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Isaiah 16:4 — Word Study

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WLCיָג֤וּרוּ בָךְ֙ נִדָּחַ֔י מוֹאָ֛ב הֱוִי־ סֵ֥תֶר לָ֖מוֹ מִפְּנֵ֣י שׁוֹדֵ֑ד כִּֽי־ אָפֵ֤ס הַמֵּץ֙ כָּ֣לָה שֹׁ֔ד תַּ֥מּוּ רֹמֵ֖ס מִן־ הָאָֽרֶץ׃

BSALet my fugitivesnâdach [outcasts, banished ones] staygûwr behâvâʼ a refugeçêther [shelter, hiding place] for MoabMôwʼâb [the land and descendants of Lot] frompânîym the destroyershâdad [one who ruins, devastates] Whenkîy the oppressormûwts [extortioner, one who uses force] has goneʼâphêç destructionshôd [violence, ruin] has ceasedkâlâh and the oppressorsrâmaç [those who trample, tread down] have vanishedtâmam [come to an end, been consumed] frommin the landʼerets [the earth, the territory]

Word
Listen & take awayIsaiah 16
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.'A.retz) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 16:4quick helps
In a sentenceIsaiah calls for Moab to be a refuge for the outcasts, promising that oppression will end.
Who is speakingThe prophet Isaiah, addressing the people of Moab.
Where we areIn a passage expressing hope for the outcasts of Moab amidst oppression.
The hard wordנִדָּחַ֔י
Take awayThe promise of refuge and the end of oppression.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectשֹׁד verbגּוּר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 18 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 16:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Call for Refugegenerated

3“Give us counsel; render a decision. Shelter us at noonday with shade as dark as night. Hide the refugees; do not betray the one who flees.
4Let my fugitives stay with you; be a refuge for Moab from the destroyer.” When the oppressor has gone, destruction has ceased, and the oppressors have vanished from the land,
5in loving devotion a throne will be established in the tent of David. A judge seeking justice and hastening righteousness will sit on it in faithfulness.
6We have heard of Moab’s pomposity, his exceeding pride and conceit, his overflowing arrogance. But his boasting is empty.

Isaiah 16:4 expresses a plea for Moab to provide shelter for the outcasts, emphasizing a time when oppression will cease. The surrounding verses highlight the dire situation faced by these individuals and the hope for their protection and restoration. This reflects a broader theme of seeking refuge and safety in times of trouble, resonating with the historical context of Moab's struggles.


Cross References

ReferenceText (BSB)
1Deuteronomy 23:15–16Do not return a slave to his master if he has taken refuge with you.
2Deuteronomy 24:14Do not oppress a hired hand who is poor and needy, whether he is a brother or a foreigner residing in one of your towns.
3Jeremiah 21:12O house of David, this is what the LORD says: ‘Administer justice every morning, and rescue the victim of robbery from the hand of his oppressor, or My wrath will go forth like fire and burn with no one to extinguish it because of their evil deeds.
4Isaiah 14:4you will sing this song of contempt against the king of Babylon: How the oppressor has ceased, and how his fury has ended!
5Isaiah 33:1Woe to you, O destroyer never destroyed, O traitor never betrayed! When you have finished destroying, you will be destroyed. When you have finished betraying, you will be betrayed.

The Key Word נִדָּחַ֔י, ni.da.Chaigenerated

The word נִדָּחַ֔י (ni.da.Chai) is a Niphal participle meaning 'my outcasts'. It implies those who have been banished or driven away, often in a context of distress or exile. The parsing as masculine plural common indicates a group of individuals who share this status, emphasizing their collective plight.

This term conveys a sense of loss and the need for protection. The lexicons highlight its use in contexts of expulsion and the harsh realities faced by those who are cast out, such as in the narratives surrounding David and Absalom.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations generally agree in rendering נִדָּחַ֔י as 'my outcasts'.


Sentence Structuregenerated

The verse contains multiple clauses, with the main verb יָג֤וּרוּ (let them sojourn) initiating the call for refuge. This verb governs the action of the outcasts seeking shelter.

Following this, a series of phrases describe the context of protection, including the conditional clause starting with כִּֽי־ (if), which introduces the conditions under which oppression will cease.


Septuagint Backgroundgenerated

In the Septuagint, נִדָּחַ֔י is rendered as φυγάδες (fugades), meaning 'refugees'. This choice emphasizes the status of these individuals as those in flight, highlighting their vulnerability.

This translation broadens the understanding of the term, focusing on the aspect of seeking safety rather than just being outcasts.


In plain words — the whole versegenerated

Isaiah 16:4 calls for Moab to be a refuge for the outcasts, promising that when the oppressor is gone, destruction will cease. This reflects a hope for safety and restoration for those who have been driven away.


Frequently Asked Questionsgenerated

What does it mean to be an outcast in this context?

An outcast refers to someone who has been banished or driven away, often experiencing hardship and seeking safety.

Why is Moab called to provide refuge?

Moab is called to provide refuge because it is geographically close and has historical ties to the people being addressed, making it a suitable place for shelter.

What is the significance of the oppressor ceasing?

The cessation of the oppressor signifies a turning point where safety is restored and the cycle of violence and oppression is broken.

How does this verse relate to themes of exile and refuge?

This verse encapsulates the themes of exile and refuge by highlighting the plight of the outcasts and the call for a safe haven amidst oppression.


Reflection Questionsgenerated

  1. In what ways have I experienced being an outcast, and how can I seek refuge?
  2. How can I be a source of refuge for others in my community?
  3. What does it mean to me that oppression can come to an end?
  4. How can I support those who feel banished or driven away in my life?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 16:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Let mine outcasts dwell with thee,.... Not whom God had cast out, but who were the Lord's people, and whom he owns as such, though cast out by the enemy, or obliged to flee, and quit their country;

Read John Gill on Isaiah 16 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.

Read Robert Jamieson on Isaiah 16 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Mine outcasts; whom though I have forsaken, and sorely chastened, yet I do, and still will, own for my people; and I do observe, and will requite, both the kindnesses and the injuries done to them. The extortioner is at an end; shall shortly be destroyed, and my people shall ere long be restored, and then thou wilt not lose the fruit of thy kindness. The present tense is put for the future, as it is usually in prophecies.

Read Matthew Poole on Isaiah 16 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 16:4 Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.Ver. 4. Let mine outcasts.] Who are dear to me, though I may seem to have cast off the care of them. Outcasts they may be, but not castaways. See Isaiah 52:5-6; "Persecuted, but not forsaken." "Bowels of mercy" must be "put on" towards godly exiles especially, who are Dei φυγαδες, and should therefore be dear to us. For the extortioner is at an end.] Heb., Emunctor, the milker, or squeezer, or wringer out, so the Assyrian tyrant is called; as also Vastator et proculcator, the spoiler or…

Read John Trapp on Isaiah 16 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) Let mine outcasts dwell with thee . . .—Better, let the outcasts of Moab dwell with thee. Judah, as being herself in safety, is once more appealed to to show mercy to the Moabite fugitives. The “oppressors” are, literally, they that trample under foot.

Read Charles John Ellicott on Isaiah 16 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 4. Let mine outcasts dwell with thee, Moab - "Let the outcasts of Moab sojourn with thee, O Zion"] Setting the points aside, this is by much the most obvious construction of the Hebrew, as well as most agreeable to the context, and the design of the prophet. And it is confirmed by the Septuagint οἱφυγαδεςΜωαβ, and Syriac. The oppressors - "The oppressor"] Perhaps the Israelites, who in the time of Ahab invaded Judah, defeated his army, slaying one hundred and twenty thousand men, and brought the kingdom to the brink of destruction. Judah, being now in a more prosperous condition, is represented as able to receive and to protect the fugitive Moabites. And with those former times of…

Read AdamClarke on Isaiah 16 →
CambridgeThe Cambridge Bible for Schools and Colleges

4. Let mine outcasts dwell with thee, Moab] Rather, Let the outcasts of Moab sojourn with thee (as protected guests). This implies a slight change of the vowel points, but has the authority of the chief ancient versions in its favour. The A.V. is a correct translation of the text as pointed, and far preferable to that of R.V., which joins the word Moab to the next clause, a construction unnatural in the extreme, although suggested by the Heb. accents. The vocative use of “Moab” in A.V., and probably also in the Massoretic text, implies that Isaiah 16:3-5 are conceived as an address to the Moabites. for the extortioner is at an end …] The rest of the verse cannot, in this form, be uttered by…

Read Cambridge on Isaiah 16 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Let mine outcasts - This may be understood as the language of Judea, or of God. ‘Mine outcasts’ may mean the exiles of Judea, or God may call them “his.” The sense is essentially the same.

Read Albert Barnes on Isaiah 16 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Let my fugitives stay with you; be a refuge for Moab from the destroyer.” When the oppressor has gone, destruction has ceased, and the oppressors have vanished from the land,

WEBWorld English Bible2000

Let my outcasts dwell with you! As for Moab, be a hiding place for him from the face of the destroyer. For the extortionist is brought to nothing. Destruction ceases. The oppressors are consumed out of the land.

MSBMajority Standard Bible2022

Let my fugitives stay with you; be a refuge for Moab from the destroyer.” When the oppressor has gone, destruction has ceased, and the oppressors have vanished from the land,

NETBNew English Translation2006

Please let the Moabite fugitives live among you. Hide them from the destroyer!” Certainly the one who applies pressure will cease, the destroyer will come to an end, those who trample will disappear from the earth.

Tyndale line

KJVKing James Version1611

Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.

ASVAmerican Standard Version1901

Let mine outcasts dwell with thee; as for Moab, be thou a covert to him from the face of the destroyer. For the extortioner is brought to nought, destruction ceaseth, the oppressors are consumed out of the land.

RVARevised Version, American1894

Let mine outcasts dwell with thee; as for Moab, be thou a covert to him from the face of the spoiler: for the extortioner is brought to nought, spoiling ceaseth, the oppressors are consumed out of the land.

NWBWebster's Bible1833

Let my outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.

GNVGeneva Bible1599

Let my banished dwell with thee: Moab be thou their couert from the face of the destroyer: for the extortioner shall ende: the destroyer shalbe consumed, and the oppressour shall cease out of the land.

Strictly literal

DBYDarby Translation1890

Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the waster. For the extortioner is at an end, the wasting hath ceased, the oppressors are consumed out of the land.

YLTYoung's Literal Translation1862

Sojourn in thee do My outcasts, O Moab, Be a secret hiding-place to them, From the face of a destroyer, For ceased hath the extortioner, Finished hath been a destroyer, Consumed the treaders down out of the land.

LSVLiteral Standard Version2020

My outcasts sojourn in you, O Moab, || Be a secret hiding place for them, || From the face of a destroyer, || For the extortioner has ceased, || Devastation has been finished, || The tramplers are consumed out of the land.

ILTInterlinear Literal Translation2000

Let my outcasts sojourn with thee, Moab; be thou a covert to them from the face of the waster: till ceaseth the extortion, past be the wasting, and vanished be the oppressor out of the land.

ULBUnlocked Literal Bible2017

Let them live among you, the refugees from Moab; be a hiding place for them from the destroyer.” For the oppression will stop, and destruction will cease, those who trample will disappear from the land.

From the Latin

DRADouay-Rheims (Challoner)1899

My fugitives shall dwell with thee: O Moab, be thou a covert to them from the face of the destroyer: for the dust is at an end, the wretch is consumed: he hath failed, that trod the earth under foot.

Simplified

FBVFree Bible Version2020

Let my refugees stay among you, Moab. Hide them from our enemies until the destroyer is no more, the destruction is over, and the aggressive invaders have gone.

BBEBible in Basic English1949

Let those who have been forced out of Moab have a resting-place with you; be a cover to them from him who is making waste their land: till the cruel ones are cut off, and wasting has come to an end, and those who take pleasure in crushing the poor are gone from the land.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseverbיָג֤וּרוּlet.them.sojournprepositional phrase · prepositionalבָamongךְ֙younoun phrase · subjectנִדָּחַ֔my.banishedי[ones]clauseמוֹאָ֛בMoabclauseverbהֱוִיbecomeobjectסֵ֥תֶרa.shelterprepositional phrase · prepositionalלָ֖forמוֹthemprepositional phrase · prepositionalמִfromnoun phraseפְּנֵ֣יbeforeשׁוֹדֵ֑ד[the].destroyerכִּֽי(dm)clauseverbאָפֵ֤סhe.will.come.to.an.endnoun phrase · subjectהַtheמֵּץ֙oppressorclauseverbכָּ֣לָהit.will.ceasesubjectשֹׁ֔דdevastationclauseverbתַּ֥מּוּthey.will.be.finishedsubjectרֹמֵ֖ס[the].tramplerprepositional phrase · prepositionalמִןfromnoun phraseהָtheאָֽרֶץland

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text, Septuagint, and Dead Sea Scrolls show strong agreement in the wording of this verse, with only minor variations in the arrangement of words. The Dead Sea Scrolls provide a nearly complete match, affirming the consistency of the text across these ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

יָג֤וּרוּ בָךְ֙ נִדָּחַ֔י מוֹאָ֛ב הֱוִי־ סֵ֥תֶר לָ֖מוֹ מִפְּנֵ֣י שׁוֹדֵ֑ד כִּֽי־ אָפֵ֤ס הַמֵּץ֙ כָּ֣לָה שֹׁ֔ד תַּ֥מּוּ רֹמֵ֖ס מִן־ הָאָֽרֶץ׃

Septuagintthe Greek the translators chose, word by word
יָג֤וּרוּπαροικήσουσίνבָךְ֙σοιנִדָּחַ֔יφυγάδεςמוֹאָ֛בμωαβהֱוִי־ἔσονταιסֵ֥תֶרσκέπηלָ֖מוֹὑμῖνמִפְּנֵ֣יπροσώπουשׁוֹדֵ֑דδιώκοντοςכִּֽי־ὅτιאָפֵ֤סἤρθηהַמֵּץ֙συμμαξίαכָּ֣לָהσουתַּ֥מּוּἀπώλετοמִן־ἐπὶהָאָֽרֶץ׃γῆς

16 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

יגורו ב׳כ נדח׳י מואב הוי סתר ל׳מו מפני שודד כי אפס המוץ כלה שד תמ רומס מן הארץ

18 words on the leather.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

[יגורו] [ב׳ך]

2 words of the verse are on this fragment — 2 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 16:4גּוּרlet them solet them sojourגּוּרךְamong youamong youךְנָדַחoutcasts myoutcasts myנָדַחמוֹאָבMoabMoabמוֹאָבהָוָאbebeהָוָאסֵ֫תֶרa sheltera shelterסֵ֫תֶרהֶםof themof themהֶםפָּנֶהfrom beforefrom beforeפָּנֶהשָׁדַד[the] destr[the] destroyerשָׁדַדכִּיififכִּיאָפֵסhe will comhe will come toאָפֵסמֵץthe oppressthe oppressorמֵץכָּלָהit will ceait will ceaseכָּלָהשֹׁדdevastationdevastationשֹׁדתָּמַםthey will bthey will be fiתָּמַםרָמַס[the] tramp[the] tramplerרָמַסמִן־fromfromמִן־אֶ֫רֶץthe landthe landאֶ֫רֶץסָתַרto hideto hideסָתַרפָּנָהCorner (GaCorner (Gate)פָּנָהשָׁדַדto wasteto wasteשָׁדַדאָבfatherfatherאָבאָוָהto desireto desireאָוָההָיָהto beto beהָיָהמֵןstringstringמֵןגֵּרsojournersojournerגֵּרתָּ֫וֶךְmidstmidstתָּ֫וֶךְקָבַץto gatherto gatherקָבַץאָבַדto perishto perishאָבַדעֲרָבָהplainplainעֲרָבָהעַמּוֹןAmmonAmmonעַמּוֹןשָׁחָהto bowto bowשָׁחָהרֵעַneighborneighborרֵעַנוּסto fleeto fleeנוּסדָּמָהto ceaseto ceaseדָּמָהבָּגַדto act treto act treacherבָּגַד
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 16:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
יָג֤וּרוּya.Gu.ru let them sojourn H1481 Verb · Qal · imperfect third person masculine plural
97× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to fear or dread something, like the fear of God. It implies a sense of awe or reverence, like the fear that the disciples felt during the storm on the lake in Matthew 8:24. It can also mean to be a stranger or sojourner in a place.
Tyndale gloss
to sojourn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוּר (gur) is a Hebrew verb with a range of meanings including to sojourn, abide, and seek hospitality, as well as to stir up strife or quarrel, and to dread or fear. It is built from a primitive root that conveys the idea of turning aside from a path, often for lodging. The lexicons indicate that it can imply both positive and negative interactions, such as hospitality and conflict.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוּר vb. sojourn

Qal

sojourn

abide

Hithpol. seek hospitality with

base

[גּוּר] vb. stir up strife, quarrel

Qal.

stir up strife

quarrel

Hithpol. they excite themselves, but unlikely

base

[גּוּר] vb. dread

Qal

be afraid of

stand in awe of

base

Brown-Driver-Briggs glosses

H1481a גּוּר sojourn .. sojourn

. abide

. seek hospitality with

H1481b גּוּר stir up strife, quarrel H1481c גּוּר dread

Strong's Hebrew Dictionary

1481 guwr goor

a primitive root; properly, to turn aside from the road (for

a lodging or any other purpose), i.e. sojourn (as a guest);

also to shrink, fear (as in a strange place); also to gather

for hostility (as afraid):--abide, assemble, be afraid, dwell,

fear, gather (together), inhabitant, remain, sojourn, stand in

awe, (be) stranger, X surely.

Translators Brief Hebrew Lexicon

גּוּר (gur) — to sojourn.

1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely

1a) (Qal)

1a1) to sojourn, dwell for a time

1a2) to abide, stay, temporarily dwell

1b) (Hithpolel)

1b1) to seek hospitality with

1b2) to assemble oneself

גּוּר (gur) — to quarrel.

1) to stir up trouble, strife, quarrel, gather together

1a) (Qal)

1a1) to stir up strife

1a2) to quarrel

1b) (Hithpolel) to excite oneself

גּוּר (gur) — to dread.

1) to dread, fear, stand in awe, be afraid

1a) (Qal)

1a1) to fear, be afraid

1a2) to be in awe, stand in awe

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
בָךְ֙voKh among you H9032 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךְ (kh) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp2fs — Preposition · suffix
HR/Sp2fs
let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
נִדָּחַ֔יni.da.Chai outcasts my H5080 Verb niphal participle (active) masculine plural common · suffix
55× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To banish or drive away, used in various contexts, such as expelling someone from a community, as seen in the story of David and Absalom.
Amplified meaning
outcasts, banished ones
Tyndale gloss
to banish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָדַח (nadach) is a Hebrew verb meaning to impel, thrust, or banish. It encompasses a variety of actions, including driving away, compelling, and being thrust out or banished. The word appears in different forms, indicating various nuances such as being hunted or thrust into darkness. There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָדַח] vb. impel, thrust, banish

Qal trans.

impel (i.e. wield) an axe

thrust away, banish

Niph.

be impelled

be thrust out, banished

driven away (fr. herd, i.e.) straying

thrust away, aside

Pu. thrust into darkness

Hiph.

thrust, move, impel

thrust out, banish

thrust away, aside

compel, force, subj. adulteress (by flattery)

Hoph. chased, hunted

base

Brown-Driver-Briggs glosses

H5080 [נָדַח] impel, thrust, banish .trans. . impel (i.e. wield) an axe

. thrust away, banish

. . be impelled

. be thrust out, banished

. driven away (fr. herd, i.e.) straying

. thrust away, aside

. thrust into darkness

. . thrust, move, impel

. thrust out, banish

. thrust away, aside

. compel, force, subj. adulteress (by flattery)

. chased, hunted

Strong's Hebrew Dictionary

5080 nadach naw-dakh'

a primitive root; to push off; used in a great variety of

applications, literally and figuratively (to expel, mislead,

strike, inflict, etc.):--banish, bring, cast down (out),

chase, compel, draw away, drive (away, out, quite), fetch a

stroke, force, go away, outcast, thrust away (out), withdraw.

Translators Brief Hebrew Lexicon

נָדַח (na.dach) — to banish.

1) to impel, thrust, drive away, banish

1a) (Qal)

1a1) to impel

1a2) to thrust away, banish

1b) (Niphal)

1b1) to be impelled

1b2) to be thrust out, be banished

1b2a) banished, outcast (participle)

1b3) to be driven away

1b4) to be thrust away, thrust aside

1c) (Pual) to be thrust into

1c1) thrust (participle)

1d) (Hiphil)

1d1) to thrust, move, impel

1d2) to thrust out, banish

1d3) to thrust away, thrust aside

1e) (Hophal) to be chased, be hunted

1e1) chased, hunted (participle)

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Inf-c | Suff — Verb niphal participle (active) masculine plural common · suffix
HVNrmpc/Sp1bs
let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
מוֹאָ֛בmo.'Av Moab H4124 Noun proper
181× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Amplified meaning
the land and descendants of Lot
Tyndale gloss
(Plains of) Moab
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹאָב (Moab) refers to both a person and a territory. It denotes Moab, the son of Lot by his eldest daughter, and the nation and land descended from him. The name means 'of his father,' highlighting the incestuous origins of Moab. The term appears in various contexts in the Old Testament, including references to the Moabites and their territory.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוֹאָב, מֹאָב 180 n.pr.gent. et terr. Moab

Moab as son of Lot by his elder daughter

Moab:

= nation of which Lot’s son is represented as ancestor

= territory of Moab

base

Brown-Driver-Briggs glosses

H4124 מוֹאָב, מֹאָב Moab

Strong's Hebrew Dictionary

4124 Mow'ab mo-awb

from a prolonged form of the prepositional prefix m- and 1;

from (her (the mother's)) father; Moab, an incestuous son of

Lot; also his territory and descendants:--Moab.

see HEBREW for 01

Translators Brief Hebrew Lexicon

מוֹאָב (mo.av) — Moab.

Moab = "of his father"

the nation descended from the son of Lot

Also named: mo.a.vi (מוֹאָבִי "Moab" H4125)

מוֹאָב (mo.av) — Moab.

A man living at the time of the Patriarchs, first mentioned at Gen.19.37;

son of: Lot (H3876) and his first daughter (H3876H);

half-brother of Ben-ammi (H1151);

§ Moab = "of his father"

1) a son of Lot by his eldest daughter

2) the nation descended from the son of Lot

3) the land inhabited by the descendants of the son of Lot

מוֹאָב (mo.av) — (Plains of) Moab.

Combined with a.ra.vah (עֲרָבָה " Plains" H6160I)

§ Moab = "of his father"

the land inhabited by the descendants of the son of Lot

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Moab

The seed of the father, or, according to others, the desirable land, the eldest son of Lot (Gen. 19:37), of incestuous birth.

(2.) Used to denote the people of Moab (Num. 22:3-14; Judg. 3:30; 2 Sam. 8:2; Jer. 48:11, 13).

(3.) The land of Moab (Jer. 48:24), called also the “country of Moab” (Ruth 1:2, 6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Num. 21:13, 26). In a wider sense it included the whole region that had been occupied by…

Smith's Bible Dictionary

(of his father), Mo’abites. Moab was the son of the Lot’s eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants, (2:11) but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river Arnon, which formed their northern boundary. (Numbers 21:13; Judges 11:18) The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself…

Hitchcock's Bible Names Dictionary

of his father

Nave's Topical Bible

1. Son of Lot Ge 19:37

2. Plains of

Israelites come in De 2:17,18

Military forces numbered in Nu 26:3,63

The law rehearsed in, by Moses Nu 35; 36; De 29; 30; 31; 32; 33

The Israelites renew their covenant in De 29:1

The land of promise allotted in Jos 13:32

let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
הֱוִי־he.vi- be H1933 Verb · Qal · imperative second person feminine singular
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means 'to be' or 'to exist', used in the sense of something happening or coming into being, like in Genesis 1:2. It's about something being present or real.
Tyndale gloss
to fall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָוָא (hava') and הָוָה (havah) are related Hebrew verbs. They cover meanings such as 'to fall' and 'to be' or 'to become.' The entries suggest a connection to existence and change, with hava' linked to breathing and being. There is an Aramaic equivalent noted, but no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[הָוָא] vb. fall

base

[הָוָה] vb. become

base

Brown-Driver-Briggs glosses

H1933a הָוָא fall H1933b הָוָה become

Strong's Hebrew Dictionary

1933 hava' haw-vaw'

or havah {haw-vaw'}; a primitive root (compare 183, 1961)

supposed to mean properly, to breathe; to be (in the sense of

existence):--be, X have.

see HEBREW for 0183

see HEBREW for 01961

Translators Brief Hebrew Lexicon

הָוָא (ha.va) — to fall.

1) Qal)

1a) to fall

הָוָה (ha.vah) — to be.

1) Qal)

1a) to be, become, exist, happen

Aramaic equivalent: ha.va (הֲוָא "to be" H1934)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2fs — Verb · Qal · imperative second person feminine singular
HVqv2fs
The company it keepswords that stand beside it more often than chance
let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
סֵ֥תֶרSe.ter a shelter H5643 Noun common · masculine singular absolute
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a shelter or covering, like a place to hide. It can also mean protection, as in Psalm 18:11 where God is a shelter from danger.
Amplified meaning
shelter, hiding place
Tyndale gloss
secrecy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סֵ֫תֶר (se.ter) refers to concepts of covering, hiding, and secrecy, encompassing both literal and figurative meanings. It can denote a hiding place or shelter, as well as the idea of secrecy, including slanderous speech. The feminine form, סִתְרָה (sit.rah), specifically means shelter or protection, with a reference to Deuteronomy 32:38.

Brown-Driver-Briggs Hebrew Lexicon (full)

סֵ֫תֶר n.[m.] covering, hiding-place, secrecy

base

סִתְרָה n.f. shelter, protection, De 32:38

ref

Brown-Driver-Briggs glosses

H5643a סֵ֫תֶר covering, hiding-place, secrecy H5643b סִתְרָה shelter, protection

Strong's Hebrew Dictionary

5643 cether say'-ther

or (feminine) cithrah (Deut. 32:38), {sith-raw'}; from 5641;

a cover (in a good or a bad, a literal or a figurative

sense):--backbiting, covering, covert, X disguise(-th),

hiding place, privily, protection, secret(-ly, place).

see HEBREW for 05641

Translators Brief Hebrew Lexicon

סֵ֫תֶר (se.ter) — secrecy.

1) covering, shelter, hiding place, secrecy

1a) covering, cover

1b) hiding place, shelter, secret place

1c) secrecy

1c1) secrecy (of tongue being slanderous)

סִתְרָה (sit.rah) — shelter.

shelter, protection

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
לָ֖מוֹla.mo of them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp3mp — Preposition · suffix
HR/Sp3mp
let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
מִפְּנֵ֣יmi.pe.Nei from before H6440 Preposition · noun common masculine plural construct
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cp — Preposition · noun common masculine plural construct
HR/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).

The company it keepswords that stand beside it more often than chance
let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
שׁוֹדֵ֑דsho.Ded [the] destroyer H7703 Verb · Qal · participle (active) masculine singular
57× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ruin or devastate is the meaning of this word, often used to describe the powerful and destructive actions of God or human enemies, as seen in the conquest of Canaan. It can also mean to be powerful or impregnable, as in the case of the strongholds of David. This concept is explored in the book of Psalms.
Amplified meaning
one who ruins, devastates
Tyndale gloss
to ruin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁדַד (shadad) is a Hebrew verb that conveys the idea of dealing violently with something, including meanings like despoil, devastate, and ruin. It has various forms, indicating actions such as violently destroying, being utterly ruined, or assaulting. The entries suggest a strong connotation of destruction and oppression, with the word appearing in contexts related to devastation.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁדַד] 56 vb. deal violently with, despoil, devastate, ruin

Qal violently destroy, pers. = slay

Niph. we are utterly ruined.

Pi. assault not his dwelling-place

Pu. be devastated

Pō‛el violently destroy

Hoph. be devastated

base

Brown-Driver-Briggs glosses

H7703 [שָׁדַד] deal violently with, despoil, devastate, ruin

Strong's Hebrew Dictionary

7703 shadad shaw-dad'

a primitive root; properly, to be burly, i.e. (figuratively)

powerful (passively, impregnable); by implication, to

ravage:--dead, destroy(-er), oppress, robber, spoil(-er), X

utterly, (lay) waste.

Translators Brief Hebrew Lexicon

שָׁדַד (sha.dad) — to ruin.

1) to deal violently with, despoil, devastate, ruin, destroy, spoil

1a) (Qal)

1a1) to violently destroy, devastate, despoil, assail

1a2) devastator, despoiler (participle) (subst)

1b) (Niphal) to be utterly ruined

1c) (Piel)

1c1) to assault

1c2) to devastate

1d) (Pual) to be devastated

1e) (Poel) to violently destroy

1f) (Hophal) to be devastated

Also means: shud (שׁוּד "to waste" H7736)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

de-stroi'-er: In several passages the word designates a supernatural agent of destruction, or destroying angel, executing Divine judgment.

(1) In Ex 12:23, of the "destroyer" who smote the first-born in Egypt, again referred to under the same title in Heb 11:28 the Revised Version (British and American) (the King James Version "he that destroyed").

(2) In Job 33:22, "the destroyers" (literally, "they that cause to die") = the angels of death that are ready to take away a man's life during severe illness. No exact parallel to this is found in the Old Testament. The nearest approach is "the angel that destroyed the people" by pestilence (2Sa 24:16,17 parallel

Destroyer

(Ex. 12:23), the agent employed in the killing of the first-born; the destroying angel or messenger of God. (Comp. 2 Kings 19:35; 2 Sam. 24:15, 16; Ps. 78:49; Acts 12:23.)

let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
כִּֽי־ki- if H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
אָפֵ֤ס'a.Fes he will come to an end H656 Verb · Qal · perfect third person masculine singular
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To end or disappear means to cease or come to a stop, like something failing or being completely gone. This verb is used to describe something breaking off or finishing. It can also mean to be clean gone or brought to nothing.
Tyndale gloss
to end
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָפֵס (aphec) is a Hebrew verb meaning to cease, fail, or come to an end. It is a primitive root that conveys the idea of disappearing or being completely gone. The entries consistently emphasize its usage in the context of ending or breaking off.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָפֵס vb. cease, fail, come to an end

base

Brown-Driver-Briggs glosses

H656 אָפֵס cease, fail, come to an end

Strong's Hebrew Dictionary

656 'aphec aw-face'

a primitive root; to disappear, i.e. cease:--be clean gone

(at an end, brought to nought), fail.

Translators Brief Hebrew Lexicon

אָפֵס (a.phes) — to end.

(Qal) to cease, break, come to an end

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

qets, 'ephec, kalah; telos, sunteleo:

The end of anything is its termination, hence, also, final object or purpose.

It is the translation of several Hebrew and Greek words, chiefly in the Old Testament of qets (properly, "a cutting off") and other words from the same root (Ge 6:13, "The end of all flesh is come before me"); 'acharith, "hinder part," is also frequently translated "end" (De 11:12; Ps 37:37,38, American Revised Version: "There is a happy end to the man of peace .... The end of the wicked shall be cut off"; the English Revised Version "latter end" (Ps 37:37), margin "reward" or "future posterity"; Ps 73:17

Easton's Bible Dictionary

End

In Heb. 13:7, is the rendering of the unusual Greek word ekbasin, meaning “outcome”, i.e., death. It occurs only elsewhere in 1 Cor. 10:13, where it is rendered “escape.”

The company it keepswords that stand beside it more often than chance
let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
הַמֵּץ֙ha.Metz the oppressor H4160 Particle · noun common masculine singular absolute
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An extortioner is someone who uses force or pressure to get what they want, often in a unfair way. This word is used in Deuteronomy 16:19 to warn against taking bribes. It describes a person who takes advantage of others for personal gain.
Amplified meaning
extortioner, one who uses force
Tyndale gloss
extortioner
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מֵץ (muts) refers to a squeezer, specifically an extortioner or oppressor. It is derived from a primitive root meaning to press. The term appears in Isaiah 16:4, where it denotes someone who exerts oppressive force.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֵץ n.m. squeezer, i.e. extortioner, oppressor, only הַמֵּץ Is 16:4.

done

Brown-Driver-Briggs glosses

H4160 מֵץ squeezer, i.e. extortioner, oppressor

Strong's Hebrew Dictionary

4160 muwts moots

a primitive root; to press, i.e. (figuratively) to

oppress:--extortioner.

Translators Brief Hebrew Lexicon

מֵץ (muts) — extortioner.

(Qal) squeezer, extortioner, oppressor

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
כָּ֣לָהKa.lah it will cease H3615 Verb · Qal · perfect third person masculine singular
208× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.
Tyndale gloss
to end: finish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כָּלָה (*kalah*) is a primitive root meaning to end or finish. It encompasses a range of meanings, including to complete, accomplish, perish, and destroy. The entries indicate various uses in both intransitive and transitive forms, covering actions like finishing a task or causing something to cease. Notably, it can also imply negative connotations, such as plotting or destruction.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּלָה 204 vb. be complete, at an end, finished, accomplished, spent

Qal

be complete, at an end, of a period of time

be completed, finished, of a work

be accomplished, fulfilled

be idealy complete, be determined, always in a bad sense, plotted

be spent, used up (prop. come to an end), of water

waste away, be exhausted, fail

come to an end, vanish = perish, be destroyed

Pi.

complete, bring to an end, finish, a thing, task, work, etc.

complete a period of time

finish doing a thing

make an end, end

accomplish, fulfil, bring to pass

accomplish in thought, determine

put an end to, cause to cease

cause to fail, exhaust, use up, spend

destroy, sts. exterminate

base

Brown-Driver-Briggs glosses

H3615 כָּלָה be complete, at an end, finished, accomplished, spent .. . be complete, at an end, of a period of time

. be completed, finished, of a work

. be accomplished, fulfilled

. be idealy complete, be determined, always in a bad sense, plotted

. . be spent, used up (prop. come to an end), of water

. waste away, be exhausted, fail

. come to an end, vanish = perish, be destroyed

. . . complete, bring to an end, finish, a thing, task, work, etc.

. complete a period of time

. finish doing a thing

. make an end, end

. accomplish, fulfil, bring to pass

. accomplish in thought, determine

. . put an end to, cause to cease

. cause to fail, exhaust, use up, spend

. destroy, sts. exterminate

Strong's Hebrew Dictionary

3615 kalah kaw-law'

a primitive root; to end, whether intransitive (to cease, be

finished, perish) or transitived (to complete, prepare,

consume):--accomplish, cease, consume (away), determine,

destroy (utterly), be (when ... were) done, (be an) end (of),

expire, (cause to) fail, faint, finish, fulfil, X fully, X

have, leave (off), long, bring to pass, wholly reap, make

clean riddance, spend, quite take away, waste.

Translators Brief Hebrew Lexicon

כָּלָה (ka.lah) — to end: finish.

: finish

1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent

1a) (Qal)

1a1) to be complete, be at an end

1a2) to be completed, be finished

1a3) to be accomplished, be fulfilled

1a4) to be determined, be plotted (bad sense)

1a5) to be spent, be used up

1a6) to waste away, be exhausted, fail

1a7) to come to an end, vanish, perish, be destroyed

1b) (Piel)

1b1) to complete, bring to an end, finish

1b2) to complete (a period of time)

1b3) to finish (doing a thing)

1b4) to make an end, end

1b5) to accomplish, fulfil, bring to pass

1b6) to accomplish, determine (in thought)

1b7) to put an end to, cause to cease

1b8) to cause to fail, exhaust, use up, spend

1b9) to destroy, exterminate

1c) (Pual) to be finished, be ended, be completed

כָּלָה (ka.lah) — to end: destroy.

: destroy

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ses: A remarkable array of 20 Hebrew and 6 Greek words is so translated. In the King James Version 15 of the former and 3 of the latter are used only once with this rendering. The originals most frequently in use are chadhal, "to leave off"; shabhath "to rest from" (labor); pauomai, "to make to cease." Few words illustrate better the fertility of the Hebrew in expressing limitless shades of meaning, impoverished by the use of one English word. This extensive variety is, however, well expressed by "cease": i.e. stop, come to an end, e.g. ceasing of tears (Jer 14:17); work (Ezr 4:24); grinders (Ec 12:3); thunder (Ex 9:29); the wicked (

let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
שֹׁ֔דShod devastation H7701 Noun common · masculine singular absolute
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means violence or destruction, often referring to social sin or ruin, as seen in the desolation of cities like Sodom and Gomorrah. It is used to describe the devastating effects of war and oppression. This concept is discussed in books like Isaiah and Jeremiah.
Amplified meaning
violence, ruin
Tyndale gloss
violence
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֹׁד (shod) refers to concepts of violence and destruction, encompassing havoc, devastation, and ruin. It is derived from a root that suggests oppression and robbery. The term appears in contexts related to social sin and the consequences of violence, as noted in Job 5:21.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֹׁד, שׁוֹד n.m. violence, havoc, devastation, ruin

base

Brown-Driver-Briggs glosses

H7701 שֹׁד, שׁוֹד violence, havoc, devastation, ruin

Strong's Hebrew Dictionary

7701 shod shode

or showd (Job 5:21) {shode}; from 7736; violence,

ravage:--desolation, destruction, oppression, robbery,

spoil(-ed, -er, - ing), wasting.

see HEBREW for 07736

Translators Brief Hebrew Lexicon

שֹׁד (shod) — violence.

1) havoc, violence, destruction, devastation, ruin

1a) violence, havoc (as social sin)

1b) devastation, ruin

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
תַּ֥מּוּTa.mu they will be finished H8552 Verb · Qal · perfect third person common plural
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To finish or complete something, either in a good or bad sense, like when God finished creating the world in Genesis. It can also mean to be consumed or destroyed. The KJV Bible uses words like accomplish, cease, or have done to translate it.
Amplified meaning
come to an end, been consumed
Tyndale gloss
to finish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּמַם (tamam) is a Hebrew verb meaning to be complete or finished. It encompasses a range of meanings, including to accomplish, cease, be consumed, or be sound and upright. The word can be used in various forms, such as Qal, Hiphil, and Hithpael, indicating different nuances of completion or integrity.

Brown-Driver-Briggs Hebrew Lexicon (full)

[תָּמַם], תַּם vb. be complete, finished

Qal

be finished, completed

be finished, come to an end, cease

be complete, of number

be consumed, exhausted, spent

be finished, consumed, destroyed

be complete, sound, unimpaired

twice, very strangely

Hiph.

finish, complete, perfect, a matter

finish, cease doing a thing

complete, sum up

destroy uncleanness

causative: make sound thy ways.

Hithp. deal in integrity with

base

Brown-Driver-Briggs glosses

H8552 [תָּמַם], תַּם be complete, finished

Strong's Hebrew Dictionary

8552 tamam taw-mam'

a primitive root; to complete, in a good or a bad sense,

literal, or figurative, transitive or intransitive (as

follows):--accomplish, cease, be clean (pass-)ed, consume,

have done, (come to an, have an, make an) end, fail, come to

the full, be all gone, X be all here, be (make) perfect, be

spent, sum, be (shew self) upright, be wasted, whole.

Translators Brief Hebrew Lexicon

תָּמַם (ta.mam) — to finish.

1) to be complete, be finished, be at an end

1a) (Qal)

1a1) to be finished, be completed

1a1a) completely, wholly, entirely (as auxiliary with verb)

1a2) to be finished, come to an end, cease

1a3) to be complete (of number)

1a4) to be consumed, be exhausted, be spent

1a5) to be finished, be consumed, be destroyed

1a6) to be complete, be sound, be unimpaired, be upright (ethically)

1a7) to complete, finish

1a8) to be completely crossed over

1b) (Niphal) to be consumed

1c) (Hiphil)

1c1) to finish, complete, perfect

1c2) to finish, cease doing, leave off doing

1c3) to complete, sum up, make whole

1c4) to destroy (uncleanness)

1c5) to make sound

1d) (Hithpael) to deal in integrity, act uprightly

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
רֹמֵ֖סro.Mes [the] trampler H7429 Verb · Qal · participle (active) masculine singular
19× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to trample or tread on something, often in a violent or abusive manner. It is used in the Bible to describe oppression or mistreatment. In KJV translations, it is rendered as 'oppressor' or 'trample'.
Amplified meaning
those who trample, tread down
Tyndale gloss
to trample
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָמַס (ramas) is a Hebrew verb meaning to trample or tread upon. It is a primitive root that conveys the action of stepping heavily, often in a way that implies oppression or force. The verb appears in both the Qal form, indicating active tramping, and the Niphal form, suggesting a passive state of being trampled.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָמַס vb. trample

Qal trample

Niph. be trampled

base

Brown-Driver-Briggs glosses

H7429 רָמַס trample

Strong's Hebrew Dictionary

7429 ramac raw-mas'

a primitive root; to tread upon (as a potter, in walking or

abusively):--oppressor, stamp upon, trample (under feet),

tread (down, upon).

Translators Brief Hebrew Lexicon

רָמַס (ra.mas) — to trample.

1) to trample

1a) (Qal)

1a1) to trample

1a2) trampler (participle)

1b) (Niphal) to be trampled

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
מִן־min- from H4480 Preposition
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
let them sojourn among you outcasts my Moab be a shelter of them from before [the] destroyer if he will come to an end the oppressor it will cease devastation they will be finished [the] trampler from the land
הָאָֽרֶץ׃ha.'A.retz the land H776 Particle · noun common feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
the earth, the territory
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

((1) 'erets;

(2) 'adhamah;

(3) sadheh,

"a piece of land";

(4) ge, "earth";

(5) agros, "field";

(6) chora, "region";

(7) chorion, diminutive of chora;

(8) xeros, "dry land";

(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):

'Erets occurs hundreds of times and is used in much the same way as 'adhamah, which also occurs often: e.g. "land of Egypt," 'erets mitsrayim (Ge 13:10), and 'adhmath mitsrayim (Ge 47:20). The other words occur less often, and are used in the…

Nave's Topical Bible

→ Appeared on the third creative day Ge 1:9

→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23

→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8

→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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