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Ezekiel 29:10 — Word Study

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WLCלָכֵ֛ן הִנְנִ֥י אֵלֶ֖יךָ וְאֶל־ יְאֹרֶ֑יךָ וְנָתַתִּ֞י אֶת־ אֶ֣רֶץ מִצְרַ֗יִם לְחָרְבוֹת֙ חֹ֣רֶב שְׁמָמָ֔ה מִמִּגְדֹּ֥ל סְוֵנֵ֖ה וְעַד־ גְּב֥וּל כּֽוּשׁ׃

BSAthereforekên [in consequence of this, as a result] I amhên against youʼêl and againstʼêl your riversyᵉʼôr [streams, canals] I will turnnâthan the landʼerets [earth, territory] of EgyptMitsrayim [a country in northeastern Africa] into a ruinchorbâh [desolation, waste] a desolateshᵉmâmâh [laid waste, devastated] wastelandchôreb [uninhabited land, desert] from MigdolMigdôwl [a tower, fortified city] to SyeneÇᵉvênêh [a town in Upper Egypt] and as far asʻad [until, up to] the bordergᵉbûwl [boundary, limit] of CushKûwsh [Ethiopia, the region south of Egypt]

Word
Listen & take awayEzekiel 29
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 10 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Kush) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 29:10quick helps
In a sentenceGod declares His opposition to Egypt and its rivers, promising desolation from Migdol to Syene.
Who is speakingThe LORD, through the prophet Ezekiel.
Where we areA prophecy against Egypt, emphasizing its impending ruin.
The hard wordחֹרֶב
Take awayEgypt will be laid waste, with no one to inhabit it.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbנָתַן The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 29:10

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Prophecy Against Egyptgenerated

9The land of Egypt will become a desolate wasteland. Then they will know that I am the LORD. Because you said, ‘The Nile is mine; I made it,’
10therefore I am against you and against your rivers. I will turn the land of Egypt into a ruin, a desolate wasteland from Migdol to Syene, and as far as the border of Cush.
11No foot of man or beast will pass through, and it will be uninhabited for forty years.
12I will make the land of Egypt a desolation among desolate lands, and her cities will lie desolate for forty years among the ruined cities. And I will disperse the Egyptians among the nations and scatter them throughout the countries.

Ezekiel 29:10 is part of a broader prophecy where God announces judgment against Egypt due to its pride and false claims about the Nile. This chapter emphasizes the consequences of turning away from God, illustrating the desolation that will come upon the land and its people. The surrounding verses elaborate on the extent of this judgment and the reasons behind it.


Cross References

ReferenceText (BSB)
1Ezekiel 29:11No foot of man or beast will pass through, and it will be uninhabited for forty years.
2Ezekiel 30:12I will make the streams dry up and sell the land to the wicked. By the hands of foreigners I will bring desolation upon the land and everything in it. I, the LORD, have spoken.
3Habakkuk 3:8Were You angry at the rivers, O LORD? Was Your wrath against the streams? Did You rage against the sea when You rode on Your horses, on Your chariots of salvation?
4Ezekiel 30:6–9For this is what the LORD says: The allies of Egypt will fall, and her proud strength will collapse. From Migdol to Syene they will fall by the sword within her, declares the Lord GOD.
5Exodus 14:2“Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon.

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word לָכֵן, la.Khengenerated

The Hebrew word כֵּן (*ken*) is built from a root meaning 'set upright.' It functions as an adverb meaning 'therefore' or 'thus,' indicating a conclusion or result based on prior statements. In this verse, it signals God's decisive action against Egypt.

The use of לָכֵן here emphasizes the cause-and-effect relationship between Egypt's actions and God's response, making it clear that the destruction is a direct consequence of their behavior.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb governing the sentence is נָתַתִּי, and I will make, which drives the prophecy forward. The structure includes several prepositional phrases that specify the targets of God's judgment and the geographical scope of the desolation.

The order of the Hebrew emphasizes the directness of God's action, with the subject and verb closely linked, followed by the objects and locations affected by this prophecy.


Septuagint Backgroundgenerated

The Septuagint translates לָכֵן as τοῦτο, indicating a straightforward connection to the preceding statements. This choice maintains the cause-effect relationship present in the Hebrew.

The translation of יְאֹרֶיךָ reflects the Greek understanding of watercourses, aligning with the emphasis on Egypt's reliance on its rivers.


In plain words — the whole versegenerated

Ezekiel 29:10 shows God declaring His opposition to Egypt and its rivers, promising to turn the land into ruins. This judgment extends from Migdol to Syene and reaches the border of Cush, illustrating the totality of the desolation.


Frequently Asked Questionsgenerated

What does God's declaration of being 'against' Egypt mean?

It signifies divine judgment and opposition to Egypt's pride and false claims, leading to its destruction.

Why are Migdol and Syene significant in this prophecy?

They mark the geographical boundaries of the desolation, illustrating the widespread impact of God's judgment across Egypt.

What does the term 'desolation' imply in this context?

It refers to a state of complete ruin and abandonment, often as a result of divine judgment.

How does this verse connect to the broader themes in Ezekiel?

It reflects the themes of judgment and restoration prevalent throughout Ezekiel, emphasizing God's sovereignty over nations.


Reflection Questionsgenerated

  1. What are some ways I might see pride leading to downfall in my own life or community?
  2. How can I recognize the signs of desolation in areas around me, and what can I do to bring restoration?
  3. In what ways does this prophecy challenge my understanding of God's justice?
  4. How can I apply the lessons from Egypt's judgment to my own spiritual journey?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 29:10 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Behold, therefore, I am against thee, and against thy rivers,.... Against the king of Egypt, and against his subjects, the many people he ruled over; as the Lord is against spiritual Egypt, and the

Read John Gill on Ezekiel 29 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.

Read Robert Jamieson on Ezekiel 29 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

I am against thee: see . Thy rivers: see . Waste: see . The tower; thus, as a common name, we, and the French, and others read it; but some account it a proper name of a town or city, called Magdalum, for aught I know the old Migdol, ,8; it was on the Red Sea side, north-east of Egypt: from this part unto Syene. Syene; a city on the east of Nilus over against Arabia, saith one; a city that is just below the great cataract or fall of Nilus toward Ethiopia, and such a boundary between Ethiopia and Egypt as admits dispute to which it belongs. Ethiopia: now, to dispute nothing of this geography, it seems likely to me, that what we render Ethiopia is not so well and plainly rendered; for Syene…

Read Matthew Poole on Ezekiel 29 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 29:10 Behold, therefore I [am] against thee, and against thy rivers, and I will make the land of Egypt utterly waste [and] desolate, from the tower of Syene even unto the border of Ethiopia.Ver. 10. And against thy rivers.] The jealous God will down with the earthly idol, whatever it be. See on Ezekiel 29:9. And I will make the land of Egypt utterly waste.] Heb., Waste of wastes. From the tower of Syene,] i.e., From south to north.

Read John Trapp on Ezekiel 29 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(10) From the tower of Syene.—The word here translated “tower” is a proper name, Migdol, a town, mentioned in Exodus 14:2, near Suez. Syene has in the original the affix denoting towards, and the translation should therefore be, from Migdol to Syene, even unto the border of Ethiopia; in other words, “the whole length of the land.” Syene was a town on the extreme southern border of Egypt, represented by the modern Assouan, which is situated near its ruins. There is a like error of translation in Ezekiel 30:6.

Read Charles John Ellicott on Ezekiel 29 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 10. From the tower of Syene] ממגדל מונה mimmigdol seveneh, "from Migdol to Syene." Syene, now called Essuan, was the last city in Egypt, going towards Ethiopia. It was famous for a well into which the rays of the sun fell perpendicularly at midday.

Read AdamClarke on Ezekiel 29 →
CambridgeThe Cambridge Bible for Schools and Colleges

10. the tower of Syene] Rather: from Migdol unto Syene—from Lower Egypt to the southern border of Upper Egypt. Migdol is said to have been situated 12 miles S. of Pelusium, upon the N. border of Lower Egypt (Exodus 14:2; Jeremiah 44:1; Jeremiah 46:14; Numbers 33:7). Syene (ch. Ezekiel 30:6), the modern Assouan, on the S. border of Upper Egypt. Cush or Ethiopia lay to the south of Pathros or Upper Egypt; its capital lay near the 4th Cataract, between Abu Hamed and old Dongola.

Read Cambridge on Ezekiel 29 →
Albert Barnes1798–1870Barnes' Notes on the Bible

From the tower of Syene - Or, as in the margin, “Migdol” (“tower”) was about two miles from Suez. “Syene” was the most southern town in Egypt, on the borders of Ethiopia, in the Thebaid, on the eastern bank of the Nile.

Read Albert Barnes on Ezekiel 29 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

therefore I am against you and against your rivers. I will turn the land of Egypt into a ruin, a desolate wasteland from Migdol to Syene, and as far as the border of Cush.

WEBWorld English Bible2000

therefore, behold, I am against you and against your rivers. I will make the land of Egypt an utter waste and desolation, from the tower of Seveneh even to the border of Ethiopia.

MSBMajority Standard Bible2022

therefore I am against you and against your rivers. I will turn the land of Egypt into a ruin, a desolate wasteland from Migdol to Syene, and as far as the border of Cush.

NETBNew English Translation2006

I am against you and your waterways. I will turn the land of Egypt into an utter desolate ruin from Migdol to Syene, as far as the border with Ethiopia.

Tyndale line

KJVKing James Version1611

Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.

ASVAmerican Standard Version1901

therefore, behold, I am against thee, and against thy rivers, and I will make the land of Egypt an utter waste and desolation, from the tower of Seveneh even unto the border of Ethiopia.

RVARevised Version, American1894

therefore behold, I am against thee, and against thy rivers, and will make the land of Egypt an utter waste and desolation, from the tower of Seveneh even unto the border of Ethiopia.

NWBWebster's Bible1833

Behold, therefore, I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even to the border of Cush.

GNVGeneva Bible1599

Behold, therefore I come vpon thee, and vpon thy riuers, and I will make the land of Egypt vtterly waste and desolate from the towre of Seueneh, euen vnto the borders of the blacke Mores.

Strictly literal

DBYDarby Translation1890

Therefore behold, I am against thee, and against thy rivers, and I will make the land of Egypt deserts of wasteness and desolation, from Migdol to Syene, even unto the border of Ethiopia.

YLTYoung's Literal Translation1862

Therefore, lo, I [am] against thee, and against thy floods, And have given the land of Egypt for wastes, A waste, a desolation, from Migdol to Syene, And unto the border of Cush.

LSVLiteral Standard Version2020

Therefore, behold, I [am] against you, and against your floods, || And have given the land of Egypt for ruins, || A dry place, a desolation, from Migdol to Syene, || And to the border of Cush.

ILTInterlinear Literal Translation2000

Therefore, behold, I will be against thee, and against thy streams, and I will render the land of Egypt a mass of ruins, a waste, and a wilderness, from Migdol to Seveneh even up to the border of Ethiopia.

ULBUnlocked Literal Bible2017

Therefore, behold! I am against you and against your river, so I will give the land of Egypt over to desolation and waste, and you will become a wasteland from the Migdol to Syene and the borders of Cush.

From the Latin

DRADouay-Rheims (Challoner)1899

Therefore, behold I come against thee, and thy rivers: and I will make the land of Egypt utterly desolate, and wasted by the sword, from the tower of Syene, even to the borders of Ethiopia.

Simplified

FBVFree Bible Version2020

that's why I'm condemning you and your river. I will ruin Egypt, making it into an empty wasteland all the way from Migdol in the north to Syene in the south, and up to the border with Cush.

BBEBible in Basic English1949

See, then, I am against you and against your streams, and I will make the land of Egypt an unpeopled waste, from Migdol to Syene, even as far as the edge of Ethiopia.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

conjunction phraseprepositional phraseלָthereforeכֵ֛ןclauseclause · subjectpredicateהִנְheresubjectנִ֥יIprepositional phrase · predicateprepositional phraseאֵלֶ֖י[am].againstךָyouוְandprepositional phraseאֶלagainstnoun phraseיְאֹרֶ֑יcanalsךָyourוְandclauseverbנָתַתִּ֞יI.will.makenoun phrase · objectאֶת(et)noun phraseאֶ֣רֶץthe.landמִצְרַ֗יִםof.Egyptprepositional phrase · prepositionalלְ(into)noun phrasenoun phraseחָרְבוֹת֙ruinsחֹ֣רֶבof.destructionשְׁמָמָ֔הa.desolationprepositional phrase · prepositionalprepositional phraseמִfromמִּגְדֹּ֥לMigdolסְוֵנֵ֖הSyeneוְandprepositional phraseעַדtonoun phraseגְּב֥וּלthe.borderכּֽוּשׁof.Cush

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text of Ezekiel 29:10 states, "therefore I am against you and against your rivers. I will turn the land of Egypt into a ruin, a desolate wasteland from Migdol to Syene, and as far as the border of Cush." The Septuagint, while it has a high degree of correspondence with the Masoretic Text, does not provide a complete text in this instance, indicating that 14 of the 17 words match, but the specific wording and structure differ. The Samaritan Pentateuch and the Dead Sea Scrolls do not provide additional evidence for this verse, so their positions remain unexamined in this context. Overall, the Masoretic Text stands as the primary witness here, with the Septuagint offering partial agreement but differing in presentation.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לָכֵ֛ן הִנְנִ֥י אֵלֶ֖יךָ וְאֶל־ יְאֹרֶ֑יךָ וְנָתַתִּ֞י אֶת־ אֶ֣רֶץ מִצְרַ֗יִם לְחָרְבוֹת֙ חֹ֣רֶב שְׁמָמָ֔ה מִמִּגְדֹּ֥ל סְוֵנֵ֖ה וְעַד־ גְּב֥וּל כּֽוּשׁ׃

Septuagintthe Greek the translators chose, word by word
לָכֵ֛ןτοῦτοהִנְנִ֥יἐγὼאֵלֶ֖יךָσὲוְאֶל־ἐπὶיְאֹרֶ֑יךָσουוְנָתַתִּ֞יδώσωאֶ֣רֶץγῆνמִצְרַ֗יִםαἰγύπτουלְחָרְבוֹת֙ἔρημονחֹ֣רֶבῥομφαίανמִמִּגְדֹּ֥לμαγδώλουוְעַד־ἕωςגְּב֥וּלὁρίωνכּֽוּשׁ׃αἰθιόπων

14 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 29:10כֵּןthereforethereforeכֵּןהֵןhere Ihere Iהֵןאֶל[am] agains[am] against yoאֶלאֶלand againstand againstאֶליְאֹרcanals yourcanals yourיְאֹרנָתַןand I will and I will makeנָתַןאֵתthe object the object markאֵתאֶ֫רֶץ[the] land [the] land ofאֶ֫רֶץמִצְרַ֫יִםEgyptEgyptמִצְרַ֫יִםחָרְבָּהruins ofruins ofחָרְבָּהחֹ֫רֶבdestructiondestructionחֹ֫רֶבשְׁמָמָהa desolatioa desolationשְׁמָמָהמִגְדּוֹלfrom Migdolfrom MigdolמִגְדּוֹלסְוֵןSyeneSyeneסְוֵןעַדand toand toעַדגְּבוּל[the] borde[the] border ofגְּבוּלכּוּשׁCushCushכּוּשׁכּוּןto establito establish: pכּוּןאוֹתsign: mirasign: miraculouאוֹתגָּבַלto borderto borderגָּבַלמָצוֹרEgyptEgyptמָצוֹרחֹ֫רֶבdroughtdroughtחֹ֫רֶבחֶ֫רֶבswordswordחֶ֫רֶבשָׁמֵםdevastateddevastatedשָׁמֵםעַדperpetuityperpetuityעַדפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הכֹּהthusthusכֹּהאָדוֹןLordLordאָדוֹןיָפֶהbeautifulbeautifulיָפֶהיהוהYHWH/GodYHWH/Godיהוהדָּגָהfishfishדָּגָהנַחֲלָהinheritancinheritanceנַחֲלָהזֶ֫רַעseedseedזֶ֫רַעמִגְרָשׁpasturepastureמִגְרָשׁ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 29:10

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
לָכֵ֛ןla.Khen therefore H3651 Preposition · adverb
771× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Amplified meaning
in consequence of this, as a result
Tyndale gloss
right
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֵּן adj. right, veritable, honest

right

veritable, true

pl. concr. honest (men)

base

כִּי עַל כֵּן forasmuch as

base

כֵּן adv. so

base

Brown-Driver-Briggs glosses

H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so

Strong's Hebrew Dictionary

3651 ken kane

from 3559; properly, set upright; hence (figuratively as

adjective) just; but usually (as adverb or conjunction)

rightly or so (in various applications to manner, time and

relation; often with other particles):--+ after that

(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be

(for which) cause, + following, howbeit, in (the) like

(manner, -wise), X the more, right, (even) so, state,

straightway, such (thing), surely, + there (where)-fore, this,

thus, true, well, X you.

see HEBREW for 03559

Translators Brief Hebrew Lexicon

כֵּן (ken) — right.

adv

adj

1) right, just, honest, true, veritable

1a) right, just, honest

1b) correct

1c) true, veritable

[כִּי עַל] כֵּן ([ki al] ken) — as.

adv

forasmuch as, since

כֵּן (ken) — so.

adv

1) so, therefore, thus

1a) thus, so

1b) just so

1c) therefore

1d) so...as (paired with adv)

1e) then

1f) forasmuch as (in phrase)

1g) (with prep)

1g1) therefore, this being so (specific)

1g2) hitherto

1g3) therefore, on this ground (general)

1g4) afterwards

1g5) in such case

Aramaic equivalent: ken (כֵּן "thus" H3652)

Morphologythe parsing behind the code
Berean parsing
Prep | Adv — Preposition · adverb
HR/D
The company it keepswords that stand beside it more often than chance
therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
הִנְנִ֥יhi.Ni here I H2005 Particle · suffix
316× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Tyndale gloss
look!
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵן (hen) is a demonstrative adverb or interjection meaning 'lo!' or 'behold!'. It is primarily used to draw attention to a fact that prompts action or leads to a conclusion. The word can also express surprise and is less common than its counterpart הִנֵּה (hinneh). Additionally, it can function hypothetically as 'if'.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵן 100 demonstr.adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

base

Brown-Driver-Briggs glosses

H2005 הֵן demonstr. adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

Strong's Hebrew Dictionary

2005 hen hane

a primitive particle; lo!; also (as expressing surprise)

if:--behold, if, lo, though.

Translators Brief Hebrew Lexicon

הֵן (hen) — look!.

interj

1) behold, lo, though hypothetical part

2) if

Aramaic equivalent: hen (הֵן "look!" H2006A)

Morphologythe parsing behind the code
Berean parsing
Part | Suff — Particle · suffix
HTj/Sp1bs
therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
אֵלֶ֖יךָ'e.Lei.kha [am] against you H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp2ms
therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
וְאֶל־ve.'el- and against H413 Conjunction · preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction · preposition
HC/R
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-genst' (kata; enantion; pros): Preposition expressing contrast. When used of direction, equivalent to "toward" (Mt 10:35; 12:14, etc.); when of position, meaning "opposite," "facing," "in front of" (1Ki 7:5; Ge 15:10, Ro 8:31); when of action, "opposed to" (Mt 5:11; 26:59; 1Co 4:6); "in resistance to" (Heb 12:4); "provision for" (Greek eis, literally, "unto, toward" (1Ti 6:19)). Sometimes also applied to what breaks an established order as "customs" (

therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
יְאֹרֶ֑יךָye.'o.Rei.kha canals your H2975 Noun common masculine plural construct · suffix
65× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A stream or river, like the Nile, is what this word refers to. It can also mean a canal, watercourse, or even a mining shaft, emphasizing the flow of water.
Amplified meaning
streams, canals
Tyndale gloss
stream
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְאֹר (ye'or) refers to a stream or canal, specifically associated with the Nile River in Egypt. It encompasses various watercourses, including collateral canals and trenches, and can also denote rivers in general. The term is of Egyptian origin and highlights the significance of the Nile as a primary water source.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְאֹר, יְאוֹר n.m. stream of the Nile, stream, canal

base

Brown-Driver-Briggs glosses

H2975 יְאֹר, יְאוֹר stream of the Nile, stream, canal

Strong's Hebrew Dictionary

2975 y`or yeh-ore'

of Egyptian origin; a channel, e.g. a fosse, canal, shaft;

specifically the Nile, as the one river of Egypt, including

its collateral trenches; also the Tigris, as the main river of

Assyria:--brook, flood, river, stream.

Translators Brief Hebrew Lexicon

יְאֹר (ye.or) — Nile.

This name means river, stream, canal

Also named: shi.chor (שִׁיחוֹר "Nile" H7883H)

יְאֹר (ye.or) — stream.

1) river, stream, canal, Nile, Nile-canal

1a) stream, river (Nile)

1b) Nile-arms, Nile-canals

1c) watercourses

1d) shafts (mining)

1e) river (in general)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2ms
therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
וְנָתַתִּ֞יve.na.ta.Ti and I will make H5414 Verb · Qal · sequential perfect first person common singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singular
Hc/Vqq1cs
The company it keepswords that stand beside it more often than chance
therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
אֶ֣רֶץ'E.retz [the] land of H776 Noun common · feminine singular construct
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
earth, territory
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
מִצְרַ֗יִםmitz.Ra.yim Egypt H4714 Noun proper
641× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Amplified meaning
a country in northeastern Africa
Tyndale gloss
(Sea of) Egypt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְרַ֫יִם (mitsrayim) refers to Egypt, a country in northeastern Africa known for the Nile River. The term can denote both the land and its inhabitants, the Egyptians. It is derived from a dual form suggesting Upper and Lower Egypt, and is linked to the biblical figure Mizraim, a son of Ham. The lexicons note its significance in the context of the table of nations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians

of land, Egypt

combinations

of people:

in table of nations, personif. as second son of Ham

= Egypt (as a people), Egyptians

base

Brown-Driver-Briggs glosses

H4714 מִצְרַ֫יִם Egypt, Egyptians . . of land, Egypt

. combinations

. of people: . in table of nations, personif. as second son of Ham

. = Egypt (as a people), Egyptians

Strong's Hebrew Dictionary

4714 Mitsrayim mits-rah'-yim

dual of 4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt,

Egyptians, Mizraim.

see HEBREW for 04693

Translators Brief Hebrew Lexicon

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

§ Egypt = "land of the Copts"

a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

A man living at the time of the Patriarchs, first mentioned at Gen.10.6;

son of: Ham (H2526);

brother of: Canaan (H3667), Cush (H3568) and Put (H6316);

father of: Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732)

§ Egypt = "land of the Copts"

1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

adj

2) the inhabitants or natives of Egypt

מִצְרַ֫יִם (mits.ra.yim) — (Sea of) Egypt.

§ Egypt = "land of the Copts"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-jipt:

I. THE COUNTRY

1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races

II. THE HISTORY

1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections

III. THE OLD TESTAMENT CONNECTIONS

1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…

Easton's Bible Dictionary

Egypt

The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.

The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.

Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…

A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.

The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…

therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
לְחָרְבוֹת֙le.cha.re.Vot ruins of H2723 Preposition · noun common feminine plural construct
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a place that has been laid waste or destroyed, often due to war or disaster. In the Bible, it is used to describe the consequences of sin and disobedience. The prophet Ezekiel used this word to describe a desolate city.
Amplified meaning
desolation, waste
Tyndale gloss
desolation
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָרְבָּה (chorbah) refers to waste, desolation, or ruin. It is derived from the root meaning drought and implies a place that has been laid waste or destroyed. The entries consistently emphasize its association with desolation and ruin.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָרְבָּה n.f. waste, desolation, ruin

base

Brown-Driver-Briggs glosses

H2723 חָרְבָּה waste, desolation, ruin

Strong's Hebrew Dictionary

2723 chorbah khor-baw'

feminine of 2721; properly, drought, i.e. (by implication) a

desolation:--decayed place, desolate (place, -tion),

destruction, (laid) waste (place).

see HEBREW for 02721

Translators Brief Hebrew Lexicon

חׇרְבָּה (chor.bah) — desolation.

a place laid waste, ruin, waste, desolation

Morphologythe parsing behind the code
Berean parsing
Prep | N-fp — Preposition · noun common feminine plural construct
HR/Ncfpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
חֹ֣רֶבCho.rev destruction H2721 Noun common · masculine singular absolute
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Bible uses this word to describe a state of drought or desolation, often as a result of sin. In the book of Deuteronomy, Moses warned the Israelites of desolation if they disobeyed God. It is also used in the book of Jeremiah.
Amplified meaning
uninhabited land, desert
Tyndale gloss
drought
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֹ֫רֶב (choreb) refers to concepts of dryness and desolation, encompassing meanings such as drought, heat, and parching conditions. It is built from the idea of being dry or desolate, and can denote both physical and metaphorical states of barrenness. The entries consistently highlight these themes without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֹ֫רֶב n.m. dryness, drought, heat

dryness

drought

parching heat

base

חֹ֫רֶב n.[m.] desolation

base

Brown-Driver-Briggs glosses

H2721a חֹ֫רֶב dryness, drought, heat . dryness

. drought

. parching heat

H2721b חֹ֫רֶב desolation

Strong's Hebrew Dictionary

2721 choreb kho'-reb

a collaterally form of 2719; drought or

desolation:--desolation, drought, dry, heat, X utterly, waste.

see HEBREW for 02719

Translators Brief Hebrew Lexicon

חֹ֫רֶב (cho.rev) — drought.

1) dryness, drought, heat

1a) dryness

1b) drought

1c) parching heat

חֹ֫רֶב (cho.rev) — desolation.

desolation

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

de-struk'-shun: In the King James Version this word translates over 30 Hebrew words in the Old Testament, and 4 words in the New Testament. Of these the most interesting, as having a technical sense, is 'abhaddon (from verb 'abhadh, "to be lost," "to perish"). It is found 6 times in the Wisdom Literature, and nowhere else in the Old Testament; compare Re 9:11. See ABADDON.

Easton's Bible Dictionary

Destruction

In Job 26:6, 28:22 (Heb. abaddon) is sheol, the realm of the dead.

therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
שְׁמָמָ֔הshe.ma.Mah a desolation H8077 Noun common · feminine singular absolute
57× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the state of being devastated or wasted, often used to describe the results of war or God's judgment. In Ezekiel 33:28, it describes the desolation of Israel. It's about a place being left empty and destroyed.
Amplified meaning
laid waste, devastated
Tyndale gloss
Desolate
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁמָמָה (shmamah) refers to devastation or waste, often implying desolation. It is a feminine form derived from a related root, and can also denote astonishment. The entries indicate that it encompasses meanings of both devastation and desolation, with variations in spelling noted. The term appears in contexts related to destruction.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁמָמָה 55 n.f. a devastation, waste

base

שִׁמָמָה v. foregoing [v.ea.ac]

base

Brown-Driver-Briggs glosses

H8077a שְׁמָמָה a devastation, waste H8077b שִׁמָמָה v. foregoing [8077a]

Strong's Hebrew Dictionary

8077 shmamah shem-aw-maw'

or shimamah {shee-mam-aw'}; feminine of 8076; devastation;

figuratively, astonishment:--(laid, X most) desolate(- ion),

waste.

see HEBREW for 08076

Translators Brief Hebrew Lexicon

שְׁמָמָה (she.ma.mah) — devastation.

devastation, waste, desolation

Also means: shi.me.mah (שִֽׁמְמָה "desolation" H8077B)

שִֽׁמְמָה (shi.me.mah) — desolation.

devastation, waste, desolation

Another spelling of she.ma.mah (שְׁמָמָה "devastation" H8077A)

שִֽׁמְמָה (shi.me.mah) — Desolate.

devastation, waste, desolation

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
Thompson Chain Reference topics

as a result of sin

(1) Of Israel

Isa 1:8; 24:12; Jer 2:15; 9:11; 12:11; 19:8; La 1:4; 5:18

Eze 20:26; 33:28; Am 7:9; Mic 3:12; Mt 23:38

--SEE Barrenness,

Wicked Forsaken, SIN

(2) Of Heathen Nations

Isa 13:9; 15:1; Jer 25:12; 49:9; 49:17; Eze 25:13; 29:12; 30:14

therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
מִמִּגְדֹּ֥לmi.mig.Dol from Migdol H4024 Preposition · noun proper
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Migdol means tower, referring to a fortified city in Egypt. It appears as a place name in the Bible. The city was likely a strategic border location.
Amplified meaning
a tower, fortified city
Tyndale gloss
tower
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִגְדּוֹל (mig-dol) means 'tower' and can also refer to a fortified city located on the northeastern border of Egypt. The term appears in various contexts, including a specific mention in 2 Samuel 22:51. The word is likely of Egyptian origin, reflecting its geographical significance.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִגְדּוֹל n.m. tower, 2 S 22:51 Qr

ref

מִגְדֹּל n.pr. fortified city on the NE. border of Egypt

base

Brown-Driver-Briggs glosses

H4024a מִגְדּוֹל tower H4024b מִגְדֹּל fortified city on the NE. border of Egypt

Strong's Hebrew Dictionary

4024 Migdowl mig-dole'

or Migdol {mig-dole'}; probably of Egyptian origin; Migdol, a

place in Egypt:--Migdol, tower.

Translators Brief Hebrew Lexicon

מִגְדּוֹל (mig.dol) — tower.

tower

מִגְדֹּל (mig.dol) — Migdol.

§ Migdol = "tower"

a fortified city on the Egyptian border

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mig'-dol, mig'-dol (mighdol; Magdolon): This name ("the tower") is applied to two places on the east frontier of Egypt.

1. Exodus 14:2; Numbers 33:7:

In Ex 14:2; Nu 33:7, the Hebrew camp, on the march from Etham after they had "turned" (apparently to the South), is defined as `facing Pi-hahiroth, between Migdol and the sea, over against Baal-zephon.' It is thus to be sought (see EXODUS) West of the Bitter Lakes, and may have been a watchtower on the spur of Jebel 'Ataqah. Israel was supposed to be "entangled in the land," and shut in in the "wilderness," between this range and the Bitter Lakes, then forming the head of the Red Sea. The exact site is unknown. In about 385 AD…

Easton's Bible Dictionary

Migdol

Tower. (1.) A strongly-fortified place 12 miles from Pelusium, in the north of Egypt (Jer. 44:1; 46:14). This word is rendered “tower” in Ezek. 29:10, but the margin correctly retains the name Migdol, “from Migdol to Syene;” i.e., from Migdol in the north to Syene in the south, in other words, the whole of Egypt.

(2.) A place mentioned in the passage of the Red Sea (Ex. 14:2; Num. 33:7, 8). It is probably to be identified with Bir Suweis, about 2 miles from Suez.

Smith's Bible Dictionary

(tower), the name of one of two places on the eastern frontier of Egypt. A Migdol is mentioned int he account of the exodus, (Exodus 14:2; Numbers 33:7,8) near the head of the Red Sea. A Migdol is spoken of by Jeremiah and Ezekiel. The latter prophet mentions it as a boundary-town, evidently on the eastern border. (Ezekiel 29:10; 30:6) In the prophecy of Jeremiah the Jews in Egypt are spoken of as dwelling at Migdol. (Jeremiah 44:1) It seems plain, from its being spoken of with Memphis, and from Jews dwelling there, that this Midgol was an important town.

American Tract Society Bible Dictionary

A tower, a frontier town in Northern Egypt towards the Red Sea, Jer 44:1; 46:14; Eze 29:10; 30:6. The Hebrews, on leaving Egypt, encamped between it and the sea, Ex 14:2; Nu 33:7.

therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
סְוֵנֵ֖הse.ve.Neh Syene H5482 Noun proper
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Syene was a town in Upper Egypt, near the border of Ethiopia. It's mentioned in the Bible as a significant location in the region.
Amplified meaning
a town in Upper Egypt
Tyndale gloss
Syene
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סְוֵנֵה (sevayneh) refers to Syene, a city located on the southern border of Egypt near Ethiopia. The name may derive from an Egyptian term meaning 'her veiling.' The entries indicate that it is a proper noun and a geographical location, with no significant disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[סְוֵן,< סְוָן], סְוֵנֵה n.pr.loc. Syene, city of S. border of Egypt, toward Ethiopia

base

Brown-Driver-Briggs glosses

H5482 סְוֵן, סְוָן, סְוֵנֵה

Strong's Hebrew Dictionary

5482 Cveneh sev-ay-nay'

(rather to be written Cvenah {sev-ay'-naw}; for Cven

{sev-ane'}; i.e to Seven); of Egyptian derivation; Seven, a

place in Upper Egypt:--Syene.

Translators Brief Hebrew Lexicon

סְוֵנֵה (se.ve.neh) — Syene.

Syene = "her veiling (?)"

a town of Egypt on the frontier of Cush or Ethiopia

Also named: si.nim (סִינִים "Syene" H5515)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

si-e'-ne.

See SEVENEH.

Easton's Bible Dictionary

Syene

Opening (Ezek. 29:10; 30:6), a town of Egypt, on the borders of Ethiopia, now called Assouan, on the right bank of the Nile, notable for its quarries of beautiful red granite called “syenite.” It was the frontier town of Egypt in the south, as Migdol was in the north-east.

Smith's Bible Dictionary

properly Seventh a town of Egypt, on the frontier of Cush or Ethiopia, (Ezekiel 29:10; 30:6) represented by the present Aruan or Es-Suan.

American Tract Society Bible Dictionary

A city on the southern frontiers of Egypt, towards Ethiopia, between Thebes and the cataracts of the Nile, and now called Assouan. Pliny says it stands in a peninsula on the eastern shore of the Nile; that is was mile in circumference, and had a Rome garrison. "From Migdol," the tower, "unto Syene," denotes the whole length of Egypt from north to south, Eze 29:10; 30:6. Few remains of the ancient city are now extant. In its vicinity are quarries of the Egyptian granite called Syenite, which furnished the material for numerous obelisks and colossal statues.

therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
וְעַד־ve.'ad- and to H5704 Conjunction · preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Amplified meaning
until, up to
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction · preposition
HC/R
therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
גְּב֥וּלge.Vul [the] border of H1366 Noun common · masculine singular construct
240× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Amplified meaning
boundary, limit
Tyndale gloss
border: boundary
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גְּבוּל (gbuwl) refers to a border or boundary, often implying a defined territory. It can denote a physical limit, such as a coast or landmark, and can also have figurative uses, like a region of darkness. The word is derived from a root meaning 'cord' and encompasses various meanings related to boundaries and territories.

Brown-Driver-Briggs Hebrew Lexicon (full)

גְּבוּל 240 n.m. border, boundary, territory

border, boundary

territory (enclosed within boundary)

base

Brown-Driver-Briggs glosses

H1366 גְּבוּל border, boundary, territory

Strong's Hebrew Dictionary

1366 gbuwl gheb-ool'

or (shortened) gbul {gheb-ool'}; from 1379; properly, a cord

(as twisted), i.e. (by implication) a boundary; by extens. the

territory inclosed:--border, bound, coast, X great, landmark,

limit, quarter, space.

see HEBREW for 01379

Translators Brief Hebrew Lexicon

גְּבוּל (ge.vul) — border: boundary.

: boundary

1) border, territory

1a) border

1b) territory (enclosed within boundary)

1c) region, territory (of darkness) (fig.)

Also means: ge.vul (גְּבוּל ": area" H1366H)

גְּבוּל (ge.vul) — border: area.

: area

1) border, territory

1a) border

1b) territory (enclosed within boundary)

1c) region, territory (of darkness) (fig.)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

therefore here I [am] against you and against canals your and I will make the object marker [the] land of Egypt ruins of destruction a desolation from Migdol Syene and to [the] border of Cush
כּֽוּשׁ׃Kush Cush H3568 Noun proper
30× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Cush refers to Ethiopia or a Benjamite in Psalm 7:1. It means black, referencing the dark skin of its people.
Amplified meaning
Ethiopia, the region south of Egypt
Tyndale gloss
Ethiopia
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כּוּשׁ (Kuwsh) refers to Cush, a name associated with a son of Ham and the territory in the southern Nile Valley, often identified with Ethiopia. It also denotes a Benjamite mentioned in the title of Psalm 7:1. The term is linked to the meaning 'black' and may have foreign origins, with some entries suggesting a connection to Babylonian Kaššu.

Brown-Driver-Briggs Hebrew Lexicon (full)

כּוּשׁ n.pr.pers.m., gent. et terr.

1st ‘son’ of חָם

land and people of southern Nile-valley, or Upper Egypt, extending from Syene indefinitely to the south

כּוּשׁ is err. for כַּשׁ = Bab. Kaššu

base

כּוּשׁ n.pr.m. a Benjamite, ψ 7:1 (title)

ref

Brown-Driver-Briggs glosses

H3568a כּוּשׁ n. pr. pers. m., gent. et terr. . 1st ‘son’ of חָם

. land and people of southern Nile-valley, or Upper Egypt, exyending from Syene indefinitely to the south

. כּוּשׁ is err. for כַּשׁ = Bab. Kaššu

H3568b כּוּשׁ a Benjamite

Strong's Hebrew Dictionary

3568 Kuwsh koosh

probably of foreign origin; Cush (or Ethiopia), the name of a

son of Ham, and of his territory; also of an

Israelite:--Chush, Cush, Ethiopia.

Translators Brief Hebrew Lexicon

כּוּשׁ (kush) — Cush.

§ Cush = "black"

the land occupied by the descendants of Cush located around the southern parts of the Nile (Ethiopia)

כּוּשׁ (kush) — Cush.

A man living at the time of United Monarchy, only mentioned at Psa.7.1

§ Cush = "black"

a Benjamite mentioned only in the title of Ps 7:1

כּוּשׁ (kush) — Cush.

A man living at the time of the Patriarchs, first mentioned at Gen.10.6;

son of: Ham (H2526);

brother of: Canaan (H3667), Egypt (H4714) and Put (H6316);

father of: Seba (H5434), Havilah (H2341H), Sabtah (H5454), Raamah (H7484), Sabteca (H5455) and Nimrod (H5248)

§ Cush = "black"

a Benjamite mentioned only in the title of Ps 7:1

כּוּשׁ (kush) — Ethiopia.

§ Cush = "black"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Cush

Black. (1.) A son, probably the eldest, of Ham, and the father of Nimrod (Gen. 10:8; 1 Chr. 1:10). From him the land of Cush seems to have derived its name. The question of the precise locality of the land of Cush has given rise to not a little controversy. The second river of Paradise surrounded the whole land of Cush (Gen. 2:13, R.V.). The term Cush is in the Old Testament generally applied to the countries south of the Israelites. It was the southern limit of Egypt (Ezek. 29:10, A.V. “Ethiopia,” Heb. Cush), with which it is generally associated (Ps. 68:31; Isa.…

1. The eldest son of Ham, and father of Nimrod, Seba, Havilah, Sabtah, Raamah, and Sabtecha, most of whom settled in Arabia Felix, Ge 10:6-8.

2. The countries peopled by the descendants of Cush, and generally called in the English Bible, Ethiopia, though not always. But under this name there seem to be included not less than three different countries:

A. The oriental Cush, comprehending the regions of Persis, Chusistan, and Susiana, in Persia. It lay chiefly to the eastward of the Tigris. Hither we may refer the river Gihon, Ge 2:13 Zep 3:10. See EDEN.

B. The Hebrews also, in the opinion of many, used Cush and Cushan, Hab 3:7, to designate the southern parts of Arabia, and the…

Hitchcock's Bible Names Dictionary

Cushan, Cushi, Ethiopians; blackness

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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