Job 23:7 — Word Study
WLCשָׁ֗ם יָ֭שָׁר נוֹכָ֣ח עִמּ֑וֹ וַאֲפַלְּטָ֥ה לָ֝נֶ֗צַח מִשֹּׁפְטִֽי׃
BSAThenshâm ◂an upright manyâshâr [righteous, just] could reasonyâkach [dispute, argue] with Himʻim and I would be deliveredpâlaṭ [acquitted, set free] forevernetsach [for perpetuity, eternally] from my Judgeshâphaṭ [the One who governs, vindicates]
| Greek | English | Parsing |
|---|---|---|
| שָׁ֗ם | there | Adverb |
| יָ֭שָׁר | an upright [person] | Adj |
| נוֹכָ֣ח | [will be] reasoning | Verb, Niphal, participle (active) masculine singular |
| עִמּ֑וֹ | with him | Preposition, suffix |
| וַאֲפַלְּטָ֥ה | and I will deliver | Conjunction, verb piel infinitive construct first person common singular |
| לָ֝נֶ֗צַח | to perpetuity | Preposition, noun common masculine singular absolute |
| מִשֹּׁפְטִֽי׃ | from judge my | Preposition, verb qal participle (active) masculine singular common, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Then an upright man could reason with Him, and I would be delivered forever from my Judge. |
| KJV | There the righteous might dispute with him; so should I be delivered for ever from my judge. |
| ASV | There the upright might reason with him; So should I be delivered for ever from my judge. |
| YLT | There the upright doth reason with Him, And I escape for ever from my judge. |
| WEB | There the upright might reason with him, so I should be delivered forever from my judge. |
| BBE | There an upright man might put his cause before him; and I would be free for ever from my judge. |
The translations agree on the term יָשָׁר as upright.
The sentence consists of a main clause followed by a subordinate clause, clearly expressing Job's hope for deliverance.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectיָשָׁר
verbיָכַח
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 23:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Plea for Justicegenerated
Job 23:7 reveals Job's yearning for a just and upright man to reason with God on his behalf. In the surrounding verses, Job expresses his feelings of abandonment and confusion regarding God's silence and the difficulty of finding Him. This plea highlights Job's desire for a fair trial and understanding in the face of his suffering, as he grapples with the nature of divine justice.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 1:18 | “Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool. |
| 2 | Jeremiah 3:5 | Will He be angry forever? Will He be indignant to the end?’ This you have spoken, but you keep doing all the evil you can.” |
| 3 | Jeremiah 12:1 | Righteous are You, O LORD, when I plead before You. Yet about Your judgments I wish to contend with You: Why does the way of the wicked prosper? Why do all the faithless live at ease? |
| 4 | Job 9:15 | For even if I were right, I could not answer. I could only beg my Judge for mercy. |
| 5 | Romans 3:19–22 | Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — יָשָׁר, Ya.shorgenerated
The Hebrew word יָשָׁר (yashar) means straight or upright, encompassing moral correctness and righteousness. It is derived from a root that conveys the idea of being just or pleasing, often in relation to ethical behavior.
In this verse, it describes a person who is morally upright and capable of standing before God to argue a case. Job's use of this term emphasizes the qualities he believes are necessary to engage with God in a dispute.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses upright to translate יָשָׁר.
Sentence Structuregenerated
The main verb in this verse is נוֹכָח, reasoning, which governs the subject יָשָׁר and the prepositional phrase עִמּוֹ, with Him. The structure emphasizes Job's desire for a dialogue with God through the agency of an upright man.
The arrangement of the words reflects a straightforward construction, where the subject precedes the verb, highlighting the action of reasoning as central to Job's plea.
Septuagint Backgroundgenerated
In the Septuagint, יָשָׁר is rendered as ἀλήθεια (aletheia), meaning truth. This choice suggests a broader interpretation of the upright person as one who embodies truthfulness, which may imply a deeper moral quality in the context of Job's argument.
This translation indicates a shift from a focus on moral uprightness to an emphasis on truth, reflecting the complexity of Job's situation and his quest for justice.
In plain words — the whole versegenerated
Job 23:7 shows Job's longing for a righteous person to argue with God on his behalf, hoping to be freed from judgment. This verse captures Job's struggle with his suffering and his desire for justice from God.
Frequently Asked Questionsgenerated
Job refers to a morally righteous person who can stand before God and plead his case, reflecting his desire for justice.
Job feels isolated and seeks a mediator to help him understand his suffering and to argue for his innocence before God.
Job hopes to be delivered from judgment and to find clarity and justice regarding his circumstances.
This verse encapsulates Job's deep yearning for understanding and justice in the face of his suffering, highlighting his relationship with God.
Reflection Questionsgenerated
- In what situations have I felt the need for a mediator or someone to advocate for me?
- How can I seek righteousness in my own life, like the upright man Job describes?
- What does it mean to me that Job sought to reason with God in his suffering?
- How can I find comfort in knowing that God is aware of my struggles, just as Job expressed?
The early church on this verse — how the Fathers read it
The early Church Fathers often referenced Job's plea for justice, interpreting it as a foreshadowing of Christ as the mediator between God and humanity.
Let Him put forth equity against me, and my judgment shall come unto victory. PROPHETICAL INTERPRETATION For who else saving the Mediator between God and man, the Man Christ Jesus,Early Church Fathers on Job 23 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 23:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThere the righteous might dispute with him,.... That is, at his seat, either at his mercy seat, where even God allows sinners to come and reason with him, for pardoning grace and mercy, upon the foot
Read John Gill on Job 23 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThere the righteous might dispute with him; so should I be delivered for ever from my judge. There - rather, Then: if God would 'attend' to me (Job 23:6).
Read Robert Jamieson on Job 23 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThere; at that throne of grace, as it is called, , where God lays aside his majesty and power, and judgeth according to his wonted grace and clemency. The righteous; such as I do and dare avow myself to be, to wit, in sincerity, though not in perfection. Might dispute with him; humbly and modestly propounding the grounds of their confidence, and the evidences of their righteousness. So; upon such a fair and equal hearing. From my judge; either, 1. From the severe censures of all corrupt and partial judges, such as you my friends are. Or rather, 2. From the damnatory sentence of God; for he is not only pleading before him, but also with him. He would give sentence for me, and against…
Read Matthew Poole on Job 23 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 23:7 There the righteous might dispute with him; so should I be delivered for ever from my judge.Ver. 7. There the righteous might dispute with him] There for then; sc. when God shall put strength into him; the upright or honest man (who draweth near with a true heart, in full assurance of faith, having his heart sprinkled from an evil conscience by the blood of Jesus Christ, Hebrews 10:22) might dispute with God, but not unless he have that advocate with the Father, Jesus Christ the just one, to appear in the presence of God for him, Hebrews 9:24, as the lawyer appeareth for his client, to put by and non suit all accusations, to plead his cause, and to justify him by the only merit of…
Read John Trapp on Job 23 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(7) There the righteous might dispute.—He has learnt this marvellous truth, which the Gospel has so effectually brought to light, that it is God the Saviour who is Himself the refuge from God the Judge (John 12:47); and then, in the solemn conviction of His presence, he makes use of the most sublime language expressive of it, being assured, though He may hide Himself with the express purpose of not interfering in his cause, yet that all things work together for good to them that love Him (Romans 8:28), and that when his time of trial is over, he himself will come forth like gold. Job’s case teaches us that if an innocent man is falsely accused, God’s honour is vindicated and maintained by…
Read Charles John Ellicott on Job 23 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 7. There the righteous might dispute with him] נוכח nochach, might argue or plead. To dispute with God sounds very harsh. So should I be delivered for ever] Mr. Good translates: "And triumphantly should I escape from my condemnation." The Hebrew word לנצח lanetsach may as well be translated to victory as for ever: and in this sense the Vulgate understood the words: Proponat aequitatem contra me; et perveniat ad victoriam judicium meum. "He would set up equity against me; and would lead on my cause to victory." Coverdale renders thus: - But let hym give me like power to go to lawe, then am I sure to wynne my matter. Nothing less than the fullest conviction of his own innocence could…
Read AdamClarke on Job 23 →
CambridgeThe Cambridge Bible for Schools and Colleges7. This verse, as rendered in the A.V., seems to mean that in such circumstances (Job 23:3-6) a righteous man might plead his cause before God. Rather the words run literally, then a righteous man would be pleading with him, i. e. then it would appear that the man who pleads with Him (i. e. Job) is righteous. This sense fits into the parallelism of the second clause.
Read Cambridge on Job 23 →
Albert Barnes1798–1870Barnes' Notes on the BibleThere the righteous might dispute with him - One who is conscious of his integrity might carry his cause there, with the assurance that he would be heard, and that justice would be done him.
Read Albert Barnes on Job 23 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Then an upright man could reason with Him, and I would be delivered forever from my Judge.
There the upright might reason with him, so I should be delivered forever from my judge.
Then an upright man could reason with Him, and I would be delivered forever from my Judge.
There an upright person could present his case before him, and I would be delivered forever from my judge.
Tyndale line
There the righteous might dispute with him; so should I be delivered for ever from my judge.
There the upright might reason with him; So should I be delivered for ever from my judge.
There the upright might reason with him; so should I be delivered for ever from my judge.
There the righteous might dispute with him; so should I be delivered for ever from my judge.
There the righteous might reason with him, so I shoulde be deliuered for euer from my Iudge.
Strictly literal
There would an upright man reason with him; and I should be delivered for ever from my judge.
There the upright doth reason with Him, And I escape for ever from my judge.
There the upright reason with Him, || And I escape from mine who is judging—forever.
There would an upright one argue with him; and I should be allowed to escape for ever by my judge.
There the upright person might argue with him. In this way I would be acquitted forever by my judge.
From the Latin
Let him propose equity against me, and let my judgment come to victory.
Simplified
There a good person could reason with him, and I would be acquitted forever by my judge.
There an upright man might put his cause before him; and I would be free for ever from my judge.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in this verse, with six out of seven words matched. However, the Septuagint's word order and articles differ, indicating a distinct interpretative approach while maintaining the core message of Job's plea.
שָׁ֗ם יָ֭שָׁר נוֹכָ֣ח עִמּ֑וֹ וַאֲפַלְּטָ֥ה לָ֝נֶ֗צַח מִשֹּׁפְטִֽי׃
6 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 23:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.
שָׁם adv. there, thither
base
H8033 שָׁם there, thither
8033 sham shawm
a primitive particle (rather from the relative pronoun, 834);
there (transferring to time) then; often thither, or
thence:--in it, + thence, there (-in, + of, + out), +
thither, + whither.
see HEBREW for 0834
שָׁם (sham) — there.
1) there, thither
1a) there
1b) thither (after verbs of motion)
1c) from there, thence
1d) then (as an adverb of time)
Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
שָׁם (sham) — (Jerusalem) Is There.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
This name means there, thither
Adv — AdverbHD
יָשָׁר (yashar) means straight or upright, covering a range of meanings from physical straightness to moral correctness. It can refer to something that is pleasing, just, or fitting, as well as the concept of uprightness itself. The term is also associated with a figure named Jashar, mentioned in Joshua 10:13.
יָשָׁר adj. straight, right
straight, level
right, pleasing
straightforward, just, upright
abstr., uprightness
base
H3477 יָשָׁר straight, right . straight, level
. right, pleasing
. straightforward, just, upright
. abstr., uprightness
3477 yashar yaw-shawr'
from 3474; straight (literally or figuratively):--convenient,
equity, Jasher, just, meet(-est), + pleased well right(-eous),
straight, (most) upright(-ly, -ness).
see HEBREW for 03474
יָשָׁר (ya.shar) — upright.
1) straight, upright, correct, right
1a) straight, level
1b) right, pleasing, correct
1c) straightforward, just, upright, fitting, proper
1d) uprightness, righteous, upright
1e) that which is upright (subst)
Also means: ya.shar (יָשָׁר "upright" H3477I)
יָשָׁר (ya.shar) — Jashar.
A man living before Israel's Monarchy, first mentioned at Jos.10.13
יָשָׁר (ya.shar) — upright.
1) straight, upright, correct, right
1a) straight, level
1b) right, pleasing, correct
1c) straightforward, just, upright, fitting, proper
1d) uprightness, righteous, upright
1e) that which is upright (subst)
Adj — AdjHAamsa
The Hebrew word יָכַח (yakach) is a primitive root that encompasses a range of meanings related to judgment and correction, including to decide, prove, and rebuke. It appears in various forms, such as Hiphil for active judgment and Niphal for reasoning together. Notably, it conveys ideas of justification and argumentation, with some entries referencing the concept of being chastened.
[יָכַח] vb. Hiph. decide, adjudge, prove
Hiph.
decide, judge
adjudge, appoint
shew to be right, prove
convince, convict
reprove, chide
correct, rebuke
Hoph. he is chastened also with pain
Niph. come now and let us reason together; there an upright man might reason with him; and thou art set right, righted, justified
Hithp. with Israel he will argue
base
H3198 יָכַח Hiph. decide, adjudge, prove . . decide, judge
. adjudge, appoint
. shew to be right, prove
. convince, convict
. reprove, chide
. correct, rebuke
. he is chastened also with pain
. come now and let us reason together; there an upright man might reason with him; and thou art set right, righted, justified
. with Israel he will argue
3198 yakach yaw-kahh'
a primitive root; to be right (i.e. correct); reciprocal, to
argue; causatively, to decide, justify or convict:--appoint,
argue, chasten, convince, correct(-ion), daysman, dispute,
judge, maintain, plead, reason (together), rebuke,
reprove(-r), surely, in any wise.
יָכַח (ya.khach) — to rebuke.
1) to prove, decide, judge, rebuke, reprove, correct, be right
1a) (Hiphil)
1a1) to decide, judge
1a2) to adjudge, appoint
1a3) to show to be right, prove
1a4) to convince, convict
1a5) to reprove, chide
1a6) to correct, rebuke
1b) (Hophal) to be chastened
1c) (Niphal) to reason, reason together
1d) (Hithp) to argue
V-Niphal — Verb · Niphal · participle (active) masculine singularHVNrmsa
עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.
עִם prep. with
of fellowship and companionship
of aid
Of actions done jointly with another
If the common action be of the nature of a contest or combat, with in the sense of against
Of dealing with a person, or of the relation in which one stands with, or towards, another
Of a common lot together with the wicked
Of equality or resemblance generally aid
Of time, as long as
Of a locality, close to, beside
Of persons, עִם is spec.
in the house or family or service of
In possession of
In the custody or care of
Beside = except
With = friendly with
Idiom. of a thought or purpose present with one
Metaph. together with = in spite of, notwithstanding
base
מֵעִם 72 from with or beside
base
H5973a עִם with . of fellowship and companionship
. Of a locality, close to, beside
. Of persons, עִם is spec. . in the house or family or service of
. In possession of
. In the custody or care of
. Beside = except
. With = friendly with
. Idiom. of a thought or purpose present with one
. Metaph. together with = in spite of, notwithstanding
H5973b מֵעִם from with, beside
5973 `im eem
from 6004; adverb or preposition, with (i.e. in conjunction
with), in varied applications; specifically, equally with;
often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from
(among, between), in, like, more than, of, (un-)to,
with(-al).
see HEBREW for 06004
עִם (im) — with.
1) with
1a) with
1b) against
1c) toward
1d) as long as
מֵעִם (me.im) — from with.
1a) beside, except
1b) in spite of
Prep | Suff — Preposition · suffixHR/Sp3ms
פָּלַט (palat) is a Hebrew verb meaning to escape or slip away. It encompasses various nuances, including delivering, bringing to safety, and causing to escape, with different forms indicating active or passive meanings. The entries suggest its use in contexts of security and deliverance, though no specific Old Testament verses are cited.
[פָּלַט] vb. escape
Qal and (if) escapers of them escape.
Pi.
bring into security
cause to escape, cast forth, of cow calving
appar. intrans. be delivered
Hiph. bring into security
base
H6403 [פָּלַט] escape .and (if) escapers of them escape.
. . bring into security
. cause to escape, cast forth, of cow calving
. appar. intrans. be delivered
. bring into security
6403 palat paw-lat'
a primitive root; to slip out, i.e. escape; causatively, to
deliver:--calve, carry away safe, deliver, (cause to) escape.
פָּלַט (pa.lat) — to escape.
1) to escape, save, deliver, slip away
1a) (Qal) to escape
1b) (Piel)
1b1) to bring into security, deliver
1b2) to cause to escape, cast forth
1b3) to be delivered
1b4) to slip away
1c) (Hiphil) to bring into security, bring to safety
Conj | V-Piel-1cs — Conjunction · verb piel infinitive construct first person common singularHC/Vpc1cs
de-liv'-er (natsal, nathan; rhuomai, paradidomi): Occurs very frequently in the Old Testament and represents various Hebrew terms.
The English word is used in two senses,
(1) "to set free," etc.,
(2) "to give up or over."
(1) The word most often translated "deliver" in the first sense is natsal, meaning originally, perhaps, "to draw out." It is used of all kinds of deliverance (Ge 32:11; Ps 25:20; 143:9, etc.; Jer 7:10; Eze 3:19, etc.; Ze 1:18, etc.). The Aramaic netsal occurs in Da 3:29; 6:14; 8:4,7; yasha`, "to save," in Jud 3:9,31 the King James Version, etc. ; malaT…
נֵ֫צַח (netsach) encompasses concepts of eminence, enduring strength, and perpetuity. It is derived from a root meaning 'goal' or 'bright object' and conveys ideas of splendor, truthfulness, and confidence. The term is used to express notions of victory and continual existence, often implying an everlasting quality.
נֵ֫צַח n.m. eminence, enduring, everlasting, perpetuity
base
H5331 נֵ֫צַח eminence, enduring, everlasting, perpetuity
5331 netsach neh'-tsakh
or netsach {nay'-tsakh}; from 5329; properly, a goal, i.e.
the bright object at a distance travelled towards; hence
(figuratively), splendor, or (subjectively) truthfulness, or
(objectively) confidence; but usually (adverbially),
continually (i.e. to the most distant point of
view); --alway(-s), constantly, end, (+ n-)ever(more),
perpetual, strength, victory.
see HEBREW for 05329
נֵ֫צַח (ne.tsach) — perpetuity.
1) eminence, perpetuity, strength, victory, enduring, everlastingness
1a) eminence
1b) enduring of life
1c) endurance in time, perpetual, continual, unto the end
1d) everlastingness, ever
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
שָׁפַט (shaphat) is a Hebrew verb meaning to judge or govern. It encompasses a range of actions including pronouncing sentences, executing judgments, and deciding controversies in various contexts such as civil and religious matters. The word can also imply being judged or entering into legal disputes. There is a specific mention of its use in the context of final judgment.
שָׁפַט 185 vb. judge, govern
Qal
act as law-giver, judge, governor
specif. decide controversy, discriminate betw. persons, in civil, political, domestic and religious questions
execute judgment
Niph.
recipr., enter into controversy, plead
pass. be judged
Pô‛el = my opponent-at-law
base
H8199 שָׁפַט judge, govern .. act as law-giver, judge, governor
. specif. decide controversy, discriminate betw. persons, in civil, political, domestic and religious questions
. execute judgment
. . recipr., enter into controversy, plead
. pass. be judged
.= my opponent-at-law
8199 shaphat shaw-fat'
a primitive root; to judge, i.e. pronounce sentence (for or
against); by implication, to vindicate or punish; by
extenssion, to govern; passively, to litigate (literally or
figuratively):--+ avenge, X that condemn, contend, defend,
execute (judgment), (be a) judge(-ment), X needs, plead,
reason, rule.
שָׁפַט (sha.phat) — to judge.
1) to judge, govern, vindicate, punish
1a) (Qal)
1a1) to act as law-giver or judge or governor (of God, man)
1a1a) to rule, govern, judge
1a2) to decide controversy (of God, man)
1a3) to execute judgment
1a3a) discriminating (of man)
1a3b) vindicating
1a3c) condemning and punishing
1a3d) at theophanic advent for final judgment
1b) (Niphal)
1b1) to enter into controversy, plead, have controversy together
1b2) to be judged
1c) (Poel) judge, opponent-at-law (participle)
Prep | V-Qal | Suff — Preposition · verb qal participle (active) masculine singular common · suffixHR/Vqrmsc/Sp1bs
