread upon him.] Princes usually love hunting and fowling. Lo, the Chaldees shall hunt him and overcatch him. And he shall be taken in my snare.] Snares are set secretly, catch suddenly, hold certainly. A stronghold the Hebrew word here used doth also signify. Yet shall he not see it.] For his eyes were put out at Riblah. And yet, behold, a greater blindness that befell him than this. Josephus testifieth that Zedekiah not understanding these words of Ezekiel, and…

Read John Trapp on Ezekiel 12 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(13) Yet shall he not see it, though he shall die there.—The prophet does not explain how this could be; but Jeremiah (Jeremiah 52:11) makes it plain by recording that Zedekiah’s eyes were put out in Riblah, before he was carried to Babylon. Josephus has a curious story (Antiq. x. 7, § 2), that Zedekiah was inclined to believe the warnings of Jeremiah that he should be carried captive to Babylon; but when Ezekiel sent this prophecy to Jerusalem, saying that he should not see the land, he conceived the two prophecies to be contradictory, and so disbelieved them both. Zedekiah’s death in Babylon is mentioned in Jeremiah 52:11.

Read Charles John Ellicott on Ezekiel 12 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 13. I will bring - him to Babylon - yet shall he not see it] Because Nebuchadnezzar caused him to have his eyes put out at Riblah. To Babylon he was carried in his blind state, and there he died. In saying, My net also will I spread upon him, there is probably a reference to an ancient manner of fighting. One, who was called the retiarius, had a small casting net, which if he could throw over his antagonist's head, he then despatched him with his sword; if he missed his throw, he was obliged to run in order to get his net once more adjusted for another throw. In the mean time the other pursued him with all his speed to prevent this, and to despatch him; hence he was called secutor…

Read AdamClarke on Ezekiel 12 →
CambridgeThe Cambridge Bible for Schools and Colleges

13. The king’s flight shall be unavailing; he shall be captured and brought blinded to Babylon, where he shall die. As the Lord fought against Jerusalem in the siege, so it is he that ensures the capture of the king. It is in his net that he is ensnared and taken; Hosea 7:12, “when they go, I will spread my net upon them; I will bring them down as the fowls of heaven.” Cf. Ezekiel 17:20; Ezekiel 32:3. yet shall he not see it] The eyes of Zedekiah were put out by Nebuchadnezzar at Riblah. 2 Kings 25:5 seq.; Jeremiah 52:8; Jeremiah 52:11.

Read Cambridge on Ezekiel 12 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

13. My net also will I spread upon him — The attempt to escape shall be a failure.

Read Daniel Denison Whedon on Ezekiel 12 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and there he will die.

WEBWorld English Bible2000

I will also spread my net on him, and he will be taken in my snare. I will bring him to Babylon to the land of the Chaldeans; yet he will not see it, though he will die there.

MSBMajority Standard Bible2022

But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and there he will die.

NETBNew English Translation2006

But I will throw my net over him, and he will be caught in my snare. I will bring him to Babylon, the land of the Chaldeans (but he will not see it), and there he will die.

Tyndale line

KJVKing James Version1611

My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.

ASVAmerican Standard Version1901

My net also will I spread upon him, and he shall be taken in my snare; and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.

RVARevised Version, American1894

My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.

NWBWebster's Bible1833

My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans, yet shall he not see it, though he shall die there.

GNVGeneva Bible1599

My net also will I spread vpon him, and he shall be taken in my net, and I will bring him to Babel to the lande of the Caldeans, yet shall he not see it, though he shall dye there.

Strictly literal

DBYDarby Translation1890

And I will spread my net upon him, and he shall be taken in my snare; and I will bring him to Babylon to the land of the Chaldeans; but he shall not see it, and there shall he die.

YLTYoung's Literal Translation1862

And I have spread My net for him, and he hath been caught in My snare, and I have brought him in to Babylon, the land of the Chaldeans, and it he doth not see — and there doth he die.

LSVLiteral Standard Version2020

And I have spread My net for him, and he has been caught in My snare, and I have brought him to Babylon, the land of the Chaldeans, and he does not see it—and he dies there.

ILTInterlinear Literal Translation2000

And I will spread out my net over him, and he shall be caught in my snare: and I will bring him to Babylon into the land of the Chaldeans; yet shall he not see it, and there shall he die.

ULBUnlocked Literal Bible2017

I will spread out my net over him and he will be caught in my snare; then I will bring him to Babylon, the land of the Chaldeans, but he will not see it. He will die there.

From the Latin

DRADouay-Rheims (Challoner)1899

And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die.

Simplified

FBVFree Bible Version2020

But I will catch him in my net; I will trap him in my snare. I will take him to Babylon in the country of Babylonia. However, he won't see it, and he'll die there.

BBEBible in Basic English1949

And my net will be stretched out on him, and he will be taken in my cords: and I will take him to Babylon to the land of the Chaldaeans; but he will not see it, and there death will come to him.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּandclauseverbפָרַשְׂתִּ֤יI.will.spreadnoun phrase · objectאֶת(et)noun phraseרִשְׁתִּnetי֙myprepositional phrase · prepositionalעָלָ֔יoverוhimוְandclauseverbנִתְפַּ֖שׂhe.will.be.caughtprepositional phrase · prepositionalבִּinnoun phraseמְצֽוּדָתִ֑my.huntingיnetוְandclauseverbהֵבֵאתִ֨יI.will.bringnoun phrase · objectאֹת֤וֹhimnoun phrase · prepositionalבָבֶ֨לָtoה֙Babylonnoun phrase · adverbialאֶ֣רֶץthe.landכַּשְׂדִּ֔יםof.[the].Chaldeansוְandclausenoun phrase · objectאוֹתָ֥הּitadverbialלֹֽאnotverbיִרְאֶ֖הhe.will.seeוְandclauseadverbialשָׁ֥םthereverbיָמֽוּתhe.will.die

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in the wording of this verse, with 15 of the 16 words matched. This consistency indicates a shared understanding of the prophecy's content across these ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּפָרַשְׂתִּ֤י אֶת־ רִשְׁתִּי֙ עָלָ֔יו וְנִתְפַּ֖שׂ בִּמְצֽוּדָתִ֑י וְהֵבֵאתִ֨י אֹת֤וֹ בָבֶ֙לָה֙ אֶ֣רֶץ כַּשְׂדִּ֔ים וְאוֹתָ֥הּ לֹֽא־ יִרְאֶ֖ה וְשָׁ֥ם יָמֽוּת׃

Septuagintthe Greek the translators chose, word by word
וּפָרַשְׂתִּ֤יἐκπετάσωרִשְׁתִּי֙μουעָלָ֔יוαὐτόνוְנִתְפַּ֖שׂσυλλημφθήσεταιבִּמְצֽוּדָתִ֑יμουוְהֵבֵאתִ֨יἄχωאֹת֤וֹαὐτὸνבָבֶ֙לָה֙βαβυλῶναאֶ֣רֶץγῆνכַּשְׂדִּ֔יםξαλδαίωνוְאוֹתָ֥הּαὐτὴνלֹֽא־οὐκיִרְאֶ֖הὄψεταιוְשָׁ֥םἐκεῖיָמֽוּת׃τελευτήσει

15 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 12:13פָּרַשׂand I will and I will spreפָּרַשׂאֵתthe object the object markאֵתרֶ֫שֶׁתnet mynet myרֶ֫שֶׁתעַלover himover himעַלתָּפַשׂand he willand he will be תָּפַשׂמְצוּדָהin hunting in hunting net מְצוּדָהבּוֹאand I will and I will brinבּוֹאאֵתthe object the object markאֵתבָּבֶ֫לBabylon towBabylon towardsבָּבֶ֫לאֶ֫רֶץ[the] land [the] land ofאֶ֫רֶץכַּשְׂדִּים[the] Chald[the] Chaldeansכַּשְׂדִּיםאֵתand the objand the object אֵתלֹאnotnotלֹארָאָהhe will seehe will seeרָאָהשָׁםand thereand thereשָׁםמוּתhe will diehe will dieמוּתאוֹתsign: mirasign: miraculouאוֹתיָרַשׁto possessto possess: posיָרַשׁבָּלַלto mixto mixבָּלַלעַלheightheightעַלמָצוֹדsiegeworksiegeworkמָצוֹדכֶּ֫שֶׂדChesedChesedכֶּ֫שֶׂדאֲשֶׁרwhichwhichאֲשֶׁרמִגְרָשׁpasturepastureמִגְרָשׁרֶ֫שֶׁתnetnetרֶ֫שֶׁתסוּךְto fenceto fenceסוּךְפָּרַשׂto spreadto spreadפָּרַשׂשַׁ֫חַתpit: gravepit: graveשַׁ֫חַתכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאמָגֵןshieldshieldמָגֵןפָּלַטto escapeto escapeפָּלַטשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 12:13

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
וּפָרַשְׂתִּ֤יu.fa.ras.Ti and I will spread H6566 Verb · Qal · sequential perfect first person common singular
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to spread or break something apart, like scattering or stretching out. It is used to describe physical and figurative actions in the Bible.
Amplified meaning
stretch out, cast forth
Tyndale gloss
to spread
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּרַשׂ (paras) is a Hebrew verb meaning to spread out or scatter. It encompasses actions like breaking apart, dispersing, and stretching forth. The word appears in various forms, including Qal (to spread), Niphal (to be scattered), and Piel (to scatter). The entries collectively highlight its use in contexts of spreading or scattering, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּרַשׂ vb. spread out, spread

Qal

spread out

spread

Niph. they shall be scattered

Pi.

spread out

= scatter

base

Brown-Driver-Briggs glosses

H6566 פָּרַשׂ spread out, spread

Strong's Hebrew Dictionary

6566 paras paw-ras'

a primitive root; to break apart, disperse, etc.:--break,

chop in pieces, lay open, scatter, spread (abroad, forth,

selves, out), stretch (forth, out).

Translators Brief Hebrew Lexicon

פָּרַשׂ (pa.ra.s) — to spread.

1) to spread, spread out, stretch, break in pieces

1a) (Qal)

1a1) to spread out, display

1a2) to spread over

1b) (Niphal) to be scattered, be spread out

1c) (Piel)

1c1) to spread out

1c1) to scatter

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singular
Hc/Vqq1cs
and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
DirObjM | Suff — Particle
HTo
The company it keepswords that stand beside it more often than chance
and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
רִשְׁתִּי֙rish.Ti net my H7568 Noun common feminine singular construct · suffix
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A net used for catching animals, but also a symbol of judgment or a trap. In the book of Ecclesiastes, it describes a net that can snare people. The tabernacle even had a network of bronze for its altar.
Amplified meaning
a network
Tyndale gloss
net
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֶ֫שֶׁת (resheth) means 'net' and is derived from a root meaning to catch animals. It encompasses various types of nets, including those for judgment and traps for people. The term is specifically noted for its use as a brazen network for the altar in the tabernacle.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֶ֫שֶׁת n.f. net

net

brazen network for altar of tabern.

base

Brown-Driver-Briggs glosses

H7568 רֶ֫שֶׁת net . net

. brazen network for altar of tabern.

Strong's Hebrew Dictionary

7568 resheth reh'-sheth

from 3423; a net (as catching animals):--net(- work).

see HEBREW for 03423

Translators Brief Hebrew Lexicon

רֶ֫שֶׁת (re.shet) — net.

1) net

1a) net

1a1) for catching

1a2) of judgment (fig)

1a3) of leaders leading people to sin

1a4) as a trap for man

1b) network (brazen-for altar of tabernacle)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp1bs
and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
עָלָ֔יו'a.Lav over him H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

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Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3ms
The company it keepswords that stand beside it more often than chance
and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
וְנִתְפַּ֖שׂve.nit.Pas and he will be caught H8610 Verb · Niphal · sequential perfect third person masculine singular
65× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To capture or seize something, like in 1 Kings 13:4, where a prophet grabs the king's altar. It means to take hold of or grasp something firmly.
Amplified meaning
seized, taken
Tyndale gloss
to capture
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּפַשׂ (taphas) is a Hebrew verb meaning to lay hold of or seize. It encompasses actions like capturing, wielding, and handling, with nuances in different forms such as being seized or caught. The entries suggest a range of physical and figurative uses, including the idea of manipulation or unwarranted use.

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּפַשׂ vb. lay hold of, wield

Qal

lay hold of, seize

grasp in order to wield, wield, use skilfully

Niph. be seized, arrested, caught

Pi. a lizard thou mayest grasp with the hands

base

Brown-Driver-Briggs glosses

H8610 תָּפַשׂ lay hold of, wield

Strong's Hebrew Dictionary

8610 taphas taw-fas'

a primitive root; to manipulate, i.e. seize; chiefly to

capture, wield, specifically, to overlay; figuratively, to use

unwarrantably:--catch, handle, (lay, take) hold (on, over),

stop, X surely, surprise, take.

Translators Brief Hebrew Lexicon

תָּפַשׂ (ta.pha.s) — to capture.

1) to catch, handle, lay hold, take hold of, seize, wield

1a) (Qal)

1a1) to lay hold of, seize, arrest, catch

1a2) to grasp (in order to) wield, wield, use skilfully

1b) (Niphal) to be seized, be arrested, be caught, be taken, captured

1c) (Piel) to catch, grasp (with the hands)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-3ms — Verb · Niphal · sequential perfect third person masculine singular
Hc/VNq3ms
and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
בִּמְצֽוּדָתִ֑יbim.tzu.da.Ti in hunting net my H4686 Preposition · noun common feminine singular construct · suffix
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Matsud is a fortress or strong hold, like a castle or net, used for protection and capture, as mentioned in Psalm 31:4. It is a place of safety and security.
Amplified meaning
a means of capture
Tyndale gloss
net
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְצוּדָה (matsuwdah) refers to both a net or prey and a stronghold or fastness. The word encompasses concepts of capture and defense, indicating a place of safety or a means of hunting. It appears in contexts related to both physical capture and strategic locations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְצוּדָה n.f. net, prey

base

מְצוּדָה n.f. fastness, stronghold

base

Brown-Driver-Briggs glosses

H4686a מְצוּדָה net, prey H4686b מְצוּדָה fastness, stronghold

Strong's Hebrew Dictionary

4686 matsuwd maw-tsood'

or (feminine) mtsuwdah {mets-oo-daw'}; or mtsudah

{mets-oo-daw'}; for 4685; a net, or (abstractly) capture; also

a fastness; --castle, defense, fort(-ress), (strong) hold, be

hunted, net, snare, strong place.

see HEBREW for 04685

Translators Brief Hebrew Lexicon

מְצוּדָה (ma.tsu.dah) — net.

1) net, prey, net prey

1a) net

1b) prey

מְצוּדָה (ma.tsu.dah) — fortress.

fastness, stronghold

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs | Suff — Preposition · noun common feminine singular construct · suffix
HR/Ncfsc/Sp1bs
and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
וְהֵבֵאתִ֨יve.he.ve.Ti and I will bring H935 Verb · Hiphil · sequential perfect first person common singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
lead, guide
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-1cs — Verb · Hiphil · sequential perfect first person common singular
Hc/Vhq1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

dasha' = "to sprout," "spring" (Ge 1:11 the King James Version); sharats = "to wriggle," "swarm" (Ge 1:20 f; 9:7; Ex 8:3); yaladh = "to bear," "beget" (Ge 3:16; 2Ki 19:3; Job 15:35; 39:1,2; "what a day may bring forth," Pr 27:1; "before the decree bring forth," Ze 2:2); `anan = "to cloud over," "to darken" (Ge 9:14); shalach = "to send on," "to escort" (Ge 18:16); shubh = "to turn back," "bring" (again, back…

The company it keepswords that stand beside it more often than chance
and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
אֹת֤וֹ'o.To the object marker him H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp3ms — Particle · suffix
HTo/Sp3ms
The company it keepswords that stand beside it more often than chance
and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
בָבֶ֙לָה֙va.Ve.lah Babylon towards H894 Noun proper · suffix
262× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Amplified meaning
a city of confusion, a place of exile
Tyndale gloss
Babylon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּבֶ֫ל (Babel) refers to Babylon, an ancient city and capital of Babylonia, associated with the idea of confusion. It is derived from a root meaning 'confusion' and is mentioned in various contexts throughout the Old Testament. The lexicons agree on its meaning and significance, with no noted disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּבֶ֫ל 262 n.pr.loc. Babel, Babylon

base

Brown-Driver-Briggs glosses

H894 בָּבֶ֫ל Babel, Babylon

Strong's Hebrew Dictionary

894 Babel baw-bel'

from 1101; confusion; Babel (i.e. Babylon), including

Babylonia and the Babylonian empire:--Babel, Babylon.

see HEBREW for 01101

Translators Brief Hebrew Lexicon

בָּבֶ֫ל, בָּבֶל (ba.vel) — Babylon.

§ Babel or Babylon = "confusion (by mixing)"

Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Morphologythe parsing behind the code
Berean parsing
N-proper | Suff — Noun proper · suffix
HNpl/Sd
and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
אֶ֣רֶץ'E.retz [the] land of H776 Noun common · feminine singular construct
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
territory, region
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
כַּשְׂדִּ֔יםkas.Dim [the] Chaldeans H3778 Noun proper
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Chaldea refers to a region in Mesopotamia and its inhabitants, known for wisdom and astrology, as seen in Daniel 1:4. The Chaldeans lived near the Persian Gulf and were considered wise. They are mentioned in 2 Kings 25:11.
Amplified meaning
a people known for wisdom, astrology
Tyndale gloss
Chaldea
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כַּשְׁדִּים (Kasdim) refers to the Chaldeans or Chaldea, a region in lower Mesopotamia. The term can denote the inhabitants of this area, as well as those considered wise, such as astrologers. It is derived from כֶּסֶד (Kesed), indicating descent. The word appears in various contexts, emphasizing both the geographical and cultural significance of the Chaldeans.

Brown-Driver-Briggs Hebrew Lexicon (full)

כַּשְׂדִּים n.pr.gent. et terr. Kasdim = Chaldeans, Chaldea

base

Brown-Driver-Briggs glosses

H3778 כַּשְׂדִּים Kasdim = Chaldeans, Chaldea

Strong's Hebrew Dictionary

3778 Kasdiy kas-dee'

(occasionally with enclitic) Kasdiymah {kas-dee'- maw};

towards the Kasdites:--into Chaldea), patronymically from 3777

(only in the plural); a Kasdite, or descendant of Kesed; by

implication, a Chaldaean (as if so descended); also an

astrologer (as if proverbial of that people:--Chaldeans,

Chaldees, inhabitants of Chaldea.

Translators Brief Hebrew Lexicon

כַּשְׂדִּים (kas.di) — Chaldea.

§ Chaldea or Chaldeans = "clod-breakers"

1) a territory in lower Mesopotamia bordering on the Persian Gulf

2) the inhabitants of Chaldea, living on the lower Euphrates and Tigris

3) those persons considered the wisest in the land (by extension)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

This name is taken, 1. For the people of Chaldea, and the subjects of that empire generally; 2. For philosophers, naturalists, or soothsayers, whose principal employment was the study of mathematics and astrology, by which they pretended to foretell the destiny of men born under certain constellations.

The Chaldeans were originally a warlike people, who at first inhabited the Carduchian or Koordish mountains north of Assyria and Mesopotamia, Jer 50:17. As the Assyrian monarchs extended their conquests towards the north and west, the Chaldeans also came under their dominion; and this rough and energetic people appear to have assumed, under the sway of their conquerors, a new character, and to have been transformed from a rude horde into a civilized people. A very vivid and graphic description of the Chaldean warriors is given by the…

Nave's Topical Bible

→ Learned and wise men of the east Da 1:4; 2:2; 4:7; 5:7; Jer 50:35

Thompson Chain Reference topics

an ancient race

Eze 23:23; Da 2:2; 3:8; 4:7; 5:7

and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
וְאוֹתָ֥הּve.'o.Tah and the object marker it H853 Conjunction · particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To/Sp3fs — Conjunction · particle · suffix
HC/To/Sp3fs
The company it keepswords that stand beside it more often than chance
and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
לֹֽא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
יִרְאֶ֖הyir.'Eh he will see H7200 Verb · Qal · imperfect third person masculine singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Amplified meaning
perceive, understand
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se: In addition to the ordinary sense of perceiving by the eye, we have

(1) chazah, "to see" (in vision): "Words of Amos .... which he saw concerning Israel" (Am 1:1). The revelation was made to his inward eye. "The word of Yahweh .... which he (Micah) saw concerning Samaria" (Mic 1:1), describing what he saw in prophetic vision (compare Hab 1:1); see REVELATION, III, 4;

(2) horao, "to take heed": "See thou say nothing" (Mr 1:44);

(3) eidon, "to know," "to note with the mind": "Jesus saw that he answered discreetly" (Mr 12:34);

and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
וְשָׁ֥םve.Sham and there H8033 Conjunction · adverb
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Amplified meaning
in that place, at that time
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
Conj | Adv — Conjunction · adverb
HC/D
and I will spread the object marker net my over him and he will be caught in hunting net my and I will bring the object marker him Babylon towards [the] land of [the] Chaldeans and the object marker it not he will see and there he will die
יָמֽוּת׃ya.Mut he will die H4191 Verb · Qal · imperfect third person masculine singular
840× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Amplified meaning
meet his end, perish
Tyndale gloss
to die
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּת (mūth) is a Hebrew verb meaning 'to die' or 'to kill.' It encompasses a range of meanings from dying naturally to being executed as a penalty. The word can refer to both humans and animals, and it includes various forms such as causing death or being killed. There is a distinction in usage based on the subject, whether it is a person or God inflicting death.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוּת vb. die

Qal

die, of natural or other causes

die as a penalty = be put to death

Po‛lel. kill, put to death, despatch (intens.)

Hiph.

abs., elsewhere c. acc., subj. man

subj. God, by inflicting penalty

of animals killing men

bring to a premature death

Hoph. be killed, put to death

base

Brown-Driver-Briggs glosses

H4191 מוּת die .. die, of natural or other causes

. die as a penalty = be put to death

. kill, put to death, despatch (intens.)

. . abs., elsewhere c. acc., subj. man

. subj. God, by inflicting penalty

. of animals killing men

. bring to a premature death

. be killed, put to death

Strong's Hebrew Dictionary

4191 muwth mooth

a primitive root: to die (literally or figuratively);

causatively, to kill:--X at all, X crying, (be) dead (body,

man, one), (put to, worthy of) death, destroy(-er), (cause to,

be like to, must) die, kill, necro(-mancer), X must needs,

slay, X surely, X very suddenly, X in (no) wise.

Translators Brief Hebrew Lexicon

מוּת (mut) — to die.

1) to die, kill, have one executed

1a)(Qal)

1a1) to die

1a2) to die (as penalty), be put to death

1a3) to die, perish (of a nation)

1a4) to die prematurely (by neglect of wise moral conduct)

1b) (Polel) to kill, put to death, dispatch

1c) (Hiphil) to kill, put to death

1d) (Hophal)

1d1) to be killed, be put to death

1d1a) to die prematurely

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(muth, gawa`; apothnesko, teleutao): "To die," etc., is of very frequent occurrence, and in the Old Testament is generally the translation of muth, meaning perhaps originally, "to be stretched out" or "prostrate." "To die," should be the consequence of eating the forbidden fruit (Ge 2:17; compare Ge 20:7; 2Ki 1:4,6). "Die" is commonly used of natural death (Ge 5:8; 25:8). It is used also of violent death (Ge 26:9,11; Ex 21:20); punitive (Ex 19:12; 21:12,14; 28:43; Nu…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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