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Malachi 1:14 — Word Study

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WLCוְאָר֣וּר נוֹכֵ֗ל וְיֵ֤שׁ בְּעֶדְרוֹ֙ זָכָ֔ר וְנֹדֵ֛ר וְזֹבֵ֥חַ מָשְׁחָ֖ת לַֽאדֹנָ֑י כִּי֩ מֶ֨לֶךְ גָּד֜וֹל אָ֗נִי אָמַר֙ יְהוָ֣ה צְבָא֔וֹת וּשְׁמִ֖י נוֹרָ֥א בַגּוֹיִֽם׃

BSABut cursedʼârar [to be utterly destroyed] [is] the deceivernâkal [who plots and acts deceitfully] who hasyêsh an acceptable malezâkâr [perfect, unblemished, a healthy, uncastrated animal] in his flockʻêder [a group of animals, a herd] and vows to give itnâdar [makes a promise, a solemn oath] but sacrificeszâbach [offers, slaughters] a defective [animal]shâchath [blemished, ruined] to the LordʼĂdônây [Adonay, the supreme Ruler] Forkîy Iʼănîy am a greatgâdôwl [powerful, majestic] Kingmelek saysʼâmar the LORDYᵉhôvâh of Hoststsâbâʼ [the Commander of the armies of heaven] and My nameshêm [My character, reputation] [is to be] fearedyârêʼ [revered, respected] among the nationsgôwy [Gentiles, non-Jewish people]

Word
Listen & take awayMalachi 1
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 14 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (va.go.Yim) — no per-word recordings of the Hebrew exist to link to.
Take it away
Malachi 1:14quick helps
In a sentenceMalachi warns against deceitful offerings, emphasizing the seriousness of honoring God.
Who is speakingThe LORD of Hosts, declaring His authority and majesty.
Where we areIn a prophetic message about proper worship and respect for God's name.
The hard wordנוֹכֵ֗ל
Take awayGod demands sincerity and respect in worship, not deception.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectנָכַל verbנָכַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Malachi 1:14

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Warnings Against Deceitful Worshipgenerated

11For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name will be great among the nations,” says the LORD of Hosts.
12“But you profane it when you say, ‘The table of the Lord is defiled, and as for its fruit, its food is contemptible.’
13You also say: ‘Oh, what a nuisance!’ And you turn up your nose at it,” says the LORD of Hosts. “You bring offerings that are stolen, lame, or sick! Should I accept these from your hands?” asks the LORD.
14“But cursed is the deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.

Malachi 1:14 addresses the issue of insincere offerings made to God. The prophet condemns those who possess a perfect animal for sacrifice but choose to offer a blemished one instead. This reflects a broader theme in Malachi, where the people are called to honor God genuinely, as seen in the surrounding verses that highlight their neglect and disdain for proper worship. The LORD asserts His greatness and the need for reverence among the nations, reinforcing His authority over all creation.


Cross References

ReferenceText (BSB)
1Malachi 3:9You are cursed with a curse, yet you—the whole nation—are still robbing Me.
2Genesis 27:12What if my father touches me? Then I would be revealed to him as a deceiver, and I would bring upon myself a curse rather than a blessing.”
3Joshua 7:11–12Israel has sinned; they have transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have stolen and lied, and they have put these things with their own possessions.
4Jeremiah 48:10Cursed is the one who is remiss in doing the work of the LORD, and cursed is he who withholds his sword from bloodshed.
5Matthew 24:51Then he will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

The Key Word נוֹכֵ֗ל, no.Khelgenerated

The word נוֹכֵ֗ל (no.khel) refers to a deceiver or one who acts deceitfully. It is derived from the root meaning to plot or act with cunning, often with malicious intent. In this verse, it describes someone who appears to be righteous by offering a perfect animal but is actually engaging in deceit.

The participle form indicates an ongoing action, suggesting that the deceiver is characterized by their treachery. This highlights the seriousness of their actions in the context of worship, where God expects honesty and integrity.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses the term deceiver to translate נוֹכֵ֗ל.


Sentence Structuregenerated

The finite verb אָר֣וּר (arur), meaning 'cursed', governs the sentence, with several phrases providing detail. The structure emphasizes the condemnation of the deceiver and the nature of their actions.

The clauses unfold the conditions: the subject נוֹכֵ֗ל (no.khel) is introduced, followed by the description of the acceptable animal and the vow made, culminating in the LORD's declaration of His greatness.


Septuagint Backgroundgenerated

The Septuagint translates נוֹכֵ֗ל as ἀπατῶν (apatōn), meaning 'deceiving'. This choice carries a similar connotation of deceit but may emphasize a broader sense of trickery beyond mere plotting.

This translation aligns with the overall message of Malachi, reinforcing the seriousness of integrity in worship practices.


In plain words — the whole versegenerated

Malachi 1:14 warns that those who deceive God by offering inferior sacrifices will be cursed. The verse emphasizes that God is a great King who deserves respect, and His name should be revered among all nations.


Frequently Asked Questionsgenerated

What does it mean to be a deceiver in this context?

A deceiver is someone who pretends to be sincere in their worship but is actually dishonest, offering something inferior to God while claiming to give the best.

Why is God referred to as a great King?

God is called a great King to emphasize His majesty, authority, and the respect He deserves from His people and all nations.

What does it mean to sacrifice a defective animal?

Sacrificing a defective animal means offering something that is not perfect or acceptable to God, which reflects a lack of reverence and sincerity in worship.

How does this verse relate to the overall message of Malachi?

This verse highlights the theme of genuine worship in Malachi, where the prophet calls out the people's insincerity and urges them to honor God with their best offerings.


Reflection Questionsgenerated

  1. In what ways might I be tempted to offer less than my best to God?
  2. How can I ensure that my worship is sincere and not merely a formality?
  3. What does it mean for me to fear and revere God's name in my daily life?
  4. How can I encourage others to honor God with integrity in their worship?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Malachi 1:14 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

But cursed be the deceiver,.... A cunning, crafty, subtle man, who thinks and contrives, speaks and acts, in a very artful and deceiving manner; though some derive the word from יכל, "to be able";

Read John Gill on Malachi 1 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.

Read Robert Jamieson on Malachi 1 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Now comes a thunder-clap from heaven against sinners, who were before reproved. Cursed be the deceiver; the hypocrite, that doth deceive man, and would deceive God; the false heart, that intends one thing and pretends another, would seem to offer a sacrifice of the best, but puts God off with the worst. A male; a perfect male, such as God requireth and accepteth. Voweth: in vows God required very perfect and unblemished offerings, ,19; but there are jugglers that vow corrupt things, when they have what is perfect, and should vow that. And sacrificeth unto the Lord a corrupt thing; solemnly sacrificeth the worst, wholly unfit for acceptance. Any thing but the best we have is this corrupt…

Read Matthew Poole on Malachi 1 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Malachi 1:14 But cursed [be] the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I [am] a great King, saith the LORD of hosts, and my name [is] dreadful among the heathen.Ver. 14. But cursed be that deceiver] Cursed with a curse both verbal and penal; temporal and spiritual, Malachi 3:9. These last light heavy, such as are hardness of heart and horror of conscience, though less observed; because they come into the deceiver’ s bowels like water, and like oil into his bones; they soak and sink into his soul insensibly, Romans 1:28 Matthew 27:5 Psalms 109:18. He hath his death about him (as we say of one that hath drunk poison, or eaten…

Read John Trapp on Malachi 1 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(14) Some consider that two cases are mentioned in this verse. (1) One who acts deceitfully (by offering a female as a burnt offering, which is contrary to the Law, while there is in his flock a male); (2) and one who makes a vow (to offer a sacrifice of peace offerings, for which either a male or a female was allowable, provided it were without a blemish: Leviticus 22:23), and then offers an animal that has a blemish. But it is better to understand but one case to be mentioned—viz., that of a man who vows, and while he has a male in his flock offers a female with a blemish. A female without blemish would be admissible as a vow offering, but a male without blemish would be the most…

Read Charles John Ellicott on Malachi 1 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 14. Cursed be the deceiver] Those who act thus, as they cannot elude God's notice, so neither shall they escape his curse. And voweth, and sacrificeth - a corrupt thing] The history of Ananias and Sapphira, Acts 5:1, c., is a complete comment on this. It was high time to break up this corrupt service and after this time God does not appear to have paid any regard to it, for he sent them no other prophet.

Read AdamClarke on Malachi 1 →
CambridgeThe Cambridge Bible for Schools and Colleges

14. a corrupt thing] or, a blemished thing, R.V. The word is feminine, and the meaning may perhaps be, that for a perfect male, which he has in his flock and therefore could offer, as the law required (Leviticus 22:18-19), he substituted a blemished female.

Read Cambridge on Malachi 1 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Cursed is the deceiver - o “The fraudulent, hypocritical, false or deceitful dealer, who makes a show of one thing, and doth or intends another, nor doth to his power what he would make a show of

Read Albert Barnes on Malachi 1 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

“But cursed is the deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.

WEBWorld English Bible2000

“But the deceiver is cursed who has in his flock a male, and vows and sacrifices to the Lord a defective thing; for I am a great King,” says Yahweh of Armies, “and my name is awesome among the nations.”

MSBMajority Standard Bible2022

“But cursed is the deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.

NETBNew English Translation2006

“There will be harsh condemnation for the hypocrite who has a valuable male animal in his flock but vows and sacrifices something inferior to the Lord. For I am a great king,” says the Lord who rules over all, “and my name is awesome among the nations.”

Tyndale line

KJVKing James Version1611

But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.

ASVAmerican Standard Version1901

But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth unto the Lord a blemished thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the Gentiles.

RVARevised Version, American1894

But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a blemished thing: for I am a great king, saith the LORD of hosts, and my name is terrible among the Gentiles.

NWBWebster's Bible1833

But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth to the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.

GNVGeneva Bible1599

But cursed be the deceiuer, which hath in his flocke a male, and voweth, and sacrificeth vnto ye Lord a corrupt thing: for I am a great King, sayth the Lord of hostes, and my Name is terrible among the heathen.

Strictly literal

DBYDarby Translation1890

Yea, cursed be the deceiver, who hath in his flock a male, and voweth and sacrificeth unto the Lord a corrupt thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the nations.

YLTYoung's Literal Translation1862

And cursed [is] a deceiver, who hath in his drove a male, And is vowing, and is sacrificing a marred thing to the Lord, For a great king [am] I, said Jehovah of Hosts, And My name [is] revered among nations!

LSVLiteral Standard Version2020

“And a deceiver [is] cursed, who has in his drove a male, || And is vowing, and is sacrificing a marred thing to the Lord, || For I [am] a great King,” said YHWH of Hosts, || “And My Name [is] revered among nations!”

ILTInterlinear Literal Translation2000

But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth a corrupt thing unto the Lord; for I am a great king, saith the Lord of hosts, and my name is feared among the nations.

ULBUnlocked Literal Bible2017

“May the deceiver be cursed who has a male animal in his flock and vows to give it to me, and yet sacrifices to me, the Lord, what is flawed! For I am a great king,” says Yahweh of hosts, “and my name will be honored among the nations.”

From the Latin

DRADouay-Rheims (Challoner)1899

Cursed is the deceitful man that hath in his flock a male, and making a vow offereth in sacrifice that which is feeble to the Lord: for I am a great King, saith the Lord of hosts, and my name is dreadful among the Gentiles.

Simplified

FBVFree Bible Version2020

Cursed are those who cheat by vowing to bring a ram as a sacrifice and then offers an imperfect animal to the Lord. For I am a great King, says the Lord Almighty, and I am respected among the nations!

BBEBible in Basic English1949

A curse on the false man who has a male in his flock, and takes his oath, and gives to the Lord a damaged thing: for I am a great King, says the Lord of armies, and my name is to be feared among the Gentiles.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְand.[be]clauseverbאָר֣וּרcursedsubjectנוֹכֵ֗ל[one.who].deals.deceptivelyוְandclausepredicateיֵ֤שׁthere.[is]prepositional phrase · prepositionalבְּamongnoun phraseעֶדְרflockוֹ֙hissubjectזָכָ֔רa.maleוְandclauseclauseverbנֹדֵ֛ר[one.who].makes.a.vowוְandclauseverbזֹבֵ֥חַ[one.who].sacrificesobjectמָשְׁחָ֖תa.blemished.[animal]prepositional phrase · prepositionalלַֽtonoun phraseאדֹנָ֑[the]יLordכִּי֩(dm)clausenoun phrase · predicateמֶ֨לֶךְ[am].a.kingגָּד֜וֹלgreatsubjectאָ֗נִיIclauseverbאָמַר֙he.saysnoun phrase · subjectיְהוָ֣הYahwehצְבָא֔וֹתof.hostsוּandclausenoun phrase · subjectשְׁמִ֖nameיmyverbנוֹרָ֥א[is].to.be.fearedprepositional phrase · prepositionalבַamongnoun phrasetheגּוֹיִֽםnations

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 17 of the 19 words matched. This indicates a strong consistency in the core message across these ancient texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְאָר֣וּר נוֹכֵ֗ל וְיֵ֤שׁ בְּעֶדְרוֹ֙ זָכָ֔ר וְנֹדֵ֛ר וְזֹבֵ֥חַ מָשְׁחָ֖ת לַֽאדֹנָ֑י כִּי֩ מֶ֨לֶךְ גָּד֜וֹל אָ֗נִי אָמַר֙ יְהוָ֣ה צְבָא֔וֹת וּשְׁמִ֖י נוֹרָ֥א בַגּוֹיִֽם׃

Septuagintthe Greek the translators chose, word by word
וְאָר֣וּרἐπικατάρατοςוְיֵ֤שׁὑπῆρξενבְּעֶדְרוֹ֙αὐτοῦזָכָ֔רἄρσενוְנֹדֵ֛רεὐξὴוְזֹבֵ֥חַθύειמָשְׁחָ֖תδιεφθαρμένονלַֽאדֹנָ֑יκυρίῳמֶ֨לֶךְδιότιגָּד֜וֹלβασιλεὺςאָ֗נִיμέγαςאָמַר֙ἐγώיְהוָ֣הλέγειצְבָא֔וֹתκύριοςוּשְׁמִ֖יὄνομάנוֹרָ֥אμουבַגּוֹיִֽם׃ἐν

17 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Malachi 1:14אָרַרand [be] cuand [be] cursedאָרַרנָכַל[one who] d[one who] dealsנָכַליֵשׁand thereand thereיֵשׁעֵ֫דֶרamong flockamong flock hisעֵ֫דֶרזָכָר[is] a male[is] a maleזָכָרנָדַרand [one whand [one who] mנָדַרזָבַחand [one whand [one who] sזָבַחשָׁחַתa blemisheda blemished [anשָׁחַתאָדוֹןto [the] Loto [the] Lordאָדוֹןכִּיforforכִּימֶ֫לֶךְ[am] a king[am] a kingמֶ֫לֶךְגָּדוֹלgreatgreatגָּדוֹלאֲנִיIIאֲנִיאָמַרhe sayshe saysאָמַריהוהYahwehYahwehיהוהצָבָאof hostsof hostsצָבָאשֵׁםand name myand name myשֵׁםיָרֵא[is] feared[is] fearedיָרֵאגּוֹיamong the namong the natioגּוֹיהָיָהto beto beהָיָהעָדַרto helpto helpעָדַרזָכַרto remembeto rememberזָכַרמָלַךְto reignto reignמָלַךְגָּדַלto magnifyto magnifyגָּדַלאָֽנֹכִ֫יIIאָֽנֹכִ֫יצָבָאto serveto serveצָבָאשׂוּםto set: mato set: makeשׂוּםאָדוֹןlordlordאָדוֹןגֵּוָהbackbackגֵּוָהכֹּהthusthusכֹּהנְאֻםutteranceutteranceנְאֻםיהוהYHWH/GodYHWH/Godיהוהיָדַעto knowto knowיָדַעמַרbitterbitterמַרתִּקְוָהcordcordתִּקְוָהשָׂכָרwageswagesשָׂכָררָבַץto stretchto stretchרָבַץ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Malachi 1:14

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
וְאָר֣וּרve.'a.Rur and [be] cursed H779 Conjunction · verb qal participle (passive) masculine singular
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To curse someone or something, like God cursing the serpent in Genesis 3. It means to execrate or wish harm upon someone, often used in the context of punishment or judgment. This word appears in various biblical accounts.
Amplified meaning
to be utterly destroyed
Tyndale gloss
to curse
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָרַר (arar) is a Hebrew verb meaning to curse. It encompasses various forms, including the act of cursing (Qal), being cursed (Niphal), and putting a curse on someone (Piel). The entries indicate that it can also imply being made a curse (Hophal). There is a consistent focus on the concept of cursing throughout the definitions.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָרַר] vb. curse

Qal curse

Niph. cursed

Pi. curse, lay under a curse

Hoph. be cursed

base

Brown-Driver-Briggs glosses

H779 אָרַר curse .curse

. cursed

. curse, lay under a curse

. be cursed

Strong's Hebrew Dictionary

779 'arar aw-rar'

a primitive root; to execrate:--X bitterly curse.

Translators Brief Hebrew Lexicon

אָרַר (a.rar) — to curse.

1) to curse

1a) (Qal)

1a1) to curse

1a2) cursed be he (participle used as in curses)

1b) (Niphal) to be cursed, cursed

1c)(Piel) to curse, lay under a curse, put a curse on

1d) (Hophal) to be made a curse, be cursed

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Inf-c — Conjunction · verb qal participle (passive) masculine singular
HC/Vqsmsa
and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
נוֹכֵ֗לno.Khel [one who] deals deceptively H5230 Verb · Qal · participle (active) masculine singular
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To plot or act deceitfully, as seen in the actions of Jacob and Esau in Genesis. This verb means to be crafty or treacherous, often with the intention of deceiving others. It is used to describe the cunning actions of biblical characters.
Amplified meaning
who plots and acts deceitfully
Tyndale gloss
to plot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָכַל (nakal) means to be crafty or deceitful, with implications of plotting and treachery. It encompasses various forms, including being a deceiver or acting knavishly. The entries highlight its use in contexts of deceit and cunning, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכַל] vb. be crafty, deceitful, knavish

Qal Pt. knave

Pi. their wiles with which they beguiled you

Hithp. they knavishly planned against him; to deal knavishly with

base

Brown-Driver-Briggs glosses

H5230 [נָכַל] be crafty, deceitful, knavish .Pt. knave

. their wiles with which they beguiled you

. they knavishly planned against him; to deal knavishly with

Strong's Hebrew Dictionary

5230 nakal naw-kal'

a prim root; to defraud, i.e. act treacherously:--beguile,

conspire, deceiver, deal subtilly.

Translators Brief Hebrew Lexicon

נָכַל (na.khal) — to plot.

1) to be deceitful, be crafty, be knavish

1a) (Qal)

1a1) to be knavish

1a2) deceiver (participle)

1b) (Piel) to beguile

1c) (Hithpael) to act craftily, act knavishly, deal knavishly

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
וְיֵ֤שׁve.Yesh and there H3426 Conjunction
140× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'there is' or 'there are', used to show existence or being. It appears in various forms, like 'to be' or 'to have'. In the Bible, it's used in Genesis and Psalms to describe God's presence.
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יֵשׁ (yesh) refers to being, substance, or existence. It is used to assert existence, functioning as a copula for the verb 'to be' in various forms. The word can mean 'there is' or 'there are,' and its Aramaic equivalent is אִיתַי (itay).

Brown-Driver-Briggs Hebrew Lexicon (full)

יֵשׁ 137 subst. being, substance, existence

substance

elsewhere (prop. as a subst. in in the st. c.), it asserts existence, and so corresponds to the verb substantive, is (are, was, were, will be), lit. the being, presence of …

base

Brown-Driver-Briggs glosses

H3426 יֵשׁ subst. being, substance, existence . substance

. elsewhere (prop. as a subst. in in the st. c.), it asserts existence, and so corresponds to the verb substantive, is (are, was, were, will be), lit. the being, presence of …

Strong's Hebrew Dictionary

3426 yesh yaysh

perhaps from an unused root meaning to stand out, or exist;

entity; used adverbially or as a copula for the substantive

verb (1961); there is or are (or any other form of the verb to

be, as may suit the connection):--(there) are, (he, it, shall,

there, there may, there shall, there should) be, thou do, had,

hast, (which) hath, (I, shalt, that) have, (he, it, there) is,

substance, it (there) was, (there) were, ye will, thou wilt,

wouldest.

see HEBREW for 01961

Translators Brief Hebrew Lexicon

יֵשׁ (yesh) — there.

1) being, existence, substance, there is or are

1a) substance

1b) existence

1c) there is or are

Aramaic equivalent: i.tay (אִיתַי "there is" H0383)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction
HC/Acbsa
and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
בְּעֶדְרוֹ֙be.'ed.Ro among flock his H5739 Preposition · noun common masculine singular construct · suffix
38× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A flock refers to a group of animals, like sheep or cattle, that are herded together. In the Bible, it can also mean a herd or a drove of animals. This term is used to describe various scenes in the Bible.
Amplified meaning
a group of animals, a herd
Tyndale gloss
flock
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵ֫דֶר (eder) refers to a flock or herd of animals. It is derived from a root meaning to arrange or muster, indicating a gathering of livestock. The term encompasses both flocks and herds, highlighting its use in contexts related to groups of animals.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵ֫דֶר n.m. flock, herd

base

Brown-Driver-Briggs glosses

H5739 עֵ֫דֶר flock, herd

Strong's Hebrew Dictionary

5739 `eder ay'-der

from 5737; an arrangement, i.e. muster (of animals):--drove,

flock, herd.

see HEBREW for 05737

Translators Brief Hebrew Lexicon

עֵ֫דֶר (e.der) — flock.

1) flock, herd

1a) flock

1b) herds, flocks and herds

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
זָכָ֔רza.Khar [is] a male H2145 Adj
82× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means male, referring to men or male animals, emphasizing their importance. It is used in the Bible to distinguish between males and females. The word is often translated as 'him' or 'male' in English.
Amplified meaning
perfect, unblemished, a healthy, uncastrated animal
Tyndale gloss
male
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זָכָר (zakar) refers to a male, specifically the male of humans and animals. It is used both as a noun to denote male offspring and as an adjective to describe humans as male. The term is derived from a root meaning 'remembered,' emphasizing the male as a noteworthy sex.

Brown-Driver-Briggs Hebrew Lexicon (full)

זָכָר n.m. & adj. male

subst. male, offspring of men and animals

adj. sg. male (only human beings)

base

Brown-Driver-Briggs glosses

H2145 זָכָר male . subst. male, offspring of men and animals

. adj. sg. male (only human beings)

Strong's Hebrew Dictionary

2145 zakar zaw-kawr'

from 2142; properly, remembered, i.e. a male (of man or

animals, as being the most noteworthy sex):--X him, male,

man(child, -kind).

see HEBREW for 02142

Translators Brief Hebrew Lexicon

זָכָר (za.khar) — male.

1) male (of humans and animals)

adj

2) male (of humans)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mal

(1) zakhar, zakhar, zakhur (the root means "to stand out," "to be prominent," here a physiological differentiation of the sex, as neqebhah, "female," which see);

(2) 'ish literally, "man";

(3) by circumlocution, only in the books of Samuel and Kings, mashtin beqir; ouron pros toichon, which the Revised Version (British and American) euphemistically renders "man-child" (1Sa 25:22,34; 1Ki 14:10)):

Gesenius has rightly pointed out that this phrase designates young boys, who do not as yet wear clothes, of whom the above description is accurate, while it does not apply in the case of adults, even in the modern Orient. We know this from the statement of Herodotus ii.35, relating to Egypt, and from Jud 3:24;

and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
וְנֹדֵ֛רve.no.Der and [one who] makes a vow H5087 Conjunction · verb qal participle (active) masculine singular
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To vow means to make a promise to God, like Hannah did in 1 Samuel 1:11 when she asked for a son. This promise is a commitment to give something to God in return for a blessing. It's a solemn pledge to God.
Amplified meaning
makes a promise, a solemn oath
Tyndale gloss
to vow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָדַר (nadar) is a Hebrew verb meaning to vow or make a vow, particularly in the context of promising something to God. The entries consistently emphasize its use as a primitive root related to making commitments. There are no significant disagreements among the lexicons regarding its meaning.

Brown-Driver-Briggs glosses

H5087 נָדַר vow

Strong's Hebrew Dictionary

5087 nadar naw-dar'

a primitive root; to promise (pos., to do or give something

to God):--(make a) vow.

Translators Brief Hebrew Lexicon

נָדַר (na.dar) — to vow.

1) to vow, make a vow

1a) (Qal) to vow a vow

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal — Conjunction · verb qal participle (active) masculine singular
HC/Vqrmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

vou (nedher; euche; 'iccar, found only in Nu 30:6,8,10 and translated horismos, by the Septuagint: A vow could be positive (nedher) and included all promises to perform certain things for, or bring certain offerings to, God, in return for certain benefits which were hoped for at His hand (Ge 28:20-22, Jacob; Le 27:2,8; Nu 30; Jud 11:30, Jephthah; 1Sa 1:11, Hannah; 2Sa 15:8, Absalom; Jon 1:16, vows of heathen); or negative ('iccar), and included promises by which a person bound himself or herself to abstain from…

American Tract Society Bible Dictionary

A promise made to God of doing some good thing or abstaining from some lawful enjoyment, under the influence of gratitude for divine goodness, of imminent danger, the apprehension of future evils, or the desire of future blessings. To fulfill a vow binding one to sin, was to all sin to sin; but no considerations of inconvenience or loss could absolve one from a vow, Ps 15:4 Mal 1:14. Jacob, going into Mesopotamia, vowed the tenth of his estate, and promised to offer it at Beth-el, to the honor of God, Ge 28:20-22. Moses enacted several laws for the regulation and execution of vows. "If thou shalt forbear to vow, it shall be no sin in thee; that which is gone out of thy lips thou shalt keep and perform,"

and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
וְזֹבֵ֥חַve.zo.Ve.ach and [one who] sacrifices H2076 Conjunction · verb qal participle (active) masculine singular
134× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To sacrifice means to slaughter an animal, usually for a religious offering, as seen in the Bible's instructions for worship. This term is used in many contexts, including sacrifices for eating or in divine judgment. It's often translated as 'kill' or 'offer' in the KJV.
Amplified meaning
offers, slaughters
Tyndale gloss
to sacrifice
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word זָבַח (zavach) is a primitive root meaning to slaughter, particularly in the context of sacrifice. It encompasses various forms of slaughter, including for eating and divine judgment, and is used in both the Qal and Piel stems. The entries highlight its significance in sacrificial practices, but do not present any notable disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

זָבַח 134 vb. slaughter for sacrifice

Qal 112

slaughter for sacrifice

slaughter for eating

slaughter for divine judgment

Pi. 22 sacrifice

base

Brown-Driver-Briggs glosses

H2076 זָבַח slaughter for sacrifice .. slaughter for sacrifice

. slaughter for eating

. slaughter for divine judgment

. sacrifice

Strong's Hebrew Dictionary

2076 zabach zaw-bakh'

a primitive root; to slaughter an animal (usually in

sacrifice):--kill, offer, (do) sacrifice, slay.

Translators Brief Hebrew Lexicon

זָבַח (za.vach) — to sacrifice.

1) to slaughter, kill, sacrifice, slaughter for sacrifice

1a) (Qal)

1a1) to slaughter for sacrifice

1a2) to slaughter for eating

1a3) to slaughter in divine judgment

1b) (Piel) to sacrifice, offer sacrifice

Aramaic equivalent: de.vach (דְּבַח "to sacrifice" H1684)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal — Conjunction · verb qal participle (active) masculine singular
HC/Vqrmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ FIGURATIVE Isa 34:6; Eze 39:17; Zep 1:7,8; Ro 12:1; Php 2:17; 4:18

Of self-denial Php 3:7,8

Of praise Ps 116:17; Jer 33:11; Ho 14:2; Heb 13:15

“;Calves of the lips” signifying praise Ho 14:2

See OFFERINGS

Torrey's New Topical Textbook

- Divine institution of

Ge 3:21; 1:29; 9:3; 4:4,5; Heb 11:4

- To be offered to God alone

Ex 22:20; Jud 13:16; 2Ki 17:36

- When offered to God, an acknowledgement of his being the

supreme God

2Ki 5:17; Jon 1:16

- CONSISTED OF

. Clean animals or bloody sacrifices

Ge 8:20

. The fruits of the earth or sacrifices without blood

Ge 4:4; Le 2:1

- Always offered upon altars

Thompson Chain Reference topics

(1) Examples of the Offering of

Ge 46:1; Ex 18:12; Jud 2:5; 1Sa 1:21; 6:15; 11:15; 2Sa 6:13

1Ch 21:28; 29:21; 2Ch 5:6; Jon 1:16

--SEE Offerings, OFFERINGS

(2) Insufficient to Secure Salvation

1Sa 15:22; Ps 40:6; 51:16,17; Isa 1:11; Ho 6:6

and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
מָשְׁחָ֖תma.she.Chat a blemished [animal] H7843 Verb · Hophal · participle (passive) masculine singular
146× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Amplified meaning
blemished, ruined
Tyndale gloss
to ruin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁחַת (shachath) is a Hebrew verb meaning to ruin or corrupt. It encompasses a range of actions including decay, spoilage, and moral perversion, with various grammatical forms indicating different nuances of destruction or corruption. The word appears in contexts that suggest both physical and moral degradation.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁחַת] 161 vb. go to ruin (?)

Niph. be marred, spoiled

Pi.

spoil, ruin

pervert, corrupt

Hiph.

spoil, ruin

pervert, corrupt

Hoph. spoiled, ruined

base

Brown-Driver-Briggs glosses

H7843 [שָׁחַת] go to ruin (?) . be marred, spoiled

. . spoil, ruin

. pervert, corrupt

. . spoil, ruin

. pervert, corrupt

. spoiled, ruined

Strong's Hebrew Dictionary

7843 shachath shaw-khath'

a primitive root; to decay, i.e. (causatively) ruin

(literally or figuratively):--batter, cast off, corrupt(-er,

thing), destroy(-er, -uction), lose, mar, perish, spill,

spoiler, X utterly, waste(-r).

Translators Brief Hebrew Lexicon

שָׁחַת (sha.chat) — to ruin.

1) to destroy, corrupt, go to ruin, decay

1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted

1b) (Piel)

1b1) to spoil, ruin

1b2) to pervert, corrupt, deal corruptly (morally)

1c) (Hiphil)

1c1) to spoil, ruin, destroy

1c2) to pervert, corrupt (morally)

1c3) destroyer (participle)

1d) (Hophal) spoiled, ruined (participle)

Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)

Morphologythe parsing behind the code
Berean parsing
V-Hophal-Inf-c — Verb · Hophal · participle (passive) masculine singular
HVHsmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

an'-i-mal: See under the various names and also the general article on ZOOLOGY.

Easton's Bible Dictionary

Animal

An organized living creature endowed with sensation. The Levitical law divided animals into clean and unclean, although the distinction seems to have existed before the Flood (Gen. 7:2). The clean could be offered in sacrifice and eaten. All animals that had not cloven hoofs and did not chew the cud were unclean. The list of clean and unclean quadrupeds is set forth in the Levitical law (Deut. 14:3-20; Lev. 11).

and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
לַֽאדֹנָ֑יla.do.Nai to [the] Lord H136 Preposition · noun proper
440× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Amplified meaning
Adonay, the supreme Ruler
Tyndale gloss
Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

Strong's Hebrew Dictionary

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

Translators Brief Hebrew Lexicon

אֲדֹנָי (a.do.nai) — Lord.

Lord - a title, spoken in place of Yahweh in Jewish display of reverence

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp | Suff — Preposition · noun proper
HR/Npt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lord

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…

Smith's Bible Dictionary

[GOD]

American Tract Society Bible Dictionary

This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.

Nave's Topical Bible

→ A prince Jos 13:3; Jud 3:3; 1Sa 5:8; 6:4

→ See GOD

→ See JESUS

and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
כִּי֩ki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
מֶ֨לֶךְMe.lekh [am] a king H4428 Noun common · masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
גָּד֜וֹלga.Dol great H1419 Adj
526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Amplified meaning
powerful, majestic
Tyndale gloss
Great (Sea)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּדוֹל (gadol) means 'great' and covers a wide range of meanings, including large in size, number, intensity, sound, age, and importance. It can also refer to notable individuals or even God. Additionally, it appears as a proper noun in reference to a person named in Nehemiah 11:14. The lexicons note its use in various contexts, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדוֹל 622 adj. great

in magnitude and extent

in number

in intensity

in sound, loud

in age

in importance

in phrases

cstr.

as subst. concr. do great things

† as subst. neut. greatness of arm

base

הַגְּדוֹלִים n.pr.m. father of Zabdiel Ne 11:14 (RV & so most; but 𝔊 RVm al. the great).

done

Brown-Driver-Briggs glosses

H1419a גָּדוֹל great . in magnitude and extent

. in number

. in intensity

. in sound, loud

. in age

. in importance

. in phrases

. cstr.

. as subst. concr. do great things

. † as subst. neut. greatness of arm

H1419b הַגְּדוֹלִים father of Zabdiel

Strong's Hebrew Dictionary

1419 gadowl gaw-dole'

or (shortened) gadol {gaw-dole'}; from 1431; great (in any

sense); hence, older; also insolent:--+ aloud, elder(-est), +

exceeding(-ly), + far, (man of) great (man, matter,

thing,-er,-ness), high, long, loud, mighty, more, much, noble,

proud thing, X sore, (X ) very.

see HEBREW for 01431

Translators Brief Hebrew Lexicon

גָּדוֹל (ga.dol) — great: large.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

1e) older (in age)

1f) in importance

1f1) important things

1f2) great, distinguished (of men)

1f3) God Himself (of God)

subst

1g) great things

1h) haughty things

1i) greatness

Also means: ga.dol (גָּדוֹל ": old" H1419K)

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Haggedolim.

A man living at the time of Exile and Return, only mentioned at Neh.11.14

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Great (Sea).

adj

great

Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)

גָּדוֹל (ga.dol) — great: old.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
אָ֗נִי'A.ni I H589 Pronoun
874× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנִי, אָ֑נִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H589 אֲנִי, אָ֑נִי I

Strong's Hebrew Dictionary

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנִי (a.ni) — I.

I (first pers. sing. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bs
and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
אָמַר֙'a.Mar he says H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
יְהוָ֣הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
צְבָא֔וֹתtze.va.'ot of hosts H6635 Noun common · feminine plural absolute
485× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Amplified meaning
the Commander of the armies of heaven
Tyndale gloss
army
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צָבָא (*tsaba'*) primarily means 'army' or 'warfare,' encompassing organized groups for battle, divine hosts, and even celestial bodies. It can also refer to service or duty in a military context. The term appears in various forms, including צְבָאוֹת (*tsaba'ot*), which denotes the 'hosts' of the Lord, particularly in relation to God's role in warfare.

Brown-Driver-Briggs Hebrew Lexicon (full)

צָבָא 485 n.m. army, war, warfare

army, host

war, warfare, service

service

צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)

base

Brown-Driver-Briggs glosses

H6635a צָבָא army, war, warfare . army, host

. war, warfare, service

. service

H6635b צְבָאוֹת army, war, warfare . army, host

. war, warfare, service

. service

. צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)

Strong's Hebrew Dictionary

6635 tsaba' tsaw-baw'

or (feminine) tsbadah {tseb-aw-aw'}; from 6633; a mass of

persons (or figuratively, things), especially reg. organized

for war (an army); by implication, a campaign, literally or

figuratively (specifically, hardship, worship):--appointed

time, (+) army, (+) battle, company, host, service, soldiers,

waiting upon, war(-fare).

see HEBREW for 06633

Translators Brief Hebrew Lexicon

צָבָא (tsa.va) — army.

: army

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

צָבָא (tsa.va) — Hosts.

The Hosts (of the Lord)

Another name of ye.ho.vah (יהוה "LORD" H3068G)

צָבָא (tsa.va) — army: war.

: war

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

צָבָא (tsa.va) — army: duty.

: duty

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

Morphologythe parsing behind the code
Berean parsing
N-cp — Noun common · feminine plural absolute
HNcfpa
and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
וּשְׁמִ֖יu.she.Mi and name my H8034 Conjunction · noun common masculine singular construct · suffix
864× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Amplified meaning
My character, reputation
Tyndale gloss
name
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁם 864 n.m. name (√ unknown)

of river, beasts, city, i.e. exact designation of it

usu. of pers.

= reputation

esp. as giving a man a kind of posthumous life, esp. in his sons

name, as designation of God

of false gods, use forbidden

= memorial, monument

base

Brown-Driver-Briggs glosses

H8034 שֵׁם name (√ unknown)

Strong's Hebrew Dictionary

8034 shem shame

a primitive word (perhaps rather from 7760 through the idea

of definite and conspicuous position; compare 8064); an

appellation, as a mark or memorial of individuality; by

implication honor, authority, character:--+ base,

(in-)fame(-ous), named(-d), renown, report.

see HEBREW for 07760

see HEBREW for 08064

Translators Brief Hebrew Lexicon

שֵׁם (shem) — name.

1) name

1a) name

1b) reputation, fame, glory

1c) the Name (as designation of God)

1d) memorial, monument

Aramaic equivalent: shum (שֻׁם "name" H8036)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms | Suff — Conjunction · noun common masculine singular construct · suffix
HC/Ncmsc/Sp1bs
and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
נוֹרָ֥אno.Ra' [is] feared H3372 Verb · Niphal · participle (active) masculine singular
315× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Amplified meaning
revered, respected
Tyndale gloss
to fear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָרֵא (yare') is a Hebrew verb meaning to fear or be afraid, encompassing a range of meanings from reverence and honor to causing terror. It appears in various forms, including Qal (to fear), Niphal (to be fearful), and Piel (to terrify). The entries highlight its moral and emotional dimensions, emphasizing awe and respect, particularly in relation to the divine.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרֵא vb. fear

Qal

fear, be afraid

stand in awe of

fear, reverence, honour

Niph.

be fearful, dreadful

cause astonishment and awe

inspire reverence, godly fear, and awe

Piel. make afraid, terrify

base

Brown-Driver-Briggs glosses

H3372 יָרֵא fear .. fear, be afraid

. stand in awe of

. fear, reverence, honour

. . be fearful, dreadful

. cause astonishment and awe

. inspire reverence, godly fear, and awe

. make afraid, terrify

Strong's Hebrew Dictionary

3372 yare' yaw-ray'

a primitive root; to fear; morally, to revere; caus. to

frighten:--affright, be (make) afraid, dread(-ful), (put in)

fear(-ful, -fully, -ing), (be had in) reverence(-end), X see,

terrible (act, -ness, thing).

Translators Brief Hebrew Lexicon

יָרֵא (ya.re) — to fear.

: frightening(DANGER)

1) to fear, revere, be afraid

1a) (Qal)

1a1) to fear, be afraid

1a2) to stand in awe of, be awed

1a3) to fear, reverence, honour, respect

1b) (Niphal)

1b1) to be fearful, be dreadful, be feared

1b2) to cause astonishment and awe, be held in awe

1b3) to inspire reverence or godly fear or awe

1c) (Piel) to make afraid, terrify

2) (TWOT) to shoot, pour

יָרֵא (ya.re) — to fear: revere.

: awesome(god)

1) to fear, revere, be afraid

1a) (Qal)

1a1) to fear, be afraid

1a2) to stand in awe of, be awed

1a3) to fear, reverence, honour, respect

1b) (Niphal)

1b1) to be fearful, be dreadful, be feared

1b2) to cause astonishment and awe, be held in awe

1b3) to inspire reverence or godly fear or awe

1c) (Piel) to make afraid, terrify

2) (TWOT) to shoot, pour

Also means: ya.re (יָרֵא ": frightening" H3372)

Morphologythe parsing behind the code
Berean parsing
V-Niphal — Verb · Niphal · participle (active) masculine singular
HVNrmsa
and [be] cursed [one who] deals deceptively and there among flock his [is] a male and [one who] makes a vow and [one who] sacrifices a blemished [animal] to [the] Lord for [am] a king great I he says Yahweh of hosts and name my [is] feared among the nations
בַגּוֹיִֽם׃va.go.Yim among the nations H1471 Preposition · noun common masculine plural absolute
561× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Amplified meaning
Gentiles, non-Jewish people
Tyndale gloss
Gentile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

Brown-Driver-Briggs glosses

H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim

Strong's Hebrew Dictionary

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

Translators Brief Hebrew Lexicon

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural absolute
HRd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

na'-shunz.

See GENTILES; GOIIM; HEATHEN; TABLE OF NATIONS.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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