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Jeremiah 21:1 — Word Study

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WLCהַדָּבָ֛ר אֲשֶׁר־ הָיָ֥ה אֶֽל־ יִרְמְיָ֖הוּ מֵאֵ֣ת יְהוָ֑ה בִּשְׁלֹ֨חַ אֵלָ֜יו הַמֶּ֣לֶךְ צִדְקִיָּ֗הוּ אֶת־ פַּשְׁחוּר֙ בֶּן־ מַלְכִּיָּ֔ה וְאֶת־ צְפַנְיָ֧ה בֶן־ מַעֲשֵׂיָ֛ה הַכֹּהֵ֖ן לֵאמֹֽר׃

BSAThis is the worddâbâr [message, declaration] thatʼăsher camehâyâh toʼêl JeremiahYirmᵉyâh [whom Jehovah has appointed] fromʼêth the LORDYᵉhôvâh [Yehovah, The covenant Name of God] when Kingmelek [royal ruler] ZedekiahTsidqîyâh [Jehovah is righteous] sentshâlach [dispatched, commissioned] to himʼêl PashhurPashchûwr [freedom, release] sonbên of MalchijahMalkîyâh [my king is Jehovah] and the priestkôhên [one who serves God] ZephaniahTsᵉphanyâh [God has treasured] sonbên of MaaseiahMaʻăsêyâh [work of Jehovah] They saidʼâmar

Word
Listen & take awayJeremiah 21
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 1 opens the chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (le.Mor) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 21:1quick helps
In a sentenceJeremiah receives a message from the LORD during a time of crisis for King Zedekiah.
Who is speakingThe prophet Jeremiah, conveying God's message.
Where we areThis verse introduces the context of God's communication to Jeremiah amid political turmoil.
The hard wordהַדָּבָר
Take awayThe word of the LORD is central to the unfolding events.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 21:1

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Message to Jeremiahgenerated

1This is the word that came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah. They said,
2“Please inquire of the LORD on our behalf, since Nebuchadnezzar king of Babylon is waging war against us. Perhaps the LORD will perform for us something like all His past wonders, so that Nebuchadnezzar will withdraw from us.”
3But Jeremiah answered, “You are to tell Zedekiah that
4this is what the LORD, the God of Israel, says: ‘I will turn against you the weapons of war in your hands, with which you are fighting the king of Babylon and the Chaldeans who besiege you outside the wall, and I will assemble their forces in the center of this city.

Jeremiah 21:1 presents a critical moment when the prophet Jeremiah receives a divine message from the LORD. This occurs during the reign of King Zedekiah, who is facing the threat of Babylonian invasion. The king sends representatives to Jeremiah, seeking guidance and intervention from God. This context highlights the urgency and significance of the message as it pertains to the fate of Jerusalem and its leaders.


Cross References

ReferenceText (BSB)
1Jeremiah 32:1–3This is the word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.
2Jeremiah 37:1Nebuchadnezzar king of Babylon made Zedekiah son of Josiah the king of Judah, and he reigned in place of Coniah son of Jehoiakim.
3Jeremiah 52:1–3Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah.
42 Kings 24:17–18Then the king of Babylon made Mattaniah, Jehoiachin’s uncle, king in his place and changed his name to Zedekiah.
51 Chronicles 3:15The sons of Josiah: Johanan was the firstborn, Jehoiakim the second, Zedekiah the third, and Shallum the fourth.

The Key Word הַדָּבָר, ha.da.Vargenerated

The word דָּבָר (dabar) means 'word' or 'speech' and covers a range of meanings, including discourse, saying, and matter. It signifies not just any word, but a declaration or message that carries authority and importance, particularly in prophetic contexts.

In this verse, it emphasizes the divine communication that Jeremiah receives, marking it as a pivotal moment in the narrative. The parsing indicates that it is a noun in the singular form, suggesting a specific, singular message from God.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations agree on the meaning of הַדָּבָר as 'the word'.


Sentence Structuregenerated

The finite verb הָיָה (hayah), meaning 'it came', governs the sentence, indicating the arrival of the word from the LORD. The structure includes a noun phrase identifying the subject (the word) and a series of prepositional phrases that provide context about the source and the recipients of the message.

The word order places emphasis on the divine origin of the message, establishing the LORD as the source of authority in the unfolding events.


Septuagint Backgroundgenerated

The Septuagint translates הַדָּבָר as λόγος (logos), which also means 'word' or 'reason'. This choice conveys a similar sense of authority and significance, aligning with the Hebrew meaning while broadening the Greek understanding of the term.

This translation choice underscores the importance of the message as not just a spoken word but a reasoned declaration from God.


In plain words — the whole versegenerated

Jeremiah 21:1 recounts how the word of the LORD came to the prophet Jeremiah during a critical time for King Zedekiah. The king sent Pashhur and Zephaniah to inquire of the LORD, seeking guidance as they faced the threat of Babylon. This moment highlights the importance of divine communication in times of crisis.


Frequently Asked Questionsgenerated

What does 'the word' refer to in this context?

In this context, 'the word' refers to the message from the LORD that Jeremiah is about to deliver, which is crucial for understanding the situation facing King Zedekiah and Jerusalem.

Why did King Zedekiah send representatives to Jeremiah?

King Zedekiah sent Pashhur and Zephaniah to inquire of the LORD, hoping for guidance and intervention in the face of the Babylonian threat.

What is the significance of Jeremiah receiving this word?

The significance lies in the authority of the message from God, which would provide direction and insight into the impending crisis for the people of Jerusalem.

How does this verse connect to the broader themes in Jeremiah?

This verse connects to broader themes of prophetic authority, divine communication, and the response of leaders in times of national crisis, which are prevalent throughout the book of Jeremiah.


Reflection Questionsgenerated

  1. What does this verse teach us about seeking God's guidance in difficult times?
  2. How can we recognize God's word in our own lives today?
  3. What role does prophetic communication play in understanding God's will?
  4. In what ways can we respond to God's messages as Jeremiah did?

The early church on this verse — how the Fathers read it

Jerome references this verse to discuss the communication between God and Jeremiah, emphasizing the importance of seeking divine guidance in times of crisis.

JeromeChapter 21, verses 1 and following c. 347–420
The word that came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur the son of Malchiah and Zephaniah the son of Maaseiah, the priest, saying, 'Inquire of the Lord for us,
Early Church Fathers on Jeremiah 21 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 21:1 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

The word which came unto Jeremiah from the Lord,.... This prophecy stands out of its proper place, being made in the times of Zedekiah, and when Jerusalem was besieged by the king of Babylon;

Read John Gill on Jeremiah 21 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying, Written probably when, after having

Read Robert Jamieson on Jeremiah 21 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

CHAPTER 21 King Zedekiah in the siege sendeth to Jeremiah to inquire of the event, ,2. He foretelleth a hard siege and miserable captivity, . He counselleth the people to fall to the Chaldeans, ; and upbraideth the king’ s house, . God at sundry times, and in diver’ s manners, spake in times past to the fathers by the prophets, . The two principal were visions and dreams, . How the following word came to Jeremiah is not expressed, it is enough that he knew it came from the Lord. It is apparent some prophecies in this book are not put in the right order as they were delivered. Jeremiah 25$, we have an account of the word of the Lord which came to Jeremiah in the fourth year of Jehoiakim, who…

Read Matthew Poole on Jeremiah 21 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 21:1 The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,Ver. 1. The word that came unto Jeremiah from the Lord.] This history is here set down out of course; for Jerusalem was not besieged till Jeremiah 32:2, and Jehoiakim reigned Jeremiah 25:1 It was in the ninth year of Zedekiah that this present prophecy was uttered. This Zedekiah was one of those semiperfectae virtutis homines, as Philo calleth some professors, cakes half-baked., no flat atheist, nor yet a pious prince. Of Galba the emperor, as also of our Richard III, it is recorded that they were bad men but good…

Read John Trapp on Jeremiah 21 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

XXI. (1) The word which came unto Jeremiah . . .—There is obviously a great gap at this point in the collection of the prophet’s utterances, and we enter on a new body or group of prophecies which extends to the close of Jeremiah 33. Thus far we have had his ministry under Jehoiakim, the roll which was read before that king, and formed the first part of his work. Now we pass to the later stage, which forms what has been called the roll of Zedekiah. The judgment predicted in the previous roll had come nearer. The armies of Nebuchadnezzar were gathering round the city. The prophet was now honoured and consulted, and the king sent his chief minister, Pashur (not the priest who had been the…

Read Charles John Ellicott on Jeremiah 21 →
AdamClarkeAdam Clarke's Commentary on the Bible

CHAPTER XXI Nebuchadnezzar being come up against Jerusalem, Zedekiah sends Pashur and Zephaniah to the prophet to request him to intercede with God in behalf of his people, 1, 2. But he is declared to be against Jerusalem, and the whole land of Judah; and the only mitigation of their punishment must proceed from their surrendering to the king of Babylon, 3-10. Prophecy concerning the house of the king of Judah, 11, 12. Notwithstanding the amazing fortifications round about Jerusalem, in which the people vainly trust, the Lord will most assuredly visit them for their iniquities; the city shall be taken by the Chaldeans, 13, 14. NOTES ON CHAP. XXI Verse 1. The word which came unto Jeremiah]…

Read AdamClarke on Jeremiah 21 →
CambridgeThe Cambridge Bible for Schools and Colleges

1. Pashhur the son of Malchijah] See on Jeremiah 20:1. Zephaniah] (see also on Jeremiah 20:1) mentioned again Jeremiah 29:25, Jeremiah 37:3, Jeremiah 52:24. Both he and Pashhur doubtless belonged to the party who were for refusing to recognise and submit to Nebuchadnezzar’s overwhelming power, and thus were politically hostile to Jeremiah. For the general situation cp. 2 Kings 19:1 (Isaiah 37:1 ff.). the priest] These words belong to Zephaniah not Maaseiah. Cp. Jeremiah 22:2.

Read Cambridge on Jeremiah 21 →
Albert Barnes1798–1870Barnes' Notes on the Bible

By sending this embassy Zedekiah acknowledged that Jeremiah held the same position in the kingdom which Isaiah had held under Hezekiah 2 Kings 19:2.

Read Albert Barnes on Jeremiah 21 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

This is the word that came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah. They said,

WEBWorld English Bible2000

The word which came to Jeremiah from Yahweh, when King Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,

MSBMajority Standard Bible2022

This is the word that came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah. They said,

NETBNew English Translation2006

The Lord spoke to Jeremiah when King Zedekiah sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. Zedekiah sent them to Jeremiah to ask,

Tyndale line

KJVKing James Version1611

The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,

ASVAmerican Standard Version1901

The word which came unto Jeremiah from Jehovah, when king Zedekiah sent unto him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,

RVARevised Version, American1894

The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah the priest, saying,

NWBWebster's Bible1833

The word which came to Jeremiah from the LORD, when king Zedekiah sent to him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,

GNVGeneva Bible1599

The worde which came vnto Ieremiah from the Lord, when king Zedekiah sent vnto him Pashur, the sonne of Malchiah, and Zephaniah, the sonne of Maaseiah the Priest, saying,

Strictly literal

DBYDarby Translation1890

The word that came unto Jeremiah from Jehovah, when king Zedekiah sent unto him Pashur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,

YLTYoung's Literal Translation1862

The word that hath been unto Jeremiah from Jehovah, in the king Zedekiah's sending unto him Pashhur son of Malchiah, and Zephaniah son of Maaseiah the priest, saying,

LSVLiteral Standard Version2020

The word that has been to Jeremiah from YHWH, in King Zedekiah’s sending to him Pashhur son of Malchiah and Zephaniah son of Maaseiah the priest, saying,

ILTInterlinear Literal Translation2000

The word which came unto Jeremiah from the Lord, when king Zedekiah sent unto him Pashchur the son of Malkiyah, and Zephanyah the son of Ma'asseyah the priest, saying,

ULBUnlocked Literal Bible2017

The word came to Jeremiah from Yahweh when King Zedekiah sent Pashhur son of Malkijah and Zephaniah son of Maaseiah the priest to him, and they said,

From the Latin

DRADouay-Rheims (Challoner)1899

The word that came to Jeremias from the Lord, when king Sedecias sent unto him Phassur, the son of Melchias, and Sophonias, the son of Maasias the priest, saying:

Simplified

FBVFree Bible Version2020

This is the message that came to Jeremiah from the Lord when King Zedekiah sent Pashhur, son of Malchijah, and the priest Zephaniah, son of Maaseiah to talk with him. They said,

BBEBible in Basic English1949

The word which came to Jeremiah from the Lord, when King Zedekiah sent to him Pashhur, the son of Malchiah, and Zephaniah, the son of Maaseiah the priest, saying,

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · predicateהַthenoun phraseדָּבָ֛רwordrelpאֲשֶׁרwhichclauseverbהָיָ֥הit.cameprepositional phrase · prepositionalאֶֽלtoיִרְמְיָ֖הוּJeremiahprepositional phrase · prepositionalprepositional phraseמֵfromאֵ֣תwithיְהוָ֑הYahwehprepositional phrase · prepositionalבִּwhenclauseverbשְׁלֹ֨חַsentprepositional phrase · prepositionalאֵלָ֜יtoוhimnoun phrase · subjectnoun phraseהַtheמֶּ֣לֶךְkingצִדְקִיָּ֗הוּZedekiahnoun phrase · objectnoun phraseאֶת(et)noun phraseפַּשְׁחוּר֙Pashhurnoun phraseבֶּןthe.sonמַלְכִּיָּ֔הof.Malkijahוְandnoun phraseאֶת(et)noun phrasenoun phraseצְפַנְיָ֧הZephaniahnoun phraseבֶןthe.sonמַעֲשֵׂיָ֛הof.Maaseiahnoun phraseהַtheכֹּהֵ֖ןpriestprepositional phrase · prepositionalלֵ(cmp)clauseverbאמֹֽרsaying

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text provides the foundation for this verse, and it is corroborated by the Septuagint, which matches 19 of the 21 words. The Dead Sea Scrolls fragment supports the MT, with some words restored by an editor, indicating a high degree of textual consistency across these ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הַדָּבָ֛ר אֲשֶׁר־ הָיָ֥ה אֶֽל־ יִרְמְיָ֖הוּ מֵאֵ֣ת יְהוָ֑ה בִּשְׁלֹ֨חַ אֵלָ֜יו הַמֶּ֣לֶךְ צִדְקִיָּ֗הוּ אֶת־ פַּשְׁחוּר֙ בֶּן־ מַלְכִּיָּ֔ה וְאֶת־ צְפַנְיָ֧ה בֶן־ מַעֲשֵׂיָ֛ה הַכֹּהֵ֖ן לֵאמֹֽר׃

Septuagintthe Greek the translators chose, word by word
הַדָּבָ֛רλόγοςאֲשֶׁר־הָיָ֥הγενόμενοςאֶֽל־πρὸςיִרְמְיָ֖הוּιερεμιανמֵאֵ֣תπαρὰיְהוָ֑הκυρίουבִּשְׁלֹ֨חַἀπέστειλενאֵלָ֜יוαὐτὸνהַמֶּ֣לֶךְβασιλεὺςצִדְקִיָּ֗הוּσεδεκιαςבֶּן־υἱὸνמַלְכִּיָּ֔הμελξιουוְאֶת־καὶצְפַנְיָ֧הσοφονιανבֶן־υἱὸνמַעֲשֵׂיָ֛הμαασαιουהַכֹּהֵ֖ןἱερέαלֵאמֹֽר׃λέγων

19 of the 21 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q70a copy a thousand years older than the Leningrad Codex

[הדבר] [אשר] [היה] [אל] [ירמיהו] [מאת] [יהוה] [בשלח] [אלי׳ו] [המלך] [צדקיהו] [את] פשחור

13 words of the verse are on this fragment — 1 partly restored, 12 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 21:1דָּבָרthe wordthe wordדָּבָראֲשֶׁרwhichwhichאֲשֶׁרהָיָהit cameit cameהָיָהאֶלtotoאֶליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫האֵתfrom withfrom withאֵתיהוהYahwehYahwehיהוהשָׁלַחwhen sentwhen sentשָׁלַחאֶלto himto himאֶלמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְצִדְקִיָּ֫הוּZedekiahZedekiahצִדְקִיָּ֫הוּאֵתthe object the object markאֵתפַּשְׁחוּרPashhurPashhurפַּשְׁחוּרבֵּן[the] son o[the] son ofבֵּןמַלְכִּיָּהוּMalkijahMalkijahמַלְכִּיָּהוּאֵתand the objand the object אֵתצְפַנְיָהZephaniahZephaniahצְפַנְיָהבֵּן[the] son o[the] son ofבֵּןמַעֲשֵׂיָהוּMaaseiahMaaseiahמַעֲשֵׂיָהוּכֹּהֵןthe priestthe priestכֹּהֵןאָמַרsayingsayingאָמַראוֹתsign: mirasign: miraculouאוֹתבָּנָהto buildto buildבָּנָהדָבַרto speak: to speak: speakדָבַררוּםto exaltto exaltרוּםאָנָהto meetto meetאָנָההָיָהto beto beהָיָהמָלַךְto reignto reignמָלַךְצֶ֫דֶקRighteousnRighteousnessצֶ֫דֶקפָּשַׁחto tearto tearפָּשַׁחמֶ֫לֶךְKing'sKing'sמֶ֫לֶךְצָפַןto treasurto treasureצָפַןמַעֲשֶׂהdeed: judgdeed: judgementמַעֲשֶׂההָוָאto fallto fallהָוָאכָּהַןto ministeto ministerכָּהַןיִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הפָּלַלto prayto prayפָּלַלמִגְרָשׁpasturepastureמִגְרָשׁעַמּוֹןAmmonAmmonעַמּוֹן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 21:1

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
הַדָּבָ֛רha.da.Var the word H1697 Particle · noun common masculine singular absolute
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
message, declaration
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wurd: The commonest term in the Old Testament for "word" is dabhar (also "matter" "thing"); in the New Testament logos ("reason," "discourse," "speech"); but also frequently rhema. Rhema is a "word" in itself considered; logos is a spoken word, with reference generally to that which is in the speaker's mind. Some of the chief applications of the terms may thus be exhibited:

(1) We have the word of Yahweh (or God; see below)

(a) as the revelation to the patriarch, prophet, or inspired person (Ge 15:1; Ex 20:1; Nu 22:38, etc.);

(b) as spoken forth by the prophet (Ex 4:30; 34:1; 2Ki 7:1;

One of the titles of the second person of the Trinity, indicating perhaps that by his acts and teachings God is revealed, somewhat as thought is by words, 1Jo 1:1 5:7 Re 19:13. "The word of the Lord" was a common phrase in the Old Testament, always denoting some revelation of Jehovah. Long before the coming of Christ, the Jewish paraphrasts of the Bible used "The Word" in the passage where Jehovah occurred in the original; and the term was familiar to Jewish writers as the name of a divine being, the Son of God.

To show its true meaning and its application to our Savior, was of great importance to John, the last of the inspired writers, in whose later years certain errors as to the person of Christ, borrowed from Eastern philosophy, had begun to creep into the Christian church. He describes "The Word" as a personal and divine Being…

Nave's Topical Bible

→ A title of Jesus Joh 1:1,14; 1Jo 5:7; Re 19:13

→ See JESUS, NAMES OF

the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
אֲשֶׁר־'a.Sher- which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
הָיָ֥הha.Yah it came H1961 Verb · Qal · perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
אֶֽל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
יִרְמְיָ֖הוּyir.me.Ya.hu Jeremiah H3414 Noun proper masculine
147× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Amplified meaning
whom Jehovah has appointed
Tyndale gloss
Jeremiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִרְמְיָ֫הוּ (Yirmyah) refers to Jeremiah, meaning 'whom Jehovah has appointed.' He is primarily known as a major prophet from a priestly family in Anathoth, authoring the book of Jeremiah. The name also applies to several other individuals, including a man from Libnah, a Gadite warrior, and priests during the time of Nehemiah. The entries suggest a diverse range of figures associated with this name.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִרְמְיָ֫ה(וּ) 147 n.pr.m. (? י׳ looseneth, sc. the womb ?)

proph., son of Ḥilḳiah, of priestly family in ‛Anathôth

of Libnah, father of Josiah’s wife

Gadite, David’s time

Manassite

Benjamite

Gadite

priestly name

base

Brown-Driver-Briggs glosses

H3414 יִרְמְיָ֫ה(וּ) (? י׳ looseneth, sc. the womb ?) . proph., son of Ḥilḳiah, of priestly family in ‛Anathôth

. of Libnah, father of Josiah’s wife

. Gadite, David’s time

. Manassite

. Benjamite

. Gadite

. priestly name

Strong's Hebrew Dictionary

3414 Yirmyah yir-meh-yaw'

or Yirmyahuw {yir-meh-yaw'-hoo}; from 7311 and 3050; Jah will

rise; Jirmejah, the name of eight or nine

Israelites:--Jeremiah.

see HEBREW for 07311

see HEBREW for 03050

Translators Brief Hebrew Lexicon

יִרְמְיָ֫הוּ (yir.me.yah) — Jeremiah.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.23.31;

father of: Hamutal (H2537)

§ Jeremiah = "whom Jehovah has appointed"

1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name

2) a man of Libnah and father of Hamutal the wife of king Josiah

3) a Gadite who joined David at Ziklag

4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh

5) a Gadite and warrior of David

6) a warrior of David

7) a priest who joined Nehemiah in the covenant ceremony

8) a priest also in the time of Nehemiah; maybe same as 7

9) father of Jaazaniah the Rechabites

יִרְמְיָ֫הוּ (yir.me.yah) — Jeremiah.

A man of the tribe of Manasseh living at the time of Divided Monarchy, only mentioned at 1Ch.5.24

§ Jeremiah = "whom Jehovah has appointed"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Jeremiah

Raised up or appointed by Jehovah. (1.) A Gadite who joined David in the wilderness (1 Chr. 12:10).

(2.) A Gadite warrior (1 Chr. 12:13).

(3.) A Benjamite slinger who joined David at Ziklag (1 Chr. 12:4).

(4.) One of the chiefs of the tribe of Manasseh on the east of Jordan (1 Chr. 5:24).

(5.) The father of Hamutal (2 Kings 23:31), the wife of Josiah.

(6.) One of the “greater prophets” of the Old Testament, son of Hilkiah (q.v.), a priest of Anathoth (Jer. 1:1; 32:6). He was called to the prophetical office when still young (1:6), in the thirteenth year of Josiah…

Smith's Bible Dictionary

Seven other persons bearing the same name as the prophet are mentioned in the Old Testament:-- Jeremiah of Libnah, father of Hamutal wife of Josiah. (2 Kings 23:31) (B.C. before 632.) 2,3,4. Three warriors --two of the tribe of Gad-- in David’s army. (1 Chronicles 12:4,10,13) (B.C. 1061-53.) One of the "mighty men of valor" of the transjordanic half-tribe of Manasseh. (1 Chronicles 5:24) (B.C. 782.) A priest of high rank, head of the second or third of the twenty-one courses which are apparently enumerated in (Nehemiah 10:2-8; 12:1,12) (B.C. 446-410). The father of Jazaniah the Rechabite. (Jeremiah 35:3) (B.C. before…

American Tract Society Bible Dictionary

One of the chief prophets of the Old Testament, prophesied under Josiah, Jehoiakim, and Zedekiah, and also after the captivity of the latter. He was born at Anathoth, of the race of the priests, and was destined of God to be a prophet, and consecrated for that object before his birth, Jer 1:1,5. At an early age he was called to act as a prophet, B. C. 628, in the thirteenth year of King Josiah. This good king no doubt cooperated with him to promote the reformation of the people; but the subsequent life of the prophet was full of afflictions and persecutions. Jehoiakim threw his prophetic roll into the fire, and sought his life. Zedekiah was kindly instructed by him, and warned of the woes impending over his guilty people, and of their seventy years’ captivity, but to no purpose. The fidelity of the prophet often endangered his life…

Hitchcock's Bible Names Dictionary

exaltation of the Lord

the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
מֵאֵ֣תme.'Et from with H854 Preposition · preposition
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
Prep | Prep — Preposition · preposition
HR/R
the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
יְהוָ֑הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
בִּשְׁלֹ֨חַbish.Lo.ach when sent H7971 Preposition · verb qal infinitive construct common
847× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Amplified meaning
dispatched, commissioned
Tyndale gloss
to send: depart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלַח 814 vb. send

Qal

send: human subj.

send: subj. י׳ (God)

stretch out, esp. acc. hand

rarely send away: human subj.

let loose

Niph. letters were sent

Pi.

send off, away, human subj.

send away, subj. י׳

give over

cast out

send out, forth

let go, set free

shoot forth branches

let down

shoot

Phrases

Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

Hiph. and I (י׳) will send

base

Brown-Driver-Briggs glosses

H7971 שָׁלַח send .. send: human subj.

. send: subj. י׳ (God)

. stretch out, esp. acc. hand

. rarely send away: human subj.

. let loose

. letters were sent

. . send off, away, human subj.

. . send away, subj. י׳

. give over

. cast out

. send out, forth

. let go, set free

. shoot forth branches

. let down

. shoot

. Phrases

. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

. and I (י׳) will send

Strong's Hebrew Dictionary

7971 shalach shaw-lakh'

a primitive root; to send away, for, or out (in a great

variety of applications):--X any wise, appoint, bring (on the

way), cast (away, out), conduct, X earnestly, forsake, give

(up), grow long, lay, leave, let depart (down, go, loose),

push away, put (away, forth, in, out), reach forth, send

(away, forth, out), set, shoot (forth, out), sow, spread,

stretch forth (out).

Translators Brief Hebrew Lexicon

שָׁלַח (sha.lach) — to send: depart.

: depart/send

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

1d) (Pual) to be sent off, be put away, be divorced, be impelled

1e) (Hiphil) to send

שָׁלַח (sha.lach) — to send: let go.

: let_go/free

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(shalach; apostello): "Sent" in the Old Testament is the translation of shalach, "to send" (of presents, messengers, etc., Ge 32:18; 44:3; Jud 6:14; 1Ki 14:6; Es 3:13; Pr 17:11; Jer 49:14; Eze 3:5; 23:40; Da 10:11; Ob 1:1); of shelach, Aramaic (Ezr 7:14; Da 5:24); of shilluchim, "sending" (

the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
אֵלָ֜יו'e.Lav to him H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp3ms
the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
הַמֶּ֣לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
royal ruler
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
צִדְקִיָּ֗הוּtzid.ki.Ya.hu Zedekiah H6667 Noun proper masculine
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Zedekiah means Jehovah is righteous, the name of six Israelites including the last king of Judah, as seen in Jeremiah 36:12. He was renamed by Nebuchadnezzar and son of Josiah. Zedekiah was a significant figure in the Divided Monarchy period.
Amplified meaning
Jehovah is righteous
Tyndale gloss
Zedekiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צִדְקִיָּ֫הוּ (*Tsidqiyah*) means 'Jehovah is righteous' and refers primarily to Zedekiah, the last king of Judah. It is derived from words meaning 'right' and 'Jah' (God). The entries note various individuals named Zedekiah, including false prophets and a priest during Nehemiah's time. There is no significant disagreement among the lexicons regarding its meanings or references.

Brown-Driver-Briggs Hebrew Lexicon (full)

צִדְקִיָּ֫הוּ 66, צִדְקִיָּה 7 n.pr.m. (י׳ is righteousness)

last king of Judah

false prophets

prince; Jerem.’s time

priest, Nehem.’s time

son of Jehoiachin

base

Brown-Driver-Briggs glosses

H6667 צִדְקִיָּ֫הוּ, צִדְקִיָּה (י׳ is righteousness) . last king of Judah

. false prophets

. prince; Jerem.’s time

. priest, Nehem.’s time

. son of Jehoiachin

Strong's Hebrew Dictionary

6667 Tsidqiyah tsid-kee-yaw'

or Tsidqiyahuw {tsid-kee-yaw'-hoo}; from 6664 and 3050; right

of Jah; Tsidkijah, the name of six Israelites:--Zedekiah,

Zidkijah.

see HEBREW for 06664

see HEBREW for 03050

Translators Brief Hebrew Lexicon

צִדְקִיָּ֫הוּ (tsid.qiy.yah) — Zedekiah.

A man living at the time of Divided Monarchy, first mentioned at 1Ki.22.11;

son of: Chenaanah (H3668)

§ Zedekiah = "Jehovah is righteous"

1) the last king of Judah renamed from 'Mattaniah' by Nebuchadnezzar; son of Josiah by wife Hamutal; placed on the throne by Nebuchadnezzar when he carried his nephew Jehoiakim in captivity

2) false prophet at the court of king Ahab of the northern kingdom of Israel

3) son of Maaseiah, a false prophet in Babylon

4) son of Hananiah, one of the princes of Judah in the time of Jeremiah

5) a priest who sealed the covenant with Nehemiah

6) son of king Jehoiakim of Judah

צִדְקִיָּ֫הוּ (tsid.qiy.yah) — Zedekiah.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.24.17;

son of: Josiah (H2977) and Hamutal (H2537);

brother of: Jehoahaz (H3059H);

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Zedekiah

Righteousness of Jehovah. (1.) The last king of Judah. He was the third son of Josiah, and his mother’s name was Hamutal, the daughter of Jeremiah of Libnah, and hence he was the brother of Jehoahaz (2 Kings 23:31; 24:17, 18). His original name was Mattaniah; but when Nebuchadnezzar placed him on the throne as the successor to Jehoiachin he changed his name to Zedekiah. The prophet Jeremiah was his counsellor, yet “he did evil in the sight of the Lord” (2 Kings 24:19, 20; Jer. 52:2, 3). He ascended the throne at the age of twenty-one years. The kingdom was at that time tributary to Nebuchadnezzar; but, despite the strong remonstrances of Jeremiah and others, as well as the example of Jehoiachin, he threw off the yoke…

Smith's Bible Dictionary

(justice of Jehovah). The last king of Judah and Jerusalem. He was the son of Josiah by his wife Hamutal, and therefore own brother to Jehoahaz. (2 Kings 24:18) comp. 2Kin 23:31 His original name was Mattaniah, which was changed to Zedekiah by Nebuchadnezzar when he carried off his nephew Jehoiachim to Babylon and left him on the throne of Jerusalem. Zedekiah was but twenty-one years old when he was thus placed in charge of an impoverished kingdom, B.C. 597. His history is contained in a short sketch .of the events of his reign given in (2 Kings 24:17; 2 Kings 25:7) and, with some trifling variations in (Jeremiah 39:1-7; 62:1-11) together with the still shorter summary in…

American Tract Society Bible Dictionary

1. The twentieth and last king of Judah, son of Josiah and Hamutal, and uncle to Jeconiah his predecessor, 2Ki 24:17,19 Jer 52:1. When Nebuchadnezzar took Jerusalem, he carried Jeconiah to Babylon, with his wives, children, officers, and the best artificers in Judea, and put in his place his uncle Mattaniah, whose name he changed to Zedekiah, and made him promise with an oath that he would maintain fidelity to him. He was twenty-one years old when he began to reign at Jerusalem, and he reigned there eleven years. He did evil in the sight of the Lord, committing the same crimes as Jehoiakim, 2Ki 24:18-20 2Ch 36:11-13. Compare

the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
פַּשְׁחוּר֙pash.Chur Pashhur H6583 Noun proper masculine
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Pashhur was a priest in the Bible, mentioned in Jeremiah 38:1, who put the prophet Jeremiah in stocks. His name means freedom, but his actions were restrictive. He was a key figure in the reign of King Zedekiah.
Amplified meaning
freedom, release
Tyndale gloss
Pashhur
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פַּשְׁחוּר (pashchuwr) refers to a name meaning 'freedom' and is associated with several individuals in the Old Testament. Notably, it identifies a priest and chief prince during the reign of Zedekiah, as well as a governor of the temple who opposed Jeremiah. The entries indicate that Pashhur is linked to multiple figures, including a father of Gedaliah and a head of a family of returned exiles.

Brown-Driver-Briggs Hebrew Lexicon (full)

פַּשְׁחוּר n.pr.m.

Je 20:1

21:1

Ne 10:4

father of one Gedaliah

head of post-exil. family

base

Brown-Driver-Briggs glosses

H6583 פַּשְׁחוּר . Je

. 21

. Ne

. father of one Gedaliah

. head of post-exil. family

Strong's Hebrew Dictionary

6583 Pashchuwr pash-khoor'

probably from 6582; liberation; Pashchur, the name of four

Israelites:--Pashur.

see HEBREW for 06582

Translators Brief Hebrew Lexicon

פַּשְׁחוּר (pash.chur) — Pashhur.

A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.9.12;

son of: Malchijah (H4441H);

father of: Zechariah (H2148X)

§ Pashur = "freedom"

1) a priest, son of Malchiah and one of the chief princes in the reign of king Zedekiah of Judah

2) a priest, son of Immer, chief governor of the temple, and the one who struck and then put the prophet Jeremiah into the stocks in the reign of king Jehoiakim of Judah

3) son of Malchijah, father of Zechariah, and ancestor of Adaiah who did the work of the temple in the time of Nehemiah. Probably same as 1

4) father of Gedaliah; probably the same as 1

5) head of a family of returned exiles

פַּשְׁחוּר (pash.chur) — Pashhur.

A man living at the time of Exile and Return, only mentioned at Neh.10.3

§ Pashur = "freedom"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
מַלְכִּיָּ֔הmal.ki.Yah Malkijah H4441 Noun proper masculine
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Malchiah means my king is Jehovah, the name of ten Israelites. One Malchiah was the father of Pashhur, mentioned in Jeremiah 21:1. Malchiah was also the name of a priest in the time of David and Ezra.
Amplified meaning
my king is Jehovah
Tyndale gloss
Malchiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַלְכִּיָּהוּ (Malkiyah) means 'my king is Yah' and refers to several individuals in the Old Testament, including a father of Pashhur and various priests and Levites. The name appears in contexts related to the Divided Monarchy and the Exile and Return periods. There are multiple figures named Malkiyah, each with distinct roles, such as a goldsmith and a leader involved in rebuilding efforts during Nehemiah's time.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַלְכִּיָּהוּ, מַלְכִּיָּה n.pr.m. (my king is Yah)

father of Pashhur

a prince

priests

one of the sealed

a Levite

various men

base

Brown-Driver-Briggs glosses

H4441 מַלְכִּיָּהוּ, מַלְכִּיָּה (my king is Yah) . father of Pashhur

. a prince

. priests

. one of the sealed

. a Levite

. various men

Strong's Hebrew Dictionary

4441 Malkiyah mal-kee-yaw'

or Malkiyahuw (Jer. 38:6), {mal-kee-yaw'-hoo}; from 4428 and

3050; king of (i.e. appointed by) Jah; Malkijah, the name of

ten Israelites:--Malchiah, Malchijah.

see HEBREW for 04428

see HEBREW for 03050

Translators Brief Hebrew Lexicon

מַלְכִּיָּהוּ (mal.kiy.yah) — Malchijah.

A man of the tribe of Levi living at the time of Divided Monarchy, only mentioned at 1Ch.6.40;

son of: Jeatherai (H2979);

father of: Baaseiah (H1202)

§ Malchijah or Malchiah or Melchiah = "my king is Jehovah"

1) the father of Pashur in the time of Jeremiah

2) the son of Hammelech into whose dungeon Jeremiah was cast

3) the head of the 5th course of priests in the time of David

4) one of the priests who was at the reading of the law by Ezra, sealed the covenant with Nehemiah, and was at the dedication of the wall with Nehemiah

5) a Levite ancestor of Asaph and descendant of Levi through Gershon

6) son of Parosh who put away a foreign wife in the time of Ezra

7) son of Harim who put away a foreign wife and helped repair the wall and the Tower of Ovens in the time of Ezra and Nehemiah

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Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
צְפַנְיָ֧הtze.fan.Yah Zephaniah H6846 Noun proper masculine
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Zephaniah was a prophet in the Bible, his name meaning God has treasured, who wrote about God's judgments in the book of Zephaniah.
Amplified meaning
God has treasured
Tyndale gloss
Zephaniah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צְפַנְיָה (Tsphanyah) means 'Jehovah has treasured' and refers to several individuals in the Old Testament, including a prophet and a priest. The entries indicate that Zephaniah is the ninth of the twelve minor prophets, a descendant of King Hezekiah, and active during the reign of King Josiah. He is also noted as a Levite and the father of Josiah and Hen.

Brown-Driver-Briggs Hebrew Lexicon (full)

צְפַנְיָה(וּ) n.pr.m. (י׳ hath treasured)

priest

the prophet

a Judæan

ancestor of Heman

base

Brown-Driver-Briggs glosses

H6846 צְפַנְיָה(וּ) (י׳ hath treasured) . priest

. the prophet

. a Judæan

. ancestor of Heman

Strong's Hebrew Dictionary

6846 Tsphanyah tsef-an-yaw'

or Tsphanyahuw {tsef-an-yaw'-hoo}; from 6845 and 3050; Jah

has secreted; Tsephanjah, the name of four

Israelites:--Zephaniah.

see HEBREW for 06845

see HEBREW for 03050

Translators Brief Hebrew Lexicon

צְפַנְיָהוּ (tse.phan.yah) — Zephaniah.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.18;

son of: Maaseiah (H4641X)

§ Zephaniah = "Jehovah has treasured"

1) the 9th in order of the 12 minor prophets; descendant of king Hezekiah of Judah and prophet in the time of king Josiah of Judah

2) son of Maaseiah and second priest in the reign of king Zedekiah of Judah; succeeded Jehoiada and an officer of the temple; slain at Riblah on the capture of Jerusalem

3) father of Josiah and Hen in the time of the prophet Zechariah

4) a Levite

צְפַנְיָהוּ (tse.phan.yah) — Zephaniah.

A prophet living at the time of Divided Monarchy, only mentioned at Zep.1.1;

son of: Cushi (H3569H)

§ Zephaniah = "Jehovah has treasured"

1) the 9th in order of the 12 minor prophets; descendant of king Hezekiah of Judah and prophet in the time of king Josiah of Judah

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Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

zef-a-ni'-a (tsephanyah, tsephanyahu, "Yah hath treasured"):

(1) The prophet.

See ZEPHANIAH, BOOK OF.

(2) A Levite or priest (1Ch 6:36 (Hebrew 6:21)), called in some genealogies "Uriel" (1Ch 6:24; 15:5,11).

(3) Judean father or fathers of various contemporaries of Zechariah, the prophet (Zec 6:10,14).

(4) A priest, the second in rank in the days of Jeremiah. He was a leader of the "patriotic" party which opposed Jeremiah. Nevertheless, he was sent to the prophet as a messenger of King Zedekiah when Nebuchadnezzar was about to attack the city (Jer 21:1) and at other crises (Jer 37:3; compare 29:25,29;

(hidden by Jehovah). The ninth in order of the twelve minor prophets. His pedigree is traced to his fourth ancestor, Hezekiah, (Zephaniah 1:1) supposed to be the celebrated king of that name. The chief characteristics of this book are the unity and harmony of the composition, the grace, energy and dignity of its style, and the rapid and effective alternations of threats and promises. The general tone of the last portion is Messianic, but without any specific reference to the person of our Lord. The date of the book is given in the inscription--viz, the reign of Josiah, from 642 to 611 B.C. It is most probable moreover, that the prophecy was delivered before the eighteenth year of Josiah. The son of Maaseiah, (Jeremiah 21:1) and sagan or second priest in the reign of Zedekiah. (B.C.…

American Tract Society Bible Dictionary

1. A Kohathite, in the seventh generation from Levi, 1Ch 6:36.

2. A priest, high in the sacred order, during the troublous times of king Zedekiah, who often communicated with Jeremiah by his agency. He was among the captives slain by the king of Babylon at Riblah, 2Ki 25:18-21 Jer 21:1 29:25,29 37:3 52:24-27.

3. The ninth in order of the minor prophets, of the tribe of Simeon. He prophesied in the early part of king Josiah’s reign, before the reforms of that good king were instituted, 2Ch 34:3 Zep 1:4-5.

the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
בֶן־ven- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
מַעֲשֵׂיָ֛הma.'a.se.Yah Maaseiah H4641 Noun proper masculine
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Maaseiah means work of Jehovah, a name given to 16 Israelites, including a descendant of Jeshua in Ezra's time. It symbolizes God's action in their lives. Maaseiah is mentioned in Jeremiah 35:4.
Amplified meaning
work of Jehovah
Tyndale gloss
Maaseiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַעֲשֵׂיָהוּ (Ma`aseyah) means 'work of Jah' and refers to several individuals in the Old Testament, particularly during the time of Ezra and Nehemiah. This name is associated with priests and Levites, including a son of Ahaz and others involved in significant events like the reading of the law. The entries indicate a range of roles and familial connections, highlighting the name's prominence among the Israelites.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַעֲשֵׂיָהוּ, מַעֲשֵׂיָה, מַעֲשַׂי n.pr.m. (work of י׳)

priest, Je.’s time

29:21.

Levites

officials

son of Ahaz

Levite

Ne 3:23

a

a

a priest

base

Brown-Driver-Briggs glosses

H4641 מַעֲשֵׂיָהוּ, מַעֲשֵׂיָה, מַעֲשַׂי (work of י׳) . priest, Je.’s time

. 29

. Levites

. officials

. son of Ahaz

. Levite

. Ne

. a

. Ezr

. a priest

Strong's Hebrew Dictionary

4641 Ma`aseyah mah-as-ay-yaw'

or Maaseyahuw {mah-as-ay-yaw'-hoo}; from 4639 and 3050; work

of Jah; Maasejah, the name of sixteen Israelites:--Maaseiah.

see HEBREW for 04639

see HEBREW for 03050

Translators Brief Hebrew Lexicon

מַעֲשֵׂיָהוּ (ma.a.se.yah) — Maaseiah.

A man living at the time of Divided Monarchy, first mentioned at 1Ch.15.18

§ Maaseiah = "work of Jehovah"

1) a descendant of Jeshua who had taken a foreign wife in the time of Ezra

2) a priest of the sons of Harim who had taken a foreign wife in the time of Ezra

3) a priest of the sons of Pashur who had taken a foreign wife in the time of Ezra

4) a descendant of Pahath-moab who had taken a foreign wife in the time of Ezra

5) father of Azariah

6) one who stood on the right hand of Ezra when he read the law to the people

7) a Levite who assisted when Ezra read the law to the people

8) one of the heads of the people whose descendants signed the covenant with Nehemiah

9) a Benjamite ancestor of Sallu

10) a priest who took part in the musical service at the dedication of the wall of Jerusalem under Ezra

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Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ma-a-se'-ya, ma-a-si'a (ma`aseyahu, "Yahweh's work"; Maassaia, and Massaias in the Septuagint): A name common in exilic and late monarchic times (Gray, H P N).

(1) A Levite musician named in connection with David's bringing up of the ark from the house of Obed-edom (1Ch 15:18,20).

(2) A Levite captain who aided Jehoiada at the coronation of Joash (2Ch 23:1).

(3) An officer of Uzziah (2Ch 26:11).

(4) Ahaz' son, slain by the Ephraimite, Zichri (2Ch 28:7).

(5) A governor of Jerusalem under Josiah (2Ch 34:8).

Easton's Bible Dictionary

Maaseiah

The work of Jehovah. (1.) One of the Levites whom David appointed as porter for the ark (1 Chr. 15:18, 20).

(2.) One of the “captains of hundreds” associated with Jehoiada in restoring king Jehoash to the throne (2 Chr. 23:1).

(3.) The “king’s son,” probably one of the sons of king Ahaz, killed by Zichri in the invasion of Judah by Pekah, king of Israel (2 Chr. 28:7).

(4.) One who was sent by king Josiah to repair the temple (2 Chr. 34:8). He was governor (Heb. sar, rendered elsewhere in the Authorized Version “prince,” “chief captain,” chief ruler”) of Jerusalem.

Smith's Bible Dictionary

(work of the Lord), the name of four persons who had married foreign wives. In the time of Ezra, A descendant of Jeshua the priest. (Ezra 10:18) A priest, of the sons of Harim. (Ezra 10:21) A priest, of the sons of Pashur. (Ezra 10:22) One of the laymen, a descendant of Pahath-moab. (Ezra 10:30) The father of Azariah. (Nehemiah 3:23) One of those who stood on the right hand of Ezra when he read the law to the people. (Nehemiah 8:4) A Levite who assisted on the same occasion. (Nehemiah 8:7) One of the heads of the…

Hitchcock's Bible Names Dictionary

the work of the Lord

the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
הַכֹּהֵ֖ןha.ko.Hen the priest H3548 Particle · noun common masculine singular absolute
750× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Amplified meaning
one who serves God
Tyndale gloss
priest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּהֵן 750 n.m. priest

base

Brown-Driver-Briggs glosses

H3548 כֹּהֵן priest

Strong's Hebrew Dictionary

3548 kohen ko-hane'

active participle of 3547; literally, one officiating, a

priest; also (by courtesy) an acting priest (although a

layman):--chief ruler, X own, priest, prince, principal

officer.

see HEBREW for 03547

Translators Brief Hebrew Lexicon

כֹּהֵן (ko.hen) — priest.

1) priest, principal officer or chief ruler

1a) priest-king (Melchizedek, Messiah)

1b) pagan priests

1c) priests of Jehovah

1d) Levitical priests

1e) Zadokite priests

1f) Aaronic priests

1g) the high priest

Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

prest (kohen, "priest," "prince," "minister"; hiereus archiereus; for hiereus megas, of Heb 10:21, see Thayer's Lexicon, under the word hiereus:

I. NATURE OF THE PRIESTLY OFFICE

1. Implies Divine Choice

2. Implies Representation

3. Implies Offering Sacrifice

4. Implies Intercession

II. THE TWO GREAT PRIESTS OF THE OLD TESTAMENT, MELCHIZEDEK AND AARON

III. PRIESTLY FUNCTIONS AND CHARACTER

1. A Strictly Religious Order

2. Priestism Denied

3. The High Priest's Qualifications

4. Symbolism of Aaron's Rod

IV. CONSECRATION OF AARON AND HIS SONS (EXODUS 29; LEVITICUS 8)

1. Symbolism of Consecration

2. Type and Archetype

LITERATURE

A priest is one who is duly authorized to minister in sacred things, particularly to offer sacrifices at the altar, and who acts as mediator between men and God. In the New Testament the term is applied to priests of the Gentiles…

Easton's Bible Dictionary

Priest

The Heb. kohen, Gr. hierus, Lat. sacerdos, always denote one who offers sacrifices.

At first every man was his own priest, and presented his own sacrifices before God. Afterwards that office devolved on the head of the family, as in the cases of Noah (Gen. 8:20), Abraham (12:7; 13:4), Isaac (26:25), Jacob (31:54), and Job (Job 1:5).

The name first occurs as applied to Melchizedek (Gen. 14:18). Under the Levitical arrangements the office of the priesthood was limited to the tribe of Levi, and to only one family of that tribe, the family of Aaron. Certain laws respecting the qualifications of priests are given in Lev. 21:16-23. There are ordinances also regarding the…

Smith's Bible Dictionary

The English word is derived from the Greek presbyter , signifying an "elder" (Heb. cohen). Origin. --The idea of a priesthood connects itself in all its forms, pure or corrupted, with the consciousness, more or less distinct of sin. Men feel that they have broken a law. The power above them is holier than they are, and they dare not approach it. They crave for the intervention of some one of whom they can think as likely to be more acceptable than themselves. He must offer up their prayers, thanksgivings, sacrifices. He becomes their representative in "things pertaining unto God." He may become also (though this does not always follow) the representative of God to man. The functions of the priest and prophet may exist in the same person. No trace of a hereditary or caste priesthood meets us in the worship of the patriarchal age. Once and once only does the word cohen meet us as…

American Tract Society Bible Dictionary

One who officiated in the public worship of God, especially in making expiation for sin, being "ordained for men in things pertaining to God, to offer both gifts and sacrifices for sins." In the Old Testament, the priesthood was not annexed to a certain family till after the promulgation of the law by Moses. Before that time, the firstborn of each family, the fathers, the princes, the kings, were priests in their own cities and in their own houses. Cain and Abel, Noah, Abraham, and Job, Abimelech and Laban, Isaac and Jacob offered personally their own sacrifices. In the solemnity of the covenant made by the Lord with his people, at the foot of Mount Sinai, Moses performed the office of mediator, and young men were chosen from among Israel to perform the office of priests, Ex 24:5. But after the Lord had chosen the tribe of Levi to…

the word which it came to Jeremiah from with Yahweh when sent to him the king Zedekiah the object marker Pashhur [the] son of Malkijah and the object marker Zephaniah [the] son of Maaseiah the priest saying
לֵאמֹֽר׃le.Mor saying H559 Preposition · verb qal infinitive construct common
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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