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Jeremiah 51:58 — Word Study

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WLCכֹּֽה־ אָמַ֞ר יְהוָ֣ה צְבָא֗וֹת חֹ֠מוֹת בָּבֶ֤ל הָֽרְחָבָה֙ עַרְעֵ֣ר תִּתְעַרְעָ֔ר וּשְׁעָרֶ֥יהָ הַגְּבֹהִ֖ים בָּאֵ֣שׁ יִצַּ֑תּוּ וְיִֽגְע֨וּ עַמִּ֧ים בְּדֵי־ רִ֛יק וּלְאֻמִּ֥ים בְּדֵי־ אֵ֖שׁ וְיָעֵֽפוּ׃ ס

BSAThis is whatkôh the LORDYᵉhôvâh [Yehovah, the self-existent God] of Hoststsâbâʼ [armies, a large group of people or things] saysʼâmar Babylon’sBâbel [Babel, a city and empire of confusion] thickrâchâb [broad, wide] wallschôwmâh will be leveledʻârar [utterly broken, made bare] and her highgâbôahh [elevated, powerful] gatesshaʻar consumedyâtsath [burned, kindled] by fireʼêsh [burning, flame] So the laboryâgaʻ [toil, exhausting work] of the peopleʻam will be for nothingrîyq [in vain, empty] the nationslᵉʼôm [peoples, communities] will exhaust themselvesyâʻaph [be weary, faint] to fuel the flamesʼêsh [add to, increase, fire, burning]

Word
Listen & take awayJeremiah 51
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 58 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ve.ya.'E.fu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 51:58quick helps
In a sentenceThe LORD declares the impending destruction of Babylon, emphasizing the futility of the nations' efforts.
Who is speakingThe LORD of Hosts, asserting His authority over the situation.
Where we areA prophetic declaration concerning Babylon's downfall.
The hard wordעַרְעֵ֣ר
Take awayThe labor of the nations will ultimately be in vain.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectעַם verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 51:58

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Prophecy Against Babylongenerated

57I will make her princes and wise men drunk, along with her governors, officials, and warriors. Then they will fall asleep forever and not wake up,” declares the King, whose name is the LORD of Hosts.
58This is what the LORD of Hosts says: “Babylon’s thick walls will be leveled, and her high gates consumed by fire. So the labor of the people will be for nothing; the nations will exhaust themselves to fuel the flames.”
59This is the message that Jeremiah the prophet gave to the quartermaster Seraiah son of Neriah, the son of Mahseiah, when he went to Babylon with King Zedekiah of Judah in the fourth year of Zedekiah’s reign.
60Jeremiah had written on a single scroll about all the disaster that would come upon Babylon—all these words that had been written concerning Babylon.

Jeremiah 51:58 is part of a larger prophecy declaring the destruction of Babylon, a city known for its pride and opposition to God. The chapter outlines how the LORD will bring about this destruction, emphasizing that the efforts of the nations will be futile in trying to prevent it. This serves as a warning about the consequences of rebellion against God and the ultimate sovereignty of His will.


Cross References

ReferenceText (BSB)
1Jeremiah 51:44I will punish Bel in Babylon. I will make him spew out what he swallowed. The nations will no longer stream to him; even the wall of Babylon will fall.
2Jeremiah 50:15Raise a war cry against her on every side! She has thrown up her hands in surrender; her towers have fallen; her walls are torn down. Since this is the vengeance of the LORD, take out your vengeance upon her; as she has done, do the same to her.
3Jeremiah 51:30The warriors of Babylon have stopped fighting; they sit in their strongholds. Their strength is exhausted; they have become like women. Babylon’s homes have been set ablaze, the bars of her gates are broken.
4Isaiah 45:1–2This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut:
5Jeremiah 51:9–64“We tried to heal Babylon, but she could not be healed. Abandon her! Let each of us go to his own land, for her judgment extends to the sky and reaches to the clouds.”

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to

The broad walls of BabylonJeremiah 51:44 Jeremiah 50:15

The Key Word עַרְעֵ֣ר, 'ar.'Ergenerated

The verb עָרַר (arar) means to strip or make bare, signifying complete destruction or demolition. It is used here to convey the totality of Babylon's downfall, indicating that the walls will be utterly broken down.

The parsing as a Piel infinitive construct suggests an active and deliberate action, emphasizing the thoroughness of the destruction that is to come upon Babylon.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, the verse is examined in the Berean Standard Bible, which uses leveled for the walls and consumed for the gates, aligning closely with the original Hebrew meanings.


Sentence Structuregenerated

The main verb אָמַר (amar), meaning 'he says,' governs the entire verse, introducing the LORD's declaration. The structure includes a series of phrases describing the destruction of Babylon's walls and gates, followed by the consequences for the nations.

The order of the Hebrew words places emphasis on the actions of the LORD and the certainty of the prophecy, with the destruction of Babylon's walls and gates presented as a definitive outcome.


Septuagint Backgroundgenerated

The Septuagint translates עַרְעֵ֣ר with a word that conveys a similar sense of destruction, indicating that the Greek translators understood the depth of the Hebrew term.

This choice reflects a consistent interpretation of the impending doom facing Babylon, aligning with the overall message of judgment found in the Hebrew text.


In plain words — the whole versegenerated

Jeremiah 51:58 reveals the LORD's declaration about the destruction of Babylon. He states that Babylon's thick walls will be leveled and her high gates consumed by fire. The labor of the people will be for nothing, as the nations will exhaust themselves trying to fuel the flames.


Frequently Asked Questionsgenerated

What does the destruction of Babylon signify?

It signifies God's judgment against pride and rebellion, illustrating the futility of opposing His will.

Why will the nations' labor be in vain?

Their efforts to sustain Babylon will ultimately fail because the LORD has decreed its destruction.

What does the imagery of fire represent?

Fire represents judgment, destruction, and the purifying presence of God, indicating the totality of Babylon's demise.

How does this verse connect to the larger context of Jeremiah's prophecies?

It is part of a series of prophecies warning of judgment against nations that oppose God, emphasizing His sovereignty over all.


Reflection Questionsgenerated

  1. What can we learn about the consequences of pride from Babylon's destruction?
  2. How does this verse challenge us to consider our own efforts in light of God's plans?
  3. In what ways can we be mindful of God's sovereignty in our lives?
  4. How does the imagery of fire in this verse speak to the nature of God's judgment?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 51:58 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Thus saith the Lord of hosts,.... Because what follows might seem incredible ever to be effected; it is introduced with this preface, expressed by him who is the God of truth, and the Lord God

Read John Gill on Jeremiah 51 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Thus saith the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.

Read Robert Jamieson on Jeremiah 51 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Incredible things are told us by historians of this great city. They say the compass of it was threescore miles about; that her walls were in height two hundred feet, her breadth such as two chariots might drive abreast upon the top of them; that it had a hundred great gates, many of then of brass. God threatens the breaking down of these walls and the burning of these high gates and towers; and that though the people should labour to quench this fire, or to rebuild this city, yet it would be all lost labour, and they should give over their enterprise, as being weary.

Read Matthew Poole on Jeremiah 51 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 51:58 Thus saith the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.Ver. 58. The broad walls of Babylon.] See on Jeremiah 51:44. Or, The walls of broad Babylon, that greatest of all cities, saith Strabo; the compass whereof within the walls was near upon seventy miles, saith Pliny. Lib. xvi. Lib. vi. cap. 26.

Read John Trapp on Jeremiah 51 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(58) Her high gates shall be burned with fire.—These were part of the works on which Nebuchadnezzar prided himself as the restorer of the city. The inscription already quoted refers to these as well as to the walls: “Babylon is the refuge of the god Merodach. I have finished Imgur Bel, his great enclosure. In the threshold of the great gates I have adjusted folding-doors in brass.” (Oppert, ut supra; Comp. also Records of the Past, v. pp. 125, 127). The people shall labour in vain.—The words are all but verbally identical, in some MSS. absolutely so, with those of Hab 2:13. In both the thought is that the stately edifices which had been raised with so much toil by the slave-labour of…

Read Charles John Ellicott on Jeremiah 51 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 58. The broad walls of Babylon] Herodotus, who saw these walls, says, "The city was a regular square, each side of which was one hundred and twenty stadia, the circumference four hundred and eighty stadia. It was surrounded by a wall fifty cubits broad, and two hundred cubits high; and each side had twenty-five brazen gates." - Herod. lib. i. c. 178. Had not Cyrus resorted to stratagem, humanly speaking, he could not have taken this city. For the destruction of this wall and its very vestiges, See Clarke on Isaiah 13:19.

Read AdamClarke on Jeremiah 51 →
CambridgeThe Cambridge Bible for Schools and Colleges

58. The broad walls of Babylon] better than mg. The walls of broad Babylon, We should, with LXX, read wall. According to Herodotus, the outer wall of Babylon was 200 royal cubits (about 373 English feet) high, while it was fifty cubits wide. This, however, both from the nature of the case, and from the conflicting testimony of other writers, seems exaggerated. Probably the height was about 60 or 70 English feet, and the walls perhaps 30 or 40 feet wide, as they allowed of a team of four horses being driven along them. See Herod. I. 178, and Rawlinson’s notes there. utterly overthrown] lit. (as mg.) made bare, destroyed, so that the very foundations shall be uncovered. high gates] “In the…

Read Cambridge on Jeremiah 51 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The broad walls - Herodotus makes the breadth of the walls 85 English feet. Broken - See the margin. i. e., the ground beneath them shall be laid bare by their demolition. The people - Or, peoples.

Read Albert Barnes on Jeremiah 51 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

This is what the LORD of Hosts says: “Babylon’s thick walls will be leveled, and her high gates consumed by fire. So the labor of the people will be for nothing; the nations will exhaust themselves to fuel the flames.”

WEBWorld English Bible2000

Yahweh of Armies says: “The wide walls of Babylon will be utterly overthrown. Her high gates will be burned with fire. The peoples will labor for vanity, and the nations for the fire; and they will be weary.”

MSBMajority Standard Bible2022

This is what the LORD of Hosts says: “Babylon’s thick walls will be leveled, and her high gates consumed by fire. So the labor of the people will be for nothing; the nations will exhaust themselves to fuel the flames.”

NETBNew English Translation2006

This is what the Lord who rules over all says, “Babylon’s thick wall will be completely demolished. Her high gates will be set on fire. The peoples strive for what does not satisfy. The nations grow weary trying to get what will be destroyed.”

Tyndale line

KJVKing James Version1611

Thus saith the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.

ASVAmerican Standard Version1901

Thus saith Jehovah of hosts: The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire; and the peoples shall labor for vanity, and the nations for the fire; and they shall be weary.

RVARevised Version, American1894

Thus saith the LORD of hosts: The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire; and the peoples shall labour for vanity, and the nations for the fire; and they shall be weary.

NWBWebster's Bible1833

Thus saith the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labor in vain, and the people in the fire, and they shall be weary.

GNVGeneva Bible1599

Thus saith the Lord of hostes, The thicke wall of Babel shalbe broken, and her hie gates shall be burnt with fire, and the people shall labour in vaine, and the folke in ye fire, for they shalbe weary.

Strictly literal

DBYDarby Translation1890

Thus saith Jehovah of hosts: The broad walls of Babylon shall be utterly laid bare, and her high gates shall be burned with fire; so that the peoples will have laboured in vain, and the nations for the fire: and they shall be weary.

YLTYoung's Literal Translation1862

Thus said Jehovah of Hosts, the wall of Babylon — The broad one — is utterly made bare, And her high gates with fire are burnt, And peoples labour in vain, And nations in fire, and have been weary!

LSVLiteral Standard Version2020

Thus said YHWH of Hosts: The wall of Babylon—The broad one—is made utterly bare, || And her high gates are burned with fire, || And peoples labor in vain, || And nations in fire, and have been weary!”

ILTInterlinear Literal Translation2000

Thus hath said the Lord of hosts, Every one of the broad walls of Babylon shall be utterly overthrown, and her high gates shall be burnt with fire; so that nations shall have labored in vain, and the people for the fire, and so shall they have wearied themselves.

ULBUnlocked Literal Bible2017

Yahweh of hosts says this: The thick walls of Babylon will be completely demolished, and her high gates will be burned. Then the peoples coming to her aid will labor uselessly; everything that the nations try to do for her will be burned up.”

From the Latin

DRADouay-Rheims (Challoner)1899

Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.

Simplified

FBVFree Bible Version2020

This is what the Lord Almighty says: Babylon's massive walls will be knocked down to the ground and her high gates burned. All that the people worked for will be for nothing; other nations who came to help will wear themselves out, only to see what they've done go up in flames.

BBEBible in Basic English1949

The Lord of armies has said: The wide walls of Babylon will be completely uncovered and her high doorways will be burned with fire; so peoples keep on working for nothing, and the weariness of nations comes to an end in the smoke.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseadverbialכֹּֽהthusverbאָמַ֞רhe.saysnoun phrase · subjectיְהוָ֣הYahwehצְבָא֗וֹתof.hostsclausenoun phrase · subjectnoun phraseחֹ֠מוֹתthe.wallsבָּבֶ֤לof.Babylonadjective phraseהָֽ(the)רְחָבָה֙broadadverbialעַרְעֵ֣רutterly.(laid.bare)verbתִּתְעַרְעָ֔רit.will.be.laid.bareוּandclausenoun phrase · subjectnoun phraseשְׁעָרֶ֥יgatesהָitsadjective phraseהַ(the)גְּבֹהִ֖יםhighprepositional phrase · prepositionalבָּwithnoun phrase(the)אֵ֣שׁfireverbיִצַּ֑תּוּthey.will.be.kindledוְandclauseclauseverbיִֽגְע֨וּthey.laborsubjectעַמִּ֧יםpeoplesprepositional phrase · prepositionalבְּfor.[the]noun phraseדֵיsufficiencyרִ֛יקof.emptinessוּandclausesubjectלְאֻמִּ֥יםpeoplesprepositional phrase · prepositionalבְּfor.[the]noun phraseדֵיsufficiencyאֵ֖שׁof.fireוְandclauseverbיָעֵֽפוּthey.grow.weary

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree on the wording of this verse, with 17 out of 21 words matched. This indicates a strong consistency in the transmission of this prophecy across different textual traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כֹּֽה־ אָמַ֞ר יְהוָ֣ה צְבָא֗וֹת חֹ֠מוֹת בָּבֶ֤ל הָֽרְחָבָה֙ עַרְעֵ֣ר תִּתְעַרְעָ֔ר וּשְׁעָרֶ֥יהָ הַגְּבֹהִ֖ים בָּאֵ֣שׁ יִצַּ֑תּוּ וְיִֽגְע֨וּ עַמִּ֧ים בְּדֵי־ רִ֛יק וּלְאֻמִּ֥ים בְּדֵי־ אֵ֖שׁ וְיָעֵֽפוּ׃ ס

Septuagintthe Greek the translators chose, word by word
כֹּֽה־τάδεאָמַ֞רλέγειיְהוָ֣הκύριοςחֹ֠מוֹתτεῖξοςבָּבֶ֤לβαβυλῶνοςהָֽרְחָבָה֙ἐπλατύνθηעַרְעֵ֣רκατασκαπτόμενονתִּתְעַרְעָ֔רκατασκαφήσεταιוּשְׁעָרֶ֥יהָαἱהַגְּבֹהִ֖יםὑψηλαὶיִצַּ֑תּוּἐμπυρισθήσονταιוְיִֽגְע֨וּκαὶעַמִּ֧יםλαοὶרִ֛יקκενόνוּלְאֻמִּ֥יםἔθνηבְּדֵי־ἐνוְיָעֵֽפוּ׃ סἐκλείψουσιν

17 of the 21 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 51:58כֹּהthusthusכֹּהאָמַרhe sayshe saysאָמַריהוהYahwehYahwehיהוהצָבָאof hostsof hostsצָבָאחוֹמָה[the] walls[the] walls ofחוֹמָהבָּבֶ֫לBabylonBabylonבָּבֶ֫לרָחָבbroadbroadרָחָבעָרַרutterlyutterlyעָרַרעָרַרit will be it will be demoעָרַרשַׁ֫עַרand gates iand gates itsשַׁ֫עַרגָּבֹהַּhighhighגָּבֹהַּאֵשׁwith firewith fireאֵשׁיָצַתthey will bthey will be kiיָצַתיָגֵעַand they maand they may laיָגֵעַעַםpeoplespeoplesעַםדַּיfor [the] sfor [the] suffiדַּירִיקemptinessemptinessרִיקלְאֹםand peoplesand peoplesלְאֹםדַּיfor [the] sfor [the] suffiדַּיאֵשׁfirefireאֵשׁיָעֵףand they grand they grow wיָעֵףהָיָהto beto beהָיָהצָבָאto serveto serveצָבָאבָּלַלto mixto mixבָּלַלרָחַבto enlargeto enlargeרָחַבשָׁעַרto calculato calculateשָׁעַרגָּבַהּto exultto exultגָּבַהּעָמַםto darkento darkenעָמַםרִיקto emptyto emptyרִיקהוּאhe/she/ithe/she/itהוּארִיקvainvainרִיקיהוהYHWH/GodYHWH/Godיהוהכֹּהthusthusכֹּהנְאֻםutteranceutteranceנְאֻםרָחָבbroad: widbroad: wideרָחָבלֶהָבָהflameflameלֶהָבָהיָצַתto kindleto kindleיָצַתיָגֵעַbe weary/tbe weary/toilיָגֵעַלְאֹםpeoplepeopleלְאֹם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 51:58

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
כֹּֽה־koh- thus H3541 Adverb
577× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Tyndale gloss
thus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּה (koh) is a demonstrative adverb meaning 'thus' or 'here.' It can indicate manner, place, or time, covering usages like 'thus,' 'here,' and 'until now.' The word is built from a prefix meaning 'like' and a root related to 'to be.' There is an Aramaic equivalent, כָּה (kah), which also means 'thus.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּה demonstr.adv. thus, here

of manner, thus

of place, here

of time, hitherto

base

Brown-Driver-Briggs glosses

H3541 כֹּה thus, here

Strong's Hebrew Dictionary

3541 koh ko

from the prefix k and 1931; properly, like this, i.e. by

implication, (of manner) thus (or so); also (of place) here

(or hither); or (of time) now:--also, here, + hitherto, like,

on the other side, so (and much), such, on that manner, (on)

this (manner, side, way, way and that way), + mean while,

yonder.

see HEBREW for 01931

Translators Brief Hebrew Lexicon

כֹּה (koh) — thus.

1) thus, here, in this manner

1a) thus, so

1b) here, here and there

1c) until now, until now...until then, meanwhile

Aramaic equivalent: kah (כָּה "thus" H3542)

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
אָמַ֞ר'a.Mar he says H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
יְהוָ֣הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the self-existent God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
צְבָא֗וֹתtze.va.'ot of hosts H6635 Noun common · feminine plural absolute
485× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Amplified meaning
armies, a large group of people or things
Tyndale gloss
army
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צָבָא (*tsaba'*) primarily means 'army' or 'warfare,' encompassing organized groups for battle, divine hosts, and even celestial bodies. It can also refer to service or duty in a military context. The term appears in various forms, including צְבָאוֹת (*tsaba'ot*), which denotes the 'hosts' of the Lord, particularly in relation to God's role in warfare.

Brown-Driver-Briggs Hebrew Lexicon (full)

צָבָא 485 n.m. army, war, warfare

army, host

war, warfare, service

service

צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)

base

Brown-Driver-Briggs glosses

H6635a צָבָא army, war, warfare . army, host

. war, warfare, service

. service

H6635b צְבָאוֹת army, war, warfare . army, host

. war, warfare, service

. service

. צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)

Strong's Hebrew Dictionary

6635 tsaba' tsaw-baw'

or (feminine) tsbadah {tseb-aw-aw'}; from 6633; a mass of

persons (or figuratively, things), especially reg. organized

for war (an army); by implication, a campaign, literally or

figuratively (specifically, hardship, worship):--appointed

time, (+) army, (+) battle, company, host, service, soldiers,

waiting upon, war(-fare).

see HEBREW for 06633

Translators Brief Hebrew Lexicon

צָבָא (tsa.va) — army.

: army

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

צָבָא (tsa.va) — Hosts.

The Hosts (of the Lord)

Another name of ye.ho.vah (יהוה "LORD" H3068G)

צָבָא (tsa.va) — army: war.

: war

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

צָבָא (tsa.va) — army: duty.

: duty

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

Morphologythe parsing behind the code
Berean parsing
N-cp — Noun common · feminine plural absolute
HNcfpa
thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
חֹ֠מוֹתCho.mot [the] walls of H2346 Noun common · feminine plural construct
133× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Tyndale gloss
wall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חוֹמָה (chowmah) refers to a wall, typically understood as a protective barrier. It is derived from a root meaning to join, and is often used to describe city walls or the walls of buildings. The term can also be applied figuratively, such as in reference to the waters of the Red Sea.

Brown-Driver-Briggs Hebrew Lexicon (full)

חוֹמָה 133 n.f. wall (as protection)

usu. term for wall of city

wall of a building

fig. of waters of Red Sea

base

Brown-Driver-Briggs glosses

H2346 חוֹמָה wall (as protection)

Strong's Hebrew Dictionary

2346 chowmah kho-maw'

feminine active participle of an unused root apparently

meaning to join; a wall of protection:--wall, walled.

Translators Brief Hebrew Lexicon

חוֹמָה (cho.mah) — wall.

wall

חוֹמָה (cho.mah) — (Broad) Wall.

wall

Combined with ra.chav (רָחָב "Broad" H7342)

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · feminine plural construct
HNcfpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
בָּבֶ֤לba.Vel Babylon H894 Noun proper
262× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Amplified meaning
Babel, a city and empire of confusion
Tyndale gloss
Babylon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּבֶ֫ל (Babel) refers to Babylon, an ancient city and capital of Babylonia, associated with the idea of confusion. It is derived from a root meaning 'confusion' and is mentioned in various contexts throughout the Old Testament. The lexicons agree on its meaning and significance, with no noted disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּבֶ֫ל 262 n.pr.loc. Babel, Babylon

base

Brown-Driver-Briggs glosses

H894 בָּבֶ֫ל Babel, Babylon

Strong's Hebrew Dictionary

894 Babel baw-bel'

from 1101; confusion; Babel (i.e. Babylon), including

Babylonia and the Babylonian empire:--Babel, Babylon.

see HEBREW for 01101

Translators Brief Hebrew Lexicon

בָּבֶ֫ל, בָּבֶל (ba.vel) — Babylon.

§ Babel or Babylon = "confusion (by mixing)"

Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Babylon

The Greek form of BABEL; Semitic form Babilu, meaning “The Gate of God.” In the Assyrian tablets it means “The city of the dispersion of the tribes.” The monumental list of its kings reaches back to B.C. 2300, and includes Khammurabi, or Amraphel (q.v.), the contemporary of Abraham. It stood on the Euphrates, about 200 miles above its junction with the Tigris, which flowed through its midst and divided it into two almost equal parts. The Elamites invaded Chaldea (i.e., Lower Mesopotamia, or Shinar, and Upper Mesopotamia, or Accad, now combined into one) and held it in subjection. At length Khammu-rabi delivered it from the foreign yoke, and founded the new empire of Chaldea (q.v.), making Babylon the capital of the united kingdom. This city gradually grew in extent and grandeur, but in process of time it became subject to Assyria. On the fall of Nineveh (B.C. 606) it threw off…

Smith's Bible Dictionary

in the Apocalypse, is the symbolical name by which Rome is denoted. (Revelation 14:8; 17:18) The power of Rome was regarded by the later Jews as was that of Babylon by their forefathers. Comp. (Jeremiah 51:7) with Reve 14:8 The occurrence of this name in (1 Peter 5:13) has given rise to a variety of conjectures, many giving it the same meaning as in the Apocalypse; others refer it to Babylon in Asia, and others still to Babylon in Egypt. The most natural supposition of all is that by Babylon is intended the old Babylon of Assyria, which was largely inhabited by Jews at the time in question.

American Tract Society Bible Dictionary

1. A celebrated city situated on the Euphrates, the original foundation of which is described under the word Babel. Wit this coincide many ancient traditions, while some speak of Semiramis as the founder, and others of Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and the Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and that Nebuchadnezzar afterwards greatly enlarged and adorned it.

Babylon lay in a vast and fertile plain watered by the Euphrates, with flowed through the city. Its walls are described as 60 miles in circumference, 300 feet high, and 75 feet wide, Jer 51:44- 58. A deep trench ran parallel with the walls. In each of the four sides were 25 brazen gates, from which roads crossed to the opposite…

Hitchcock's Bible Names Dictionary

same as Babel

thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
הָֽרְחָבָה֙ha.re.cha.Vah broad H7342 Particle
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means broad or wide, describing something that is roomy or spacious. It can also mean proud or arrogant, and is used to describe a person's attitude. In the KJV, it is translated as broad or large.
Amplified meaning
broad, wide
Tyndale gloss
broad: wide
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָחָב (rachab) means wide or broad, covering both physical dimensions and metaphorical uses like pride or arrogance. It is derived from the root word רָחַב (rachav), which also conveys a sense of spaciousness. The entries consistently highlight its meanings as broad or wide, with a note on its use to describe arrogance.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָחָב adj. wide, broad

base

Brown-Driver-Briggs glosses

H7342 רָחָב wide, broad

Strong's Hebrew Dictionary

7342 rachab raw-khawb'

from 7337; roomy, in any (or every) direction, literally or

figuratively:--broad, large, at liberty, proud, wide.

see HEBREW for 07337

Translators Brief Hebrew Lexicon

רָחָב (ra.chav) — Broad.

§ broad, wide

רָחָב (ra.chav) — broad: wide.

broad, wide

Also means: ra.chav (רָחָב ": arrogant" H7342I)

רָחָב (ra.chav) — broad: arrogant.

broad, wide

A sub-meaning of ra.chav (רָחָב ": wide" H7342H)

Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Aafsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

brod (rochabh, "width"; rechobh, "a broadway," "street," "court"; eurchoros, "spacious"): Occurs frequently as a term of dimension (Ex 27:1; 1Ki 6:6; Eze 40:6,43 the Revised Version (British and American), "handbreadth long") and as indicative of strength (Ne 3:8; Jer 51:58). The centers of communal life are called the "broad places," often rendered "streets" (Jer 5:1; So 3:2; Na 2:4). A court before the temple: "the broad place on the east" (the King James Version…

thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
עַרְעֵ֣ר'ar.'Er utterly H6209 Verb · Piel · infinitive construct common
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to strip or make bare, and can also mean to demolish or break something. It is used in various forms throughout the Bible to convey a sense of removal or destruction.
Amplified meaning
utterly broken, made bare
Tyndale gloss
to strip
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָרַר (arar) means to strip or make bare, with various nuances including to demolish or lay bare. It appears in the context of destruction, such as in Isaiah 32:11, where it refers to laying bare the foundations of palaces. The entries indicate that it can be used in different forms, including Qal, Poel, and Hithpalpel.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עָרַר] vb. strip oneself

Qal Is 32:11

Pō‛. they have laid bare (the foundations of) her palaces, i.e. destroyed them

Pilp. + Hithpalp. be laid utterly bare

base

Brown-Driver-Briggs glosses

H6209 [עָרַר] strip oneself

Strong's Hebrew Dictionary

6209 `arar aw-rar'

a primitive root; to bare; figuratively, to demolish:--make

bare, break, raise up (perhaps by clerical error for raze), X

utterly.

Translators Brief Hebrew Lexicon

עָרַר (a.rar) — to strip.

1) to strip, make bare, strip oneself

1a) (Qal) to strip, strip oneself

1b) (Poel) to lay bare

1c) (Hithpalpel) to be utterly stripped, be utterly laid bare

1d) (Pilpel) break

Morphologythe parsing behind the code
Berean parsing
V-l-Ptc — Verb · Piel · infinitive construct common
HVpcc
thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
תִּתְעַרְעָ֔רtit.'ar.'Ar it will be demolished H6209 Verb · Hithpael · imperfect third person feminine singular
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to strip or make bare, and can also mean to demolish or break something. It is used in various forms throughout the Bible to convey a sense of removal or destruction.
Tyndale gloss
to strip
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָרַר (arar) means to strip or make bare, with various nuances including to demolish or lay bare. It appears in the context of destruction, such as in Isaiah 32:11, where it refers to laying bare the foundations of palaces. The entries indicate that it can be used in different forms, including Qal, Poel, and Hithpalpel.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עָרַר] vb. strip oneself

Qal Is 32:11

Pō‛. they have laid bare (the foundations of) her palaces, i.e. destroyed them

Pilp. + Hithpalp. be laid utterly bare

base

Brown-Driver-Briggs glosses

H6209 [עָרַר] strip oneself

Strong's Hebrew Dictionary

6209 `arar aw-rar'

a primitive root; to bare; figuratively, to demolish:--make

bare, break, raise up (perhaps by clerical error for raze), X

utterly.

Translators Brief Hebrew Lexicon

עָרַר (a.rar) — to strip.

1) to strip, make bare, strip oneself

1a) (Qal) to strip, strip oneself

1b) (Poel) to lay bare

1c) (Hithpalpel) to be utterly stripped, be utterly laid bare

1d) (Pilpel) break

Morphologythe parsing behind the code
Berean parsing
HVti3fs — Verb · Hithpael · imperfect third person feminine singular
HVti3fs
thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
וּשְׁעָרֶ֥יהָu.she.'a.Rei.ha and gates its H8179 Conjunction · noun common masculine plural construct · suffix
374× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Tyndale gloss
gate
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שַׁ֫עַר (sha'ar) means 'gate' and is derived from a root that signifies an opening. It encompasses various types of gates, including those of cities, palaces, and temples, as well as metaphorical uses like 'gate of heaven.' The entries consistently highlight its role as an entrance or threshold.

Brown-Driver-Briggs Hebrew Lexicon (full)

שַׁ֫עַר 373 n.m. gate

base

Brown-Driver-Briggs glosses

H8179 שַׁ֫עַר gate

Strong's Hebrew Dictionary

8179 sha`ar shah'-ar

from 8176 in its original sense; an opening, i.e. door or

gate:--city, door, gate, port (X -er).

see HEBREW for 08176

Translators Brief Hebrew Lexicon

שַׁ֫עַר (sha.ar) — gate.

: gate

1) gate

1a) gate (of entrance)

1b) gate (of space inside gate, i.e. marketplace, public meeting place)

1b1) city, town

1c) gate (of palace, royal castle, temple, court of tabernacle)

1d) heaven

שַׁ֫עַר (sha.ar) — gate: town.

: town

1) gate

1a) gate (of entrance)

1b) gate (of space inside gate, i.e. marketplace, public meeting place)

1b1) city, town

1c) gate (of palace, royal castle, temple, court of tabernacle)

1d) heaven

Morphologythe parsing behind the code
Berean parsing
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffix
HC/Ncmpc/Sp3fs
thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
הַגְּבֹהִ֖יםha.ge.vo.Him high H1364 Particle
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
High means elevated or powerful, like a tall mountain or a proud person, as described in Proverbs where pride comes before a fall.
Amplified meaning
elevated, powerful
Tyndale gloss
high
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word גָּבֹהַּ (*gaboah*) means high or exalted, covering meanings such as tall, lofty, and haughty. It can also refer to loftiness as a noun. The word is derived from a root meaning to elevate or be elevated, and it appears in contexts that emphasize height or pride.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּבֹהַּ adj. high, exalted

high, lofty, tall

exalted in station

haughty

n.[m.] loftiness

base

Brown-Driver-Briggs glosses

H1364 גָּבֹהַּ high, exalted . high, lofty, tall

. exalted in station

. haughty

. n. [m.] loftiness

Strong's Hebrew Dictionary

1364 gaboahh gaw-bo'-ah

or (fully) gabowahh {gaw-bo'-ah}; from 1361; elevated (or

elated), powerful, arrogant:--haughty, height, high(-er),

lofty, proud, X exceeding proudly.

see HEBREW for 01361

Translators Brief Hebrew Lexicon

גָּבֹהַּ (ga.vo.ah) — high.

adj

1) high, exalted

1a) high, tall

1b) high (in position)

1c) proud, haughty

n m

2) loftiness

Also means: ga.vah (גָּבֹהַּ "high" H1362)

Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Aampa
thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
בָּאֵ֣שׁba.'Esh with fire H784 Preposition · noun common both singular absolute
378× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Amplified meaning
burning, flame
Tyndale gloss
fire
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵשׁ (esh) means 'fire' and encompasses various types, including natural fire, supernatural fire associated with divine appearances, and fire used for cooking or on altars. It can also figuratively represent God's anger. The entries consistently highlight its literal and metaphorical uses, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵשׁ 377 n.f. fire

fire, of conflagration

of supernatural fire

fire for cooking, roasting, parching

esp. of altar fire

fig. of Yahweh's anger

in various combinations

base

Brown-Driver-Briggs glosses

H784 אֵשׁ fire . fire, of conflagration

. of supernatural fire

. fire for cooking, roasting, parching

. esp. of altar fire

. fig. of Yahweh's anger

. in various combinations

Strong's Hebrew Dictionary

784 'esh aysh

a primitive word; fire (literally or figuratively):--

burning, fiery, fire, flaming, hot.

Translators Brief Hebrew Lexicon

אֵשׁ (esh) — fire.

1) fire

1a) fire, flames

1b) supernatural fire (accompanying theophany)

1c) fire (for cooking, roasting, parching)

1d) altar-fire

1e) God's anger (fig.)

Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular absolute
HRd/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fir ('esh; pur):

These are the common words for fire, occurring very frequently. 'Ur, "light" (Isa 24:15 the King James Version; compare the Revised Version (British and American); Isa 31:9, and see FIRES), nur (Aramaic) (Da 3:22 ff) are found a few times, also 'eshshah (Jer 6:29), and be`erah (Ex 22:6), once each. Ac 28:2,3 has pura, "pyre," and Mr 14:54; Lu 22:56, phos, "light," the Revised Version (British and American) "in the light (of the fire)." "To set…

Easton's Bible Dictionary

Fire

(1.) For sacred purposes. The sacrifices were consumed by fire (Gen. 8:20). The ever-burning fire on the altar was first kindled from heaven (Lev. 6:9, 13; 9:24), and afterwards rekindled at the dedication of Solomon’s temple (2 Chr. 7:1, 3). The expressions “fire from heaven” and “fire of the Lord” generally denote lightning, but sometimes also the fire of the altar was so called (Ex. 29:18; Lev. 1:9; 2:3; 3:5, 9).

Fire for a sacred purpose obtained otherwise than from the altar was called “strange fire” (Lev. 10:1, 2;

is represented as the symbol of Jehovah’s presence and the instrument of his power, in the way either of approval or of destruction. (Exodus 3:2; 14:19) etc. There could not be a better symbol for Jehovah than this of fire, it being immaterial, mysterious, but visible, warming, cheering, comforting, but also terrible and consuming. Parallel with this application of fire and with its symbolical meaning are to be noted the similar use for sacrificial purposes and the respect paid to it, or to the heavenly bodies as symbols of deity, which prevailed among so many nations of antiquity, and of which the traces are not even now extinct; e.g. the Sabean and Magian systems of worship. (Isaiah 27:9) Fire for sacred purposes obtained elsewhere than from the altar was called "strange fire," and for the use of such Nadab and Abihu were punished…

American Tract Society Bible Dictionary

In Scripture, is often connected with the presence of Jehovah; as in the burning bush, and on Mount Sinai, Ex 3:2 19:18 Ps 18:1-50 Hab 1:1-3:19. The second coming of Christ will be "in flaming fire," 2Th 1:8. In the New Testament it illustrates the enlightening, cheering, and purifying agency of the Holy Spirit, Mt 3:11 Ac 2:3. By sending fire from heaven to consume sacrifices, God often signified his acceptance of them: as in the case of Abel, Ge 4:4; Abraham, Ge…

thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
יִצַּ֑תּוּyi.Tza.tu they will be kindled H3341 Verb · Qal · imperfect third person masculine plural
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To kindle means to start a fire or burn something, and can also mean to leave something desolate. It appears in various forms, including being kindled or setting something on fire.
Amplified meaning
burned, kindled
Tyndale gloss
to kindle
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצַת (yatsath) is a Hebrew verb meaning to kindle or burn. It can refer to the act of setting something on fire, as well as figuratively to desolation. The word has different forms: Qal (to kindle), Niphal (to be kindled or desolate), and Hiphil (to set on fire).

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָצַת] vb. kindle, burn (intr.)

Qal kindle, intr., fig. of wickedness; sq. be kindled with fire (= set on fire)

Niph. be kindled; be burned; = desolated

Hiph. kindle, set on fire

base

Brown-Driver-Briggs glosses

H3341 [יָצַת] kindle, burn (intr.)

Strong's Hebrew Dictionary

3341 yatsath yaw-tsath'

a primitive root; to burn or set on fire; figuratively, to

desolate:--burn (up), be desolate, set (on) fire ((fire)),

kindle.

Translators Brief Hebrew Lexicon

יָצַת (ya.tsat) — to kindle.

1) to kindle, burn, set on fire

1a) (Qal) to kindle

1b) (Niphal)

1b1) to be kindled

1b2) to be left desolate

1c) (Hiphil) to set on fire, kindle

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
וְיִֽגְע֨וּve.yig.'U and they may labor H3021 Conjunction · verb qal third person masculine plural
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be weary or toil, like in Exodus where the Israelites were exhausted from their labor, and is often translated as faint or labor in the KJV.
Amplified meaning
toil, exhausting work
Tyndale gloss
be weary/toil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָגֵעַ (yaga`) is a Hebrew verb that encompasses the concepts of toil and weariness. It can mean to labor or grow tired, with various forms indicating different nuances, such as causing weariness or making someone toil. The entries consistently highlight its association with exhaustion and labor.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָגֵעַ, יָגַע] vb. toil, grow or be weary

Qal

toil, labour

grow or be weary

Pi. weary, make weary

Hiph. make to toil

base

Brown-Driver-Briggs glosses

H3021 יָגֵעַ, יָגַע toil, grow or be weary

Strong's Hebrew Dictionary

3021 yaga` yaw-gah'

a primitive root; properly, to gasp; hence, to be exhausted,

to tire, to toil:--faint, (make to) labour, (be) weary.

Translators Brief Hebrew Lexicon

יָגֵעַ (ya.ga) — be weary/toil.

1) to toil, labour, grow weary, be weary

1a) (Qal)

1a1) to toil, labour

1a2) to grow weary, be weary

1b) (Piel) to weary, make weary, cause to go toilsomely

1c) (Hiphil) to make to toil, make weary, cause to be weary

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Imperf-3mp — Conjunction · verb qal third person masculine plural
HC/Vqu3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

la'-ber (yeghia`, `amal; kopos): The word (noun and verb) denoting hard work or "toil" (thus in the Revised Version (British and American) of De 26:7; Jos 7:3; Re 2:2) represents several Hebrew and Greek words, chiefly those above. Occasionally, as in Hab 3:17 (ma`aseh), it stands for "fruit of labor." Sometimes, in conjunction with "travail," it refers to childbirth (Ge 35:16,17, yaladh; compare 1Th 2:9; 2Th 3:8). Examples of the word in the ordinary sense are: of yeghia`,

thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
עַמִּ֧ים'a.Mim peoples H5971 Noun common · masculine plural absolute
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
בְּדֵי־be.dei- for [the] sufficiency of H1767 Preposition · noun common masculine singular construct
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means enough or sufficiency, like having enough food or water. It is used in phrases like 'according to the abundance of' in 2 Corinthians. The KJV translates it as 'enough' or 'sufficient'.
Tyndale gloss
sufficiency
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דַּי (day) means 'sufficiency' or 'enough.' It appears only three times in the Old Testament and is often used with prepositions to express concepts like 'according to' or 'out of the abundance of.' The entries indicate its use as both a noun and adverb, but do not provide a clear derivation.

Brown-Driver-Briggs Hebrew Lexicon (full)

דַּי subst. sufficiency, enough

absol. thrice only

Combined with בְּ, כְּ, and esp. מִן

בְּדֵי

כְּדֵי according to the sufficiency, or abundance, of

מִדֵי out of the abundance of, hence as often as

base

Brown-Driver-Briggs glosses

H1767 דַּי sufficiency, enough . absol. thrice only

. Combined with בְּ, כְּ, and esp. מִן . בְּדֵי

. כְּדֵי according to the sufficiency, or abundance, of

. מִדֵי out of the abundance of, hence as often as

Strong's Hebrew Dictionary

1767 day dahee

of uncertain derivation; enough (as noun or adverb), used

chiefly with preposition in phrases:--able, according to,

after (ability), among, as (oft as), (more than) enough, from,

in, since, (much as is) sufficient(-ly), too much, very, when.

Translators Brief Hebrew Lexicon

דַּי (day) — sufficiency.

1) sufficiency, enough

1a) enough

1b) for, according to the abundance of, out of the abundance of, as often as

Morphologythe parsing behind the code
Berean parsing
HR/Ncmsc — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
רִ֛יקrik emptiness H7385 Noun common · masculine singular absolute
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means something that is empty, worthless, or done in vain. It is used to describe actions or things that have no value or purpose. The Bible uses it to warn against empty or idle pursuits.
Amplified meaning
in vain, empty
Tyndale gloss
vain
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רִיק (riq) refers to concepts of emptiness and vanity. It is used to describe something that is worthless or serves no purpose, appearing in various forms such as 'empty' or 'in vain.' The word is derived from another Hebrew root, רָק (raq), which also relates to emptiness.

Brown-Driver-Briggs Hebrew Lexicon (full)

רִיק n.[m.] emptiness, vanity

base

Brown-Driver-Briggs glosses

H7385 רִיק emptiness, vanity

Strong's Hebrew Dictionary

7385 riyq reek

from 7324; emptiness; figuratively, a worthless thing;

adverbially, in vain:--empty, to no purpose, (in) vain

(thing), vanity.

see HEBREW for 07324

Translators Brief Hebrew Lexicon

רִיק (riq) — vain.

emptiness, vanity, empty, idle, vain

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
The company it keepswords that stand beside it more often than chance
thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
וּלְאֻמִּ֥יםu.le.'u.Mim and peoples H3816 Conjunction · noun common masculine plural absolute
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a community or nation of people. It is used in the Bible to describe a group of people who share a common identity or culture. The KJV translates it as 'nation' or 'people'.
Amplified meaning
peoples, communities
Tyndale gloss
people
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לְאֹם, transliterated as lom, refers to a 'people' or 'nation.' It is derived from an unused root meaning to gather, indicating a sense of community. The term is noted as chiefly late in usage according to Brown-Driver-Briggs.

Brown-Driver-Briggs Hebrew Lexicon (full)

לְאֹם, לְאוֹם n.m. people, poet. and chiefly late

base

Brown-Driver-Briggs glosses

H3816 לְאֹם, לְאוֹם people, poet. and chiefly late

Strong's Hebrew Dictionary

3816 lom leh-ome'

or l owm {leh-ome'}; from an unused root meaning to gather; a

community:--nation, people.

Translators Brief Hebrew Lexicon

לְאֹם (le.om) — people.

a people, nation

Morphologythe parsing behind the code
Berean parsing
Conj | N-mp — Conjunction · noun common masculine plural absolute
HC/Ncmpa
thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
בְּדֵי־be.dei- for [the] sufficiency of H1767 Preposition · noun common masculine singular construct
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means enough or sufficiency, like having enough food or water. It is used in phrases like 'according to the abundance of' in 2 Corinthians. The KJV translates it as 'enough' or 'sufficient'.
Tyndale gloss
sufficiency
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דַּי (day) means 'sufficiency' or 'enough.' It appears only three times in the Old Testament and is often used with prepositions to express concepts like 'according to' or 'out of the abundance of.' The entries indicate its use as both a noun and adverb, but do not provide a clear derivation.

Brown-Driver-Briggs Hebrew Lexicon (full)

דַּי subst. sufficiency, enough

absol. thrice only

Combined with בְּ, כְּ, and esp. מִן

בְּדֵי

כְּדֵי according to the sufficiency, or abundance, of

מִדֵי out of the abundance of, hence as often as

base

Brown-Driver-Briggs glosses

H1767 דַּי sufficiency, enough . absol. thrice only

. Combined with בְּ, כְּ, and esp. מִן . בְּדֵי

. כְּדֵי according to the sufficiency, or abundance, of

. מִדֵי out of the abundance of, hence as often as

Strong's Hebrew Dictionary

1767 day dahee

of uncertain derivation; enough (as noun or adverb), used

chiefly with preposition in phrases:--able, according to,

after (ability), among, as (oft as), (more than) enough, from,

in, since, (much as is) sufficient(-ly), too much, very, when.

Translators Brief Hebrew Lexicon

דַּי (day) — sufficiency.

1) sufficiency, enough

1a) enough

1b) for, according to the abundance of, out of the abundance of, as often as

Morphologythe parsing behind the code
Berean parsing
HR/Ncmsc — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
אֵ֖שׁ'esh fire H784 Noun common · both singular absolute
378× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Amplified meaning
add to, increase, fire, burning
Tyndale gloss
fire
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵשׁ (esh) means 'fire' and encompasses various types, including natural fire, supernatural fire associated with divine appearances, and fire used for cooking or on altars. It can also figuratively represent God's anger. The entries consistently highlight its literal and metaphorical uses, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵשׁ 377 n.f. fire

fire, of conflagration

of supernatural fire

fire for cooking, roasting, parching

esp. of altar fire

fig. of Yahweh's anger

in various combinations

base

Brown-Driver-Briggs glosses

H784 אֵשׁ fire . fire, of conflagration

. of supernatural fire

. fire for cooking, roasting, parching

. esp. of altar fire

. fig. of Yahweh's anger

. in various combinations

Strong's Hebrew Dictionary

784 'esh aysh

a primitive word; fire (literally or figuratively):--

burning, fiery, fire, flaming, hot.

Translators Brief Hebrew Lexicon

אֵשׁ (esh) — fire.

1) fire

1a) fire, flames

1b) supernatural fire (accompanying theophany)

1c) fire (for cooking, roasting, parching)

1d) altar-fire

1e) God's anger (fig.)

Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular absolute
HNcbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fir ('esh; pur):

These are the common words for fire, occurring very frequently. 'Ur, "light" (Isa 24:15 the King James Version; compare the Revised Version (British and American); Isa 31:9, and see FIRES), nur (Aramaic) (Da 3:22 ff) are found a few times, also 'eshshah (Jer 6:29), and be`erah (Ex 22:6), once each. Ac 28:2,3 has pura, "pyre," and Mr 14:54; Lu 22:56, phos, "light," the Revised Version (British and American) "in the light (of the fire)." "To set…

Easton's Bible Dictionary

Fire

(1.) For sacred purposes. The sacrifices were consumed by fire (Gen. 8:20). The ever-burning fire on the altar was first kindled from heaven (Lev. 6:9, 13; 9:24), and afterwards rekindled at the dedication of Solomon’s temple (2 Chr. 7:1, 3). The expressions “fire from heaven” and “fire of the Lord” generally denote lightning, but sometimes also the fire of the altar was so called (Ex. 29:18; Lev. 1:9; 2:3; 3:5, 9).

Fire for a sacred purpose obtained otherwise than from the altar was called “strange fire” (Lev. 10:1, 2;

is represented as the symbol of Jehovah’s presence and the instrument of his power, in the way either of approval or of destruction. (Exodus 3:2; 14:19) etc. There could not be a better symbol for Jehovah than this of fire, it being immaterial, mysterious, but visible, warming, cheering, comforting, but also terrible and consuming. Parallel with this application of fire and with its symbolical meaning are to be noted the similar use for sacrificial purposes and the respect paid to it, or to the heavenly bodies as symbols of deity, which prevailed among so many nations of antiquity, and of which the traces are not even now extinct; e.g. the Sabean and Magian systems of worship. (Isaiah 27:9) Fire for sacred purposes obtained elsewhere than from the altar was called "strange fire," and for the use of such Nadab and Abihu were punished…

American Tract Society Bible Dictionary

In Scripture, is often connected with the presence of Jehovah; as in the burning bush, and on Mount Sinai, Ex 3:2 19:18 Ps 18:1-50 Hab 1:1-3:19. The second coming of Christ will be "in flaming fire," 2Th 1:8. In the New Testament it illustrates the enlightening, cheering, and purifying agency of the Holy Spirit, Mt 3:11 Ac 2:3. By sending fire from heaven to consume sacrifices, God often signified his acceptance of them: as in the case of Abel, Ge 4:4; Abraham, Ge…

thus he says Yahweh of hosts [the] walls of Babylon broad utterly it will be demolished and gates its high with fire they will be kindled and they may labor peoples for [the] sufficiency of emptiness and peoples for [the] sufficiency of fire and they grow weary
וְיָעֵֽפוּ׃ סve.ya.'E.fu and they grow weary H3286 Verb · Qal · sequential perfect third person common plural
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To faint means to become weak or tired, often from exertion or stress. In the Bible, this word is used to describe people who are weary or exhausted, like the Israelites in the wilderness. It can also mean to cause someone to become weary or to flee in exhaustion.
Amplified meaning
be weary, faint
Tyndale gloss
to faint
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָעֵף (ya`aph) is a Hebrew verb meaning to be weary or faint. It describes a state of fatigue or weariness, with forms indicating both active and passive states, such as 'to grow weary' in the Qal stem and 'wearied' in the Hophal stem. The entries consistently focus on the concept of tiredness without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָעֵף] vb. be weary, faint

Qal be or grow weary; be faint

Hoph. wearied

base

Brown-Driver-Briggs glosses

H3286 יָעֵף be weary, faint

Strong's Hebrew Dictionary

3286 ya`aph yaw-af'

a primitive root; to tire (as if from wearisome

flight):--faint, cause to fly, (be) weary (self).

Translators Brief Hebrew Lexicon

יָעֵף (ya.aph) — to faint.

1) to be or grow weary, be fatigued, be faint

1a) (Qal) to be or grow weary, be fatigued, be faint

1b) (Hophal) wearied (participle)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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