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Isaiah 19:21 — Word Study

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WLCוְנוֹדַ֤ע יְהוָה֙ לְמִצְרַ֔יִם וְיָדְע֥וּ מִצְרַ֛יִם אֶת־ יְהוָ֖ה בַּיּ֣וֹם הַה֑וּא וְעָֽבְדוּ֙ זֶ֣בַח וּמִנְחָ֔ה וְנָדְרוּ־ נֵ֥דֶר לַֽיהוָ֖ה וְשִׁלֵּֽמוּ׃

BSAThe LORDYᵉhôvâh [Yehovah, The covenant Name of God] will make Himself knownyâdaʻ [be revealed, clearly understood] to EgyptMitsrayim [a country in northeastern Africa] and on thathûwʼ dayyôwm [a literal 24-hour period or a figurative space of time] EgyptMitsrayim will acknowledgeyâdaʻ [recognize, have knowledge of] the LORDYᵉhôvâh They will worshipʻâbad [serve, offer sacrifices] with sacrificeszebach [animal offerings] and offeringsminchâh [gifts, donations] they will makenâdar vowsneder [promises, commitments] to the LORDYᵉhôvâh and fulfill themshâlam [complete, keep]

Word
Listen & take awayIsaiah 19
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 21 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ve.shi.Le.mu) — no per-word recordings of the Hebrew exist to link to.
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Isaiah 19:21quick helps
In a sentenceThe LORD will reveal Himself to Egypt, leading them to recognize and worship Him.
Who is speakingThe LORD, addressing the people of Egypt.
Where we areA prophetic declaration about Egypt's future recognition of God.
The hard wordנוֹדַע
Take awayGod's revelation leads to acknowledgment and worship.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיהוה verbיָדַע The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 19:21

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Promise to Egyptgenerated

20It will be a sign and a witness to the LORD of Hosts in the land of Egypt. When they cry out to the LORD because of their oppressors, He will send them a savior and defender to rescue them.
21The LORD will make Himself known to Egypt, and on that day Egypt will acknowledge the LORD. They will worship with sacrifices and offerings; they will make vows to the LORD and fulfill them.
22And the LORD will strike Egypt with a plague; He will strike them but heal them. They will turn to the LORD, and He will hear their prayers and heal them.
23In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt, and the Egyptians to Assyria. The Egyptians and Assyrians will worship together.

Isaiah 19:21 speaks of a time when the LORD will make Himself known to Egypt, indicating a significant shift in their understanding and relationship with God. This passage highlights God's intention to reveal Himself to a nation historically opposed to Him, which is a theme echoed throughout the prophetic literature. The context includes God's promise to send a savior and the eventual healing of Egypt, showing a redemptive purpose in their acknowledgment of Him.


Cross References

ReferenceText (BSB)
1Isaiah 11:9They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the sea is full of water.
2Isaiah 37:20And now, O LORD our God, save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God. ”
3Isaiah 55:5Surely you will summon a nation you do not know, and nations who do not know you will run to you. For the LORD your God, the Holy One of Israel, has bestowed glory on you.”
41 Samuel 17:46This day the LORD will deliver you into my hand. This day I will strike you down, cut off your head, and give the carcasses of the Philistines to the birds of the air and the creatures of the earth. Then the whole world will know that there is a God in Israel.
51 Kings 8:43then may You hear from heaven, Your dwelling place, and do according to all for which the foreigner calls to You. Then all the peoples of the earth will know Your name and fear You, as do Your people Israel, and they will know that this house I have built is called by Your Name.

The Key Word נוֹדַע, no.Da'generated

The verb נוֹדַע (no.Da') is a Niphal form meaning 'to be made known' or 'to become known.' It conveys the idea of revelation and understanding, indicating that God will actively reveal Himself to Egypt. This is not merely an intellectual acknowledgment but a deep recognition of His presence and authority.

This word encompasses a range of meanings, including perception and recognition. The parsing as a sequential perfect third person masculine singular indicates that this action will be completed in the future, emphasizing the certainty of God's revelation to Egypt.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is rendered in the Berean Standard Bible as 'The LORD will make Himself known to Egypt,' which aligns with the KJV and ASV that also emphasize God's self-revelation.


Sentence Structuregenerated

The main verb of the verse is נוֹדַע, will be made known, which governs the sentence. The structure includes a subject, the object of knowledge, and several phrases detailing the actions of Egypt in response to this revelation.

The Hebrew word order places emphasis on the LORD as the subject of the action, followed by the object 'Egypt,' indicating that the focus is on God's initiative to reveal Himself rather than Egypt's prior knowledge.


Septuagint Backgroundgenerated

The Septuagint translates נוֹדַע as γνωστὸς (gnōstos), meaning 'known' or 'familiar.' This choice suggests a broader understanding of acknowledgment, implying a relational aspect rather than just intellectual knowledge.

This translation indicates that the Greek translators understood the revelation of God as something that would foster a deeper relationship between Egypt and the LORD.


In plain words — the whole versegenerated

Isaiah 19:21 tells us that the LORD will make Himself known to Egypt, leading them to recognize Him. On that day, they will worship Him with sacrifices and offerings, making vows to the LORD and fulfilling them.


Frequently Asked Questionsgenerated

What does it mean for the LORD to make Himself known to Egypt?

It signifies a divine revelation where Egypt will come to recognize and understand the true nature of God, leading to a transformation in their relationship with Him.

How will Egypt respond to God's revelation?

Egypt will acknowledge the LORD, worship Him with sacrifices, and make vows, indicating a significant change in their spiritual practices.

What is the significance of sacrifices and offerings in this context?

Sacrifices and offerings represent acts of worship and devotion, showing Egypt's recognition of God's sovereignty and their commitment to Him.

Why is this passage important in the broader context of Isaiah?

This passage illustrates God's desire for all nations, including Egypt, to come to Him, highlighting the universal scope of His redemptive plan.


Reflection Questionsgenerated

  1. In what ways have I experienced God's revelation in my own life?
  2. How can I acknowledge and worship God more fully in my daily practices?
  3. What commitments or vows have I made to God, and how can I ensure I fulfill them?
  4. How does understanding God's desire for all nations to know Him influence my perspective on sharing my faith?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 19:21 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the Lord shall be known to Egypt,.... The means of knowing him would be granted them; which were partly through the Bible being translated into the Greek language, at the request of Ptolemy king

Read John Gill on Isaiah 19 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction. -Suffering shall lead to repentance.

Read Robert Jamieson on Isaiah 19 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Shall know the Lord; shall acknowledge, and love, and serve him; for words of knowledge in Scripture commonly include affection and practice, as hath been often observed. Shall do sacrifice and oblation; shall worship God spiritually; which yet is signified by typical phrases, as it is , and in many other places. And perform it; they shall not only profess and promise piety, but shall seriously and diligently practise it.

Read Matthew Poole on Isaiah 19 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 19:21 And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform [it].Ver. 21. And the Lord shall be known to Egypt.] They shall both know the Lord Christ, and be known of him. See Romans 10:20. And shall do sacrifce and oblation.] Perform "reasonable service," such as whereof they can render a reason. Not a Samaritan service, or Athenian - "Whom therefore ye ignorantly worship," &c. God will have no such blind sacrifices. Yea, they shall vow a vow, &c.] That in baptism especially.

Read John Trapp on Isaiah 19 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(21) The Egyptians shall know the Lord . . .—Here also we note what we may venture to call the catholicity of Isaiah’s mind. The highest of all blessings, the knowledge of God as He is (John 17:3), was not to be the exclusive inheritance of Israel, but was to be shared even by the nation whom she had reason to regard as her hereditary enemy. Sacrifice and oblation.—The two words describe respectively the slain victims and the meat, or rather, meal, offerings of the Law. Did the prophet, we ask, think of such sacrifices as literally offered in Egypt, or did he look beyond the symbol to the thing symbolised? The builders of the temple at Leontopolis took the former view. Those who have…

Read Charles John Ellicott on Isaiah 19 →
CambridgeThe Cambridge Bible for Schools and Colleges

21. shall be known] Rather: shall make himself known, as R.V. marg. sacrifice and oblation] animal and vegetable offerings, see on Isaiah 1:11; Isaiah 1:13.

Read Cambridge on Isaiah 19 →
Albert Barnes1798–1870Barnes' Notes on the Bible

And the Lord shall be known to Egypt - Shall be worshipped and honored by the Jews who shall dwell there, and by those who shall be proselyted to their religion.

Read Albert Barnes on Isaiah 19 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

21. Egypt shall know — The above idea continues and is expanded, as usual with the prophet when he sees the grand results of the prevalence of the true worship of Jehovah.

Read Daniel Denison Whedon on Isaiah 19 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The LORD will make Himself known to Egypt, and on that day Egypt will acknowledge the LORD. They will worship with sacrifices and offerings; they will make vows to the LORD and fulfill them.

WEBWorld English Bible2000

Yahweh will be known to Egypt, and the Egyptians will know Yahweh in that day. Yes, they will worship with sacrifice and offering, and will vow a vow to Yahweh, and will perform it.

MSBMajority Standard Bible2022

The LORD will make Himself known to Egypt, and on that day Egypt will acknowledge the LORD. They will worship with sacrifices and offerings; they will make vows to the LORD and fulfill them.

NETBNew English Translation2006

The Lord will reveal himself to the Egyptians, and they will acknowledge the Lord’s authority at that time. They will present sacrifices and offerings; they will make vows to the Lord and fulfill them.

Tyndale line

KJVKing James Version1611

And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.

ASVAmerican Standard Version1901

And Jehovah shall be known to Egypt, and the Egyptians shall know Jehovah in that day; yea, they shall worship with sacrifice and oblation, and shall vow a vow unto Jehovah, and shall perform it.

RVARevised Version, American1894

And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day; yea, they shall worship with sacrifice and oblation, and shall vow a vow unto the LORD, and shall perform it.

NWBWebster's Bible1833

And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yes, they shall vow a vow to the LORD, and perform it .

GNVGeneva Bible1599

And the Lord shall be knowen of the Egyptians, and the Egyptians shall knowe the Lord in that day, and doe sacrifice and oblation, and shall vowe vowes vnto the Lord, and performe them.

Strictly literal

DBYDarby Translation1890

And Jehovah shall be known to the Egyptians, and the Egyptians shall know Jehovah in that day, and shall serve with sacrifice and oblation; and they shall vow a vow unto Jehovah, and perform it.

YLTYoung's Literal Translation1862

And known hath been Jehovah to Egypt, And the Egyptians have known Jehovah in that day, And done sacrifice and present, And vowed a vow to Jehovah, and completed [it].

LSVLiteral Standard Version2020

And YHWH has been known to Egypt, || And the Egyptians have known YHWH in that day, || And done sacrifice and present, || And vowed a vow to YHWH, and completed [it].

ILTInterlinear Literal Translation2000

And the Lord will be made known to the Egyptians, and the Egyptians shall know the Lord on that day, and will do service [with] sacrifice and oblation; yea, they will make vows unto the Lord and perform [them].

ULBUnlocked Literal Bible2017

Yahweh will become known to Egypt, and the Egyptians will acknowledge Yahweh on that day. They will worship with sacrifices and offerings, and will make vows to Yahweh and fulfill them.

From the Latin

DRADouay-Rheims (Challoner)1899

And the Lord shall be known by Egypt, and the Egyptians shall know the Lord in that day, and shall worship him with sacrifices and offerings: and they shall make vows to the Lord, and perform them.

Simplified

FBVFree Bible Version2020

The Lord will make himself known to Egypt, and at that time Egypt will come to know the Lord. They will worship him with sacrifices and offerings; they will make promises to the Lord and keep them.

BBEBible in Basic English1949

And the Lord will give the knowledge of himself to Egypt, and the Egyptians will give honour to the Lord in that day; they will give him worship with offerings and meal offerings, and will take an oath to the Lord and give effect to it.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbנוֹדַ֤עhe.will.make.himself.knownsubjectיְהוָה֙Yahwehprepositional phrase · prepositionalלְtoמִצְרַ֔יִםEgyptוְandclauseverbיָדְע֥וּthey.will.knowsubjectמִצְרַ֛יִםEgyptnoun phrase · objectאֶת(et)יְהוָ֖הYahwehprepositional phrase · prepositionalבַּinnoun phrasethenoun phraseיּ֣וֹםdayadjective phraseהַ(the)ה֑וּאthatוְandclauseverbעָֽבְדוּ֙they.will.servenoun phrase · objectזֶ֣בַחsacrificeוּandמִנְחָ֔הofferingוְandclauseverbנָדְרוּthey.will.vowobjectנֵ֥דֶרa.vowprepositional phrase · prepositionalלַֽtoיהוָ֖הYahwehוְandclauseverbשִׁלֵּֽמוּthey.will.pay.[it]

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text reads: 'וְנוֹדַ֤ע יְהוָה֙ לְמִצְרַ֔יִם,' which aligns closely with the Septuagint, where 13 of the 16 words match. The Dead Sea Scrolls also support this reading, although some words are partly restored. Overall, the witnesses affirm the core message of God's revelation to Egypt.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְנוֹדַ֤ע יְהוָה֙ לְמִצְרַ֔יִם וְיָדְע֥וּ מִצְרַ֛יִם אֶת־ יְהוָ֖ה בַּיּ֣וֹם הַה֑וּא וְעָֽבְדוּ֙ זֶ֣בַח וּמִנְחָ֔ה וְנָדְרוּ־ נֵ֥דֶר לַֽיהוָ֖ה וְשִׁלֵּֽמוּ׃

Septuagintthe Greek the translators chose, word by word
וְנוֹדַ֤עγνωστὸςיְהוָה֙κύριοςלְמִצְרַ֔יִםαἰγυπτίοιςוְיָדְע֥וּγνώσονταιמִצְרַ֛יִםαἰγύπτιοιבַּיּ֣וֹםἡμέρᾳהַה֑וּאἐκείνῃוְעָֽבְדוּ֙ποιήσουσινזֶ֣בַחθυσίαςוְנָדְרוּ־εὔχονταιנֵ֥דֶרεὐξὰςלַֽיהוָ֖הκυρίῳוְשִׁלֵּֽמוּ׃ἀποδώσουσιν

13 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

ונודע יהוה [למצרים] [וידעו] [מצרים] [את] [יהוה] [ביום] [ההוא] [ועבדו] [זבח] [ומנחה] [ונדרו] נדר ליהוה ושלמו

3 words on the leather — 2 partly restored, 11 supplied entire by an editor.

Dead Sea Scrolls — 4Q56a copy a thousand years older than the Leningrad Codex

[ונודע] [יהוה] [למצרים] [וידעו] מצרים את יהוה ביום ההוא [ועבדו] [זבח] [ומנחה] [ונדרו] [נדר] [ליהוה] [ושלמו]

4 words on the leather — 1 partly restored, 11 supplied entire by an editor.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

ונודע יהוה למצרים וידעו מצרים את יהוה ביום ההוא יעבדו זבח ומנחה ונדרו נדר ליהוה ושלמו

16 words on the leather.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 19:21יָדַעand he willand he will makיָדַעיהוהYahwehYahwehיהוהמִצְרַ֫יִםto Egyptto Egyptמִצְרַ֫יִםיָדַעand they wiand they will kיָדַעמִצְרַ֫יִםEgyptEgyptמִצְרַ֫יִםאֵתthe object the object markאֵתיהוהYahwehYahwehיהוהיוֹםin the dayin the dayיוֹםהוּאthatthatהוּאעָבַדand they wiand they will sעָבַדזֶ֫בַחsacrificesacrificeזֶ֫בַחמִנְחָהand offerinand offeringמִנְחָהנָדַרand they wiand they will vנָדַרנֶ֫דֶרa vowa vowנֶ֫דֶריהוהto Yahwehto Yahwehיהוהשָׁלֵםand they wiand they will pשָׁלֵםהָיָהto beto beהָיָהזָבַחto sacrifito sacrificeזָבַחנָדַרto vowto vowנָדַרמָצוֹרEgyptEgyptמָצוֹראוֹתsign: mirasign: miraculouאוֹתנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאאֲנִיIIאֲנִיבִּיןto understto understandבִּיןכּוּשׁEthiopiaEthiopiaכּוּשׁפַּרְעֹהPharaohPharaohפַּרְעֹהנֶ֫דֶרvowvowנֶ֫דֶרמִגְרָשׁpasturepastureמִגְרָשׁשְׁבִיעִיseventhseventhשְׁבִיעִישַׁבָּתSabbathSabbathשַׁבָּתטָמֵאuncleanuncleanטָמֵאעֵתtimetimeעֵתבַּ֫עַלBaalBaalבַּ֫עַל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 19:21

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
וְנוֹדַ֤עve.no.Da' and he will make himself known H3045 Verb · Niphal · sequential perfect third person masculine singular
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Amplified meaning
be revealed, clearly understood
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-3ms — Verb · Niphal · sequential perfect third person masculine singular
Hc/VNq3ms
and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
יְהוָה֙Yah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
לְמִצְרַ֔יִםle.mitz.Ra.yim to Egypt H4714 Preposition · noun proper
641× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Amplified meaning
a country in northeastern Africa
Tyndale gloss
(Sea of) Egypt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְרַ֫יִם (mitsrayim) refers to Egypt, a country in northeastern Africa known for the Nile River. The term can denote both the land and its inhabitants, the Egyptians. It is derived from a dual form suggesting Upper and Lower Egypt, and is linked to the biblical figure Mizraim, a son of Ham. The lexicons note its significance in the context of the table of nations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians

of land, Egypt

combinations

of people:

in table of nations, personif. as second son of Ham

= Egypt (as a people), Egyptians

base

Brown-Driver-Briggs glosses

H4714 מִצְרַ֫יִם Egypt, Egyptians . . of land, Egypt

. combinations

. of people: . in table of nations, personif. as second son of Ham

. = Egypt (as a people), Egyptians

Strong's Hebrew Dictionary

4714 Mitsrayim mits-rah'-yim

dual of 4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt,

Egyptians, Mizraim.

see HEBREW for 04693

Translators Brief Hebrew Lexicon

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

§ Egypt = "land of the Copts"

a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

A man living at the time of the Patriarchs, first mentioned at Gen.10.6;

son of: Ham (H2526);

brother of: Canaan (H3667), Cush (H3568) and Put (H6316);

father of: Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732)

§ Egypt = "land of the Copts"

1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

adj

2) the inhabitants or natives of Egypt

מִצְרַ֫יִם (mits.ra.yim) — (Sea of) Egypt.

§ Egypt = "land of the Copts"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-jipt:

I. THE COUNTRY

1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races

II. THE HISTORY

1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections

III. THE OLD TESTAMENT CONNECTIONS

1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…

Easton's Bible Dictionary

Egypt

The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.

The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.

Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…

A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.

The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…

and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
וְיָדְע֥וּve.ya.de.'U and they will know H3045 Verb · Qal · sequential perfect third person common plural
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Amplified meaning
recognize, have knowledge of
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
מִצְרַ֛יִםmitz.Ra.yim Egypt H4714 Noun proper
641× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Tyndale gloss
(Sea of) Egypt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְרַ֫יִם (mitsrayim) refers to Egypt, a country in northeastern Africa known for the Nile River. The term can denote both the land and its inhabitants, the Egyptians. It is derived from a dual form suggesting Upper and Lower Egypt, and is linked to the biblical figure Mizraim, a son of Ham. The lexicons note its significance in the context of the table of nations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians

of land, Egypt

combinations

of people:

in table of nations, personif. as second son of Ham

= Egypt (as a people), Egyptians

base

Brown-Driver-Briggs glosses

H4714 מִצְרַ֫יִם Egypt, Egyptians . . of land, Egypt

. combinations

. of people: . in table of nations, personif. as second son of Ham

. = Egypt (as a people), Egyptians

Strong's Hebrew Dictionary

4714 Mitsrayim mits-rah'-yim

dual of 4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt,

Egyptians, Mizraim.

see HEBREW for 04693

Translators Brief Hebrew Lexicon

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

§ Egypt = "land of the Copts"

a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

A man living at the time of the Patriarchs, first mentioned at Gen.10.6;

son of: Ham (H2526);

brother of: Canaan (H3667), Cush (H3568) and Put (H6316);

father of: Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732)

§ Egypt = "land of the Copts"

1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

adj

2) the inhabitants or natives of Egypt

מִצְרַ֫יִם (mits.ra.yim) — (Sea of) Egypt.

§ Egypt = "land of the Copts"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-jipt:

I. THE COUNTRY

1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races

II. THE HISTORY

1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections

III. THE OLD TESTAMENT CONNECTIONS

1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…

Easton's Bible Dictionary

Egypt

The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.

The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.

Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…

A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.

The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…

and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
יְהוָ֖הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
בַּיּ֣וֹםbai.Yom in the day H3117 Preposition · noun common masculine singular absolute
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Amplified meaning
a literal 24-hour period or a figurative space of time
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are understood the difficulty of interpretation vanishes. We note several different uses of the word:

(1) It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Ge 1:5; 8:22, etc. The marked periods of this daytime were morning, noon and night, as with us. See Ps 55:17. The early hours were sometimes called "the cool of the day" (Ge 3:8). After the exile the day. or daytime was divided into twelve hours and the night into twelve (see

Day

The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex.…

The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been -- "the dawn." "Sunrise."…

American Tract Society Bible Dictionary

The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun’s continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.

and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
הַה֑וּאha.Hu' that H1931 Particle · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · pronoun
HTd/Pp3ms
The company it keepswords that stand beside it more often than chance
and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
וְעָֽבְדוּ֙ve.'a.ve.Du and they will serve H5647 Verb · Qal · sequential perfect third person common plural
288× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Amplified meaning
serve, offer sacrifices
Tyndale gloss
to serve
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָבַד (abad) is a Hebrew verb meaning to work or serve, encompassing a range of activities from laboring for others to serving God, including Levitical service. It can also refer to the cultivation of land or the act of enslaving. The word appears in various forms, indicating different nuances of service and labor.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָבַד 290 vb. work, serve

Qal

labour, work, do work

work for another, serve him by labour

serve as subjects

serve God

serve י׳ with Levitical service

Niph.

be tilled, of land

dub. cultivated field

Pu. worked

Hiph.

compel to labour as slaves

make to serve as subjects

cause to serve God

Hoph. be led or enticed to serve

base

Brown-Driver-Briggs glosses

H5647 עָבַד work, serve .. labour, work, do work

. work for another, serve him by labour

. serve as subjects

. serve God

. serve י׳ with Levitical service

. . be tilled, of land

. dub. cultivated field

. worked

. . compel to labour as slaves

. make to serve as subjects

. cause to serve God

. be led or enticed to serve

Strong's Hebrew Dictionary

5647 `abad aw-bad'

a primitive root; to work (in any sense); by implication, to

serve, till, (causatively) enslave, etc.:--X be, keep in

bondage, be bondmen, bond-service, compel, do, dress, ear,

execute, + husbandman, keep, labour(-ing man, bring to pass,

(cause to, make to) serve(-ing, self), (be, become)

servant(-s), do (use) service, till(-er), transgress (from

margin), (set a) work, be wrought, worshipper,

Translators Brief Hebrew Lexicon

עָבַד (a.vad) — to serve.

: serve[someone]

1) to work, serve

1a) (Qal)

1a1) to labour, work, do work

1a2) to work for another, serve another by labour

1a3) to serve as subjects

1a4) to serve (God)

1a5) to serve (with Levitical service)

1b) (Niphal)

1b1) to be worked, be tilled (of land)

1b2) to make oneself a servant

1c) (Pual) to be worked

1d) (Hiphil)

1d1) to compel to labour or work, cause to labour, cause to serve

1d2) to cause to serve as subjects

1e) (Hophal) to be led or enticed to serve

עָבַד (a.vad) — to serve: minister.

: minister/serve[God/tabernacle/temple]/worship

1) to work, serve

1a) (Qal)

1a1) to labour, work, do work

1a2) to work for another, serve another by labour

1a3) to serve as subjects

1a4) to serve (God)

1a5) to serve (with Levitical service)

1b) (Niphal)

1b1) to be worked, be tilled (of land)

1b2) to make oneself a servant

1c) (Pual) to be worked

1d) (Hiphil)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
זֶ֣בַחZe.vach sacrifice H2077 Noun common · masculine singular absolute
162× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Amplified meaning
animal offerings
Tyndale gloss
sacrifice
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶ֫בַח (zebach) means 'sacrifice' and is derived from a root meaning 'to slaughter.' It encompasses various types of sacrifices, including those for feasts, covenant sacrifices, and thank offerings. The term appears in contexts related to both the God of Israel and other deities, indicating its broad use in ritual practices.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶ֫בַח 162 n.m. sacrifice

general name for all sacrifices eaten at feasts

of the God of Israel

of other deities

there are several kinds which are gradually distinguished

the covenant sacrifice, between Jacob and Laban

the passover

annual sacrifice

thank offering

in ritual of H & P

the slaughter of hostile nations

the verb used

base

Brown-Driver-Briggs glosses

H2077 זֶ֫בַח sacrifice

Strong's Hebrew Dictionary

2077 zebach zeh'-bakh

from 2076; properly, a slaughter, i.e. the flesh of an

animal; by implication, a sacrifice (the victim or the

act):--offer(- ing), sacrifice.

see HEBREW for 02076

Translators Brief Hebrew Lexicon

זֶ֫בַח (ze.vach) — sacrifice.

1) sacrifice

1a) sacrifices of righteousness

1b) sacrifices of strife

1c) sacrifices to dead things

1d) the covenant sacrifice

1e) the passover

1f) annual sacrifice

1g) thank offering

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sak'-ri-fis, sak'-ri-fiz:

IN THE OLD TESTAMENT

I. TERMS AND DEFINITIONS

II. ORIGIN AND NATURE OF SACRIFICES

1. Theory of a Divine Revelation

2. Theories of a Human Origin

(1) The Gift-Theory

(2) The Magic Theory

(3) The Table-Bond Theory

(4) The Sacramental Communion Theory

(5) The Homage Theory

(6) The Piacular Theory

(7) Originating Religious Instincts

III. CLASSIFICATION OF SACRIFICES

1. Maimonides

2. W.R. Smith and Others

3. Oehler

4. Paterson and Others

5. H.M. Wiener

IV. SACRIFICES IN THE PRE-MOSAIC AGE

1. In Egypt

2. In Babylonia

3. Nomads and Tribes of Arabia and Syria

4. The Offerings of Cain and Abel

5. Of Noah

6. Of Abraham

7. Of Job

8. Of Isaac

9. Of Jacob

10. Of Israel in Egypt

11. Of Jethro

12. Summary and Conclusions

V. THE MOSAIC SACRIFICIAL SYSTEM

1. The Covenant Sacrifice

2. The Common Altars

3. The Consecration of Aaron and His Sons

4. Sacrifices before the Golden Calf

Easton's Bible Dictionary

Sacrifice

The offering up of sacrifices is to be regarded as a divine institution. It did not originate with man. God himself appointed it as the mode in which acceptable worship was to be offered to him by guilty man. The language and the idea of sacrifice pervade the whole Bible.

Sacrifices were offered in the ante-diluvian age. The Lord clothed Adam and Eve with the skins of animals, which in all probability had been offered in sacrifice (Gen. 3:21). Abel offered a sacrifice “of the firstlings of his flock” (4:4; Heb. 11:4). A distinction also was made between clean and unclean animals, which there is every reason to believe had reference to the offering up of sacrifices (Gen. 7:2, 8), because animals were not given to man as…

Smith's Bible Dictionary

The peculiar features of each kind of sacrifice are referred to under their respective heads. I. (A) ORIGIN OF SACRIFICE. --The universal prevalence of sacrifice shows it to have been primeval, and deeply rooted in the instincts of humanity. Whether it was first enjoined by an external command, or whether it was based on that sense of sin and lost communion with God which is stamped by his hand on the heart of man, is a historical question which cannot be determined. (B) ANTE-MOSAIC HISTORY OF SACRIFICE. --In examining the various sacrifices recorded in Scripture before the establishment of the law, we find that the words specially denoting expiatory sacrifice are not applied to them. This fact does not at all show that they were not actually expiatory, but it justified the inference that this idea was not then the prominent one in the doctrine of sacrifice. The sacrifices of Cain and…

American Tract Society Bible Dictionary

An offering made to God on his altar, by the hand of a lawful minister. A sacrifice differed from an oblation; it was properly the offering up of a life; whereas an oblation was but a simple offering or gift. There is every reason to believe that sacrifices were from the first of divine appointment; otherwise they would have been a superstitious will-worship, which God could not have accepted as he did. See ABEL. Adam and his sons, Noah and his descendents, Abraham and his posterity, Job and Melchizedek, before the Mosaic law, offered to God real sacrifices. That law did but settle the quality, the number, and other circumstances of sacrifices. Every one was priest and minister of his own sacrifice; at least, he was at liberty to choose what priest he pleased in offering his victim. Generally, this honor belonged to the head of a family; hence it was the prerogative of the firstborn.…

and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
וּמִנְחָ֔הu.min.Chah and offering H4503 Conjunction · noun common feminine singular absolute
211× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Amplified meaning
gifts, donations
Tyndale gloss
offering
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִנְחָה (minchah) refers to a gift or offering, particularly in a religious context. It encompasses a range of meanings including tribute, voluntary offerings, and specifically bloodless sacrifices, often grain offerings. The term is derived from a root meaning to apportion or bestow, indicating a donation or present, especially to God.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִנְחָה 153 n.f. gift, tribute, offering

gift, present

tribute

offering made to God, of any kind, whether grain or animals

grain offering

grain-offering, always with this meaning in P

vbs. of offering are

base

Brown-Driver-Briggs glosses

H4503 מִנְחָה gift, tribute, offering

Strong's Hebrew Dictionary

4503 minchah min-khaw'

from an unused root meaning to apportion, i.e. bestow; a

donation; euphemistically, tribute; specifically a sacrificial

offering (usually bloodless and voluntary):--gift, oblation,

(meat) offering, present, sacrifice.

Translators Brief Hebrew Lexicon

מִנְחָה (min.chah) — offering.

: offering/sacrifice

1) gift, tribute, offering, present, oblation, sacrifice, meat offering

1a) gift, present

1b) tribute

1c) offering (to God)

1d) grain offering

מִנְחָה (min.chah) — offering: gift.

: gift

1) gift, tribute, offering, present, oblation, sacrifice, meat offering

1a) gift, present

1b) tribute

1c) offering (to God)

1d) grain offering

מִנְחָה (min.chah) — offering: tribute.

: tribute

1) gift, tribute, offering, present, oblation, sacrifice, meat offering

1a) gift, present

1b) tribute

1c) offering (to God)

1d) grain offering

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs — Conjunction · noun common feminine singular absolute
HC/Ncfsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Offering

An oblation, dedicated to God. Thus Cain consecrated to God of the first-fruits of the earth, and Abel of the firstlings of the flock (Gen. 4:3, 4). Under the Levitical system different kinds of offerings are specified, and laws laid down as to their presentation. These are described under their distinctive names.

American Tract Society Bible Dictionary

In the Hebrew, an offering, minchah, is distinguished from a sacrifice, zebah, as being bloodless. In our version, however, the word offering is often used for a sacrifice, as in the case of peace offerings, sin offerings, etc. Of the proper offerings, that is, the unbloody offerings, some accompanied the sacrifices, as flour, wine, salt; others were not connected with any sacrifices. Like the sacrifices, some, as the first fruits and tenths, were obligatory; other were voluntary offerings of devotion. Various sorts of offerings are enumerated in the books of Moses. Among these are,

1. Fine flour, or meal;

2. Cakes baked in an oven;

3. Cakes baked on a plate or shallow pan;

4. Cakes cooked in deep vessel by frying in oil, (English version, "frying pan," though some understand here a gridiron or a plate with holes;)

and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
וְנָדְרוּ־ve.na.de.ru- and they will vow H5087 Verb · Qal · sequential perfect third person common plural
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To vow means to make a promise to God, like Hannah did in 1 Samuel 1:11 when she asked for a son. This promise is a commitment to give something to God in return for a blessing. It's a solemn pledge to God.
Tyndale gloss
to vow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָדַר (nadar) is a Hebrew verb meaning to vow or make a vow, particularly in the context of promising something to God. The entries consistently emphasize its use as a primitive root related to making commitments. There are no significant disagreements among the lexicons regarding its meaning.

Brown-Driver-Briggs glosses

H5087 נָדַר vow

Strong's Hebrew Dictionary

5087 nadar naw-dar'

a primitive root; to promise (pos., to do or give something

to God):--(make a) vow.

Translators Brief Hebrew Lexicon

נָדַר (na.dar) — to vow.

1) to vow, make a vow

1a) (Qal) to vow a vow

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

vou (nedher; euche; 'iccar, found only in Nu 30:6,8,10 and translated horismos, by the Septuagint: A vow could be positive (nedher) and included all promises to perform certain things for, or bring certain offerings to, God, in return for certain benefits which were hoped for at His hand (Ge 28:20-22, Jacob; Le 27:2,8; Nu 30; Jud 11:30, Jephthah; 1Sa 1:11, Hannah; 2Sa 15:8, Absalom; Jon 1:16, vows of heathen); or negative ('iccar), and included promises by which a person bound himself or herself to abstain from…

American Tract Society Bible Dictionary

A promise made to God of doing some good thing or abstaining from some lawful enjoyment, under the influence of gratitude for divine goodness, of imminent danger, the apprehension of future evils, or the desire of future blessings. To fulfill a vow binding one to sin, was to all sin to sin; but no considerations of inconvenience or loss could absolve one from a vow, Ps 15:4 Mal 1:14. Jacob, going into Mesopotamia, vowed the tenth of his estate, and promised to offer it at Beth-el, to the honor of God, Ge 28:20-22. Moses enacted several laws for the regulation and execution of vows. "If thou shalt forbear to vow, it shall be no sin in thee; that which is gone out of thy lips thou shalt keep and perform,"

and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
נֵ֥דֶרNe.der a vow H5088 Noun common · masculine singular absolute
60× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A vow is a promise made to God, like the one Jephthah made in Judges 11:30-31. It can also refer to the thing promised, such as an offering. Vows are recorded in the Bible as important commitments.
Amplified meaning
promises, commitments
Tyndale gloss
vow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֶ֫דֶר (neder) means 'vow' and refers to a promise made to God. It can also denote a specific thing that has been promised. The word is derived from a root associated with making a promise, and it appears in contexts involving commitments or votive offerings.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫דֶר, נֵ֫דֶר n.m. vow

base

Brown-Driver-Briggs glosses

H5088 נֶ֫דֶר, נֵ֫דֶר vow

Strong's Hebrew Dictionary

5088 neder neh'-der

or neder {nay'-der}; from 5087; a promise (to God); also

(concretely) a thing promised:--vow((-ed)).

see HEBREW for 05087

Translators Brief Hebrew Lexicon

נֶ֫דֶר (ne.der) — vow.

vow, votive offering

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

vou (nedher; euche; 'iccar, found only in Nu 30:6,8,10 and translated horismos, by the Septuagint: A vow could be positive (nedher) and included all promises to perform certain things for, or bring certain offerings to, God, in return for certain benefits which were hoped for at His hand (Ge 28:20-22, Jacob; Le 27:2,8; Nu 30; Jud 11:30, Jephthah; 1Sa 1:11, Hannah; 2Sa 15:8, Absalom; Jon 1:16, vows of heathen); or negative ('iccar), and included promises by which a person bound himself or herself to abstain from…

American Tract Society Bible Dictionary

A promise made to God of doing some good thing or abstaining from some lawful enjoyment, under the influence of gratitude for divine goodness, of imminent danger, the apprehension of future evils, or the desire of future blessings. To fulfill a vow binding one to sin, was to all sin to sin; but no considerations of inconvenience or loss could absolve one from a vow, Ps 15:4 Mal 1:14. Jacob, going into Mesopotamia, vowed the tenth of his estate, and promised to offer it at Beth-el, to the honor of God, Ge 28:20-22. Moses enacted several laws for the regulation and execution of vows. "If thou shalt forbear to vow, it shall be no sin in thee; that which is gone out of thy lips thou shalt keep and perform,"

and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
לַֽיהוָ֖הla.Yah.weh to Yahweh H3068 Preposition · noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npt
The company it keepswords that stand beside it more often than chance
and he will make himself known Yahweh to Egypt and they will know Egypt the object marker Yahweh in the day that and they will serve sacrifice and offering and they will vow a vow to Yahweh and they will pay [it]
וְשִׁלֵּֽמוּ׃ve.shi.Le.mu and they will pay [it] H7999 Verb · Piel · sequential perfect third person common plural
116× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to be at peace or to make peace with someone. It is used in the Bible to describe a state of safety or friendship. In the KJV, it is translated as 'make amends' or 'be at peace'.
Amplified meaning
complete, keep
Tyndale gloss
to complete
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁלֵם (shalam) is a Hebrew root meaning to be complete or sound, covering a range of meanings from finishing or restoring to making peace. It can refer to being uninjured, completing a task, or making recompense. The verb also has a denominative form indicating a covenant of peace, suggesting relationships of harmony and safety.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁלֵם] 103 vb. be complete, sound

Qal

be complete, finished, ended

be sound, uninjured

Pi.

complete, finish, temple

make safe

make whole or good, restore

make good, i.e. pay, vows

requite, recompense, reward

Pu.

be performed, of vow

be repaid, requited

Hiph.

complete, perform

make an end of

base

[שָׁלַם] vb. denom. be in covenant of peace

Qal be at peace

Pu. Pt. one in covt. of peace

Hiph.

make peace with

cause to be at peace

Hoph. live at peace with

base

Brown-Driver-Briggs glosses

H7999a שָׁלֵם be complete, sound .. be complete, finished, ended

. be sound, uninjured

. . complete, finish, temple

. make safe

. make whole or good, restore

. make good, i.e. pay, vows

. requite, recompense, reward

. . be performed, of vow

. be repaid, requited

. . complete, perform

. make an end of

H7999b [שָׁלַם] vb. denom. be in covenant of peace .be at peace

. Pt. one in covt. of peace

. . make peace with

. cause to be at peace

. live at peace with

Strong's Hebrew Dictionary

7999 shalam shaw-lam'

a primitive root; to be safe (in mind, body or estate);

figuratively, to be (causatively, make) completed; by

implication, to be friendly; by extension, to reciprocate (in

various applications):--make amends, (make an) end, finish,

full, give again, make good, (re-)pay (again), (make) (to) (be

at) peace(-able), that is perfect, perform, (make)

prosper(-ous), recompense, render, requite, make restitution,

restore, reward, X surely.

Translators Brief Hebrew Lexicon

שָׁלֵם (sa.lem) — to complete.

1) to be complete, be sound

1a) (Qal)

1a1) to be complete, be finished, be ended

1a2) to be sound, be uninjured

1b) (Piel)

1b1) to complete, finish

1b2) to make safe

1b3) to make whole or good, restore, make compensation

1b4) to make good, pay

1b5) to requite, recompense, reward

1c) (Pual)

1c1) to be performed

1c2) to be repaid, be requited

1d) (Hiphil)

1d1) to complete, perform

1d2) to make an end of

Aramaic equivalent: she.lam (שְׁלֵם "be complete" H8000)

שָׁלַם (sha.lam) — to ally.

1) to be in a covenant of peace, be at peace

1a) (Qal)

1a1) to be at peace

1a2) peaceful one (participle)

1b) (Pual) one in covenant of peace (participle)

1c) (Hiphil)

1c1) to make peace with

1c2) to cause to be at peace

1d) (Hophal) to live in peace

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-3cp — Verb · Piel · sequential perfect third person common plural
Hc/Vpq3cp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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