Jeremiah 49:29 — Word Study
WLCאָהֳלֵיהֶ֤ם וְצֹאנָם֙ יִקָּ֔חוּ יְרִיעוֹתֵיהֶ֧ם וְכָל־ כְּלֵיהֶ֛ם וּגְמַלֵּיהֶ֖ם יִשְׂא֣וּ לָהֶ֑ם וְקָרְא֧וּ עֲלֵיהֶ֛ם מָג֖וֹר מִסָּבִֽיב׃
BSAThey will takelâqach▸ their tentsʼôhel [temporary dwellings, nomadic homes] and flockstsôʼn [sheep or goats] their tent curtainsyᵉrîyʻâh [hanging fabrics, dividers] and allkôl [everything, the entirety of] their goodskᵉlîy [possessions, belongings] They will takenâsâʼ▸ their camels for themselvesgâmâl [riding or pack animals] They will shoutqârâʼ to themʻal Terrormâgôwr [fear, dread] is on every sideçâbîyb [surrounding, encompassing]
| Greek | English | Parsing |
|---|---|---|
| אָהֳלֵיהֶ֤ם | tents their | Noun common masculine plural construct, suffix |
| וְצֹאנָם֙ | and flock[s] their | Conjunction, noun common both singular construct, suffix |
| יִקָּ֔חוּ | people will take away | Verb, Qal, imperfect third person masculine plural |
| יְרִיעוֹתֵיהֶ֧ם | tent curtains their | Noun common feminine plural construct, suffix |
| וְכָל־ | and all | Conjunction, noun common masculine singular construct |
| כְּלֵיהֶ֛ם | equipment their | Noun common masculine plural construct, suffix |
| וּגְמַלֵּיהֶ֖ם | and camels their | Conjunction, noun common masculine plural construct, suffix |
| יִשְׂא֣וּ | they will carry off | Verb, Qal, imperfect third person masculine plural |
| לָהֶ֑ם | for themselves | Preposition, suffix |
| וְקָרְא֧וּ | and people will call out | Verb, Qal, sequential perfect third person common plural |
| עֲלֵיהֶ֛ם | to them | Preposition, suffix |
| מָג֖וֹר | terror | Noun common, masculine singular absolute |
| מִסָּבִֽיב׃ | [is] from round about | Preposition, noun common both singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | They will take their tents and flocks, their tent curtains and all their goods. They will take their camels for themselves. They will shout to them: ‘Terror is on every side!’ |
| KJV | Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side. |
| ASV | Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Terror on every side! |
| YLT | Their tents and their flock they do take, Their curtains, and all their vessels, And their camels, they bear away for themselves, And they called concerning them, Fear [is] round about. |
| WEB | They will take their tents and their flocks. they will carry away for themselves their curtains, all their vessels, and their camels; and they will cry to them, ‘Terror on every side!’ |
| BBE | Their tents and their flocks they will take; they will take away for themselves their curtains and all their vessels and their camels: they will give a cry to them, Fear on every side. |
Where they part company is in the rendering of the actions described, particularly in the verbs used for taking.
The sentence has a main clause followed by additional noun phrases that detail what is being taken, leading to a proclamation of terror.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectמָגוֹר
verbלָקַח
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Jeremiah 49:29
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Prophecy Against Kedargenerated
Jeremiah 49:29 is part of a prophecy concerning Kedar and the kingdoms of Hazor. The LORD declares that they will be plundered, taking their tents, flocks, and goods, while also warning them of the terror that surrounds them. This passage emphasizes the consequences of their actions and the impending judgment from Babylon.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 120:5 | Woe to me that I dwell in Meshech, that I live among the tents of Kedar! |
| 2 | Isaiah 13:20 | She will never be inhabited or settled from generation to generation; no nomad will pitch his tent there, no shepherd will rest his flock there. |
| 3 | Isaiah 60:7 | All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house. |
| 4 | Jeremiah 4:20 | Disaster after disaster is proclaimed, for the whole land is laid waste. My tents are destroyed in an instant, my curtains in a moment. |
| 5 | Jeremiah 10:20 | My tent is destroyed, and all its ropes are snapped. My sons have departed from me and are no more. I have no one left to pitch my tent or set up my curtains. |
The Treasury of Scripture Knowledge — 19 references, hung on the phrase they belong to
The Key Word — יִקָּ֔חוּ, yi.Ka.chugenerated
The verb יִקָּ֔חוּ (*yi.Ka.chu*) is in the imperfect tense, indicating an action that will take place in the future. It means 'to take' and encompasses a range of meanings, from receiving to seizing. In this context, it refers specifically to the act of taking away possessions.
This word is often used in various contexts throughout the Hebrew Bible, such as taking a wife or capturing something. Here, it highlights the impending loss of belongings as a consequence of divine judgment.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb יִקָּ֔חוּ (*yi.Ka.chu*) governs the entire verse, describing the actions of the people. The structure includes multiple noun phrases detailing what will be taken, followed by a clause about the terror that will be proclaimed.
The word order emphasizes the verbs and the possessions being taken, illustrating the urgency and completeness of the action.
Septuagint Backgroundgenerated
The Septuagint translates יִקָּ֔חוּ as λήμψονται (*lēmpsontai*), which also means 'they will take.' This choice maintains the sense of future action and aligns with the Hebrew's emphasis on taking possessions.
The translation reflects a direct correspondence to the Hebrew, preserving the meaning without introducing new interpretations.
In plain words — the whole versegenerated
Jeremiah 49:29 describes how the people of Kedar will lose their tents, flocks, and goods, as they are taken away. They will also call out in fear, saying that terror surrounds them.
Frequently Asked Questionsgenerated
It predicts that the people of Kedar will be plundered, losing their possessions and facing terror.
The warning emphasizes the consequences of their actions and the impending judgment from Babylon.
The term refers to their temporary dwellings, highlighting their nomadic lifestyle and the loss they will face.
It reflects the broader theme of judgment against nations that oppose God and the consequences of their actions.
Reflection Questionsgenerated
- What possessions do I hold dear, and how would I respond if they were suddenly taken from me?
- In what ways can I prepare myself for challenges or losses that may come my way?
- How can I find peace in the midst of fear or uncertainty, as described in this verse?
- What does this passage teach me about the consequences of my actions and decisions?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Jeremiah 49:29 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleTheir tents and their flocks shall they take away,.... The Kedarenes were a people whose business chiefly lay in feeding flocks, and of which their substance consisted; and they mostly dwelt in
Read John Gill on Jeremiah 49 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryTheir tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.
Read Robert Jamieson on Jeremiah 49 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThat is, the Chaldeans shall take away the Kedarens’ tents; for they being a people whose cattle were their livelihood, had no fixed houses, but tents, which were movable habitations, covered with skins of beasts; and the curtains which they used to draw before those tents, and served them as sides, as gable ends of houses serve us; and all the furniture of their tents or tabernacles, and their cattle; and either their enemies should fright them with terrible noises and outcries, or they should themselves cry out that they were surrounded with objects of fear.
Read Matthew Poole on Jeremiah 49 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJeremiah 49:29 Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear [is] on every side.Ver. 29. Their tents and their flocks.] For which they were termed scenitae and nomades, as living a pastoral life in tents. And they shall cry unto them, Fear is on every side.] Magormissabib might be their word, wherewith, loudly uttered, they might frighten and overcome these enemies; like as the Britons, our ancestors, once overcame a mighty army of Saxons and Picts in this land, by ringing out the word Hallelujah with a courage among the mountains near where the enemy had camped.…
Read John Trapp on Jeremiah 49 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(29) Fear is on every side.—There is a striking individuality in this reproduction of the Magor-missabib cry which had been so prominent in the prophet’s own life and preaching (Jeremiah 6:25; Jeremiah 20:3; Jeremiah 20:10; Jeremiah 46:5).
Read Charles John Ellicott on Jeremiah 49 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 29. Their tents and their flocks] This description of property shows that they were Scenite or Nomad Arabs; persons who dwell in tents, and whose principal property was cattle, especially camels, of the whole of which they were plundered by the Chaldeans.
Read AdamClarke on Jeremiah 49 →CambridgeThe Cambridge Bible for Schools and Colleges29. curtains] i.e. tent-hangings. See on ch. Jeremiah 4:20. Terror on every side] See on ch. Jeremiah 6:25.
Read Cambridge on Jeremiah 49 →Albert Barnes1798–1870Barnes' Notes on the BibleCurtains - The hangings of the tents. Fear is on every side - Magor-missabib (see Jeremiah 6:25 note); a cry, indicating the panic which followed the unexpected onset of the enemy.
Read Albert Barnes on Jeremiah 49 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
They will take their tents and flocks, their tent curtains and all their goods. They will take their camels for themselves. They will shout to them: ‘Terror is on every side!’
They will take their tents and their flocks. they will carry away for themselves their curtains, all their vessels, and their camels; and they will cry to them, ‘Terror on every side!’
They will take their tents and flocks, their tent curtains and all their goods. They will take their camels for themselves. They will shout to them: ‘Terror is on every side!’
Their tents and their flocks will be taken away. Their tent curtains, equipment, and camels will be carried off. People will shout to them, ‘Terror is all around you!’”
Tyndale line
Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.
Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Terror on every side!
Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels: and they shall cry unto them, Terror on every side.
Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry to them, Fear is on every side.
Their tents and their flocks shall they take away: yea, they shall take to themselues their curtaines and all their vessels, and their camels, and they shall crie vnto them, Feare is on euery side.
Strictly literal
Their tents and their flocks shall they take; their curtains and all their vessels, and their camels, shall they carry away for themselves; and they shall cry unto them, Terror on every side!
Their tents and their flock they do take, Their curtains, and all their vessels, And their camels, they bear away for themselves, And they called concerning them, Fear [is] round about.
They take their tents and their flock, || Their curtains, and all their vessels, || And they carry away their camels for themselves, || And they called concerning them, || Fear [is] all around.
Their tents and their flocks shall they take away; their curtains, and all their vessels and their camels shall they take to themselves: and they shall call out over them, Terror is on every side.
Their tents and their flocks will be taken, along with their tent curtains and all of their equipment; their camels will be led away from them, and men will shout to them, “Terror is on every side!”
From the Latin
They shall take their tents, and their flocks: and shall carry off for themselves their curtains, and all their vessels, and their camels: and they shall call fear upon them round about.
Simplified
Take their tents and their flocks! Carry off their tent curtains and all their possessions! Take their camels for yourselves. Shout out to them: “Terror is everywhere!”
Their tents and their flocks they will take; they will take away for themselves their curtains and all their vessels and their camels: they will give a cry to them, Fear on every side.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely on this verse, with all 13 words matched in the Hebrew text. The Septuagint's translation follows the Hebrew structure closely, indicating a strong consistency in the message.
אָהֳלֵיהֶ֤ם וְצֹאנָם֙ יִקָּ֔חוּ יְרִיעוֹתֵיהֶ֧ם וְכָל־ כְּלֵיהֶ֛ם וּגְמַלֵּיהֶ֖ם יִשְׂא֣וּ לָהֶ֑ם וְקָרְא֧וּ עֲלֵיהֶ֛ם מָג֖וֹר מִסָּבִֽיב׃
13 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Jeremiah 49:29
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word אֹ֫הֶל (*ohel*) means 'tent' and is derived from a root meaning 'to be conspicuous.' It encompasses various meanings, including a nomad's tent, a dwelling or home, and specifically refers to the sacred tent used for worship, known as the tabernacle. The entries consistently highlight its association with transience and habitation.
אֹ֫הֶל 343 n.m. tent
tent of nomad
dwelling, habitation
the sacred tent used in worship of God
base
H168 אֹ֫הֶל tent
168 'ohel o'-hel
from 166; a tent (as clearly conspicuous from a
distance):--covering, (dwelling)(place), home, tabernacle,
tent.
see HEBREW for 0166
אֹ֫הֶל (o.hel) — tent.
: tent
1) tent
1a) nomad's tent, and thus symbolic of wilderness life, transience
1b) dwelling, home, habitation
1c) the sacred tent of Jehovah (the tabernacle)
Also means: o.hel (אֹ֫הֶל ": home" H0168H)
אֹ֫הֶל (o.hel) — tent: home.
: home
1) tent
1a) nomad's tent, and thus symbolic of wilderness life, transience
1b) dwelling, home, habitation
1c) the sacred tent of Jehovah (the tabernacle)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3mp
צֹאן (tso'n) refers to small cattle, specifically sheep and goats, and is used to denote a flock or flocks. It can also be used metaphorically to describe a multitude. The term appears in contexts such as Psalm 144:13, where it emphasizes the collective nature of these animals.
צֹאן 273 n.coll.f. small cattle, sheep and goats, flock, flocks
base
H6629 צֹאן small cattle, sheep and goats, flock, flocks
6629 tso'n tsone
or tsaown (Psalm 144:13) {tseh-one'}; from an unused root
meaning to migrate; a collective name for a flock (of sheep or
goats); also figuratively (of men):--(small) cattle, flock
(+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
צֹאן (tson) — flock.
1) small cattle, sheep, sheep and goats, flock, flocks
1a) small cattle (usually of sheep and goats)
1b) of multitude (simile)
1c) of multitude (metaphor)
צֹאן (tson) — Sheep (Gate).
This name means sheep and goats
Also named: probatikos (προβατικός "Sheep Gate" G4262)
Conj | N-cs | Suff — Conjunction · noun common both singular construct · suffixHC/Ncbsc/Sp3mp
The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.
לָקַח 965 vb. take
Qal
take, take in hand
take and carry along with oneself
take from, or out of
take, carry away
take away from, so as to deprive of
esp. take away life
take to or for a person
take up, upon = put upon
= fetch
take = lead, conduct (with or without contact)
take = capture, seize
take = carry off
in phr. take vengeance
Niph.
be captured, of ark
be taken away, removed
be taken, brought unto
Pu.
be taken from, out of
= be stolen from
be taken captive
be taken away, removed
Hoph.
be taken, brought unto
be taken out of
be taken away from
Hithp. lit. fire taking hold of itself, of lightning
base
H3947 לָקַח take .. take, take in hand
. take and carry along with oneself
. . take from, or out of
. take, carry away
. take away from, so as to deprive of
. esp. take away life
. take to or for a person
. take up, upon = put upon
. = fetch
. take = lead, conduct (with or without contact)
. take = capture, seize
. take = carry off
. in phr. take vengeance
. . be captured, of ark
. be taken away, removed
. be taken, brought unto
. . be taken from, out of
. = be stolen from
. be taken captive
. be taken away, removed
. . be taken, brought unto
. be taken out of
. be taken away from
. lit. fire taking hold of itself, of lightning
3947 laqach law-kakh'
a primitive root; to take (in the widest variety of
applications):--accept, bring, buy, carry away, drawn, fetch,
get, infold, X many, mingle, place, receive(-ing), reserve,
seize, send for, take (away, -ing, up), use, win.
לָקַח (la.qach) — to take: take.
: take
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
1a) (Qal)
1a1) to take, take in the hand
1a2) to take and carry along
1a3) to take from, take out of, take, carry away, take away
1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
1a5) to take up or upon, put upon
1a6) to fetch
1a7) to take, lead, conduct
1a8) to take, capture, seize
1a9) to take, carry off 1a10) to take (vengeance)
1b) (Niphal)
1b1) to be captured
1b2) to be taken away, be removed
1b3) to be taken, brought unto
1c) (Pual)
1c1) to be taken from or out of
1c2) to be stolen from
1c3) to be taken captive
1c4) to be taken away, be removed
1d) (Hophal)
1d1) to be taken unto, be brought unto
1d2) to be taken out of
1d3) to be taken away
1e) (Hithpael)
1e1) to take hold of oneself
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
יְרִיעָה (yriy'ah) means 'curtain' or 'drape.' It is derived from a root meaning to tremble, suggesting a hanging fabric. The term appears in contexts related to coverings or partitions.
יְרִיעָה 54 n.f. curtain
base
H3407 יְרִיעָה curtain
3407 yriy`ah yer-ee-aw'
from 3415; a hanging (as tremulous):--curtain.
see HEBREW for 03415
יְרִיעָה (ye.ri.ah) — curtain.
curtain, drape
N-fp | Suff — Noun common feminine plural construct · suffixHNcfpc/Sp3mp
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
כְּלִי (kliy) refers to an article or utensil, encompassing a wide range of objects such as vessels, tools, and implements used for various purposes, including music and warfare. It is derived from a root meaning 'to prepare' and can denote anything from furniture to weapons. The entries highlight its general use in the Old Testament without significant disagreement among lexicons.
כְּלִי 324 n.m. article, utensil, vessel
base
H3627 כְּלִי article, utensil, vessel
3627 kliy kel-ee'
from 3615; something prepared, i.e. any apparatus (as an
implement, utensil, dress, vessel or weapon):--armour
((-bearer)), artillery, bag, carriage, + furnish, furniture,
instrument, jewel, that is made of, X one from another, that
which pertaineth, pot, + psaltery, sack, stuff, thing, tool,
vessel, ware, weapon, + whatsoever.
see HEBREW for 03615
כְּלִי (ke.li) — article/utensil.
1) article, vessel, implement, utensil
1a) article, object (general)
1b) utensil, implement, apparatus, vessel
1b1) implement (of hunting or war)
1b2) implement (of music)
1b3) implement, tool (of labour)
1b4) equipment, yoke (of oxen)
1b5) utensils, furniture
1c) vessel, receptacle (general)
1d) vessels (boats) of paper-reed
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3mp
גָּמָל (gamal) means 'camel' and is associated with labor and burden-bearing. It refers to camels as property, used for riding or as beasts of burden, and notes that they are forbidden as food. The entries consistently emphasize the camel's role in transportation and labor.
גָּמָל n.m. camel
as property
as beasts of burden
for riding
forbidden as food
base
H1581 גָּמָל camel
1581 gamal gaw-mawl'
apparently from 1580 (in the sense of labor or
burden-bearing); a camel:--camel.
see HEBREW for 01580
גָּמָל (ga.mal) — camel.
1) camel
1a) as property, as beast of burden, for riding, forbidden for food
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffixHC/Ncmpc/Sp3mp
The Hebrew word נָשָׂא (nasa') means to lift, carry, or take, encompassing a wide range of applications both literal and figurative. It can refer to actions like bearing burdens, taking away, or being exalted. The entries indicate various forms and uses, including the ability to lift oneself up or cause others to bear iniquity. There is no significant disagreement among the lexicons regarding its meanings.
נָשָׂא 656 vb. lift, carry, take
Qal
lift, lift up
Bear, carry
Take, take away
Niph.
be lifted up
refl. lift oneself up = rise up, of י׳, to display power in judgment
be borne, carried
be taken away, carried off
Pi.
lift up = exalt
fig. = desire, long
carry, bear continuously
take, take away
Hithp. lift oneself up
Hiph.
cause one to bear iniquity
appar. cause to bring, have brought
base
H5375 נָשָׂא lift, carry, take .. lift, lift up
. Bear, carry
. Take, take away
. . be lifted up
. refl. lift oneself up = rise up, of י׳, to display power in judgment
. be borne, carried
. be taken away, carried off
. . lift up = exalt
. fig. = desire, long
. carry, bear continuously
. take, take away
. lift oneself up
. . cause one to bear iniquity
. appar. cause to bring, have brought
5375 nasa' naw-saw'
or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to
lift, in a great variety of applications, literal and
figurative, absol. and rel. (as follows):--accept, advance,
arise, (able to, (armor), suffer to) bear(-er, up), bring
(forth), burn, carry (away), cast, contain, desire, ease,
exact, exalt (self), extol, fetch, forgive, furnish, further,
give, go on, help, high, hold up, honorable (+ man), lade,
lay, lift (self) up, lofty, marry, magnify, X needs, obtain,
pardon, raise (up), receive, regard, respect, set (up), spare,
stir up, + swear, take (away, up), X utterly, wear, yield.
see HEBREW for 04
see HEBREW for 06
see HEBREW for 07
נָשָׂא (na.sa) — to lift: raise.
: raise/take_up
1) to lift, bear up, carry, take
1a) (Qal)
1a1) to lift, lift up
1a2) to bear, carry, support, sustain, endure
1a3) to take, take away, carry off, forgive
1b) (Niphal)
1b1) to be lifted up, be exalted
1b2) to lift oneself up, rise up
1b3) to be borne, be carried
1b4) to be taken away, be carried off, be swept away
1c) (Piel)
1c1) to lift up, exalt, support, aid, assist
1c2) to desire, long (fig.)
1c3) to carry, bear continuously
1c4) to take, take away
1d) (Hithpael) to lift oneself up, exalt oneself
1e) (Hiphil)
1e1) to cause one to bear (iniquity)
1e2) to cause to bring, have brought
נָשָׂא (na.sa) — to lift: bear.
: look/lift(eyes)
1) to lift, bear up, carry, take
1a) (Qal)
1a1) to lift, lift up
1a2) to bear, carry, support, sustain, endure
1a3) to take, take away, carry off, forgive
1b) (Niphal)
1b1) to be lifted up, be exalted
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
הֶם (hem) — them.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
HRd/Sp3mp — Preposition · suffixHRd/Sp3mp
The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.
קָרָא 724 vb. call, proclaim, read
Qal
call, cry, utter a loud sound
call, cry
call unto some one
cry for help
proclaim
read aloud
read to oneself
summon
call = name
Niph.
reflex.
pass. be called
Pu. be called
base
H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound
. call, cry
. . call unto some one
. cry for help
. proclaim
. . read aloud
. read to oneself
. summon
. call = name
. . reflex.
. pass. be called
. be called
7121 qara' kaw-raw'
a primitive root (rather identical with 7122 through the idea
of accosting a person met); to call out to (i.e. properly,
address by name, but used in a wide variety of
applications):--bewray (self), that are bidden, call (for,
forth, self, upon), cry (unto), (be) famous, guest, invite,
mention, (give) name, preach, (make) proclaim(- ation),
pronounce, publish, read, renowned, say.
see HEBREW for 07122
קָרָא (qa.ra) — to call: call to.
: call_to/invite/entreat
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
1a5) to summon, invite, call for, call and commission, appoint, call and endow
1a6) to call, name, give name to, call by
1b) (Niphal)
1b1) to call oneself
1b2) to be called, be proclaimed, be read aloud, be summoned, be named
1c) (Pual) to be called, be named, be called out, be chosen
קָרָא (qa.ra) — to call: call by.
: call_by/name
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common pluralHc/Vqq3cp
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep | Suff — Preposition · suffixHRd/Sp3mp
מָגוֹר (magowr) refers to fear or terror, encompassing both objective and subjective experiences of fright. It is derived from a root meaning 'fearing' and is noted in Lamentations 2:22. The entries consistently highlight its association with fear, with no significant disagreements among the lexicons.
מָגוֹר n.m. fear, terror
base
H4032 מָגוֹר fear, terror
4032 magowr maw-gore'
or (Lam. 2:22) maguwr {maw-goor'}; from 1481 in the sense of
fearing; a fright (objective or subjective):--fear, terror.
Compare 4036.
see HEBREW for 01481
see HEBREW for 04036
מָגוֹר (ma.gor) — terror.
fear, terror
N-ms — Noun common · masculine singular absoluteHNcmsa
סָבִיב (cabiyb) primarily means 'around' and is used as a noun, adverb, and preposition. It denotes a circle, neighbors, or the surrounding area, often implying a sense of being on every side or in a circuit. The entries consistently emphasize its usage in contexts of proximity and encirclement.
סָבִיב 336 subst., used mostly as adv. and prep., circuit, round about
base
H5439 סָבִיב subst., used mostly as adv. and prep., circuit, round about
5439 cabiyb saw-beeb'
or (feminine) cbiybah {seb-ee-baw'}; from 5437; (as noun) a
circle, neighbour, or environs; but chiefly (as adverb, with
or without preposition) around:--(place, round) about,
circuit, compass, on every side.
see HEBREW for 05437
סָבִיב (sa.viv) — around.
: around/border
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
סָבִיב (sa.viv) — around: side.
: side
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
סָבִיב (sa.viv) — around: whole.
: whole
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
סָבִיב (sa.viv) — around: neighours.
: neighours
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
Prep | N-cs — Preposition · noun common both singular absoluteHR/Ncbsa
a-bout': The use of this word as a preposition, in the sense of "around," is confined to the Old Testament. In the New Testament, generally an adverb, for Greek hos or "hosei." The Revised Version (British and American) adopts it in several idiomatic translations of mello, referring to what is about to be, i.e. on the point of occurring, or immediately impending, amending the King James Version, in Ac 5:35; 27:2; Re 12:4, etc.