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Isaiah 58:7 — Word Study

Depth

WLCהֲל֨וֹא פָרֹ֤ס לָֽרָעֵב֙ לַחְמֶ֔ךָ וַעֲנִיִּ֥ים מְרוּדִ֖ים תָּ֣בִיא בָ֑יִת כִּֽי־ תִרְאֶ֤ה עָרֹם֙ וְכִסִּית֔וֹ וּמִבְּשָׂרְךָ֖ לֹ֥א תִתְעַלָּֽם׃

BSAIsn’t [it]lôʼ to sharepâraç your breadlechem [food, sustenance] with the hungryrâʻêb [those in need, afflicted] to bring the poorʻânîy [afflicted, wandering] and homelessmârûwd [without a resting place] intobôwʼ your homebayith [house, dwelling place] to clothekâçâh the nakedʻârôwm [unclothed, without covering] whenkîy you see himrâʼâh and notlôʼ to turn awayʻâlam [hide, conceal] from your own flesh and bloodbâsâr [family, relatives, body]

Word
Listen & take awayIsaiah 58
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 7 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (tit.'a.Lam) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 58:7quick helps
In a sentenceIsaiah emphasizes the true nature of fasting as acts of compassion and care for those in need.
Who is speakingThe Lord, through the prophet Isaiah, addressing the people of Israel.
Where we areIn a passage focusing on the genuine practice of fasting and its implications for social justice.
The hard wordפָרֹ֤ס
Take awayTrue fasting involves sharing and caring for the vulnerable, not mere ritual.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbפָּרַס The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 58:7

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The True Fastgenerated

6Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?
7Isn’t it to share your bread with the hungry, to bring the poor and homeless into your home, to clothe the naked when you see him, and not to turn away from your own flesh and blood?
8Then your light will break forth like the dawn, and your healing will come quickly. Your righteousness will go before you, and the glory of the LORD will be your rear guard.
9Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and malicious talk,

Isaiah 58:7 presents a divine challenge to the people of Israel regarding their understanding of fasting. The Lord calls them to recognize that true fasting is not just about abstaining from food but involves active compassion towards the needy. This verse is part of a larger discourse where God critiques empty rituals and emphasizes the importance of social justice, as seen in the preceding verses that discuss breaking chains of wickedness and setting the oppressed free.


Cross References

ReferenceText (BSB)
1Isaiah 58:10and if you give yourself to the hungry and satisfy the afflicted soul, then your light will go forth in the darkness, and your night will be like noonday.
2Job 22:7You gave no water to the weary and withheld food from the famished,
3Job 31:18–21though from my youth I reared him as would a father, and from my mother’s womb I guided the widow—
4Psalm 112:9He has scattered abroad his gifts to the poor; his righteousness endures forever; his horn will be lifted high in honor.
5Proverbs 22:9A generous man will be blessed, for he shares his bread with the poor.

The Key Word פָרֹ֤ס, fa.Rosgenerated

The verb פָּרַס (fa.Ros) means 'to break' or 'to divide.' It is used in contexts of sharing, such as distributing food. The infinitive absolute form here highlights the action of breaking bread, which signifies generosity and communal support.

In this verse, פָרֹ֤ס underscores the act of sharing one's resources, particularly food, with those in need. It conveys a sense of breaking down barriers and fostering community through acts of kindness.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse contains several clauses, with the main action centered around the verb תָּ֣בִיא (Ta.vi'), meaning 'you will bring.' The structure emphasizes a series of actions that define true fasting, linking them together with conjunctions.

The flow of the sentence highlights the imperative nature of the actions: sharing bread, bringing the poor into one's home, and clothing the naked. This structure builds a compelling case for active compassion as the essence of fasting.


Septuagint Backgroundgenerated

The Septuagint translates פָרֹ֤ס as διάθρυπτε, which suggests a focus on breaking or dividing. This choice reflects a broader interpretation of the Hebrew concept, emphasizing the act of sharing rather than merely dividing resources.

This translation aligns with the LXX's tendency to interpret Hebrew terms in a way that resonates with Greek-speaking audiences, often highlighting communal sharing over individualistic actions.


In plain words — the whole versegenerated

Isaiah 58:7 challenges the people to understand that true fasting is about helping others. It emphasizes sharing food with the hungry, inviting the poor into homes, and providing clothing for those in need. The verse calls for compassion toward family and others, urging not to ignore their needs.


Frequently Asked Questionsgenerated

What does it mean to share your bread with the hungry?

It means to provide food and sustenance to those who are in need, demonstrating kindness and generosity.

How does this verse define true fasting?

True fasting is defined by acts of compassion and care for others, rather than mere ritual abstinence from food.

Why is it important to bring the poor and homeless into your home?

Bringing the poor and homeless into your home signifies acceptance, support, and a commitment to helping those in vulnerable situations.

What does it mean to not turn away from your own flesh and blood?

It means to care for your family and relatives, ensuring that their needs are met and not ignoring their struggles.


Reflection Questionsgenerated

  1. In what ways can I actively share my resources with those in need?
  2. How can I practice compassion in my daily life, especially towards those who are marginalized?
  3. What are some specific actions I can take to support my family and community?
  4. How does my understanding of fasting align with the teachings in this verse?

The early church on this verse — how the Fathers read it

Early Church Fathers referenced this verse to discuss the nature of true fasting and compassion, arguing for a focus on good works and care for others.

Clement of AlexandriaThe Instructor Book 3 c. 150–215
And we shall find many examples also in other places,-as, for instance, respecting prayer: "Good works are an acceptable prayer to the Lord," says the Scripture. And the manner of prayer is described.
Early Church Fathers on Isaiah 58 →
JeromeCOMMENTARY ON Isaiah 16:18 c. 347–420
But the affliction of the body entreats for the indulgence of sinners. Divine Scripture teaches us to forgive our debtors so that the heavenly Father would also forgive our debts.
Early Church Fathers on Isaiah 58 →
Augustine of HippoSERMON 206:3 354–430
He is finding fault, you see, with the fasts of the quarrelsome; he is looking for the fasts of the kindhearted. He is finding fault with those who oppress others; he is looking for those who give relief.
Early Church Fathers on Isaiah 58 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 58:7 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Is it not to deal thy bread to the hungry?.... Or "to break" (f) it, divide it, and communicate it to them; that which is "bread", food fit to eat, wholesome and nourishing; which is thine, and not

Read John Gill on Isaiah 58 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

Read Robert Jamieson on Isaiah 58 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Is it, viz. the fast that pleaseth me, supplied from the former verse. Having showed the evil they are to abstain from in order to an acceptable fast, viz. cruelty, he here speaks of the duty that is required, viz. mercy, as a manifestation of repentance, . For there are two parts of justice, one to do no man wrong, the other to do good to all; which two ought always to accompany each other, and cannot be parted, especially in acts of humiliation: and as by those evils mentioned he understands all other evil whatsoever, that they are to be abstained from as the consequence of a day of humiliation, so under these duties mentioned are comprised all the duties that we are to set upon as the…

Read Matthew Poole on Isaiah 58 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 58:7 [Is it] not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?Ver. 7. Is it not to deal thy bread to the hungry?] Thine "own bread" it must be, and that especially whereof thou hast on the fast day abridged thyself; for what the rich spare on such a day the poor should spend. Hereby (1.) Men’ s prayers shall speed the better; (2.) They shall make God their debtor; (3.) That is best and most pleasing alms to God that is given in Church assemblies; for (1.) It is an ordinance of God, and a Sabbath duty; (2.) Christ there sitteth, and seeth…

Read John Trapp on Isaiah 58 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(7) To deal thy bread.—Literally, to break bread, as in the familiar phrase of the New Testament (Matthew 26:26; Acts 20:11; Acts 27:34). The bread of the Jews seems to have been made always in the thin oval cakes, which were naturally broken rather than cut. The poor that are cast out.—The words include all forms of homelessness—tenants evicted by their landlords, debtors by their creditors, slaves fleeing from their masters’ cruelty, the persecuted for righteousness’ sake, perhaps even political refugees. Note the parallelism with Matthew 25:35-36. From thine own flesh.—Usage, as in Genesis 29:14; Nehemiah 5:5, leads us to refer the words primarily to suffering Israelites, but those who…

Read Charles John Ellicott on Isaiah 58 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 7. Deal thy bread to the hungry] But this thou canst not do, if thou eat it thyself. When a man fasts, suppose he do it through a religious motive, he should give the food of that day, from which he abstains, to the poor and hungry, who, in the course of providence, are called to sustain many involuntary fasts, besides suffering general privations. Wo to him who saves a day's victuals by his religious fast! He should either give them or their value in money to the poor. See Isaiah 58:6. That thou bring the poor that are cast out to thy house - "To bring the wandering poor into thy house"] πτωχουςαστεγους, Septuagint; egenos vagosque, Vulgate; and מטלטלין metaltelin, Chaldee. They…

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CambridgeThe Cambridge Bible for Schools and Colleges

6, 7. Description of the true fast in which Jehovah delights. The duties enjoined fall under two heads: (1) abstinence from every form of oppression (Isaiah 58:6), and (2) the exercise of positive beneficence towards the destitute (Isaiah 58:7). In naming these things as the moral essence of fasting, the prophet may be guided by the principle so often inculcated by our Lord, that he who would obtain mercy from God must shew a merciful disposition towards his fellow-men (Matthew 5:7; Matthew 6:12; Matthew 18:35 &c.). Or the idea may be that the spirit of self-denial possesses no value before God unless it be carried into the sphere of social duty. the bands (R.V. bonds) of wickedness] i.e.…

Read Cambridge on Isaiah 58 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Is it not to deal thy bread to the hungry? - The word renderd ‘deal’ (פרס pâras), means to divide, to distribute.

Read Albert Barnes on Isaiah 58 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Isn’t it to share your bread with the hungry, to bring the poor and homeless into your home, to clothe the naked when you see him, and not to turn away from your own flesh and blood?

WEBWorld English Bible2000

Isn’t it to distribute your bread to the hungry, and that you bring the poor who are cast out to your house? When you see the naked, that you cover him; and that you not hide yourself from your own flesh?

MSBMajority Standard Bible2022

Isn’t it to share your bread with the hungry, to bring the poor and homeless into your home, to clothe the naked when you see him, and not to turn away from your own flesh and blood?

NETBNew English Translation2006

I want you to share your food with the hungry and to provide shelter for homeless, oppressed people. When you see someone naked, clothe him! Don’t turn your back on your own flesh and blood!

Tyndale line

KJVKing James Version1611

Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

ASVAmerican Standard Version1901

Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

RVARevised Version, American1894

Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

NWBWebster's Bible1833

Is it not to deal thy bread to the hungry, and that thou shouldst bring the poor that are cast out to thy house? when thou seest the naked, that thou shouldst cover him; and that thou shouldst not hide thyself from thy own flesh?

GNVGeneva Bible1599

Is it not to deale thy bread to the hungry, and that thou bring the poore that wander, vnto thine house? when thou seest the naked, that thou couer him, and hide not thy selfe from thine owne flesh?

Strictly literal

DBYDarby Translation1890

Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

YLTYoung's Literal Translation1862

Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself?

LSVLiteral Standard Version2020

Is it not to deal your bread to the hungry, || And bring home the wandering poor, || That you see the naked and cover him, || And do not hide yourself from your own flesh?

ILTInterlinear Literal Translation2000

Is it not to distribute thy bread to the hungry, and that thou bring the afflicted poor into thy house! when thou seest the naked, that thou clothe him; and that thou hide not thyself from thy own flesh?

ULBUnlocked Literal Bible2017

Is it not to break your bread with the hungry and to bring the poor and homeless into your house?” When you see someone naked, you should clothe him; and you should not hide yourself from your own relatives.

From the Latin

DRADouay-Rheims (Challoner)1899

Deal thy bread to the hungry, and bring the needy and the harbourless into thy house: when thou shalt see one naked, cover him, and despise not thy own flesh.

Simplified

FBVFree Bible Version2020

Share your food with the hungry, take the poor and homeless into your house. When you see people naked, give them clothes, and don't reject your own relatives.

BBEBible in Basic English1949

Is it not to give your bread to those in need, and to let the poor who have no resting-place come into your house? to put a robe on the unclothed one when you see him, and not to keep your eyes shut for fear of seeing his flesh?

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseהֲ?clauseל֨וֹאnotclauseclauseverbפָרֹ֤ס[is.it].to.breakprepositional phrase · prepositionalלָֽfornoun phrasethe.hungryרָעֵב֙[person]noun phrase · objectלַחְמֶ֔breadךָyourוַandclausenoun phrase · objectעֲנִיִּ֥יםpoor.[people]מְרוּדִ֖יםhomeless.peopleverbתָּ֣בִיאyou.will.bringadverbialבָ֑יִתa.houseclauseclauseclauseכִּֽי(dm)clauseverbתִרְאֶ֤הyou.will.seeobjectעָרֹם֙[the].nakedוְandclauseverbכִסִּית֔youobjectוֹwill.cover.himוּandclauseprepositional phrase · prepositionalמִfromnoun phraseבְּשָׂרְyour.ownךָ֖fleshadverbialלֹ֥אnotverbתִתְעַלָּֽםyou.will.hide.yourself

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls largely agree in wording and meaning, with minor variations in spelling and form. The Septuagint, while maintaining much of the same content, presents a different word order and some variations in terminology.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הֲל֨וֹא פָרֹ֤ס לָֽרָעֵב֙ לַחְמֶ֔ךָ וַעֲנִיִּ֥ים מְרוּדִ֖ים תָּ֣בִיא בָ֑יִת כִּֽי־ תִרְאֶ֤ה עָרֹם֙ וְכִסִּית֔וֹ וּמִבְּשָׂרְךָ֖ לֹ֥א תִתְעַלָּֽם׃

Septuagintthe Greek the translators chose, word by word
פָרֹ֤סδιάθρυπτεלָֽרָעֵב֙πεινῶντιלַחְמֶ֔ךָσουוַעֲנִיִּ֥יםπτωξοὺςמְרוּדִ֖יםἀστέγουςתָּ֣בִיאεἴσαγεבָ֑יִתοἶκόνכִּֽי־ἐὰνתִרְאֶ֤הἴδῃςעָרֹם֙γυμνόνוּמִבְּשָׂרְךָ֖ἀπὸלֹ֥אοὐξתִתְעַלָּֽם׃ὑπερόψῃ

13 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

הלוא פרוס לרעב לחמ׳כה וענויים מרודים תביא בית כיא תראה ערום וכסית׳ו בגד ומבשר׳כה לוא תתעל

16 words on the leather.

Dead Sea Scrolls — 4Q58a copy a thousand years older than the Leningrad Codex

[הלוא] פרס [לרעב] [לחמ׳ך] [ועניים] [מרודים] [תביא] [בית] כי תראה [ערם] [וכסית׳ו] [ומבשר׳ך] [לא] [תתעלם]

2 words on the leather — 1 partly restored, 12 supplied entire by an editor.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

הלוא פרוס לרעב לחמ׳ך עניים מרדים תביא בית כי תראה ערום וכסית׳ו ומבשר׳ך לא תתעלם

15 words on the leather.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 58:7לֹא¿ not¿ notלֹאפָּרַס[is it] to [is it] to breaפָּרַסרָעֵבfor the hunfor the hungry רָעֵבלֶ֫חֶםbread yourbread yourלֶ֫חֶםעָנִיand poor [pand poor [peoplעָנִימָרוֹדhomeless pehomeless peopleמָרוֹדבּוֹאyou will bryou will bringבּוֹאבֵּיתa housea houseבֵּיתכִּיififכִּירָאָהyou will seyou will seeרָאָהעָרוֹם[the] naked[the] nakedעָרוֹםכָּסָהand you wiland you will coכָּסָהבָּשָׂרand from owand from own flבָּשָׂרלֹאnotnotלֹאעָלַםyou will hiyou will hide yעָלַםבָּנָהto buildto buildבָּנָהרָעֵבbe hungrybe hungryרָעֵבלָחַםto fightto fightלָחַםעָנָהbe occupiebe occupiedעָנָהרוּדto roamto roamרוּדעָרֹםbe shrewdbe shrewdעָרֹםבָּשַׂרto bear tito bear tidingsבָּשַׂרכָּשָׂהbe satedbe satedכָּשָׂהיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדעֳנִיafflictionafflictionעֳנִישֶׁ֫סַעcleftcleftשֶׁ֫סַעפַּרְסָהhoofhoofפַּרְסָהצָמֵאthirstythirstyצָמֵאעֵירֹםnakednakedעֵירֹםפַּתmorselmorselפַּתשָׂבֵעַto satisfyto satisfyשָׂבֵעַחָטַףto catchto catchחָטַף
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 58:7

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

¿ not [is it] to break for the hungry [person] bread your and poor [people] homeless people you will bring a house if you will see [the] naked and you will cover him and from own flesh your not you will hide yourself
הֲל֨וֹאha.Lo' ¿ not H3808 Particle · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part | Part — Particle · particle
HTi/Tn
The company it keepswords that stand beside it more often than chance
¿ not [is it] to break for the hungry [person] bread your and poor [people] homeless people you will bring a house if you will see [the] naked and you will cover him and from own flesh your not you will hide yourself
פָרֹ֤סfa.Ros [is it] to break H6536 Verb · Qal · infinitive absolute
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to break or divide something into parts, like splitting wood or distributing food. It is used in various contexts, including when God divides the Red Sea in Exodus. This word is about separating or sharing things.
Tyndale gloss
to divide
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּרַס (parac) is a Hebrew verb meaning to break in two or divide. It can refer to breaking up or dividing something, often without violence, and is associated with the division of hoofs in its Hiphil form. The word has an Aramaic equivalent, פְּרַס (pe.ras), which also means 'to divide.'

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּרַס, erron. פָּרַשׂ] vb. break in two, divide

Qal they have broken up bones, as in kettle

Hiph.

divide hoof, i.e. have divided hoof

having hoofs

base

Brown-Driver-Briggs glosses

H6536 [פָּרַס, erron. פָּרַשׂ] break in two, divide

Strong's Hebrew Dictionary

6536 parac paw-ras'

a primitive root; to break in pieces, i.e. (usually without

violence) to split, distribute:--deal, divide, have hoofs,

part, tear.

Translators Brief Hebrew Lexicon

פָּרַס (pa.ras) — to divide.

1) to divide, break in two

1a) (Qal) to break, break up

1b) (Hiphil) to be divided (of hoofs)

Aramaic equivalent: pe.ras (פְּרַס "to divide" H6537A)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Ptc — Verb · Qal · infinitive absolute
HVqaa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

brak: shabhar = "break" (down, off, in pieces, up), "destroy," "quench" (Isa 14:25; Jer 19:10,11; Eze 4:16; Am 1:5); paraq = "to break off" or "craunch"; figuratively "to deliver" (Ge 27:40 the King James Version); `araph = "to break the neck," hence, "to destroy" (Ex 13:13); harac = "to break through" (Ex 19:21,24); parats = "to break" (forth, away), occurs in Ex 19:22,24; 1Sa 25:10; "breaking faith,"…

¿ not [is it] to break for the hungry [person] bread your and poor [people] homeless people you will bring a house if you will see [the] naked and you will cover him and from own flesh your not you will hide yourself
לָֽרָעֵב֙la.ra.'Ev for the hungry [person] H7457 Preposition
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A person who is hungry is described by this Hebrew word, which appears in books like Deuteronomy and Amos. Hunger can be a physical or emotional state, and the Bible addresses both aspects.
Amplified meaning
those in need, afflicted
Tyndale gloss
hungry
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָעֵב (ra'ev) means 'hungry' and can describe varying intensities of hunger. It can also refer to a 'hungry man' as a noun or imply failing strength in a figurative sense. The word is derived from רָעַב (ra'ab), which is linked to the concept of hunger.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָעֵב adj. hungry

base

Brown-Driver-Briggs glosses

H7457 רָעֵב hungry

Strong's Hebrew Dictionary

7457 ra`eb raw-abe'

from 7456; hungry (more or less intensely):--hunger bitten,

hungry.

see HEBREW for 07456

Translators Brief Hebrew Lexicon

רָעֵב (ra.ev) — hungry.

1) hungry

1a) hungry

1b) hungry man (subst)

1c) of failing strength (fig)

Morphologythe parsing behind the code
Berean parsing
Prep | Adj — Preposition
HRd/Aamsa
¿ not [is it] to break for the hungry [person] bread your and poor [people] homeless people you will bring a house if you will see [the] naked and you will cover him and from own flesh your not you will hide yourself
לַחְמֶ֔ךָlach.Me.kha bread your H3899 Noun common masculine singular construct · suffix
298× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Amplified meaning
food, sustenance
Tyndale gloss
food
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֶ֫חֶם (lechem) means bread or food, encompassing items like grain and provisions for both humans and animals. It is derived from a related root and is used in various contexts, particularly in the Old Testament. The entries consistently emphasize its primary association with bread, though they also acknowledge its broader meaning as food.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֶ֫חֶם 296 n.m. and (rarely) f. bread, food

base

Brown-Driver-Briggs glosses

H3899 לֶ֫חֶם bread, food

Strong's Hebrew Dictionary

3899 lechem lekh'-em

from 3898; food (for man or beast), especially bread, or

grain (for making it):--((shew-))bread, X eat, food, fruit,

loaf, meat, victuals. See also 1036.

see HEBREW for 03898

see HEBREW for 01036

Translators Brief Hebrew Lexicon

לֶ֫חֶם (le.chem) — food.

: food(eating)

1) bread, food, grain

1a) bread

1a1) bread

1a2) bread-corn

1b) food (in general)

לֶ֫חֶם (le.chem) — food: bread.

: bread/loaf

1) bread, food, grain

1a) bread

1a1) bread

1a2) bread-corn

1b) food (in general)

לֶ֫חֶם (le.chem) — food: allowance.

: allowance

1) bread, food, grain

1a) bread

1a1) bread

1a2) bread-corn

1b) food (in general)

Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp2ms
¿ not [is it] to break for the hungry [person] bread your and poor [people] homeless people you will bring a house if you will see [the] naked and you will cover him and from own flesh your not you will hide yourself
וַעֲנִיִּ֥יםva.'a.ni.Yim and poor [people] H6041 Conjunction
74× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes someone who is depressed, humble, or weak, often due to difficult circumstances, as described in the Psalms and other biblical books.
Amplified meaning
afflicted, wandering
Tyndale gloss
afflicted
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָנִי (aniy) describes a state of being poor, afflicted, or humble. It is built from the root meaning to be depressed in mind or circumstances. The entries indicate it covers a range of meanings including needy, lowly, and wretched. There is a noted disagreement regarding its relationship to another word, עָנָה (anah), with some lexicons viewing one as subjective and the other as objective.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָנִי adj. poor, afflicted, humble

base

Brown-Driver-Briggs glosses

H6041 עָנִי poor, afflicted, humble

Strong's Hebrew Dictionary

6041 `aniy aw-nee'

from 6031; depressed, in mind or circumstances (practically

the same as 6035, although the margin constantly disputes

this, making 6035 subjective and 6041 objective):--afflicted,

humble, lowly, needy, poor.

see HEBREW for 06031

see HEBREW for 06035

see HEBREW for 06035

see HEBREW for 06041

Translators Brief Hebrew Lexicon

עָנִי (a.ni) — afflicted.

1) poor, afflicted, humble, wretched

1a) poor, needy

1b) poor and weak

1c) poor, weak, afflicted, wretched

1d) humble, lowly

Morphologythe parsing behind the code
Berean parsing
Conj | Adj — Conjunction
HC/Aampa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

¿ not [is it] to break for the hungry [person] bread your and poor [people] homeless people you will bring a house if you will see [the] naked and you will cover him and from own flesh your not you will hide yourself
מְרוּדִ֖יםme.ru.Dim homeless people H4788 Noun common · masculine plural absolute
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes someone who is wandering or an outcast, feeling lost and without a home, like a refugee.
Amplified meaning
without a resting place
Tyndale gloss
wandering
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָרוֹד (maruwd) refers to concepts of restlessness and straying, with a focus on wandering or being an outcast. The word is linked to maltreatment and destitution, suggesting a state of misery or being cast out. The entries do not provide a specific verse reference.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָרוֹד] n.[m.] restlessness, straying (?)

base

Brown-Driver-Briggs glosses

H4788 מָרוֹד restlessness, straying (?)

Strong's Hebrew Dictionary

4788 maruwd maw-rood'

from 7300 in the sense of maltreatment; an outcast;

(abstractly) destitution:--cast out, misery.

see HEBREW for 07300

Translators Brief Hebrew Lexicon

מָרוֹד (ma.rud) — wandering.

restlessness, straying, wanderer, refugee

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

¿ not [is it] to break for the hungry [person] bread your and poor [people] homeless people you will bring a house if you will see [the] naked and you will cover him and from own flesh your not you will hide yourself
תָּ֣בִיאTa.vi' you will bring H935 Verb · Hiphil · imperfect second person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-2ms — Verb · Hiphil · imperfect second person masculine singular
HVhi2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

dasha' = "to sprout," "spring" (Ge 1:11 the King James Version); sharats = "to wriggle," "swarm" (Ge 1:20 f; 9:7; Ex 8:3); yaladh = "to bear," "beget" (Ge 3:16; 2Ki 19:3; Job 15:35; 39:1,2; "what a day may bring forth," Pr 27:1; "before the decree bring forth," Ze 2:2); `anan = "to cloud over," "to darken" (Ge 9:14); shalach = "to send on," "to escort" (Ge 18:16); shubh = "to turn back," "bring" (again, back…

The company it keepswords that stand beside it more often than chance
¿ not [is it] to break for the hungry [person] bread your and poor [people] homeless people you will bring a house if you will see [the] naked and you will cover him and from own flesh your not you will hide yourself
בָ֑יִתVa.yit a house H1004 Noun common · masculine singular absolute
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
house, dwelling place
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hous (bayith; oikos, in classical Greek generally "an estate," oikia, oikema (literally, "habitation"), in Ac 12:1, "prison"):

I. CAVE DWELLINGS

II. STONE-BUILT AND MUD/BRICK-BUILT HOUSES

1. Details of Plan and Construction

(1) Corner-Stone

(2) Floor

(3) Gutter

(4) Door

(5) Hinge

(6) Lock and Key

(7) Threshold

(8) Hearth

(9) Window

(10) Roof

2. Houses of More than One Story

(1) Upper Chambers and Stairs

(2) Palaces and Castles

3. Internal Appearance

III. OTHER MEANINGS

LITERATURE

I. Cave Dwellings.

The earliest permanent habitations of the prehistoric inhabitants of Palestine were the natural caves which abound throughout the country. As the people increased and grouped themselves into communities, these abodes were supplemented by systems of artificial caves which, in some cases, developed into extensive burrowings of many adjoining compartments, having…

Easton's Bible Dictionary

House

Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The Hebrews after the Conquest took possession of the captured cities, and seem to have followed the methods of building that had been pursued by the Canaanites. Reference is made to the stone (1 Kings 7:9; Isa. 9:10) and marble (1 Chr. 29:2) used in building, and to the internal wood-work of the houses (

The houses of the rural poor in Egypt, as well as in most parts of Syria, Arabia and Persia, are generally mere huts of mud or sunburnt bricks. In some parts of Palestine and Arabia stone is used, and in certain districts caves in the rocks are used as dwellings. (Amos 5:11) The houses are usually of one story only, viz., the ground floor, and often contain only one apartment. Sometimes a small court for the cattle is attached; and in some cases the cattle are housed in the same building, or the live in a raised platform, and, the cattle round them on the ground. (1 Samuel 28:24) The windows are small apertures high up in the walls, sometimes grated with wood. The roofs are commonly but not always flat, and are usually formed of plaster of mud and straw laid upon boughs or…

American Tract Society Bible Dictionary

Is often put for dwelling, residence; and hence the temple, and even the tabernacle, are called the house of God.

The universal mode of building houses in the East, is in the form of a hollow square, with an open court or yard in the center; which is thus entirely shut in by the walls of the house around it. Into this court all the windows open, there being usually no windows towards the street. Some houses of large size require several courts, and these usually communicate with each other. These courts are commonly paved; and in many large houses parts of them are planted with shrubs and trees, Ps 84:3 128:3; they have also, when possible, a fountain in them, often with a jet d’ eau, 2Sa 17:18. It is customary in many houses to extend an awning over the whole court in hot…

The company it keepswords that stand beside it more often than chance
¿ not [is it] to break for the hungry [person] bread your and poor [people] homeless people you will bring a house if you will see [the] naked and you will cover him and from own flesh your not you will hide yourself
כִּֽי־ki- if H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
¿ not [is it] to break for the hungry [person] bread your and poor [people] homeless people you will bring a house if you will see [the] naked and you will cover him and from own flesh your not you will hide yourself
תִרְאֶ֤הtir.'Eh you will see H7200 Verb · Qal · imperfect second person masculine singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singular
HVqi2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se: In addition to the ordinary sense of perceiving by the eye, we have

(1) chazah, "to see" (in vision): "Words of Amos .... which he saw concerning Israel" (Am 1:1). The revelation was made to his inward eye. "The word of Yahweh .... which he (Micah) saw concerning Samaria" (Mic 1:1), describing what he saw in prophetic vision (compare Hab 1:1); see REVELATION, III, 4;

(2) horao, "to take heed": "See thou say nothing" (Mr 1:44);

(3) eidon, "to know," "to note with the mind": "Jesus saw that he answered discreetly" (Mr 12:34);

¿ not [is it] to break for the hungry [person] bread your and poor [people] homeless people you will bring a house if you will see [the] naked and you will cover him and from own flesh your not you will hide yourself
עָרֹם֙'a.Rom [the] naked H6174 Adj
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for being naked, either partly or fully without clothes. It appears in Genesis 2:25 and Exodus 32:25, often symbolizing innocence or shame. This concept is also mentioned in 2 Samuel 10:4.
Amplified meaning
unclothed, without covering
Tyndale gloss
naked
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָרוֹם (arowm) means 'naked' or 'bare,' indicating a state of being without clothing, whether partially or completely. It is derived from a root meaning related to nudity. The term appears in various contexts in the Old Testament, but no specific verses are cited in the entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָרוֹם, עָרֹם adj. naked

base

Brown-Driver-Briggs glosses

H6174 עָרוֹם, עָרֹם naked

Strong's Hebrew Dictionary

6174 `arowm aw-rome'

or marom {aw-rome'}; from 6191 (in its original sense); nude,

either partially or totally:--naked.

see HEBREW for 06191

Translators Brief Hebrew Lexicon

עָרוֹם (a.rom) — naked.

naked, bare

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Naked

This word denotes (1) absolute nakedness (Gen. 2:25; Job 1:21; Eccl. 5:15; Micah 1:8; Amos 2:16); (2) being poorly clad (Isa. 58:7; James 2:15). It denotes also (3) the state of one who has laid aside his loose outer garment (Lat. nudus), and appears clothed only in a long tunic or under robe worn next the skin (1 Sam. 19:24; Isa. 47:3; comp. Mark…

In the Bible, often means no more than "not fully dressed." So in Joh 21:7, Peter is said to have been "naked," that is, he had laid off his outer garment, and had on only his inner garment or tunic. See GARMENT. So probably in Isa 20:2 Mic 1:8 Ac 19:16. Sometimes poorness and insufficiency of clothing are meant, as in Jas 2:15. So in Isa 58:7 2Co 11:27. A nation is said to be "naked," when stripped of its defenses, wealth, etc., Ge 42:9

¿ not [is it] to break for the hungry [person] bread your and poor [people] homeless people you will bring a house if you will see [the] naked and you will cover him and from own flesh your not you will hide yourself
וְכִסִּית֔וֹve.khi.si.To and you will cover him H3680 Verb piel sequential perfect second person masculine singular · suffix
152× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To cover something means to fill up hollows or hide something from view, as seen in many biblical stories. This verb is used in various forms throughout the Bible, such as to cover oneself with clothing or to conceal something for protection. It can also mean to overwhelm or spread over something.
Tyndale gloss
to cover
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כָּסָה (*kacah*) primarily means to cover or conceal. It encompasses a range of meanings, including to clothe, hide, or overwhelm. The entries describe various forms of the verb, such as being covered or covering oneself, and its use in contexts like protection or sin. There is no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[כָּסָה] vb. cover

Qal

conceal

pass. (cstr.) covered in respect of sin (by God, which he thus puts out of sight)

Niph. covered

Pi.

cover, clothe

cover, conceal blood

cover (with covering of protection)

cover, spread over

cover, overwhelm

cover over

Pual.

be covered

be clothed

Hithp. cover, clothe oneself

base

Brown-Driver-Briggs glosses

H3680 כָּסָה cover .. conceal

. pass. (cstr.) covered in respect of sin (by God, which he thus puts out of sight)

. covered

. . cover, clothe

. cover, conceal blood

. cover (with covering of protection)

. cover, spread over

. cover, overwhelm

. cover over

. . be covered

. be clothed

. cover, clothe oneself

Strong's Hebrew Dictionary

3680 kacah kaw-saw'

a primitive root; properly, to plump, i.e. fill up hollows;

by implication, to cover (for clothing or secrecy):--clad

self, close, clothe, conceal, cover (self), (flee to) hide,

overwhelm. Compare 3780.

see HEBREW for 03780

Translators Brief Hebrew Lexicon

כָּסָה (ka.sah) — to cover.

1) to cover, conceal, hide

1a) (Qal) conceal, covered (participle)

1b) (Niphal) to be covered

1c) (Piel)

1c1) to cover, clothe

1c2) to cover, conceal

1c3) to cover (for protection)

1c4) to cover over, spread over

1c5) to cover, overwhelm

1d) (Pual)

1d1) to be covered

1d2) to be clothed

1e) (Hithpael) to cover oneself, clothe oneself

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-2ms | Suff — Verb piel sequential perfect second person masculine singular · suffix
Hc/Vpq2ms/Sp3ms
¿ not [is it] to break for the hungry [person] bread your and poor [people] homeless people you will bring a house if you will see [the] naked and you will cover him and from own flesh your not you will hide yourself
וּמִבְּשָׂרְךָ֖u.mi.be.sa.re.Kha and from own flesh your H1320 Conjunction · preposition · noun common masculine singular construct · suffix
270× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Amplified meaning
family, relatives, body
Tyndale gloss
flesh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּשָׂר (basar) means 'flesh' and encompasses various meanings, including the physical body, kinship, and a euphemism for male genitalia. It can refer to humans, animals, and all living things, highlighting the frailty of man in relation to God. The entries consistently emphasize its bodily and relational aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּשָׂר 266 n.m. flesh

of the body

flesh for the body itself

male organ of generation (euphemism)

flesh for kindred, blood-relations

man over against God as frail or erring

base

Brown-Driver-Briggs glosses

H1320 בָּשָׂר flesh . of the body

. flesh for the body itself

. male organ of generation (euphemism)

. flesh for kindred, blood-relations

. man over against God as frail or erring

Strong's Hebrew Dictionary

1320 basar baw-sawr'

from 1319; flesh (from its freshness); by extension, body,

person; also (by euphem.) the pudenda of a man:--body, (fat,

lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.

see HEBREW for 01319

Translators Brief Hebrew Lexicon

בָּשָׂר (ba.sar) — flesh.

1) flesh

1a) of the body

1a1) of humans

1a2) of animals

1b) the body itself

1c) male organ of generation (euphemism)

1d) kindred, blood-relations

1e) flesh as frail or erring (man against God)

1f) all living things

1g) animals

1h) mankind

Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-ms | Suff — Conjunction · preposition · noun common masculine singular construct · suffix
HC/R/Ncmsc/Sp2ms
¿ not [is it] to break for the hungry [person] bread your and poor [people] homeless people you will bring a house if you will see [the] naked and you will cover him and from own flesh your not you will hide yourself
לֹ֥אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
¿ not [is it] to break for the hungry [person] bread your and poor [people] homeless people you will bring a house if you will see [the] naked and you will cover him and from own flesh your not you will hide yourself
תִתְעַלָּֽם׃tit.'a.Lam you will hide yourself H5956 Verb · Hithpael · imperfect second person masculine singular
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to hide or conceal something from view. It appears in various forms, including being hidden or keeping a secret. In the Bible, it is used to describe hiding oneself or something from others.
Amplified meaning
hide, conceal
Tyndale gloss
to conceal
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָלַם (alam) is a Hebrew verb meaning to conceal or hide. It covers various forms, including being hidden, hiding oneself, and the act of concealing something. The entries indicate its use in different grammatical stems, such as Qal, Niphal, Hiphil, and Hithpael, which express nuances of secrecy and concealment.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עָלַם] vb. conceal

Qal as subst. our secret, i.e. hidden sin

Niph. be concealed

Hiph. conceal, hide

Hithp. and thou hide thyself completely from them (utterly neglect to aid)

base

Brown-Driver-Briggs glosses

H5956 [עָלַם] conceal

Strong's Hebrew Dictionary

5956 `alam aw-lam'

a primitive root; to veil from sight, i.e. conceal (literally

or figuratively):--X any ways, blind, dissembler, hide

(self), secret (thing).

Translators Brief Hebrew Lexicon

עָלַם (a.lam) — to conceal.

1) to conceal, hide, be hidden, be concealed, be secret

1a) (Qal) secret (participle)

1b) (Niphal)

1b1) to be concealed

1b2) concealed, dissembler (participle)

1c) (Hiphil) to conceal, hide

1d) (Hithpael) to hide oneself

Morphologythe parsing behind the code
Berean parsing
V-Hithpael-Imperf-2ms — Verb · Hithpael · imperfect second person masculine singular
HVti2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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