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Jeremiah 51:44 — Word Study

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WLCוּפָקַדְתִּ֨י עַל־ בֵּ֜ל בְּבָבֶ֗ל וְהֹצֵאתִ֤י אֶת־ בִּלְעוֹ֙ מִפִּ֔יו וְלֹֽא־ יִנְהֲר֥וּ אֵלָ֛יו ע֖וֹד גּוֹיִ֑ם גַּם־ חוֹמַ֥ת בָּבֶ֖ל נָפָֽלָה׃

BSAI will punishpâqad [execute judgment on, visit] BelBêl [the major Babylonian God, equivalent to Baal] in BabylonBâbel [the city of confusion] I will make him spew outyâtsâʼ [bring forth from his mouth, force to disgorge] what he swallowedbelaʻ [devoured, consumed] The nationsgôwy [Gentiles, non-Hebrew peoples] will nolôʼ longerʻôwd [not again, still not] streamnâhar to himʼêl [flow together, assemble towards] evengam the wallchôwmâh [barrier, fortification] of BabylonBâbel [the city of confusion] will fallnâphal [collapse, come down]

Word
Listen & take awayJeremiah 51
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 44 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (na.Fa.lah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 51:44quick helps
In a sentenceGod declares judgment on Bel, a Babylonian god, indicating the downfall of Babylon.
Who is speakingThe LORD, pronouncing judgment on idols and the city of Babylon.
Where we areThis verse is part of a prophecy concerning the destruction of Babylon and its false gods.
The hard wordפָּקַד
Take awayJudgment is coming; the might of Babylon will collapse.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectגּוֹי verbפָּקַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 51:44

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Judgment on Babylongenerated

43Her cities have become a desolation, a dry and arid land, a land where no one lives, where no son of man passes through.
44I will punish Bel in Babylon. I will make him spew out what he swallowed. The nations will no longer stream to him; even the wall of Babylon will fall.
45Come out of her, My people! Save your lives, each of you, from the fierce anger of the LORD.
46Do not let your heart grow faint, and do not be afraid when the rumor is heard in the land; for a rumor will come one year— and then another the next year— of violence in the land and of ruler against ruler.

Jeremiah 51:44 is part of a larger prophecy against Babylon, where the LORD announces His intention to punish Bel, the chief deity of Babylon, and to bring about the city's downfall. This chapter emphasizes the futility of idol worship and the inevitable collapse of powers that oppose God, as seen in the broader context of Jeremiah 50:2 and Isaiah 46:1-2.


Cross References

ReferenceText (BSB)
1Jeremiah 51:18–47They are worthless, a work to be mocked. In the time of their punishment they will perish.
2Jeremiah 50:2“Announce and declare to the nations; lift up a banner and proclaim it; hold nothing back when you say, ‘Babylon is captured; Bel is put to shame; Marduk is shattered, her images are disgraced, her idols are broken in pieces.’
3Isaiah 46:1–2Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal.
4Jeremiah 51:34“Nebuchadnezzar king of Babylon has devoured me; he has crushed me. He has set me aside like an empty vessel; he has swallowed me like a monster; he filled his belly with my delicacies and vomited me out.
52 Chronicles 36:7Nebuchadnezzar also took to Babylon some of the articles from the house of the LORD, and he put them in his temple in Babylon.

The Treasury of Scripture Knowledge — 15 references, hung on the phrase they belong to


The Key Word פָּקַד, u.fa.kad.Tigenerated

The verb פָּקַד (paqad) means to visit or oversee, often in the context of judgment. It can imply actions ranging from oversight to punishment, indicating that God is taking decisive action against Bel. The parsing as a sequential perfect first person common singular indicates that this is a completed action by God.

This word is significant in the context of divine judgment, as it conveys the idea of God actively intervening in human affairs, particularly in punishing false gods and their worshippers.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb פָּקַדְתִּ֨י (u.fa.kad.Ti) governs the entire verse, indicating God's action. The structure includes multiple phrases detailing what God will do, including a prepositional phrase identifying the object of punishment and a participial phrase explaining the consequences.

The Hebrew word order emphasizes the actions of God first, followed by the direct objects and the consequences, highlighting the divine authority in the judgment against Bel and Babylon.


Septuagint Backgroundgenerated

The Septuagint translates פָּקַד as ἐκδικήσω (ekdikēsō), meaning 'I will execute judgment.' This choice underscores the severity of God's judgment and aligns with the theme of divine retribution against idols.

The translation reflects a narrowing of focus on the act of justice, emphasizing God's role as the enforcer of judgment against false gods.


In plain words — the whole versegenerated

Jeremiah 51:44 shows that God will punish Bel, the Babylonian god, and force him to give up what he has swallowed. The nations will no longer come to him, and even Babylon's walls will fall down, signifying the city's destruction.


Frequently Asked Questionsgenerated

What does it mean that God will punish Bel?

It signifies that God is taking action against false idols and the systems that oppose Him, demonstrating His sovereignty over all nations and deities.

Why is Babylon referred to as the city of confusion?

The name Babylon is derived from the Hebrew word for confusion, reflecting the chaotic nature of the city and its opposition to God's order.

What does the phrase 'the nations will no longer stream to him' imply?

It indicates that the influence and power of Bel will diminish, as people will no longer seek him or his favor, highlighting the futility of idol worship.

What is the significance of the wall of Babylon falling?

The collapse of Babylon's wall symbolizes the total defeat and destruction of the city, representing the end of its power and glory.


Reflection Questionsgenerated

  1. How does this verse reflect the consequences of idol worship in our lives today?
  2. What are some modern 'Babylons' that we might be tempted to turn to instead of God?
  3. In what ways can we ensure that we are not seeking after false gods or idols?
  4. How can we trust in God's judgment over the powers and systems that seem to dominate our world?

The early church on this verse — how the Fathers read it

Early Church Fathers referenced this verse to discuss God's judgment and the consequences of sin, highlighting the importance of divine justice.

John ChrysostomHOMILIES ON THE GOSPEL OF John 57 c. 347–407
Therefore, Paul also urged us to this and said, “Expel the wicked man from your midst” and “so that he who has done this deed might be put away from your midst.” Indeed, bad companionship is a terrible thing,
Early Church Fathers on Jeremiah 51 →
Theodorus of TabenneseA LETTER OF BISHOP AMMON 32 d. 368
“Theodore to the beloved brothers in Mount Nitria: priests, deacons and monks, greetings in the Lord. I want you to know that “the pride of” the Arians “has gone up” to God and that “God has visited his people and seeing the afflictions”…
Early Church Fathers on Jeremiah 51 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 51:44 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And I will punish Bel in Babylon,.... The idol of the Babylonians, who had a temple in Babylon, where he was worshipped: the same is called Belus by Aelianus (g), Curtius (h), and Pausanias (i);

Read John Gill on Jeremiah 51 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.

Read Robert Jamieson on Jeremiah 51 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

And I will punish Bel and Babylon: Bel was the principal Babylonian idol, of which see what is noted Jeremiah 1 2. And I will bring forth out of his mouth that which he hath swallowed up; all the vessels of the temple, , and whatever gifts the Babylonians had presented to him. And the nations shall not flow together any more unto him: it was the custom of other nations to send presents to the gods of those nations whom they were in subjection to, or whom they would appease, whence it is that we read the Philistines when they had the ark would not send it home without a present, . God by his prophet foretelleth that the time should come when the nations should come no more to Babylon…

Read Matthew Poole on Jeremiah 51 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 51:44 And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.Ver. 44. And I will punish Bel in Babylon.] Nimrod was after his death called the Babylonian Saturn; Belus, who succeeded him, the Babylonian Jupiter, as Berosus testifieth. This idol of massy gold, and of a huge size, was carried away by Cyrus; thus Bel was punished. And I will bring forth out of his mouth that which he hath swallowed up.] Bolum ex ore Bell. Such an elegance there is also in the original. Of the rich presents, spoils, costly furniture found in Bel’ s temple…

Read John Trapp on Jeremiah 51 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(44) And I will punish Bel in Babylon.—See Note on Jeremiah 50:2. The god whom Babylon worshipped is, as before, thought of as sharing her downfall. He is made to disgorge his spoil, the vessels of the Temple of Jehovah that had been placed in his temple (Daniel 5:2; Ezra 1:7). The wall of Babylon shall fall.—The words, though they repeat the statement of Jer 50:15, have here a special significance. The two great walls of the city bore, as has been stated above, the names of Imgur-Bel (= Bel protects) and Nimetti-Bel (= the dwelling of Bel), and were thus specially consecrated to him as their tutelary deity (Oppert, Expédit. en Mésop., i. p. 227; Records of the Past, v. 124). The name of…

Read Charles John Ellicott on Jeremiah 51 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 44. I will punish Bel in Babylon] Bel or Belus was their supreme deity. That which he hath swallowed up] The sacred vessels of the temple of Jerusalem, which were taken thence by Nebuchadnezzar, and dedicated to him in his temple at Babylon. The wall of Babylon shall fall.] It shall cease to be a defense; and shall moulder away until, in process of time, it shall not be discernible.

Read AdamClarke on Jeremiah 51 →
CambridgeThe Cambridge Bible for Schools and Colleges

44–49. The LXX omit from “yea, the wall” (Jeremiah 51:44) to “the slain of Israel to fall” (Jeremiah 51:49), but the omission is probably accidental, the scribe’s eye passing from the first “Babylon shall fall” to the second.

Read Cambridge on Jeremiah 51 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The sacred vessels plundered from Jerusalem, and laid up in the very temple of Bel, should be restored; the men and women dragged from other lands to people the city, released; and its wall falling

Read Albert Barnes on Jeremiah 51 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I will punish Bel in Babylon. I will make him spew out what he swallowed. The nations will no longer stream to him; even the wall of Babylon will fall.

WEBWorld English Bible2000

I will execute judgment on Bel in Babylon, and I will bring out of his mouth that which he has swallowed up. The nations will not flow any more to him. Yes, the wall of Babylon will fall.

MSBMajority Standard Bible2022

I will punish Bel in Babylon. I will make him spew out what he swallowed. The nations will no longer stream to him; even the wall of Babylon will fall.

NETBNew English Translation2006

I will punish the god Bel in Babylon. I will make him spit out what he has swallowed. The nations will not come streaming to him any longer. Indeed, the walls of Babylon will fall.”

Tyndale line

KJVKing James Version1611

And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.

ASVAmerican Standard Version1901

And I will execute judgment upon Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up; and the nations shall not flow any more unto him: yea, the wall of Babylon shall fall.

RVARevised Version, American1894

And I will do judgment upon Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up; and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.

NWBWebster's Bible1833

And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed: and the nations shall not flow together any more to him: even the wall of Babylon shall fall.

GNVGeneva Bible1599

I wil also visite Bel in Babel, and I wil bring out of his mouth, that which he hath swallowed vp, and the nations shall runne no more vnto him, and the wall of Babel shall fall.

Strictly literal

DBYDarby Translation1890

And I will punish Bel in Babylon, and I will bring forth out of his mouth what he hath swallowed up; and the nations shall not flow together any more unto him: yea, the wall of Babylon is fallen.

YLTYoung's Literal Translation1862

And I have seen after Bel in Babylon, And I have brought forth that which he swallowed — from his mouth, And flow no more unto him do nations, Also the wall of Babylon hath fallen.

LSVLiteral Standard Version2020

And I have seen after Bel in Babylon, || And I have brought forth that which he swallowed—from his mouth, || And nations no longer flow to him, || Also the wall of Babylon has fallen.

ILTInterlinear Literal Translation2000

And I will inflict punishment on Bel in Babylon, and I will bring forth what he hath swallowed up out of his mouth; and nations shall not assemble together like a stream unto him any more; yea, the wall of Babylon also is fallen.

ULBUnlocked Literal Bible2017

So I will punish Bel in Babylon; I will bring out from his mouth what he swallowed, and the nations will no longer flow to him with their offerings. The walls of Babylon will fall.

From the Latin

DRADouay-Rheims (Challoner)1899

And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the rations shall no more flow together to him, for the wall also of Babylon shall fall.

Simplified

FBVFree Bible Version2020

I will punish Bel in Babylon. I will force him to spit out what he swallowed. People of other nations won't run to worship him anymore. Even Babylon's wall has fallen.

BBEBible in Basic English1949

And I will send punishment on Bel in Babylon, and take out of his mouth what went into it; no longer will the nations be flowing together to him: truly, the wall of Babylon will come down.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּandclauseverbפָקַדְתִּ֨יI.will.visit.[judgment]prepositional phrase · prepositionalעַלonבֵּ֜לBelprepositional phrase · prepositionalבְּinבָבֶ֗לBabylonוְandclauseverbהֹצֵאתִ֤יI.will.bring.outnoun phrase · objectאֶת(et)noun phraseבִּלְעthingוֹ֙his.swallowedprepositional phrase · prepositionalמִfromnoun phraseפִּ֔יmouthוhisוְandclauseadverbialלֹֽאnotverbיִנְהֲר֥וּthey.will.streamprepositional phrase · prepositionalאֵלָ֛יtoוhimadverbialע֖וֹדagainsubjectגּוֹיִ֑םnationsclausenoun phrase · subjectגַּםalsonoun phraseחוֹמַ֥תthe.wallבָּבֶ֖לof.Babylonverbנָפָֽלָהit.will.fall

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 15 of the 17 words matched. This consistency indicates a strong preservation of the original message, although the Septuagint's word order differs from the Hebrew.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּפָקַדְתִּ֨י עַל־ בֵּ֜ל בְּבָבֶ֗ל וְהֹצֵאתִ֤י אֶת־ בִּלְעוֹ֙ מִפִּ֔יו וְלֹֽא־ יִנְהֲר֥וּ אֵלָ֛יו ע֖וֹד גּוֹיִ֑ם גַּם־ חוֹמַ֥ת בָּבֶ֖ל נָפָֽלָה׃

Septuagintthe Greek the translators chose, word by word
וּפָקַדְתִּ֨יἐκδικήσωעַל־ἐπὶבְּבָבֶ֗לβαβυλῶναוְהֹצֵאתִ֤יἐχοίσωבִּלְעוֹ֙κατέπιενמִפִּ֔יוστόματοςוְלֹֽא־οὐיִנְהֲר֥וּσυναξθῶσινאֵלָ֛יוαὐτὴνע֖וֹדἔτιגּוֹיִ֑םἔθνηגַּם־’’חוֹמַ֥ת’’בָּבֶ֖ל’’נָפָֽלָה׃’’

15 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 51:44פָּקַדand I will and I will visiפָּקַדעַלononעַלבֵּלBelBelבֵּלבָּבֶ֫לin Babylonin Babylonבָּבֶ֫ליָצָאand I will and I will brinיָצָאאֵתthe object the object markאֵתבֶ֫לַעswallowed tswallowed thingבֶ֫לַעפֶּהfrom mouth from mouth hisפֶּהלֹאand notand notלֹאנָהַרthey will sthey will streaנָהַראֶלto himto himאֶלעוֹדagainagainעוֹדגּוֹיnationsnationsגּוֹיגַּםalsoalsoגַּםחוֹמָה[the] wall [the] wall ofחוֹמָהבָּבֶ֫לBabylonBabylonבָּבֶ֫לנָפַלit will falit will fallנָפַלבָּלַלto mixto mixבָּלַלאוֹתsign: mirasign: miraculouאוֹתבָּלַעto swallowto swallow upבָּלַעפָּאָהto cleaveto cleaveפָּאָהעוּדto upholdto upholdעוּדעַלheightheightעַלבַּ֫עַלBaalBaalבַּ֫עַלגֵּוָהbackbackגֵּוָהנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּרכַּשְׂדִּיםChaldeaChaldeaכַּשְׂדִּיםגּוֹרָלallottedallottedגּוֹרָלפָּלַלto prayto prayפָּלַלמִשְׁפָּחָהfamilyfamilyמִשְׁפָּחָהכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאבּוֹשׁbe ashamedbe ashamedבּוֹשׁבָּבֶ֫לBabylonBabylonבָּבֶ֫לקָרָאto encountto encounter: mקָרָא
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 51:44

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
וּפָקַדְתִּ֨יu.fa.kad.Ti and I will visit [judgment] H6485 Verb · Qal · sequential perfect first person common singular
303× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Amplified meaning
execute judgment on, visit
Tyndale gloss
to reckon: list
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּקַד (paqad) is a Hebrew verb that encompasses a range of meanings including to attend to, visit, muster, appoint, and punish. It can imply oversight or care, as well as the act of seeking or lacking something. The word can also be used in various grammatical forms, indicating actions such as being appointed or being visited upon. The plural form פְּקוּדִים refers to musterings or expenses.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּקַד 303 vb. attend to, visit, muster, appoint

Qal

pay attention to, observe (with care, practical interest)

attend to, in act, see to

seek (with interest, desire)

seek in vain, need, miss, lack

specif. visit, c. acc., for different purposes

c. עַל pers., visit upon

pass in review, muster (nearly = number), c. acc.

appoint

Niph.

be (sought, i.e. needed) missed, lacking

be visited (graciously)

be visited upon, עַל pers.

be appointed

Pi. (intens.) muster a host

Pu. be passed in review; be caused to miss, deprived

Hithp. be mustered

Hothp. id.

Hiph.

c. acc. pers. set (over), make overseer

c. acc. rei (implic.)

commit, entrust

deposit

Hoph.

be visited in punishment

be deposited

be made overseer

base

[פְּקוּדִים] n.pl.[m.] abstr. musterings, i.e. expenses;—cstr. Ex 38:21

ref

Brown-Driver-Briggs glosses

H6485a פָּקַד attend to, visit, muster, appoint .. . . pay attention to, observe (with care, practical interest)

. attend to, in act, see to

. seek (with interest, desire)

. seek in vain, need, miss, lack

. specif. visit, c. acc., for different purposes

. c. עַל pers., visit upon

. pass in review, muster (nearly = number), c. acc.

. appoint

. . be (sought, i.e. needed) missed, lacking

. be visited (graciously)

. be visited upon, עַל pers.

. be appointed

. (intens.) muster a host

. be passed in review; be caused to miss, deprived

. be mustered

. id.

. . c. acc. pers. set (over), make overseer

. c. acc. rei (implic.) . commit, entrust

. deposit

. . be visited in punishment

. be deposited

. be made overseer

H6485b פְּקוּדִים n. pl. [m.] abstr. musterings, i.e. expenses

Strong's Hebrew Dictionary

6485 paqad paw-kad'

a primitive root; to visit (with friendly or hostile intent);

by analogy, to oversee, muster, charge, care for, miss,

deposit, etc.:--appoint, X at all, avenge, bestow, (appoint

to have the, give a) charge, commit, count, deliver to keep,

be empty, enjoin, go see, hurt, do judgment, lack, lay up,

look, make, X by any means, miss, number, officer, (make)

overseer, have (the) oversight, punish, reckon, (call to)

remember(-brance), set (over), sum, X surely, visit, want.

Translators Brief Hebrew Lexicon

פָּקַד (pa.qad) — to reckon: list.

: list/count

1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for

1a) (Qal)

1a1) to pay attention to, observe

1a2) to attend to

1a3) to seek, look about for

1a4) to seek in vain, need, miss, lack

1a5) to visit

1a6) to visit upon, punish

1a7) to pass in review, muster, number

1a8) to appoint, assign, lay upon as a charge, deposit

1b) (Niphal)

1b1) to be sought, be needed, be missed, be lacking

1b2) to be visited

1b3) to be visited upon

1b4) to be appointed

1b5) to be watched over

1c) (Piel) to muster, call up

1d) (Pual) to be passed in review, be caused to miss, be called, be called to account

1e) (Hiphil)

1e1) to set over, make overseer, appoint an overseer

1e2) to commit, entrust, commit for care, deposit

1f) (Hophal)

1f1) to be visited

1f2) to be deposited

1f3) to be made overseer, be entrusted

1g) (Hithpael) numbered

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Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singular
Hc/Vqq1cs
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

Is put, in Mt 5:21,22, for a court of judgment, a tribunal, namely, the tribunal of seven judges, which Josephus mentions as existing in every city, and which decided causes of minor importance. See under SYNAGOGUE.

For the expression, "judgment-hall," see PRETORIUM.

THE DAY OF JUDGMENT, for which the word "judgment" alone is sometimes used, is that great day, at the end of the world and of time, when Christ shall sit as judge over all the universe, and when every individual of the human race will be judged and recompensed according to his works, whether they be good or evil. The time of its coming and its duration are known only to God. It will break upon the world suddenly, and with a glorious but awful majesty. It will witness the perfect vindication of all the ways of God. The revelation of his justice, appalling but unstained…

Nave's Topical Bible

→ THE GENERAL 1Ch 16:33; Job 14:17; 21:30; 31:13-15; Ps 9:7; 50:3-6; 96:13; 98:9; Ec 3:17; 11:9; 12:14; Eze 18:20-28; Da 7:9,10; Am 4:12; Mt 3:12; 7:22,23; 8:29; 10:15; 11:22; 12:36,37,41,42; 13:30,40-43,49,50; 16:27; 22:11-13; 23:14; 25:1-46; Mr 4:22; 8:38; 13:32; Lu 3:17; 10:10-14; 11:31,32; 12:2-5; 13:24-29; 19:12-26; 20:45-47;

and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

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Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

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Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
בֵּ֜לbel Bel H1078 Noun proper
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Bel refers to a major Babylonian god, equivalent to the Baal deity. This name means lord and signifies a powerful idol in the Babylonian religion. The KJV Bible simply translates it as Bel.
Amplified meaning
the major Babylonian God, equivalent to Baal
Tyndale gloss
Bel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּל (Bel) refers to a chief Babylonian deity, identified with Merodach, the protector of Babylon. The name is derived from a term meaning 'lord.' The entries consistently describe Bel as a significant figure in Babylonian religion.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּל n.pr.m. a chief Babylonian diety = Merodach, tutelary god of Babylon

base

Brown-Driver-Briggs glosses

H1078 בֵּל a chief Babylonian diety = Merodach, tutelary god of Babylon

Strong's Hebrew Dictionary

1078 Bel bale

by contraction for 1168; Bel, the Baal of the Babylonians:--

Bel.

see HEBREW for 01168

Translators Brief Hebrew Lexicon

בֵּל (bel) — Bel.

§ Bel = "lord"

a chief Babylonian deity

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

bel, bal (bel): Appellative name of a Bah god (compare BAAL), in the Old Testament and Apocrypha identified with Marduk or Merodach, the tutelary deity of Babylon (compare Isa 46:1; Jer 51:44; Baruch 6:41).

See BABYLONIA AND ASSYRIA, RELIGION OF.

Easton's Bible Dictionary

Bel

The Aramaic form of Baal, the national god of the Babylonians (Isa. 46:1; Jer. 50:2; 51:44). It signifies “lord.” (See BAAL.)

Smith's Bible Dictionary

[BAAL]

American Tract Society Bible Dictionary

The chief idol of the Babylonians.

The company it keepswords that stand beside it more often than chance
and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
בְּבָבֶ֗לbe.va.Vel in Babylon H894 Preposition · noun proper
262× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Amplified meaning
the city of confusion
Tyndale gloss
Babylon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּבֶ֫ל (Babel) refers to Babylon, an ancient city and capital of Babylonia, associated with the idea of confusion. It is derived from a root meaning 'confusion' and is mentioned in various contexts throughout the Old Testament. The lexicons agree on its meaning and significance, with no noted disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּבֶ֫ל 262 n.pr.loc. Babel, Babylon

base

Brown-Driver-Briggs glosses

H894 בָּבֶ֫ל Babel, Babylon

Strong's Hebrew Dictionary

894 Babel baw-bel'

from 1101; confusion; Babel (i.e. Babylon), including

Babylonia and the Babylonian empire:--Babel, Babylon.

see HEBREW for 01101

Translators Brief Hebrew Lexicon

בָּבֶ֫ל, בָּבֶל (ba.vel) — Babylon.

§ Babel or Babylon = "confusion (by mixing)"

Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Babylon

The Greek form of BABEL; Semitic form Babilu, meaning “The Gate of God.” In the Assyrian tablets it means “The city of the dispersion of the tribes.” The monumental list of its kings reaches back to B.C. 2300, and includes Khammurabi, or Amraphel (q.v.), the contemporary of Abraham. It stood on the Euphrates, about 200 miles above its junction with the Tigris, which flowed through its midst and divided it into two almost equal parts. The Elamites invaded Chaldea (i.e., Lower Mesopotamia, or Shinar, and Upper Mesopotamia, or Accad, now combined into one) and held it in subjection. At length Khammu-rabi delivered it from the foreign yoke, and founded the new empire of Chaldea (q.v.), making Babylon the capital of the united kingdom. This city gradually grew in extent and grandeur, but in process of time it became subject to Assyria. On the fall of Nineveh (B.C. 606) it threw off…

Smith's Bible Dictionary

in the Apocalypse, is the symbolical name by which Rome is denoted. (Revelation 14:8; 17:18) The power of Rome was regarded by the later Jews as was that of Babylon by their forefathers. Comp. (Jeremiah 51:7) with Reve 14:8 The occurrence of this name in (1 Peter 5:13) has given rise to a variety of conjectures, many giving it the same meaning as in the Apocalypse; others refer it to Babylon in Asia, and others still to Babylon in Egypt. The most natural supposition of all is that by Babylon is intended the old Babylon of Assyria, which was largely inhabited by Jews at the time in question.

American Tract Society Bible Dictionary

1. A celebrated city situated on the Euphrates, the original foundation of which is described under the word Babel. Wit this coincide many ancient traditions, while some speak of Semiramis as the founder, and others of Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and the Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and that Nebuchadnezzar afterwards greatly enlarged and adorned it.

Babylon lay in a vast and fertile plain watered by the Euphrates, with flowed through the city. Its walls are described as 60 miles in circumference, 300 feet high, and 75 feet wide, Jer 51:44- 58. A deep trench ran parallel with the walls. In each of the four sides were 25 brazen gates, from which roads crossed to the opposite…

Hitchcock's Bible Names Dictionary

same as Babel

and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
וְהֹצֵאתִ֤יve.ho.tze.Ti and I will bring out H3318 Verb · Hiphil · sequential perfect first person common singular
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Amplified meaning
bring forth from his mouth, force to disgorge
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-1cs — Verb · Hiphil · sequential perfect first person common singular
Hc/Vhq1cs
and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
בִּלְעוֹ֙bil.'O swallowed thing his H1105 Noun common masculine singular construct · suffix
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A swallowing or devouring is what this word describes. It can be a literal eating, but also a figurative destruction, like a city being ruined. The Bible uses it to describe a complete loss or destruction.
Amplified meaning
devoured, consumed
Tyndale gloss
swallowing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֶ֫לַע (bela`) refers to the act of swallowing or devouring, often used figuratively to denote destruction or ruin. It can also refer to the object that has been swallowed. The word is derived from a related term and encompasses meanings related to consumption and loss.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֶ֫לַע n.[m.] swallowing, devouring, thing swallowed.

swallowing = destruction

thing swallowed

base

Brown-Driver-Briggs glosses

H1105 בֶ֫לַע

Strong's Hebrew Dictionary

1105 bela` beh'-lah

from 1104; a gulp; figuratively, destruction:--devouring,

that which he hath swallowed up.

see HEBREW for 01104

Translators Brief Hebrew Lexicon

בֶ֫לַע (be.la) — swallowing.

1) a swallowing, devouring (fig. for ruin)

2) a thing swallowed

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
מִפִּ֔יוmi.Piv from mouth his H6310 Preposition · noun common masculine singular construct · suffix
498× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Tyndale gloss
lip
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פֶּה (*peh*) means 'mouth' and encompasses various meanings, including the mouth of a person or animal, as well as openings or orifices. It can also refer to speech, edges, and portions. Additionally, it denotes a weight equal to one third of a shekel, found in 1 Samuel 13:21.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּה 485 n.m. mouth

mouth, of man, organ of eating and drinking

external organ

much oftener, as organ of speech, of man

as laughing; panting

of God

of idols

of musical instr. = sound

of animals; hence of edge of sword

mouth = opening, orifice

extremity, end

= portion

with preps.

base

Brown-Driver-Briggs glosses

H6310 פֶּה mouth . . mouth, of man, organ of eating and drinking

. external organ

. . much oftener, as organ of speech, of man

. as laughing; panting

. of God

. of idols

. of musical instr. = sound

. of animals

. mouth = opening, orifice

. . extremity, end

. = portion

. with preps.

Strong's Hebrew Dictionary

6310 peh peh

from 6284; the mouth (as the means of blowing), whether

literal or figurative (particularly speech); specifically

edge, portion or side; adverbially (with preposition)

according to:--accord(-ing as, -ing to), after, appointment,

assent, collar, command(-ment), X eat, edge, end, entry, +

file, hole, X in, mind, mouth, part, portion, X (should)

say(-ing), sentence, skirt, sound, speech, X spoken, talk,

tenor, X to, + two-edged, wish, word.

see HEBREW for 06284

Translators Brief Hebrew Lexicon

פֶּה (peh) — lip.

: lip/mouth

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: edge.

: edge

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: word.

: word/command

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR/Ncmsc/Sp3ms — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
וְלֹֽא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
יִנְהֲר֥וּyin.ha.Ru they will stream H5102 Verb · Qal · imperfect third person masculine plural
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to shine or sparkle, and can also mean to flow or assemble, like a bright and cheerful gathering. It describes a positive and uplifting atmosphere.
Tyndale gloss
to flow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָהַר (nahar) has meanings related to both flowing and shining. It can refer to a stream or flow of water, as well as to the act of shining or beaming light. The entries suggest a figurative sense of cheerfulness associated with these actions. There is an Aramaic equivalent, נְהִירוּ (ne.hi.ru), meaning 'illumination.'

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָהַר] vb. flow, stream

base

נָהַר vb. shine, beam

base

Brown-Driver-Briggs glosses

H5102a נָהַר flow, stream H5102b נָהַר shine, beam

Strong's Hebrew Dictionary

5102 nahar naw-har'

a primitive root; to sparkle, i.e. (figuratively) be

cheerful; hence (from the sheen of a running stream) to flow,

i.e. (figuratively) assemble:--flow (together), be lightened.

Translators Brief Hebrew Lexicon

נָהַר (na.har) — to flow.

1) to flow, stream

1a) (Qal) to flow, stream

נָהַר (na.har) — to shine.

1) to shine, beam, light, burn

1a) (Qal) to beam, be radiant

Aramaic equivalent: ne.hi.ru (נְהִירוּ "illumination" H5094B)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

strem:

(1) nachal, English Versions of the Bible "stream," as: "Behold, he smote the rock, so that waters gushed out, and streams overflowed" (Ps 78:20). Often "valley," as "the valley (the King James Version "river") of the Arnon" (De 2:24); or "brook," as "the brook (the King James Version "river") of Egypt" (Jos 15:4; see BROOK or EGYPT); or "river," as "the river Kishon" (Jud 4:7).

(2) nahar (Aramaic nehar (Da 7:10); compare Arabic nahr, "river"): "He bindeth the streams," the King James Version "floods" (Job 28:11); "the River" (Euphrates) (

and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
אֵלָ֛יו'e.Lav to him H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Amplified meaning
flow together, assemble towards
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp3ms
and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
ע֖וֹדod again H5750 Adv
490× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Amplified meaning
not again, still not
Tyndale gloss
still
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

base

Brown-Driver-Briggs glosses

H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

Strong's Hebrew Dictionary

5750 `owd ode

or rod {ode}; from 5749; properly, iteration or continuance;

used only adverbially (with or without preposition), again,

repeatedly, still, more:--again, X all life long, at all,

besides, but, else, further(-more), henceforth, (any) longer,

(any) more(-over), X once, since, (be) still, when, (good,

the) while (having being), (as, because, whether, while) yet

(within).

see HEBREW for 05749

Translators Brief Hebrew Lexicon

עוֹד (od) — still.

subst

1) a going round, continuance

adv

2) still, yet, again, besides

2a) still, yet (of continuance or persistence)

2b) still, yet, more (of addition or repetition)

2c) again

2d) still, moreover, besides

Aramaic equivalent: od (עוֹד "still" H5751)

Morphologythe parsing behind the code
Berean parsing
Adv — Adv
HAcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-gen': Advb. denoting repetition; in New Testament, generally for palin, "back," "once more." Occasionally, it has the force of a connective, synonymous with "moreover," as in Ro 15:10 ff; 1Co 3:20, etc. The expression "born again" of the King James Version, Joh 3:3,7; 1Pe 1:23, translating the Greek "anothen" and "ana" in composition, becomes in the Revised Version (British and American) "anew," i.e. "over again." As these particles mean "from above" and "up," their use as indicating repetition is sometimes disputed, but without further foundation than that "again" does not exhaust the meaning.

and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
גּוֹיִ֑םgo.Yim nations H1471 Noun common · masculine plural absolute
561× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Amplified meaning
Gentiles, non-Hebrew peoples
Tyndale gloss
Gentile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

Brown-Driver-Briggs glosses

H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim

Strong's Hebrew Dictionary

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

Translators Brief Hebrew Lexicon

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

na'-shunz.

See GENTILES; GOIIM; HEATHEN; TABLE OF NATIONS.

and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
גַּם־gam- also H1571 Adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
DirObjM — Adverb
HD
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
חוֹמַ֥תcho.Mat [the] wall of H2346 Noun common · feminine singular construct
133× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Amplified meaning
barrier, fortification
Tyndale gloss
wall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חוֹמָה (chowmah) refers to a wall, typically understood as a protective barrier. It is derived from a root meaning to join, and is often used to describe city walls or the walls of buildings. The term can also be applied figuratively, such as in reference to the waters of the Red Sea.

Brown-Driver-Briggs Hebrew Lexicon (full)

חוֹמָה 133 n.f. wall (as protection)

usu. term for wall of city

wall of a building

fig. of waters of Red Sea

base

Brown-Driver-Briggs glosses

H2346 חוֹמָה wall (as protection)

Strong's Hebrew Dictionary

2346 chowmah kho-maw'

feminine active participle of an unused root apparently

meaning to join; a wall of protection:--wall, walled.

Translators Brief Hebrew Lexicon

חוֹמָה (cho.mah) — wall.

wall

חוֹמָה (cho.mah) — (Broad) Wall.

wall

Combined with ra.chav (רָחָב "Broad" H7342)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
בָּבֶ֖לba.Vel Babylon H894 Noun proper
262× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Amplified meaning
the city of confusion
Tyndale gloss
Babylon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּבֶ֫ל (Babel) refers to Babylon, an ancient city and capital of Babylonia, associated with the idea of confusion. It is derived from a root meaning 'confusion' and is mentioned in various contexts throughout the Old Testament. The lexicons agree on its meaning and significance, with no noted disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּבֶ֫ל 262 n.pr.loc. Babel, Babylon

base

Brown-Driver-Briggs glosses

H894 בָּבֶ֫ל Babel, Babylon

Strong's Hebrew Dictionary

894 Babel baw-bel'

from 1101; confusion; Babel (i.e. Babylon), including

Babylonia and the Babylonian empire:--Babel, Babylon.

see HEBREW for 01101

Translators Brief Hebrew Lexicon

בָּבֶ֫ל, בָּבֶל (ba.vel) — Babylon.

§ Babel or Babylon = "confusion (by mixing)"

Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Babylon

The Greek form of BABEL; Semitic form Babilu, meaning “The Gate of God.” In the Assyrian tablets it means “The city of the dispersion of the tribes.” The monumental list of its kings reaches back to B.C. 2300, and includes Khammurabi, or Amraphel (q.v.), the contemporary of Abraham. It stood on the Euphrates, about 200 miles above its junction with the Tigris, which flowed through its midst and divided it into two almost equal parts. The Elamites invaded Chaldea (i.e., Lower Mesopotamia, or Shinar, and Upper Mesopotamia, or Accad, now combined into one) and held it in subjection. At length Khammu-rabi delivered it from the foreign yoke, and founded the new empire of Chaldea (q.v.), making Babylon the capital of the united kingdom. This city gradually grew in extent and grandeur, but in process of time it became subject to Assyria. On the fall of Nineveh (B.C. 606) it threw off…

Smith's Bible Dictionary

in the Apocalypse, is the symbolical name by which Rome is denoted. (Revelation 14:8; 17:18) The power of Rome was regarded by the later Jews as was that of Babylon by their forefathers. Comp. (Jeremiah 51:7) with Reve 14:8 The occurrence of this name in (1 Peter 5:13) has given rise to a variety of conjectures, many giving it the same meaning as in the Apocalypse; others refer it to Babylon in Asia, and others still to Babylon in Egypt. The most natural supposition of all is that by Babylon is intended the old Babylon of Assyria, which was largely inhabited by Jews at the time in question.

American Tract Society Bible Dictionary

1. A celebrated city situated on the Euphrates, the original foundation of which is described under the word Babel. Wit this coincide many ancient traditions, while some speak of Semiramis as the founder, and others of Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and the Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and that Nebuchadnezzar afterwards greatly enlarged and adorned it.

Babylon lay in a vast and fertile plain watered by the Euphrates, with flowed through the city. Its walls are described as 60 miles in circumference, 300 feet high, and 75 feet wide, Jer 51:44- 58. A deep trench ran parallel with the walls. In each of the four sides were 25 brazen gates, from which roads crossed to the opposite…

Hitchcock's Bible Names Dictionary

same as Babel

and I will visit [judgment] on Bel in Babylon and I will bring out the object marker swallowed thing his from mouth his and not they will stream to him again nations also [the] wall of Babylon it will fall
נָפָֽלָה׃na.Fa.lah it will fall H5307 Verb · Qal · perfect third person feminine singular
435× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Amplified meaning
collapse, come down
Tyndale gloss
to fall: fall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָפַל (naphal) is a Hebrew verb meaning 'to fall,' encompassing a wide range of applications, including falling by accident, experiencing violent death, or going to ruin. It can also refer to prostrating oneself, attacking, or causing someone to fall. The term appears in various contexts throughout the Old Testament, often indicating physical or metaphorical downfall.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָפַל 433 vb. fall, lie

Qal 366

fall, by accident

Esp. of violent death

fig. = go to ruin, perish, etc.

fig. = experience calamity

fall, of a city

Fall prostrate

fall = prostrate oneself before

fall upon one's neck, in embrace

Fall upon = attack

desert or fall away to, go over to

Fig., of deep sleep

Other idiomatic uses

= lie; = lie prostrate

Hiph.

cause to fall

Of causing death; = overthrow, bring to destruction

Esp. of casting lot

Fig., let drop, cause to fail

cause deep sleep to fall

Other idioms

Hithp. throw, or prostrate oneself

base

Brown-Driver-Briggs glosses

H5307 נָפַל fall, lie .. fall, by accident

. . Esp. of violent death

. fig. = go to ruin, perish, etc.

. fig. = experience calamity

. fall, of a city

. . Fall prostrate

. fall = prostrate oneself before

. fall upon one's neck, in embrace

. . Fall upon = attack

. desert or fall away to, go over to

. Fig., of deep sleep

. Other idiomatic uses

. = lie; = lie prostrate

. . cause to fall

. Of causing death; = overthrow, bring to destruction

. Esp. of casting lot

. Fig., let drop, cause to fail

. cause deep sleep to fall

. Other idioms

. throw, or prostrate oneself

Strong's Hebrew Dictionary

5307 naphal naw-fal'

a primitive root; to fall, in a great variety of applications

(intransitive or causative, literal or figurative):--be

accepted, cast (down, self, (lots), out), cease, die, divide

(by lot), (let) fail, (cause to, let, make, ready to) fall

(away, down, -en, -ing), fell(-ing), fugitive, have

(inheritance), inferior, be judged (by mistake for 6419), lay

(along), (cause to) lie down, light (down), be (X hast) lost,

lying, overthrow, overwhelm, perish, present(-ed, -ing), (make

to) rot, slay, smite out, X surely, throw down.

see HEBREW for 06419

Translators Brief Hebrew Lexicon

נָפַל (na.phal) — to fall: fall.

: fall/drop/fail

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

1a3) to fall prostrate, prostrate oneself before

1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of

1a5) to fall short, fail, fall out, turn out, result

1a6) to settle, waste away, be offered, be inferior to

1a7) to lie, lie prostrate

1b) (Hiphil)

1b1) to cause to fall, fell, throw down, knock out, lay prostrate

1b2) to overthrow

1b3) to make the lot fall, assign by lot, apportion by lot

1b4) to let drop, cause to fail (fig.)

1b5) to cause to fall

1c) (Hithpael)

1c1) to throw or prostrate oneself, throw oneself upon

1c2) to lie prostrate, prostrate oneself

1d) (Pilel) to fall

נָפַל (na.phal) — to fall: deserting.

: deserting

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singular
HVqp3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fol (vb.): The idea of falling is most frequently expressed in Hebrew by naphal, but also by many other words; in Greek by pipto, and its compounds. The uses of the word in Scripture are very varied. There is the literal falling by descent; the falling of the countenance in sorrow, shame, anger, etc. (Ge 4:5,6); the falling in battle (Ge 14:10; Nu 14:3, etc.); the falling into trouble, etc. (Pr 24:16,17); prostration in supplication and reverence (Ge 17:3; Nu 14:5, etc.); falling of the Spirit of Yahweh (Eze 11:5

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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