Isaiah 1:18 — Word Study

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

4994 na' naw

a primitive particle of incitement and entreaty, which may

usually be rendered: "I pray," "now," or "then"; added mostly

to verbs (in the Imperative or Future), or to interjections,

occasionally to an adverb or conjunction:--I beseech (pray)

thee (you), go to, now, oh.

[יָכַח] vb. Hiph. decide, adjudge, prove

Hiph.

decide, judge

adjudge, appoint

shew to be right, prove

convince, convict

reprove, chide

correct, rebuke

Hoph. he is chastened also with pain

Niph. come now and let us reason together; there an upright man might reason with him; and thou art set right, righted, justified

Hithp. with Israel he will argue

base

H3198 יָכַח Hiph. decide, adjudge, prove . . decide, judge

. adjudge, appoint

. shew to be right, prove

. convince, convict

. reprove, chide

. correct, rebuke

. he is chastened also with pain

. come now and let us reason together; there an upright man might reason with him; and thou art set right, righted, justified

. with Israel he will argue

3198 yakach yaw-kahh'

a primitive root; to be right (i.e. correct); reciprocal, to

argue; causatively, to decide, justify or convict:--appoint,

argue, chasten, convince, correct(-ion), daysman, dispute,

judge, maintain, plead, reason (together), rebuke,

reprove(-r), surely, in any wise.

יָכַח (ya.khach) — to rebuke.

1) to prove, decide, judge, rebuke, reprove, correct, be right

1a) (Hiphil)

1a1) to decide, judge

1a2) to adjudge, appoint

1a3) to show to be right, prove

1a4) to convince, convict

1a5) to reprove, chide

1a6) to correct, rebuke

1b) (Hophal) to be chastened

1c) (Niphal) to reason, reason together

1d) (Hithp) to argue

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

חֵטְא n.m. sin

sin

guilt of sin

punishment for sin

base

2399 chet' khate

from 2398; a crime or its penalty:--fault, X grievously,

offence, (punishment of) sin.

see HEBREW for 02398

חֵטְא (chet) — sin.

1) sin

1a) sin

1b) guilt for sin

1c) punishment for sin

Aramaic equivalent: cha.ti (חֲטָי "sin" H2408)

[לָבֵן] vb. be white

Hiph.

make white = purify (ethical)

shew whiteness, grow white, of fig tree, stripped by locusts

Hithp. be purified

base

[לָבַן] vb. denom. make brick

base

3835 laban law-ban'

a primitive root; to be (or become) white; also (as

denominative from 3843) to make bricks:--make brick, be (made,

make) white(-r).

see HEBREW for 03843

לָבֵן (la.ven) — to whiten.

1) to be white

1a) (Hiphil)

1a1) to make white, become white, purify

1a2) to show whiteness, grow white

1b) (Hithpael) to become white, be purified (ethical)

לָבַן (la.van) — to make bricks.

(Qal) to make bricks

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

[אָדֹם, אָדֵם] vb. be red

Qal ruddy, of Nazirites

Pu. Pt. reddened, dyed red

Hithp. Impf. redden, grow or look red

Hiph. Impf. emit (show) redness

base

אָדֹם (a.dam) — to redden.

1) to be red, red

1a) (Qal) ruddy (of Nazarites)

1b) (Pual)

1b1) to be rubbed red

1b2) dyed red

1b3) reddened

1c) (Hiphil)

1c1) to cause to show red

1c2) to glare

1c3) to emit (show) redness

1d) (Hithpael)

1d1) to redden

1d2) to grow red

1d3) to look red

תּוֹלָע n.[m.] worm, scarlet stuff

base

תּוֹלֵעָה, תּוֹלַ֫עַת 40 n.f. worm

base

8438 towla` to-law'

and (feminine) towleoah {to-lay-aw'}; or towla ath

{to-lah'-ath}; or tolaiath {to-lah'-ath}; from 3216; a maggot

(as voracious); specifically (often with ellipsis of 8144) the

crimson-grub, but used only (in this connection) of the color

from it, and cloths dyed therewith:--crimson, scarlet, worm.

see HEBREW for 03216

see HEBREW for 08144

תּוֹלָע (to.la) — worm.

1) worm, scarlet stuff, crimson

1a) worm-the female 'coccus ilicis'

1b) scarlet stuff, crimson, scarlet

1b1) the dye made from the dried body of the female of the worm "coccus ilicis"

Also means: to.le.ah (תּוֹלֵעָה "worm" H8438B)

תּוֹלֵעָה (to.le.ah) — worm.

1) worm, maggot

1a) worm, grub

1b) the worm "coccus ilicis"

צֶ֫מֶר (tse.mer) — wool.

1) wool

1a) wool

1b) whiteness (metaph.)

1c) wool (in garments)

Aramaic equivalent: a.mar (עֲמַר "wool" H6015)

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone