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Jeremiah 11:23 — Word Study

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WLCוּשְׁאֵרִ֕ית לֹ֥א תִֽהְיֶ֖ה לָהֶ֑ם כִּֽי־ אָבִ֥יא רָעָ֛ה אֶל־ אַנְשֵׁ֥י עֲנָת֖וֹת שְׁנַ֥ת פְּקֻדָּתָֽם׃ ס

BSAThere will behâyâh nolôʼ [absolutely none, no remaining balance] remnantshᵉʼêrîyth forkîy I will bringbôwʼ [cause to come, inflict] disasterraʻ [evil, calamity] onʼêl of AnathothʻĂnâthôwth [answers to prayer, a city near Jerusalem] in the yearshâneh [period of time, season] of their punishmentpᵉquddâh [appointed time of, visitation, reckoning]

Word
Listen & take awayJeremiah 11
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 23 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (pe.ku.da.Tam) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 11:23quick helps
In a sentenceGod declares that there will be no survivors among the people of Anathoth due to impending disaster.
Who is speakingThe LORD, through the prophet Jeremiah.
Where we areA prophecy concerning the fate of Anathoth, a city near Jerusalem.
The hard wordשְׁאֵרִית
Take awayThe complete destruction of a community is foretold.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectשְׁאֵרִית verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 11:23

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Judgment on Anathothgenerated

20O LORD of Hosts, who judges righteously, who examines the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause.
21Therefore this is what the LORD says concerning the people of Anathoth who are seeking your life and saying, “You must not prophesy in the name of the LORD, or you will die by our hand.”
22So this is what the LORD of Hosts says: “I will punish them. Their young men will die by the sword, their sons and daughters by famine.
23There will be no remnant, for I will bring disaster on the people of Anathoth in the year of their punishment.”

Jeremiah 11:23 reveals a dire prophecy from God about the people of Anathoth, emphasizing that there will be no remnant left after the disaster He will bring upon them. This verse reflects the broader themes of judgment and accountability found throughout the book of Jeremiah, where the fate of the people is tied to their actions and disobedience to God.


Cross References

ReferenceText (BSB)
1Jeremiah 11:19For I was like a gentle lamb led to slaughter; I did not know that they had plotted against me: “Let us destroy the tree with its fruit; let us cut him off from the land of the living, that his name may be remembered no more.”
2Jeremiah 44:27I am watching over them for harm and not for good, and every man of Judah who is in the land of Egypt will meet his end by sword or famine, until they are finished off.
3Isaiah 14:20–22You will not join them in burial, since you have destroyed your land and slaughtered your own people. The offspring of the wicked will never again be mentioned.
4Jeremiah 5:9–29Should I not punish them for these things?” declares the LORD. “Should I not avenge Myself on such a nation as this?
5Jeremiah 8:12Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse, says the LORD.

The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to


The Key Word שְׁאֵרִית, she'eritgenerated

The word שְׁאֵרִית (she'erit) is a feminine singular noun meaning 'remnant' or 'remainder.' It denotes what is left after destruction, such as the survivors after a calamity. This term is significant in the context of God's plans for His people, often indicating a faithful remnant who will continue His purposes.

Derived from a root meaning 'to remain,' it is used in various contexts throughout the Old Testament, particularly in prophetic literature, to signify those who endure despite judgment. The concept of a remnant is crucial in understanding God's mercy and the hope for restoration.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses no remnant to convey the complete absence of survivors.


Sentence Structuregenerated

The finite verb תִֽהְיֶ֖ה (tihyeh), meaning 'it will belong,' governs the main clause, indicating the state of the remnant. The structure is straightforward, with a subject followed by a negation and a description of the disaster to come.

The sentence is built around the declaration of God's intent, with the subject שְׁאֵרִית and the negation לֹא emphasizing the totality of the absence of survivors.


Septuagint Backgroundgenerated

In the Septuagint, שְׁאֵרִית is rendered as ἐγκατάλειμμα (egkataleimma), which also means 'remnant.' This choice aligns closely with the Hebrew meaning, indicating a faithful remnant but with a focus on the act of leaving behind.

This translation choice suggests a continuity in the concept of a remnant, but also emphasizes the abandonment aspect, which may reflect the severity of the judgment being pronounced.


In plain words — the whole versegenerated

Jeremiah 11:23 tells us that God will bring disaster upon the people of Anathoth, and as a result, there will be no survivors left. This verse highlights the seriousness of God's judgment and the consequences of the people's actions.


Frequently Asked Questionsgenerated

What does it mean that there will be no remnant?

It means that after the disaster, there will be no survivors left from the people of Anathoth, indicating complete destruction.

Why is Anathoth specifically mentioned?

Anathoth is mentioned because it was Jeremiah's hometown, and the prophecy reflects the judgment on his own people.

What kind of disaster is being referred to?

The disaster refers to the impending judgment from God, which could involve warfare, famine, or other calamities as a consequence of the people's disobedience.

How does this verse relate to the overall message of Jeremiah?

This verse exemplifies the themes of judgment and the consequences of sin that permeate the book of Jeremiah, highlighting God's sovereignty and justice.


Reflection Questionsgenerated

  1. What does the concept of a remnant mean to you in the context of faith and survival?
  2. How can we understand God's judgment in light of His mercy?
  3. In what ways do you see parallels between the people of Anathoth and contemporary society?
  4. How can this verse encourage us to remain faithful amidst challenges?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 11:23 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And there shall be no remnant of them,.... And thus the measure they meted out to the prophet was measured to them; they devised to destroy him root and branch, the tree with its fruit; and now none

Read John Gill on Jeremiah 11 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation. And there shall be no remnant ... - (Jeremiah 23:12).

Read Robert Jamieson on Jeremiah 11 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The prayers of God’ s prophets, though they may sometimes have too much passion and human infirmity mixed with them, yet are heard of God, and many times answered in righteousness by terrible things, as to those against whom they are directed. The same thing they designed to do against the prophet God threateneth to do against them, utterly to consume them, so as no remembrance of them should remain.

Read Matthew Poole on Jeremiah 11 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 11:23 And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, [even] the year of their visitation.Ver. 23. And there shall be no remnant.] Behold the severity of God: their bloody design was to destroy Jeremiah’ s stock and fruit, stalk and grain together. God meteth unto them the self-same measure, leaveth them not a remnant. This is not ordinary justice. A remnant shall be left, saith he; here not so. Let Rome, that shambles of the saints and prophets, especially look to it; God is now coming to make inquisition for blood, &c.

Read John Trapp on Jeremiah 11 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(23) There shall be no remnant of them.—In Ezra 2:23; Nehemiah 7:27 we find that 128 of Anathoth returned from exile. The words must therefore be limited either to the men who had conspired against the prophet, or to the complete deportation of its inhabitants. The situation of Anathoth, about three or four miles north-east of Jerusalem, would expose it to the full fury of the invasion. The words are apparently spoken with reference to the ever-recurring burden of Isaiah’s prophecy that “a remnant “should return (Isaiah 1:9; Isaiah 6:13; Isaiah 10:21). The conspirators of Anathoth were excluded from that promise. Even the year of their visitation.—See Notes on Jeremiah 8:12; Jeremiah 10:15.

Read Charles John Ellicott on Jeremiah 11 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 23. The year of their visitation.] This punishment shall come in that year in which I shall visit their iniquities upon them.

Read AdamClarke on Jeremiah 11 →
CambridgeThe Cambridge Bible for Schools and Colleges

23. even the year] or, as mg. in the year.

Read Cambridge on Jeremiah 11 →
Albert Barnes1798–1870Barnes' Notes on the Bible

No remnant - 128 men of Anathoth returned from exile Ezra 2:23; Nehemiah 7:27. Jeremiah’s denunciation was limited to those who had sought his life.

Read Albert Barnes on Jeremiah 11 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

There will be no remnant, for I will bring disaster on the people of Anathoth in the year of their punishment.”

WEBWorld English Bible2000

There will be no remnant to them, for I will bring evil on the men of Anathoth, even the year of their visitation.’”

MSBMajority Standard Bible2022

There will be no remnant, for I will bring disaster on the people of Anathoth in the year of their punishment.”

NETBNew English Translation2006

Not one of them will survive. I will bring disaster on those men from Anathoth who threatened you. A day of reckoning is coming for them.”

Tyndale line

KJVKing James Version1611

And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

ASVAmerican Standard Version1901

and there shall be no remnant unto them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

RVARevised Version, American1894

and there shall be no remnant unto them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

NWBWebster's Bible1833

And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

GNVGeneva Bible1599

And none of them shall remaine: for I will bring a plague vpon the men of Anathoth, euen the yeere of their visitation.

Strictly literal

DBYDarby Translation1890

and there shall be no remnant of them; for I will bring evil upon the men of Anathoth, in the year of their visitation.

YLTYoung's Literal Translation1862

And they have no remnant, For I bring evil unto the men of Anathoth, The year of their inspection!'

LSVLiteral Standard Version2020

And they have no remnant, || For I bring calamity to the men of Anathoth, || The year of their inspection!”

ILTInterlinear Literal Translation2000

And no remnant shall remain of them; for I will bring evil upon the men of 'Anathoth, in the year of their punishment.

ULBUnlocked Literal Bible2017

None of them will be left, because I am bringing disaster against the people of Anathoth, a year of their punishment.'”

From the Latin

DRADouay-Rheims (Challoner)1899

And there shall be no remains of them: for I will bring in evil upon the men of Anathoth, the year of their visitation.

Simplified

FBVFree Bible Version2020

There won't be anyone left because I will bring disaster on the people of Anathoth at the time when they're punished.

BBEBible in Basic English1949

Not one of them will keep his life, for I will send evil on the men of Anathoth in the year of their punishment.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּandclausesubjectשְׁאֵרִ֕יתa.remnantadverbialלֹ֥אnotverbתִֽהְיֶ֖הit.will.belongprepositional phrase · prepositionalלָtoהֶ֑םthemכִּֽי(dm)clauseverbאָבִ֥יאI.will.bringobjectרָעָ֛הcalamityprepositional phrase · prepositionalאֶלtonoun phraseאַנְשֵׁ֥יthe.peopleעֲנָת֖וֹתof.Anathothnoun phrase · adverbialשְׁנַ֥תthe.yearnoun phraseפְּקֻדָּתָֽtheir.punishmentםtheir

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 11 of the 12 words matching. This indicates a strong consistency in the transmission of this prophecy, underscoring the certainty of God's judgment on Anathoth.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּשְׁאֵרִ֕ית לֹ֥א תִֽהְיֶ֖ה לָהֶ֑ם כִּֽי־ אָבִ֥יא רָעָ֛ה אֶל־ אַנְשֵׁ֥י עֲנָת֖וֹת שְׁנַ֥ת פְּקֻדָּתָֽם׃ ס

Septuagintthe Greek the translators chose, word by word
וּשְׁאֵרִ֕יתἐγκατάλειμμαלֹ֥אοὐκתִֽהְיֶ֖הἔσταιלָהֶ֑םαὐτῶνכִּֽי־ὅτιאָבִ֥יאἐπάχωרָעָ֛הκακὰאֶל־ἐπὶעֲנָת֖וֹתαναθωθשְׁנַ֥תἐνιαυτῷפְּקֻדָּתָֽם׃ סαὐτῶν

11 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 11:23שְׁאֵרִיתand a remnaand a remnantשְׁאֵרִיתלֹאnotnotלֹאהָיָהit will belit will belongהָיָההֶםto themto themהֶםכִּיforforכִּיבּוֹאI will brinI will bringבּוֹארַעcalamitycalamityרַעאֶלtotoאֶלאֱנוֹשׁ[the] peopl[the] people ofאֱנוֹשׁעֲנָתוֹתAnathothAnathothעֲנָתוֹתשָׁנָה[the] year [the] year ofשָׁנָהפְּקֻדָּהpunishment punishment theiפְּקֻדָּהשָׁאַרto remainto remainשָׁאַררָעַעbe evilbe evilרָעַעאָנַשׁbe incurabbe incurableאָנַשׁשָׁנָהto changeto changeשָׁנָההָוָאto fallto fallהָוָאעֲנָתAnathAnathעֲנָתפָּקַדto reckon:to reckon: listפָּקַדפְּלֵיטָהsurvivorsurvivorפְּלֵיטָהקָבַץto gatherto gatherקָבַץיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדיָדַעto knowto knowיָדַעשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁמַעֲלָלdeeddeedמַעֲלָלנחםto be sorrto be sorry: coנחםפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הבְּלִיַּ֫עַלBelial: woBelial: worthleבְּלִיַּ֫עַל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 11:23

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and a remnant not it will belong to them for I will bring calamity to [the] people of Anathoth [the] year of punishment their
וּשְׁאֵרִ֕יתu.she.'e.Rit and a remnant H7611 Conjunction · noun common feminine singular absolute
66× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for remnant refers to what is left after something has been destroyed or taken away, like the Israelites who survived the Babylonian exile. It appears in books like Isaiah and Jeremiah. The concept of a remnant is key to God's plan for his people.
Tyndale gloss
remnant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁאֵרִית (sh'eriyth) refers to a remnant or remainder, indicating what is left over or surviving. It encompasses concepts like residue, descendants, and what has escaped. The word is derived from a root meaning to remain, and it is used in contexts related to survival or continuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁאֵרִית n.f. rest, residue, remnant, remainder

base

Brown-Driver-Briggs glosses

H7611 שְׁאֵרִית rest, residue, remnant, remainder

Strong's Hebrew Dictionary

7611 sh'eriyth sheh-ay-reeth'

from 7604; a remainder or residual (surviving, final)

portion:--that had escaped, be left, posterity, remain(-der),

remnant, residue, rest.

see HEBREW for 07604

Translators Brief Hebrew Lexicon

שְׁאֵרִית (she.e.rit) — remnant.

1) rest, residue, remainder, remnant

1a) rest, what is left

1b) remainder, descendants

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs — Conjunction · noun common feminine singular absolute
HC/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

rem'-nant: Remnant is the translation of yether, "what is left over" (De 3:11; 28:54; Jos 12:4, etc.); of she'-ar, "the rest" (Ezr 3:8 the King James Version; Isa 10:20,21,22; 11:16, etc.; Ze 1:4); more frequently of she'-erith, "residue," etc. (2Ki 19:4,31; 2Ch 34:9; Ezr 9:14; Isa 14:30, etc.). As the translation of the last-mentioned two words, "remnant" has a special significance in the prophecies of Isaiah, as denoting "a holy seed," or spiritual kernel, of…

and a remnant not it will belong to them for I will bring calamity to [the] people of Anathoth [the] year of punishment their
לֹ֥אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
absolutely none, no remaining balance
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and a remnant not it will belong to them for I will bring calamity to [the] people of Anathoth [the] year of punishment their
תִֽהְיֶ֖הtih.Yeh it will belong H1961 Verb · Qal · imperfect third person feminine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fs — Verb · Qal · imperfect third person feminine singular
HVqi3fs
and a remnant not it will belong to them for I will bring calamity to [the] people of Anathoth [the] year of punishment their
לָהֶ֑םla.Hem to them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3mp — Preposition · suffix
HRd/Sp3mp
and a remnant not it will belong to them for I will bring calamity to [the] people of Anathoth [the] year of punishment their
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and a remnant not it will belong to them for I will bring calamity to [the] people of Anathoth [the] year of punishment their
אָבִ֥יא'a.Vi' I will bring H935 Verb · Hiphil · imperfect first person common singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
cause to come, inflict
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-1cs — Verb · Hiphil · imperfect first person common singular
HVhi1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

dasha' = "to sprout," "spring" (Ge 1:11 the King James Version); sharats = "to wriggle," "swarm" (Ge 1:20 f; 9:7; Ex 8:3); yaladh = "to bear," "beget" (Ge 3:16; 2Ki 19:3; Job 15:35; 39:1,2; "what a day may bring forth," Pr 27:1; "before the decree bring forth," Ze 2:2); `anan = "to cloud over," "to darken" (Ge 9:14); shalach = "to send on," "to escort" (Ge 18:16); shubh = "to turn back," "bring" (again, back…

The company it keepswords that stand beside it more often than chance
and a remnant not it will belong to them for I will bring calamity to [the] people of Anathoth [the] year of punishment their
רָעָ֛הra.'Ah calamity H7451 Noun common · feminine singular absolute
662× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Amplified meaning
evil, calamity
Tyndale gloss
bad: harmful
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַע (ra) is a Hebrew word meaning bad or evil, encompassing a range of negative qualities such as distress, misery, and ethical wrongdoing. It can describe unpleasantness, harm, or low value, and is used in various contexts, including emotional states and moral judgments. The entries also note its comparative form, indicating worse than or worst. The word has feminine forms, such as רָעָה (ra.ah), which similarly convey concepts of evil and distress.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַע 228 adj. bad, evil

bad, disagreeable, malignant

bad, unpleasant, giving pain, unhappiness, misery

evil, displeasing

bad of its kind

bad, , i.e. of low value

מִן comp., worse than

sad, unhappy

devise evil (hurtful) device

bad, unkind, vicious in disposition or temper

ethically bad, evil, wicked

base

רַע 126 n.m. evil, distress, misery, injury, calamity

evil, distress, adversity

evil, injury, wrong

ethical evil

base

רָעָה 310 n.f. evil, misery, distress, injury

evil, misery, distress

evil, injury, wrong

ethical evil

base

Brown-Driver-Briggs glosses

H7451a רַע bad, evil . bad, disagreeable, malignant

. bad, unpleasant, giving pain, unhappiness, misery

. evil, displeasing

. bad of its kind

. bad, , i.e. of low value

. + מִן comp., worse than

. sad, unhappy

. devise evil (hurtful) device

. bad, unkind, vicious in disposition or temper

. ethically bad, evil, wicked

H7451b רַע evil, distress, misery, injury, calamity . evil, distress, adversity

. evil, injury, wrong

. ethical evil

H7451c רָעָה evil, misery, distress, injury . evil, misery, distress

. evil, injury, wrong

. ethical evil

Strong's Hebrew Dictionary

7451 ra` rah

from 7489; bad or (as noun) evil (natural or moral):--

adversity, affliction, bad, calamity, + displease(-ure),

distress, evil((- favouredness), man, thing), + exceedingly, X

great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),

+ mark, mischief(-vous), misery, naught(-ty), noisome, + not

please, sad(-ly), sore, sorrow, trouble, vex,

wicked(-ly, -ness, one), worse(-st), wretchedness, wrong.

(Incl. feminine raaah; as adjective or noun.).

see HEBREW for 07489

Translators Brief Hebrew Lexicon

רַע (ra) — bad: harmful.

: harmful

adj

1) bad, evil

1a) bad, disagreeable, malignant

1b) bad, unpleasant, evil (giving pain, unhappiness, misery)

1c) evil, displeasing

1d) bad (of its kind-land, water, etc)

1e) bad (of value)

1f) worse than, worst (comparison)

1g) sad, unhappy

1h) evil (hurtful)

1i) bad, unkind (vicious in disposition)

1j) bad, evil, wicked (ethically)

1j1) in general, of persons, of thoughts

1j2) deeds, actions

רַע (ra) — bad: evil.

1) evil, distress, misery, injury, calamity

1a) evil, distress, adversity

1b) evil, injury, wrong

1c) evil (ethical)

רָעָה (ra.ah) — distress: harm.

: harm

1) evil, misery, distress, injury

1a) evil, misery, distress

1b) evil, injury, wrong

1c) evil (ethical)

רַע (ra) — bad: evil.

: evil

adj

1) bad, evil

1a) bad, disagreeable, malignant

1b) bad, unpleasant, evil (giving pain, unhappiness, misery)

1c) evil, displeasing

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ka-lam'-i-ti ('edh, "a load" or "burden" under which one is crushed, hence, "misfortune"; hayyah, hawwah, "fall," "ruin," the latter word used only in the plural; ra`, "evil in essence" hence, "adversity," once only, Ps 141:5, the Revised Version (British and American) "wickedness"): Purely an Old Testament term, signifying adversities--natural, but more often those that result from wickedness or moral evil. Various kinds:

(1) folly, "a foolish son" (Pr 19:13);

(2) disease, poverty, bereavement, as in Job's experience (Job 6:2; 30:13);

(3) persecution (2Sa 22:19; Ps 18:18);

and a remnant not it will belong to them for I will bring calamity to [the] people of Anathoth [the] year of punishment their
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and a remnant not it will belong to them for I will bring calamity to [the] people of Anathoth [the] year of punishment their
אַנְשֵׁ֥י'an.Shei [the] people of H582 Noun common · masculine plural construct
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
HNcmpc — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and a remnant not it will belong to them for I will bring calamity to [the] people of Anathoth [the] year of punishment their
עֲנָת֖וֹתa.na.Tot Anathoth H6068 Noun proper
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Anathoth means answers to prayer, a city near Jerusalem where Jeremiah was born. It was also the name of two Israelites, one a signatory to a covenant with Nehemiah. The city was allotted to priests.
Amplified meaning
answers to prayer, a city near Jerusalem
Tyndale gloss
Anathoth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֲנָתוֹת (Anathoth) refers to a city in Benjamin, located about 3 miles northeast of Jerusalem, known as the birthplace of the prophet Jeremiah. It also denotes two individuals from the tribe of Benjamin. The name is interpreted as "answers to prayer." The entries consistently identify its geographical and personal significance.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֲנָתוֹת and עֲנָתֹת n.pr.

loc. c. 3 miles NNE. from Jerusalem

m.

base

Brown-Driver-Briggs glosses

H6068 עֲנָתוֹת and עֲנָתֹת c. 3 miles NNE. from Jerusalem

Strong's Hebrew Dictionary

6068 `Anathowth an-aw-thoth'

plural of 6067; Anathoth, the name of two Israelites, also of

a place in Pal:--Anathoth.

see HEBREW for 06067

Translators Brief Hebrew Lexicon

עֲנָתוֹת (a.na.tot) — Anathoth.

Anathoth = "answers to prayer"

a city of Benjamin allotted to the priest; located approximately 3 miles (5 km) from Jerusalem; birthplace of the prophet Jeremiah

Also named: an.to.ti (עַנְּתֹתִי "Anathoth" H6069)

עֲנָתוֹת (a.na.tot) — Anathoth.

A man of the tribe of Benjamin living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.8;

son of: Becher (H1071);

brother of: Zemirah (H2160), Joash (H3135), Eliezer (H0461I), Elioenai (H0454I), Omri (H6018H), Jeremoth (H3406H), Abijah (H0029K) and Alemeth (H5964H)

§ Anathoth = "answers to prayer"

1) son of Becher and grandson of Benjamin

2) one of the heads of the people who signed the covenant with Nehemiah

3) a city of Benjamin allotted to the priest; located approximately 3 miles (5 km) from Jerusalem; birthplace of the prophet Jeremiah

עֲנָתוֹת (a.na.tot) — Anathoth.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

an'-a-thoth (`anathoth; Anathoth): A town which lay between Michmash and Jerusalem (Isa 10:30), in the territory of Benjamin, assigned to the Levites (Jos 21:18). It was the native place of Abiathar (1Ki 2:26), and of the prophet Jer (Jer 1:1; 11:21 ff, etc.). Here lay the field which, under remarkable circumstances, the prophet purchased (Jer 32:7 ff). Two of David's distinguished soldiers, Abiezer (2Sa 23:27) and Jehu (1Ch 12:3), also hailed from Anathoth. It was again occupied by the Benjamites after the return…

Easton's Bible Dictionary

Anathoth

The name of one of the cities of refuge, in the tribe of Benjamin (Josh. 21:18). The Jews, as a rule, did not change the names of the towns they found in Palestine; hence this town may be regarded as deriving its name from the goddess Anat. It was the native place of Abiezer, one of David’s “thirty” (2 Sam. 23:27), and of Jehu, another of his mighty men (1 Chr. 12:3). It is chiefly notable, however, as the birth-place and usual residence of Jeremiah (Jer. 1:1; 11:21-23; 29:27; 32:7-9). It suffered greatly from the army of Sennacherib, and only 128 men returned to it from the Exile (Neh. 7:27;

a priests’ city belonging to the tribe of Benjamin, with "suburbs." (Joshua 21:18; 1 Chronicles 6:60) Anathoth lay about three miles from Jerusalem. (Isaiah 10:30) The cultivation of the priests survives in tilled fields of grain, with figs and olives. There are the remains of walls and strong foundations, and the quarries still supply Jerusalem with building stones.

American Tract Society Bible Dictionary

One of the cities given to the priests, in Benjamin; identified by Robinson in Anata, some four miles north by east of Jerusalem, Jos 21:18; 1Ch 6:60. It was the birthplace of the prophet Jeremiah, Jer 1:1; 32:7. It’s people, however, rejected his words, and sought his life, Jer 11:21.

and a remnant not it will belong to them for I will bring calamity to [the] people of Anathoth [the] year of punishment their
שְׁנַ֥תshe.Nat [the] year of H8141 Noun common · feminine singular construct
877× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Amplified meaning
period of time, season
Tyndale gloss
year
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])

base

Brown-Driver-Briggs glosses

H8141 שָׁנָה year (etym. v. √[8138a])

Strong's Hebrew Dictionary

8141 shaneh shaw-neh'

(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year

(as a revolution of time):--+ whole age, X long, + old,

year(X -ly).

see HEBREW for 08138

Translators Brief Hebrew Lexicon

שָׁנָה (sha.neh) — year.

1) year

1a) as division of time

1b) as measure of time

1c) as indication of age

1d) a lifetime (of years of life)

Aramaic equivalent: she.nah (שְׁנָה "year" H8140)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and a remnant not it will belong to them for I will bring calamity to [the] people of Anathoth [the] year of punishment their
פְּקֻדָּתָֽם׃ סpe.ku.da.Tam punishment their H6486 Noun common feminine singular construct · suffix
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This noun refers to a visitation, which can be an official oversight, care, or punishment. It is used in different contexts, including mustering, storing, or meting out punishment. The KJV translates it as account, charge, or oversight, among other words.
Amplified meaning
appointed time of, visitation, reckoning
Tyndale gloss
punishment
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פְּקֻדָּה (pquddah) refers to concepts of oversight, mustering, and visitation, often in an official capacity. It can denote custody, charge, or a store of items, and is linked to punishment in some contexts. The term is derived from a related root and is noted in various lexicons for its range of meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

פְּקֻדָּה 32 n.f. oversight, mustering, visitation, store

base

Brown-Driver-Briggs glosses

H6486 פְּקֻדָּה oversight, mustering, visitation, store

Strong's Hebrew Dictionary

6486 pquddah pek-ood-daw'

feminine passive participle of 6485; visitation (in many

senses, chiefly official):--account, (that have the) charge,

custody, that which...laid up, numbers, office(-r), ordering,

oversight, + prison, reckoning, visitation.

see HEBREW for 06485

Translators Brief Hebrew Lexicon

פְּקֻדָּה (pe.qud.dah) — punishment.

1) oversight, care, custody, mustering, visitation, store

1a) visitation, punishment

1b) oversight, charge, office, overseer, class of officers

1c) mustering

1d) store

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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