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Genesis 18:21 — Word Study

Depth

WLCאֵֽרֲדָה־ נָּ֣א וְאֶרְאֶ֔ה הַכְּצַעֲקָתָ֛הּ הַבָּ֥אָה אֵלַ֖י עָשׂ֣וּ׀ כָּלָ֑ה וְאִם־ לֹ֖א אֵדָֽעָה׃

BSAI will go downyârad [to investigate, to see for myself] to seerâʼâh if their actionsʻâsâh [deeds, works] fullykâlâh justify the outcrytsaʻăqâh [are in accordance with, match, cry, complaint] that has reachedbôwʼ Meʼêl [come to my attention, been heard by me] Ifʼim notlôʼ [if they are not so, if it is not the case] I will find outyâdaʻ [know, discover, ascertain]

Word
Listen & take awayGenesis 18
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 21 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('e.Da.'ah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 18:21quick helps
In a sentenceGod is deciding whether to investigate the outcry against Sodom and Gomorrah.
Who is speakingThe LORD, speaking directly about His intentions.
Where we areIn the narrative of God's judgment on Sodom and Gomorrah.
The hard wordעָשׂ֣וּ
Take awayGod is taking action to verify the situation before judgment.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbיָרַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 18:21

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Judgment on Sodom and Gomorrahgenerated

20Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous,
21I will go down to see if their actions fully justify the outcry that has reached Me. If not, I will find out.”
22And the two men turned away and went toward Sodom, but Abraham remained standing before the LORD.
23Abraham stepped forward and said, “Will You really sweep away the righteous with the wicked?

Genesis 18:21 is part of the narrative where God hears the outcry against the wickedness of Sodom and Gomorrah. He expresses His intention to investigate the situation personally, highlighting His justice and care in addressing the cries of distress. This moment precedes the impending judgment on these cities, as seen in the following verses.


Cross References

ReferenceText (BSB)
1Genesis 11:5–7Then the LORD came down to see the city and the tower that the sons of men were building.
2Exodus 3:8I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
3Exodus 33:5For the LORD had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I should go with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.’”
4Micah 1:3For behold, the LORD comes forth from His dwelling place; He will come down and tread on the high places of the earth.
5John 6:38For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.

The Key Word יָרַד, 'e.ra.dah-generated

The verb יָרַד (yarad) means to go down or descend, indicating movement to a lower place. In this context, it suggests God's decision to personally investigate the situation in Sodom and Gomorrah.

The Qal form indicates a simple action, and the first person common singular shows it is God Himself who will take this action. The use of this verb emphasizes the direct involvement of God in the affairs of humanity.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb יָרַד governs the entire sentence, indicating God's action. The structure includes a series of clauses that detail the purpose of this action and the conditions surrounding it.

The sentence has a conditional structure, where the main clause is followed by a subordinate clause introducing the condition of the actions being justified, showing a clear cause-and-effect relationship.


Septuagint Backgroundgenerated

The Septuagint translates יָרַד as καταβὰς (katabās), which also means to go down. This choice reflects a direct correspondence to the Hebrew meaning, emphasizing the act of descent.

This translation choice reinforces the idea of God's direct involvement in the situation, as the Greek term carries the same connotation of personal action.


In plain words — the whole versegenerated

Genesis 18:21 shows God deciding to go down to see if the outcry against Sodom and Gomorrah is justified. He expresses a desire to know the truth of the situation before taking action, reflecting His justice.


Frequently Asked Questionsgenerated

What does it mean that God will go down?

It signifies God's intention to personally investigate the situation in Sodom and Gomorrah to ensure justice is served.

Why is there an outcry against Sodom and Gomorrah?

The outcry represents the cries of the oppressed and the distress caused by the wickedness of the cities.

What does God mean by saying He will know?

It indicates that God seeks to ascertain the truth of the situation through direct observation.

How does this verse reflect God's character?

This verse illustrates God's justice and His willingness to engage with human affairs to ensure righteousness.


Reflection Questionsgenerated

  1. What does it mean for God to personally investigate situations in our lives?
  2. How can we recognize the outcries of injustice in our world today?
  3. In what ways does this verse challenge our understanding of God's involvement in human affairs?
  4. How can we respond to God's call for justice in our communities?

The early church on this verse — how the Fathers read it

Early Church Fathers comment on this verse to illustrate God's justice and His method of inquiry before judgment, emphasizing the importance of understanding the context of divine actions.

Origen of AlexandriaHOMILIES ON Genesis 4.5 c. 185–253
These are the words of the divine Scripture. Let us see, therefore, now what is fitting to be understood in them. "I have descended," the text says, "to see." When responses are delivered to Abraham,
Early Church Fathers on Genesis 18 →
Origen of AlexandriaHOMILIES ON Genesis 4.6 c. 185–253
So also now, therefore, it is said of these who live in Sodom, that if indeed, on his examination, "their deeds are completed as the cry" that has ascended to God, they would be considered unworthy.
Early Church Fathers on Genesis 18 →
BedeCommentary on Genesis (Hexaemeron) c. 673–735
"I will go down," he says, "and see whether they have done altogether according to the outcry which has come to me; and if not, I will know." Therefore, when the Lord said that he would go down to see whether the same outcry was true,
Early Church Fathers on Genesis 18 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Genesis 18:21 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

I will go down now,.... The Son of God in an human form now with Abraham, who proposes to go from the place where he was, which perhaps was on higher ground, to the plain in which Sodom and Gomorrah

Read John Gill on Genesis 18 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. I will go down ... and see.

Read Robert Jamieson on Genesis 18 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

i.e. I will inquire into the truth of the thing. God here speaks after the manner of men, and for the example and instruction of judges to search into causes ere they pass sentence. Whether they have done altogether; Heb. Whether they have made a consummation or accomplishment; i.e. whether they have filled up the measure of their sins. Compare .

Read Matthew Poole on Genesis 18 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 18:21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. Ver 21. I will go down now, and see, &c.] The Sodomites sinned as freely and securely as if God knew nothing. Now therefore he is come to know, that is, to give them to know that he knew all, as well as if he had been in their bosoms.

Read John Trapp on Genesis 18 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(21) I will go down.—God examines before He punishes (see Note on Genesis 11:5) with the same care and personal inspection as the most conscientious earthly judge. Altogether.—Some take this word, not as an adverb, but as a noun (comp. Isaiah 10:23), and translate “I will see whether they have done according to the cry of it: (in which case there shall be for them) utter destruction.” But the ellipse is harsh; and inquiry, the knowing and not the punishing, is the prominent thought in the words of Jehovah. Hence too the last clause, “I will know.” The two angels go to Sodom to give the people a final trial. If they meet with upright treatment, then God will know that there are limits to the…

Read Charles John Ellicott on Genesis 18 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 21. I will go down now, &c.] A lesson to magistrates, teaching them not to judge according to report, but accurately to inquire into the facts themselves. - Jarchi.

Read AdamClarke on Genesis 18 →
CambridgeThe Cambridge Bible for Schools and Colleges

21. I will go down] Cf. Genesis 11:5; Genesis 11:7. The Dead Sea lies in a deep depression to which there would be a continuous descent from Hebron; so that the words may be also understood quite literally. The strong anthropomorphism is in the character of J.

Read Cambridge on Genesis 18 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

21. I will go down — From the high lands of Hebron to the vale of Siddim. This manner of speaking is every way appropriate to the form in which the Lord revealed himself on this occasion.

Read Daniel Denison Whedon on Genesis 18 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I will go down to see if their actions fully justify the outcry that has reached Me. If not, I will find out.”

WEBWorld English Bible2000

I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know.”

MSBMajority Standard Bible2022

I will go down to see if their actions fully justify the outcry that has reached Me. If not, I will find out.”

NETBNew English Translation2006

that I must go down and see if they are as wicked as the outcry suggests. If not, I want to know.”

Tyndale line

KJVKing James Version1611

I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

ASVAmerican Standard Version1901

I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

RVARevised Version, American1894

I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

NWBWebster's Bible1833

I will go down now, and see whether they have done altogether according to the cry of it, which is come to me; and if not, I will know.

GNVGeneva Bible1599

I will goe downe nowe, and see whether they haue done altogether according to that crie which is come vnto me: and if not, that I may knowe.

Strictly literal

DBYDarby Translation1890

I will go down now, and see whether they have done altogether according to the cry of it, which is come to me; and if not, I will know [it].

YLTYoung's Literal Translation1862

I go down now, and see whether according to its cry which is coming unto Me they have done completely — and if not — I know;'

LSVLiteral Standard Version2020

I go down now, and see whether according to its cry which is coming to Me they have done completely—and if not—I know”;

ILTInterlinear Literal Translation2000

I will go down now, and see if they have done according to the cry against them, which is come unto me, destruction [shall come upon them]; and if not, I will know it.

ULBUnlocked Literal Bible2017

I will now go down there and see the outcry against her that has come to me, whether they have really done it. If not, I will know.”

From the Latin

DRADouay-Rheims (Challoner)1899

I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.

Simplified

FBVFree Bible Version2020

I'm going to see if these complaints that have reached me are completely true. I'll know if they're not.”

BBEBible in Basic English1949

I will go down now, and see if their acts are as bad as they seem from the outcry which has come to me; and if they are not, I will see.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbאֵֽרֲדָהI.will.go.downadverbialנָּ֣אpleaseוְandclauseverbאֶרְאֶ֔הI.will.seeclause · objectהַaccordingclauseprepositional phrase · prepositionalכְּtonoun phrasenoun phraseצַעֲקָתָ֛outcry?הּitsnoun phraseהַwhichnoun phraseclauseverbבָּ֥אָהit.has.comeprepositional phrase · prepositionalאֵלַ֖toיmeverbעָשׂ֣וּhave.they.doneadverbialכָּלָ֑הcompletelyוְandclauseclauseאִםifclauseadverbialלֹ֖אnotclauseverbאֵדָֽעָהI.will.know

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Samaritan Pentateuch agrees with the Masoretic Text word for word, confirming the consistency of the text across these witnesses. The Dead Sea Scrolls show partial restoration but align closely with the Masoretic Text in meaning.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אֵֽרֲדָה־ נָּ֣א וְאֶרְאֶ֔ה הַכְּצַעֲקָתָ֛הּ הַבָּ֥אָה אֵלַ֖י עָשׂ֣וּ׀ כָּלָ֑ה וְאִם־ לֹ֖א אֵדָֽעָה׃

Septuagintthe Greek the translators chose, word by word
אֵֽרֲדָה־καταβὰςנָּ֣אοὖνוְאֶרְאֶ֔הὄψομαιהַכְּצַעֲקָתָ֛הּτὴνהַבָּ֥אָהἐρξομένηνאֵלַ֖יμεכָּלָ֑הσυντελοῦνταιוְאִם־εἰלֹ֖אμήאֵדָֽעָה׃γνῶ

10 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ארדה נא ואראה הך צעקתה הבאה אלי עשׂו כלה ואם לא אדעה

Agrees with the Masoretic Text here, word for word.

Dead Sea Scrolls — 8Q1a copy a thousand years older than the Leningrad Codex

[ארדה] [נא] [ואראה] [הכצעקת׳ה] [הבאה] אל׳י עשו כלה [ואם] [לא] [אדעה]

2 words on the leather — 1 partly restored, 8 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 18:21יָרַדI will go dI will go downיָרַדנָאpleasepleaseנָארָאָהso I may seso I may seeרָאָהצְעָקָה¿ according¿ according to צְעָקָהבּוֹאthat has cothat has comeבּוֹאאֶלto meto meאֶלעָשָׂהhave they dhave they doneעָשָׂהכָּלָהcompletioncompletionכָּלָהאִםand ifand ifאִםלֹאnotnotלֹאיָדַעI will knowI will knowיָדַעצָעַקto cryto cryצָעַקכָּלָהto end: fito end: finishכָּלָהחֵןfavorfavorחֵןשְׁאוֹלhell: Sheohell: Sheolשְׁאוֹלבּוֹרpitpitבּוֹרעַתָּ֫הnownowעַתָּ֫העֳנִיafflictionafflictionעֳנִינָבַטto lookto lookנָבַטיְלָלָהwailingwailingיְלָלָהחֹרוֹנַיִםHoronaimHoronaimחֹרוֹנַיִםשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫המְלָאכָהworkworkמְלָאכָהתּוֹעֵבַהabominatioabominationתּוֹעֵבַהחָרַץto decideto decideחָרַץיָסַרto disciplto disciplineיָסַריֵשׁtherethereיֵשׁ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 18:21

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

I will go down please so I may see ¿ according to outcry its that has come to me have they done completion and if not I will know
אֵֽרֲדָה־'e.ra.dah- I will go down H3381 Verb · Qal · infinitive construct first person common singular
381× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Amplified meaning
to investigate, to see for myself
Tyndale gloss
to go down
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרַד (yarad) means to come or go down, covering various contexts such as descending from mountains, going to battle, or sinking in water. It can also refer to divine manifestations descending or being prostrated. The word has different forms including Qal, Hiphil, and Hophal, which indicate various nuances of bringing down or being brought down.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרַד 380 vb. come or go down, descend

Qal 306

come or go down

go down (usu. from mountain or hill-country into plain), to battle

go down to (acc.) threshing-floor

go down (abs.) from Palestine to Egypt

from Jerusalem

from altar

go down

= sink, in water

go down to She’ôl

fig. going down (dissolving) in tears

= be prostrated

of divine manifestations: descend

of inanimate things

Hiph.

cause to come or go down

bring down

send down rain = cause to flow down

= lay prostrate to (acc.) threshing-floor

bring down to She’ôl

take down (from cart)

let down

Hoph.

be brought down

be taken down

base

Brown-Driver-Briggs glosses

H3381 יָרַד come or go down, descend .. . come or go down

. go down (usu. from mountain or hill-country into plain), to battle

. go down to (acc.) threshing-floor

. go down (abs.) from Palestine to Egypt

. from Jerusalem

. from altar

. go down

. = sink, in water

. go down to She’ôl

. fig. going down (dissolving) in tears

. = be prostrated

. of divine manifestations: descend

. of inanimate things

. . cause to come or go down . bring down

. send down rain = cause to flow down

. = lay prostrate to (acc.) threshing-floor

. bring down to She’ôl

. take down (from cart)

. let down

. . be brought down

. be taken down

Strong's Hebrew Dictionary

3381 yarad yaw-rad'

a primitive root; to descend (literally, to go downwards; or

conventionally to a lower region, as the shore, a boundary,

the enemy, etc.; or figuratively, to fall); causatively, to

bring down (in all the above applications); -X abundantly,

bring down, carry down, cast down, (cause to) come(-ing) down,

fall (down), get down, go(-ing) down(-ward), hang down, X

indeed, let down, light (down), put down (off), (cause to,

let) run down, sink, subdue, take down.

Translators Brief Hebrew Lexicon

יָרַד (ya.rad) — to go down.

1) to go down, descend, decline, march down, sink down

1a) (Qal)

1a1) to go or come down

1a2) to sink

1a3) to be prostrated

1a4) to come down (of revelation)

1b) (Hiphil)

1b1) to bring down

1b2) to send down

1b3) to take down

1b4) to lay prostrate

1b5) to let down

1c) (Hophal)

1c1) to be brought down

1c2) to be taken down

Morphologythe parsing behind the code
Berean parsing
V-Qal-1cs — Verb · Qal · infinitive construct first person common singular
HVqc1cs
I will go down please so I may see ¿ according to outcry its that has come to me have they done completion and if not I will know
נָּ֣אna' please H4994 Particle
404× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Tyndale gloss
please
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָא (na') is a Hebrew particle used primarily for entreaty or exhortation, meaning 'I pray,' 'now,' or 'please.' It often appears attached to verbs in the imperative or future forms, and can also modify interjections, adverbs, or conjunctions. The entries consistently emphasize its role in expressing a plea or request.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָא part. of entreaty or exhortation, I (we) pray, now (enclitic)

base

Brown-Driver-Briggs glosses

H4994 נָא I (we) pray, now (enclitic)

Strong's Hebrew Dictionary

4994 na' naw

a primitive particle of incitement and entreaty, which may

usually be rendered: "I pray," "now," or "then"; added mostly

to verbs (in the Imperative or Future), or to interjections,

occasionally to an adverb or conjunction:--I beseech (pray)

thee (you), go to, now, oh.

Translators Brief Hebrew Lexicon

נָא (na) — please.

1) I (we) pray, now, please

1a) used in entreaty or exhortation

Morphologythe parsing behind the code
Berean parsing
HTj — Particle
HTj
I will go down please so I may see ¿ according to outcry its that has come to me have they done completion and if not I will know
וְאֶרְאֶ֔הve.'er.'Eh so I may see H7200 Conjunction · verb qal first person common singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-1cs — Conjunction · verb qal first person common singular
HC/Vqu1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se: In addition to the ordinary sense of perceiving by the eye, we have

(1) chazah, "to see" (in vision): "Words of Amos .... which he saw concerning Israel" (Am 1:1). The revelation was made to his inward eye. "The word of Yahweh .... which he (Micah) saw concerning Samaria" (Mic 1:1), describing what he saw in prophetic vision (compare Hab 1:1); see REVELATION, III, 4;

(2) horao, "to take heed": "See thou say nothing" (Mr 1:44);

(3) eidon, "to know," "to note with the mind": "Jesus saw that he answered discreetly" (Mr 12:34);

I will go down please so I may see ¿ according to outcry its that has come to me have they done completion and if not I will know
הַכְּצַעֲקָתָ֛הּha.ke.tza.'a.ka.Tah ¿ according to outcry its H6818 Particle · preposition · noun common feminine singular construct · suffix
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A cry or outcry is what this word represents, often a cry of distress that reaches God's ears, as seen in Exodus where the Israelites cry out against slavery.
Amplified meaning
are in accordance with, match, cry, complaint
Tyndale gloss
cry
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צְעָקָה (tsa`aqah) refers to a cry or outcry, often associated with distress. It is derived from the root word for a shriek, indicating a strong emotional expression. The term encompasses both general cries and specific outcries against injustice, particularly those that are heard by God.

Brown-Driver-Briggs Hebrew Lexicon (full)

צְעָקָה n.f. cry, outcry

base

Brown-Driver-Briggs glosses

H6818 צְעָקָה, צַעֲקָה

Strong's Hebrew Dictionary

6818 tsa`aqah tsah-ak-aw'

from 6817; a shriek:--cry(-ing).

see HEBREW for 06817

Translators Brief Hebrew Lexicon

צְעָקָה (tsa.a.qah) — cry.

1) cry, outcry

1a) outcry (against)

1b) cry of distress (especially as heard by God)

Morphologythe parsing behind the code
Berean parsing
Part | Prep | N-fs | Suff — Particle · preposition · noun common feminine singular construct · suffix
HTi/R/Ncfsc/Sp3fs
I will go down please so I may see ¿ according to outcry its that has come to me have they done completion and if not I will know
הַבָּ֥אָהha.Ba.'ah that has come H935 Particle · verb qal perfect third person feminine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | V-Qal-Perf-3fs — Particle · verb qal perfect third person feminine singular
HTd/Vqp3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

The company it keepswords that stand beside it more often than chance
I will go down please so I may see ¿ according to outcry its that has come to me have they done completion and if not I will know
אֵלַ֖י'e.Lai to me H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Amplified meaning
come to my attention, been heard by me
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp1bs
I will go down please so I may see ¿ according to outcry its that has come to me have they done completion and if not I will know
עָשׂ֣וּ׀'a.Su have they done H6213 Verb · Qal · perfect third person common plural
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
deeds, works
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
I will go down please so I may see ¿ according to outcry its that has come to me have they done completion and if not I will know
כָּלָ֑הka.Lah completion H3617 Noun common · feminine singular absolute
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the act of completely destroying or consuming something, like the complete destruction of Sodom and Gomorrah in Genesis 19:28.
Tyndale gloss
consumption
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּלָה (kalah) refers to concepts of completion and destruction, encompassing meanings like annihilation and consumption. It is derived from a root meaning to complete and can function as an adverb meaning 'completely' or 'altogether.' The term captures both the idea of a full end and the act of consuming or destroying.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּלָה n.f. completion, complete destruction, consumption, annihilation

base

Brown-Driver-Briggs glosses

H3617 כָּלָה completion, complete destruction, consumption, annihilation

Strong's Hebrew Dictionary

3617 kalah kaw-law'

from 3615; a completion; adverb, completely; also

destruction:--altogether, (be, utterly) consume(-d),

consummation(-ption), was determined, (full, utter) end,

riddance.

see HEBREW for 03615

Translators Brief Hebrew Lexicon

כָּלָה (ka.lah) — consumption.

1) completion, termination, full end, complete destruction, consumption, annihilation

1a) completion

1a1) completely, altogether (adv)

1b) complete destruction, consumption, annihilation

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
I will go down please so I may see ¿ according to outcry its that has come to me have they done completion and if not I will know
וְאִם־ve.'im- and if H518 Conjunction · particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Conj — Conjunction · particle
HC/Tc
The company it keepswords that stand beside it more often than chance
I will go down please so I may see ¿ according to outcry its that has come to me have they done completion and if not I will know
לֹ֖אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
if they are not so, if it is not the case
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
I will go down please so I may see ¿ according to outcry its that has come to me have they done completion and if not I will know
אֵדָֽעָה׃'e.Da.'ah I will know H3045 Verb · Qal · infinitive construct first person common singular
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Amplified meaning
know, discover, ascertain
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs — Verb · Qal · infinitive construct first person common singular
HVqc1cs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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