Isaiah 65:24 — Word Study
WLCוְהָיָ֥ה טֶֽרֶם־ יִקְרָ֖אוּ וַאֲנִ֣י אֶעֱנֶ֑ה ע֛וֹד הֵ֥ם מְדַבְּרִ֖ים וַאֲנִ֥י אֶשְׁמָֽע׃
BSAEven beforeṭerem [prior to, at the very moment] they callqârâʼ▸ [cry out, invoke] ◂Iʼănîy [the Lord, their God] will answerʻânâh▸ [respond, provide] ◂and while theyhêm [as, during the time] are stillʻôwd [yet, continuing to] speakingdâbar [praying, communicating] ◂Iʼănîy [the Almighty] will hearshâmaʻ▸ [listen, give attention to]
| Greek | English | Parsing |
|---|---|---|
| וְהָיָ֥ה | and it will be | Verb, Qal, sequential perfect third person masculine singular |
| טֶֽרֶם־ | before | Adv |
| יִקְרָ֖אוּ | they will call | Verb, Qal, imperfect third person masculine plural |
| וַאֲנִ֣י | and I | Conjunction, pronoun |
| אֶעֱנֶ֑ה | I will answer | Verb, Qal, imperfect first person common singular |
| ע֛וֹד | still | Adv |
| הֵ֥ם | they | Pronoun |
| מְדַבְּרִ֖ים | [will be] speaking | Verb, Piel, participle (active) masculine plural |
| וַאֲנִ֥י | and I | Conjunction, pronoun |
| אֶשְׁמָֽע׃ | I will hear | Verb, Qal, imperfect first person common singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Even before they call, I will answer, and while they are still speaking, I will hear. |
| KJV | And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. |
| ASV | And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. |
| YLT | And it hath come to pass, They do not yet call, and I answer, They are yet speaking, and I hear. |
| WEB | It will happen that before they call, I will answer; and while they are yet speaking, I will hear. |
| BBE | And before they make their request I will give an answer, and while they are still making prayer to me, I will give ear. |
Where they part company is ע֛וֹד — see How Translations Differ.
Two main clauses connected by 'and', each with its own timing phrase indicating God's immediate response.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectאֲנִי
verbהָיָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Isaiah 65:24
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Promise of Responsegenerated
Isaiah 65:24 expresses God's assurance that He will answer His people even before they call upon Him. This verse is part of a larger passage that describes the blessings and restoration that will come to God's people, emphasizing His attentiveness and readiness to respond to their needs. It reflects a profound relationship between God and His people, where communication is immediate and reciprocal, as seen in verses 22 and 23, which discuss the blessings of labor and family life.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 58:9 | Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and malicious talk, |
| 2 | Psalm 32:5 | Then I acknowledged my sin to You and did not hide my iniquity. I said, “I will confess my transgressions to the LORD,” and You forgave the guilt of my sin. Selah |
| 3 | Psalm 50:15 | Call upon Me in the day of trouble; I will deliver you, and you will honor Me.” |
| 4 | Psalm 91:15 | When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him. |
| 5 | Daniel 9:20–23 | While I was speaking, praying, confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain— |
The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to
The Key Word — ע֛וֹד, odgenerated
The Hebrew word ע֛וֹד (od) is an adverb meaning 'still' or 'yet.' It conveys a sense of continuation or persistence, indicating that something is ongoing or additional. In this verse, it emphasizes that while the people are still speaking, God is already listening and ready to respond.
This word appears frequently in the Old Testament and is often associated with the idea of something happening in addition to what has already occurred. Its placement in this verse highlights the immediacy of God's response, reinforcing the notion that He is always attentive to the cries of His people.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses still for ע֛וֹד. The KJV and other translations like ASV and WEB opt for yet, reflecting a slight variation in emphasis but maintaining the core meaning.
Where others part company is ע֛וֹד — see How Translations Differ.
Sentence Structuregenerated
The finite verb הָיָ֥ה (hayah), meaning 'and it will be,' governs the entire verse, with multiple clauses following it. The structure indicates a sequence of actions: God's promise to answer before His people call, and His attentiveness while they are still speaking.
The Hebrew word order emphasizes God's proactive engagement, with the adverbial phrases clarifying the timing of His response relative to the people's actions.
Septuagint Backgroundgenerated
The Septuagint translates הָיָ֥ה as ἔσται, indicating a future state of being, which aligns with the promise of God's response. This choice underscores the certainty of God's actions in the future.
The use of πρὶν for טֶֽרֶם further emphasizes the timing aspect of God's response, indicating that He is aware and ready even before the call is made.
In plain words — the whole versegenerated
Isaiah 65:24 tells us that God will answer His people even before they call out to Him. This shows His readiness to listen and respond while they are still speaking. The verse highlights God's immediate attentiveness to the needs of His people, assuring them of His presence and care.
Frequently Asked Questionsgenerated
This indicates God's proactive nature; He is already aware of their needs and ready to respond even before they express them.
It shows a close and immediate relationship where God is always attentive to their cries and concerns.
The word 'still' emphasizes that God's listening and response occur simultaneously with the people's speaking, highlighting His constant attentiveness.
We can trust that God hears us even before we articulate our needs, encouraging us to communicate openly with Him in prayer.
Reflection Questionsgenerated
- In what areas of my life do I need to trust that God is already aware and ready to respond?
- How can I cultivate a more open line of communication with God in my daily life?
- What does this promise of God's attentiveness mean for my prayer life?
- How can I remind myself of God's readiness to listen when I feel unheard?
The early church on this verse — how the Fathers read it
The early Church Fathers often referenced this verse to illustrate God's promise of restoration and attentiveness to His people, as seen in their writings.
Through all of these events is demonstrated the change of evil beings into good, who will be innocent once their old violence has been laid aside.Early Church Fathers on Isaiah 65 →
The earth will freely give its produce, and all evil will be removed, just as Isaiah said … for God has refashioned such a world in his kingdom just as it had been made in the beginning before the first-made human being ruined it,Early Church Fathers on Isaiah 65 →
This is a prediction Isaiah made previously after having announced the growth from the stem of Jesse. Now, we see the fulfillment of this prophecy as rulers and ruled, kings and servants, wise and foolish will share a common table—that is,Early Church Fathers on Isaiah 65 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Isaiah 65:24 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd it shall come to pass, that before they call, I will answer,.... The sense is, should they be attacked by any enemy, or fear that they shall be disturbed by them, and so bethink themselves of
Read John Gill on Isaiah 65 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. Before they call, I will answer; and while they are yet speaking, I will hear.
Read Robert Jamieson on Isaiah 65 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleGod promised, , to answer them when they called; here he promiseth to be so ready to answer, as to answer the words as soon as they should be formed in their hearts, before they should get them out of their lips, ; yea, while they were speaking, ,23 Ac 10:44. Nor doth God say only they shall have the things they would have, (for so wicked men may sometimes have from the bountiful hand of Divine Providence,) but they shall have them as an answer or return unto their prayers.
Read Matthew Poole on Isaiah 65 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsIsaiah 65:24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.Ver. 24. And it shall come to pass, that before they call I will answer.] Mirabilis certe promissio, a wonderful promise, verily, saith Scultetus. The prayers of the saints do sooner pierce from their hearts to heaven, than they can find way from their hearts to their mouths. So David found it; and Daniel; and that prodigal. Our Saviour, who came out of the bosom of the Father, gives two reasons (1.) "The Father himself loveth you," and love is liberal; (2.) "The Father knoweth before ye ask, that ye have need of all these things." And while they are yet speaking, I…
Read John Trapp on Isaiah 65 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(24) Before they call . . .—In man’s experience of men, often, as things are now, in his relations with God, there is an interval between prayer and the answer. In the new Jerusalem the two would be simultaneous, or the answer would anticipate the prayer.
Read Charles John Ellicott on Isaiah 65 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 24. Before they call, I will answer] I will give them all they crave for, and more than they can desire.
Read AdamClarke on Isaiah 65 →Albert Barnes1798–1870Barnes' Notes on the BibleBefore they call, I will answer - That is, their desires shall be anticipated, God will see their needs, and he will impart to them the blessings which they need. He will not wait to be applied to for the blessing.
Read Albert Barnes on Isaiah 65 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible24. Before they call, I will answer — With unclouded consciousness of union with God, they shall realize certain possession of blessings, without need or occasion of calling for them.
Read Daniel Denison Whedon on Isaiah 65 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Even before they call, I will answer, and while they are still speaking, I will hear.
It will happen that before they call, I will answer; and while they are yet speaking, I will hear.
Even before they call, I will answer, and while they are still speaking, I will hear.
Before they even call out, I will respond; while they are still speaking, I will hear.
Tyndale line
And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear.
And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear.
And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
Yea, before they call, I will answere, and whiles they speake, I will heare.
Strictly literal
And it shall come to pass, that before they call, I will answer; while they are yet speaking, I will hear.
And it hath come to pass, They do not yet call, and I answer, They are yet speaking, and I hear.
And it has come to pass, || They do not yet call, and I answer, || They are yet speaking, and I hear.
And it shall come to pass, that before yet they call will I answer; and while they are still speaking will I hear.
Before they call, I will answer; and while they are still speaking, I will hear.
From the Latin
And it shall come to pass, that before they call, I will hear; as they are yet speaking, I will hear.
Simplified
I will reply even before they ask me. While they are still speaking, I will answer them!
And before they make their request I will give an answer, and while they are still making prayer to me, I will give ear.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Dead Sea Scrolls (1Qisaa and 1Q8) agree closely, with all ten words matching. The Septuagint, while not identical in word order, conveys the same essential meaning regarding God's promise to respond.
וְהָיָ֥ה טֶֽרֶם־ יִקְרָ֖אוּ וַאֲנִ֣י אֶעֱנֶ֑ה ע֛וֹד הֵ֥ם מְדַבְּרִ֖ים וַאֲנִ֥י אֶשְׁמָֽע׃
7 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
והיה טרם יקראו ואני אענה עוד המה מדברים ואני אשמע
10 words on the leather.
והיה טרם יקראו ואני אענה עוד המה מדברים ואני אשמע
10 words on the leather.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Isaiah 65:24
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
Hc/Vqq3ms — Verb · Qal · sequential perfect third person masculine singularHc/Vqq3ms
טֶ֫רֶם (terem) is an adverb meaning 'not yet' or 'before.' It is derived from an unused root that suggests interruption or suspension. This word appears in the Old Testament only once, in Ruth 3:14, where it conveys a sense of time prior to an event.
טֶ֫רֶם 54, once (Ru 3:14 Kt) טְרוֹם, adv. of time not yet, ere, before that
base
H2962 טֶ֫רֶם, once טְרוֹם adv. of time not yet, ere, before, that
2962 terem teh'-rem
from an unused root apparently meaning to interrupt or
suspend; properly, non-occurrence; used adverbially, not yet
or before:--before, ere, not yet.
טֶ֫רֶם (te.rem) — before.
before, not yet, before that
Adv — AdvHAcbsa
be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).
The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.
קָרָא 724 vb. call, proclaim, read
Qal
call, cry, utter a loud sound
call, cry
call unto some one
cry for help
proclaim
read aloud
read to oneself
summon
call = name
Niph.
reflex.
pass. be called
Pu. be called
base
H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound
. call, cry
. . call unto some one
. cry for help
. proclaim
. . read aloud
. read to oneself
. summon
. call = name
. . reflex.
. pass. be called
. be called
7121 qara' kaw-raw'
a primitive root (rather identical with 7122 through the idea
of accosting a person met); to call out to (i.e. properly,
address by name, but used in a wide variety of
applications):--bewray (self), that are bidden, call (for,
forth, self, upon), cry (unto), (be) famous, guest, invite,
mention, (give) name, preach, (make) proclaim(- ation),
pronounce, publish, read, renowned, say.
see HEBREW for 07122
קָרָא (qa.ra) — to call: call to.
: call_to/invite/entreat
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
1a5) to summon, invite, call for, call and commission, appoint, call and endow
1a6) to call, name, give name to, call by
1b) (Niphal)
1b1) to call oneself
1b2) to be called, be proclaimed, be read aloud, be summoned, be named
1c) (Pual) to be called, be named, be called out, be chosen
קָרָא (qa.ra) — to call: call by.
: call_by/name
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
Call
(1.) To cry for help, hence to pray (Gen. 4:26). Thus men are said to “call upon the name of the Lord” (Acts 2:21; 7:59; 9:14; Rom. 10:12; 1 Cor. 1:2).
(2.) God calls with respect to men when he designates them to some special office (Ex. 31:2; Isa. 22:20; Acts 13:2), and when he invites them to accept his offered grace (Matt. 9:13; 11:28; 22:4).
אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.
אֲנִי, אָ֑נִי pron. 1s. comm. I
base
H589 אֲנִי, אָ֑נִי I
589 'aniy an-ee'
contracted from 595; I:--I, (as for) me, mine, myself, we, X
which, X who.
see HEBREW for 0595
אֲנִי (a.ni) — I.
I (first pers. sing. -usually used for emphasis)
Conj | Pron — Conjunction · pronounHC/Pp1bs
The Hebrew word עָנָה (*anah*) is built from a primitive root meaning to heed or pay attention, covering a range of meanings including to answer, respond, testify, and sing. It appears in contexts where one responds to speech or circumstances, and can also refer to singing. The lexicons indicate that it can imply both verbal responses and musical expression.
[עוּן] vb. dwell
base
עָנָה 316 vb. answer, respond
Qal
answer, respond to sthg. said, actual or implied
respond to an occasion, speak in view of circumstances
money meets all demands
specif. respond as a witness, testify
less oft. make response as one accused (respondent)
Niph.
make answer
be answered
Hiph. wholly dub.; causes all things to respond in the joy of his heart
base
עָנָה vb. sing
Qal sing, utter tunefully
Pi. sing sweetly of it
base
H6030a עוּן dwell H6030b עָנָה answer, respond .. answer, respond to sthg. said, actual or implied
. . respond to an occasion, speak in view of circumstances
. money meets all demands
. . specif. respond as a witness, testify
. less oft. make response as one accused (respondent)
. . make answer
. be answered
. wholly dub.; causes all things to respond in the joy of his heart
H6030c עָנָה sing
6030 `anah aw-naw'
a primitive root; properly, to eye or (generally) to heed,
i.e. pay attention; by implication, to respond; by extens. to
begin to speak; specifically to sing, shout, testify,
announce:--give account, afflict (by mistake for 6031),
(cause to, give) answer, bring low (by mistake for 6031), cry,
hear, Leannoth, lift up, say, X scholar, (give a) shout, sing
(together by course), speak, testify, utter, (bear) witness.
See also 1042, 1043.
see HEBREW for 06031
see HEBREW for 06031
see HEBREW for 01042
see HEBREW for 01043
עוּן (un) — to dwell.
(Qal) to dwell
עָנָה (a.nah) — to answer.
1) to answer, respond, testify, speak, shout
1a) (Qal)
1a1) to answer, respond to
1a2) to testify, respond as a witness
1b) (Niphal)
1b1) to make answer
1b2) to be answered, receive answer
Aramaic equivalent: a.nah (עֲנָה "to answer" H6032)
עָנָה (a.nah) — to sing.
(Qal) to sing, utter tunefully
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singularHVqi1cs
an'-ser: In our English Bible the word "answer" does not always mean a simple reply to a question.
1. In the Old Testament:
Six different words are translated by answer.
(1) It is frequently used where no question has been asked and in such cases it means a word, a statement.
(2) It also means a response (Job 21:34; 34:36).
(3) It often means a declaration or proclamation from God where no question has been asked. See the many passages that read: "The Lord answered and said."
Besides the common use of this word in the sense of to reply, it is very often used in the bible, following the Hebrew and Greek idioms, in the sense of to speak; meaning simply that one begins or resumes his discourse, Zec 3:4; 6:4; Mt 11:25; 12:38; Lu 7:40. It also means, to sing in choruses or responses, 1Sa 18:7; and to give account of one’s self in judgment, Ge 30:33; Job 9:3.
עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.
עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides
base
H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides
5750 `owd ode
or rod {ode}; from 5749; properly, iteration or continuance;
used only adverbially (with or without preposition), again,
repeatedly, still, more:--again, X all life long, at all,
besides, but, else, further(-more), henceforth, (any) longer,
(any) more(-over), X once, since, (be) still, when, (good,
the) while (having being), (as, because, whether, while) yet
(within).
see HEBREW for 05749
עוֹד (od) — still.
subst
1) a going round, continuance
adv
2) still, yet, again, besides
2a) still, yet (of continuance or persistence)
2b) still, yet, more (of addition or repetition)
2c) again
2d) still, moreover, besides
Aramaic equivalent: od (עוֹד "still" H5751)
Adv — AdvHAcmsa
stil: "To be still" is "to keep silence" (Ps 4:4, etc.) and so "to be quiet" (Ps 107:29, etc.) or "inactive" in any way (Jud 18:9; 1Ki 22:3; Zec 1:11, etc.). So "be still" in Ps 46:10 means "desist from your war" (compare the Revised Version margin "let be"). The "still small voice" of 1Ki 19:12 (the Revised Version margin "sound of gentle stillness") is due to taking the Hebrew demamah in its literal force of "silent," but the word here means "whisper"--"a whispering, little voice." This familiar passage…
הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.
הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they
base
H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they
1992 hem haym
or (prolonged) hemmah {haym'-maw}; masculine plural from
1981; they (only used when emphatic):--it, like, X (how, so)
many (soever, more as) they (be), (the) same, X so, X such,
their, them, these, they, those, which, who, whom, withal, ye.
see HEBREW for 01981
הֵ֫מָּה (hem.mah) — they(masc.).
they, these, the same, who
Pron — PronounHPp3mp
דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.
[דָבַר] 1142 vb. speak (original mng. dub.)
Qal speak
Niph. reciprocal sense, speak with one another, talk
Pi. speak
Pu. in the day when she may be spoken for
Hithp. speaking this word
Hiph. either leads subject, or puts to flight, fig. for subdues
base
H1696 דָבַר speak (original mng. dub.)
1696 dabar daw-bar'
a primitive root; perhaps properly, to arrange; but used
figuratively (of words), to speak; rarely (in a destructive
sense) to subdue:--answer, appoint, bid, command, commune,
declare, destroy, give, name, promise, pronounce, rehearse,
say, speak, be spokesman, subdue, talk, teach, tell, think,
use (entreaties), utter, X well, X work.
דָבַר (da.var) — to speak: speak.
: speak/tell/command
1) to speak, declare, converse, command, promise, warn, threaten, sing
1a) (Qal) to speak
1b) (Niphal) to speak with one another, talk
1c) (Piel)
1c1) to speak
1c2) to promise
1d) (Pual) to be spoken
1e) (Hithpael) to speak
1f) (Hiphil) to lead away, put to flight
דָבַר (da.var) — to speak: subdue.
: subdue
1) to speak, declare, converse, command, promise, warn, threaten, sing
1a) (Qal) to speak
1b) (Niphal) to speak with one another, talk
1c) (Piel)
1c1) to speak
1c2) to promise
1d) (Pual) to be spoken
1e) (Hithpael) to speak
1f) (Hiphil) to lead away, put to flight
דָבַר (da.var) — to speak: promise.
: promise/declare
1) to speak, declare, converse, command, promise, warn, threaten, sing
1a) (Qal) to speak
1b) (Niphal) to speak with one another, talk
1c) (Piel)
1c1) to speak
1c2) to promise
1d) (Pual) to be spoken
1e) (Hithpael) to speak
V-Piel — Verb · Piel · participle (active) masculine pluralHVprmpa
→ EVIL Ex 22:28; Job 19:18; Ps 10:7,8; 12:3,4; 34:13; 35:21; 41:5-9; 52:2-4; 59:12; 64:2-5; 69:12,26; 70:3; 102:8; 106:33; 119:23; 120:1-7; 140:3,11; Pr 4:24; 6:16-19; 8:13; 10:11,19,31,32; 11:11; 12:5,6,13,17-19; 13:3; 14:25; 15:1,4,28; 16:27,28; 17:4,9,20; 18:8,21,23; 19:1,22,28; 24:2; 25:23; 26:20-23,28; Ec 7:22; 10:11,20; Isa 6:5; 32:6,7; Jer 20:10; Mt 5:22,37; 12:34-37; Ac 23:5;
אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.
אֲנִי, אָ֑נִי pron. 1s. comm. I
base
H589 אֲנִי, אָ֑נִי I
589 'aniy an-ee'
contracted from 595; I:--I, (as for) me, mine, myself, we, X
which, X who.
see HEBREW for 0595
אֲנִי (a.ni) — I.
I (first pers. sing. -usually used for emphasis)
Conj | Pron — Conjunction · pronounHC/Pp1bs
The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.
שָׁמַע 1152 vb. hear
Qal 1052
subj. pers. hum.
י׳ (God) subj.
Niph. 42 be heard, of voice, sound
be heard of
be regarded, obeyed
= (favourable) hearing was granted to their voice.
Pi. he caused the people to hear
Hiph. 63
of man
י׳ subj.
base
H8085 שָׁמַע hear
8085 shama` shaw-mah'
a primitive root; to hear intelligently (often with
implication of attention, obedience, etc.; causatively, to
tell, etc.):--X attentively, call (gather) together, X
carefully, X certainly, consent, consider, be content,
declare, X diligently, discern, give ear, (cause to, let, make
to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)
obedient, obey, perceive, (make a) proclaim(-ation), publish,
regard, report, shew (forth), (make a) sound, X surely, tell,
understand, whosoever (heareth), witness.
שָׁמַע (sha.ma) — to hear: hear.
: hear
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
1a4) to hear with attention or interest, listen to
1a5) to understand (language)
1a6) to hear (of judicial cases)
1a7) to listen, give heed
1a7a) to consent, agree
1a7b) to grant request
1a8) to listen to, yield to
1a9) to obey, be obedient
1b) (Niphal)
1b1) to be heard (of voice or sound)
1b2) to be heard of
1b3) to be regarded, be obeyed
1c) (Piel) to cause to hear, call to hear, summon
1d) (Hiphil)
1d1) to cause to hear, tell, proclaim, utter a sound
1d2) to sound aloud (musical term)
1d3) to make proclamation, summon
1d4) to cause to be heard
n m
2) sound
שָׁמַע (sha.ma) — to hear: obey.
: obey
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singularHVqi1cs