Job 38:13 — Word Study
WLCלֶ֭אֱחֹז בְּכַנְפ֣וֹת הָאָ֑רֶץ וְיִנָּעֲר֖וּ רְשָׁעִ֣ים מִמֶּֽנָּה׃
BSAthat it might spreadʼâchaz [take hold, grasp] to the endskânâph [corners, extremities] of the earthʼerets [land, territory] and shakenâʻar▸ [tremble, be shaken out] the wickedrâshâʻ [morally wrong, guilty] out of itmin [from the land, from its borders]
| Greek | English | Parsing |
|---|---|---|
| לֶ֭אֱחֹז | to take hold | Preposition, verb qal infinitive construct common |
| בְּכַנְפ֣וֹת | on [the] corners of | Preposition, noun common feminine plural construct |
| הָאָ֑רֶץ | the earth | Particle, noun common feminine singular absolute |
| וְיִנָּעֲר֖וּ | so they may be shaken | Conjunction, verb niphal third person masculine plural |
| רְשָׁעִ֣ים | wicked [people] | Noun common, masculine plural absolute |
| מִמֶּֽנָּה׃ | from it | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | that it might spread to the ends of the earth and shake the wicked out of it? |
| KJV | That it might take hold of the ends of the earth, that the wicked might be shaken out of it? |
| ASV | That it might take hold of the ends of the earth, And the wicked be shaken out of it? |
| YLT | To take hold on the skirts of the earth, And the wicked are shaken out of it, |
| WEB | that it might take hold of the ends of the earth, and shake the wicked out of it? |
| BBE | So that it might take a grip of the skirts of the earth, shaking all the evil-doers out of it? |
Translations agree on the meaning of אֱחֹז as 'to take hold.'
The sentence is structured around a main clause with several subordinate phrases that clarify purpose and location.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectרָשָׁע
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 38:13
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Challenge to Jobgenerated
Job 38:13 is part of a series of questions that God poses to Job, emphasizing His sovereignty over creation and the moral order of the world. This verse specifically refers to the power of God to extend His influence to the farthest reaches of the earth and to enact justice by shaking the wicked from it. The surrounding verses illustrate God's authority in the natural world, as He challenges Job's understanding of divine power and justice.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 19:4–6 | their voice has gone out into all the earth, their words to the ends of the world. In the heavens He has pitched a tent for the sun. |
| 2 | Psalm 139:9–12 | If I rise on the wings of the dawn, if I settle by the farthest sea, |
| 3 | Job 37:3 | He unleashes His lightning beneath the whole sky and sends it to the ends of the earth. |
| 4 | Job 24:13–17 | Then there are those who rebel against the light, not knowing its ways or staying on its paths. |
| 5 | Exodus 14:27 | So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal state. As the Egyptians were retreating, the LORD swept them into the sea. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — אֱחֹז, Le.'e.chozgenerated
The verb אָחַז (achaz) means to grasp or take hold of something. It is used here in the infinitive construct, indicating the action of taking hold is part of a larger purpose.
This word conveys a sense of possession or control, suggesting that God's reach extends to all corners of the earth, asserting His authority over creation and the moral order.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the meaning of אֱחֹז as 'to take hold.' The BSB, KJV, ASV, YLT, WEB, and BBE all reflect this idea in their renderings.
Sentence Structuregenerated
The finite verbs in this verse are אֱחֹז and יִנָּעֲר֖וּ, which govern the actions described. The structure highlights God's command over the earth and the consequences for the wicked.
The Hebrew word order emphasizes the actions of taking hold and shaking out, showing God's active role in both creation and judgment.
Septuagint Backgroundgenerated
The Septuagint translates אֱחֹז as ἐπιλαβέσθαι (to take hold), which aligns closely with the Hebrew meaning but also suggests a more intentional grasping or seizing.
This choice of word indicates a strong emphasis on God's active engagement with creation, reinforcing His authority.
In plain words — the whole versegenerated
Job 38:13 asks whether God has the power to extend His influence to the ends of the earth and remove the wicked from it. This verse highlights God's sovereignty and control over both the earth and moral order.
Frequently Asked Questionsgenerated
It signifies God's judgment and authority to remove those who are morally wrong from His creation.
It underscores the theme of God's sovereignty and the mystery of His ways in the face of human suffering and questioning.
This imagery emphasizes the totality of God's power and the extent of His control over all creation.
We learn that God is sovereign, just, and has the authority to enact His will upon the earth.
Reflection Questionsgenerated
- In what ways do I see God's authority over the world around me?
- How can I better understand the concept of divine justice as presented in this verse?
- What does it mean for me to be aware of God's sovereignty in my own life?
- How can I respond to the idea that God will ultimately judge the wicked?
The early church on this verse — how the Fathers read it
Gregory the Dialogist interprets this verse allegorically, discussing God's control over the ends of the earth and His power to judge the wicked.
Hast Thou held and shaken the ends of the earth, and hast Thou shaken the wicked out of it? [ALLEGORICAL INTERPRETATION] The Lord 'held the ends of the earth,' because He came in the end of the world to the synagogue which was now forsaken…Early Church Fathers on Job 38 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 38:13 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThat it might take hold of the ends of the earth,.... As when the morning light springs forth, it quickly does, reaching in a short time the extreme part of the hemisphere; which, and what goes
Read John Gill on Job 38 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryHast thou commanded the morning since thy days; and caused the dayspring to know his place; Passing from creation to phenomena in the existing inanimate world. Verse 12. Hast thou - as God daily does.
Read Robert Jamieson on Job 38 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThat this morning light should in a moment spread itself over the face of the whole earth, from one end of the hemisphere to the other. Shaken out of it, from the face of the earth. And this effect the morning light hath upon the wicked, partly because it discovers them, and drives them into their lurking holes; whereas the darkness hides them, and draws them forth, and gives them opportunity to execute their villanies without observation, ; and partly because it brings them to condign punishment, the morning being the most fit and the most usual time for executing judgment; of which see .
Read Matthew Poole on Job 38 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 38:13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?Ver. 13. That it might take hold of the ends of the earth] That is, suddenly illighten the whole horizon; for which cause also David ascribeth wings to the morning, Psalms 139:9, so that the light is not a body, nor, as some will have it, a substance, but an accident. The truth is, no man can tell what it is of any certainty; an admirable creature it is, surely a divine and heavenly thing, than which nothing is more desirable, nothing more profitable. Two excellent uses of it are here set forth: 1. To refresh men by the sight of the earth, and the things thereon. 2. To set us upon serious…
Read John Trapp on Job 38 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(13) Shaken out of it.—The figure is that of a man shaking a cloth (Job 24:15-17).
Read Charles John Ellicott on Job 38 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 13. That the wicked might be shaken out of it?] The meaning appears to be this: as soon as the light begins to dawn upon the earth, thieves, assassins, murderers, and adulterers, who all hate and shun the light, fly like ferocious beasts to their several dens and hiding places; for such do not dare to come to the light, lest their works be manifest, which are not wrought in God. To this verse the fifteenth appears to belong, as it connects immediately with it, which connection the introduction of the fourteenth verse disturbs. "And from the wicked," such as are mentioned above "their light is withholden;" they love darkness rather than light, because their deeds are evil; and as they…
Read AdamClarke on Job 38 →CambridgeThe Cambridge Bible for Schools and Colleges13. ends of the earth] lit. skirts or wings of the earth. The figure is beautiful; the dawn as it pours forth along the whole horizon, on both sides of the beholder, lays hold of the borders of the earth, over which night lay like a covering; and seizing this covering by its extremities it shakes the wicked out of it. The wicked flee from the light. The dawn is not a physical phenomenon merely, it is a moral agent.
Read Cambridge on Job 38 →Albert Barnes1798–1870Barnes' Notes on the BibleThat it might take hold of the ends of the earth - Margin, as in Hebrew “wings.” Wings are in the Scriptures frequently given to the earth, because it seems to be spread out, and the expression refers to its extremities.
Read Albert Barnes on Job 38 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
that it might spread to the ends of the earth and shake the wicked out of it?
that it might take hold of the ends of the earth, and shake the wicked out of it?
that it might spread to the ends of the earth and shake the wicked out of it?
that it might seize the corners of the earth, and shake the wicked out of it?
Tyndale line
That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
That it might take hold of the ends of the earth, And the wicked be shaken out of it?
That it might take hold of the ends of the earth, and the wicked be shaken out of it?
That it might take hold of the ends of earth, that the wicked might be shaken out of it?
That it might take hold of the corners of the earth, and that the wicked might be shaken out of it?
Strictly literal
That it might take hold of the ends of the earth, and the wicked might be shaken out of it?
To take hold on the skirts of the earth, And the wicked are shaken out of it,
To take hold on the skirts of the earth, || And the wicked are shaken out of it,
That it might lay hold of the ends of the earth, so that the wicked might be shaken out therefrom?
so that it might take hold of the edges of the earth and shake the wicked out of it?
From the Latin
And didst thou hold the extremities of the earth shaking them, and hast thou shaken the ungodly out of it?
Simplified
Have you ever told the dawn where to appear that it might take hold of the corners of the earth and shake the wicked out?
So that it might take a grip of the skirts of the earth, shaking all the evil-doers out of it?
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree in the wording of this verse, with all six words matching in their respective translations. This indicates a consistent understanding of the text across these traditions.
לֶ֭אֱחֹז בְּכַנְפ֣וֹת הָאָ֑רֶץ וְיִנָּעֲר֖וּ רְשָׁעִ֣ים מִמֶּֽנָּה׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 38:13
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word אָחַז (achaz) means to grasp, take hold of, or seize. It has various forms, including Qal (to grasp), Niphal (to be caught), Piel (to enclose), and Hophal (to be fastened). The entries highlight its use in contexts of possession and holding, but do not provide specific verse references.
אָחַז 68 vb. grasp, take hold of, take possession
Qal grasp, take hold of
Niph. be caught
Pi. enclose, overlay
Hoph. fastened
base
H270 אָחַז grasp, take hold of, take possession .grasp, take hold of
. be caught
. enclose, overlay
270 'achaz aw-khaz'
a primitive root; to seize (often with the accessory idea of
holding in possession):--+ be affrighted, bar, (catch, lay,
take) hold (back), come upon, fasten, handle, portion, (get,
have or take) possess(-ion).
אָחַז (a.chaz) — to grasp.
1) grasp, take hold, seize, take possession
1a) (Qal) to grasp, take hold of
1b) (Niphal) to be caught, grasped, be settled
1c) (Piel) to enclose, overlay
1d) (Hophal) fastened
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct commonHR/Vqcc
hold: In the American Standard Revised Version frequently "stronghold" (Jud 9:49; 1Sa 22:4; 24:22; 2Sa 5:17; 23:14; 1Ch 11:16; 12:16). See FORTIFICATION. In Re 18:2 for the King James Version "cage" (phulake) the Revised Version (British and American) substitutes, as in first clause, "hold," and in the margin "prison."
Hold
A fortress, the name given to David’s lurking-places (1 Sam. 22:4, 5; 24:22).
כָּנָף (kanaph) means 'wing' or 'extremity' and can refer to various edges or corners, such as those of a bird, garment, or building. It encompasses meanings like border, corner, and skirt, indicating both physical and metaphorical edges. The word is derived from a root that suggests an edge or extremity.
כָּנָף 109 n.f. wing, extremity
base
H3671 כָּנָף wing, extremity
3671 kanaph kaw-nawf'
from 3670; an edge or extremity; specifically (of a bird or
army) a wing, (of a garment or bed-clothing) a flap, (of the
earth) a quarter, (of a building) a pinnacle:--+ bird, border,
corner, end, feather(-ed), X flying, + (one an-)other,
overspreading, X quarters, skirt, X sort, uttermost part,
wing((-ed)).
see HEBREW for 03670
כָּנָף (ka.naph) — wing.
1) wing, extremity, edge, winged, border, corner, shirt
1a) wing
1b) extremity
1b1) skirt, corner (of garment)
Prep | N-fp — Preposition · noun common feminine plural constructHR/Ncfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.
אֶ֫רֶץ n. f. & (seld.) m. earth, land
earth, whole earth (opp. to a part)
earth, opp. to heaven, sky
earth = inhabitants of earth
land =
country, territory
district, region
trial territory
piece of ground
specif. land of Canaan, or Israel
= inhabitants of land
used even of Shᵉʼôl
ground, surface of ground
soil, as productive
אֶרֶץ in phrases
people of the land
in measurements of distance
the country of the plain, level or plain country
land of the living
end(s) of the earth
pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
base
H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)
. earth, opp. to heaven, sky
. earth = inhabitants of earth
. land = . country, territory
. district, region
. trial territory
. piece of ground
. specif. land of Canaan, or Israel
. = inhabitants of land
. used even of Shᵉʼôl
. . ground, surface of ground
. soil, as productive
. אֶרֶץ in phrases . people of the land
. in measurements of distance
. the country of the plain, level or plain country
. land of the living
. end(s) of the earth
. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
776 'erets eh'-rets
from an unused root probably meaning to be firm; the earth
(at large, or partitively a land):--X common, country, earth,
field, ground, land, X natins, way, + wilderness, world.
אֶ֫רֶץ (e.rets) — land: country/planet.
: country/field
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
1b2) district, region
1b3) tribal territory
1b4) piece of ground
1b5) land of Canaan, Israel
1b6) inhabitants of land
1b7) Sheol, land without return, (under) world
1b8) city (-state)
1c) ground, surface of the earth
1c1) ground
1c2) soil
1d) (in phrases)
1d1) people of the land
1d2) space or distance of country (in measurements of distance)
1d3) level or plain country
1d4) land of the living
1d5) end(s) of the earth
1e) (almost wholly late in usage)
1e1) lands, countries
1e1a) often in contrast to Canaan
אֶ֫רֶץ (e.rets) — land: soil.
: soil
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
Art | N-cs — Particle · noun common feminine singular absoluteHTd/Ncfsa
urth ('adhamah, 'erets, 'aphar; ge, oikoumene):
In a hilly limestone country like Palestine, the small amount of iron oxide in the rocks tends to be oxidized, and thereby to give a prevailing reddish color to the soil. This is especially the case on relatively barren hills where there is little organic matter present to prevent reddening and give a more blackish tinge.
'Adhamah (compare 'adham, "a man," and Adam) is from 'adham, "to be red," and is used in the senses: "earth" (Ex 20:24), "land" (Ps 105:35), a "land" or country (Isa 14:2), "ground" (Ge 4:11), "the earth" (Ge 7:4).
Earth
(1.) In the sense of soil or ground, the translation of the word adamah’. In Gen. 9:20 “husbandman” is literally “man of the ground or earth.” Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules’ burden of earth (2 Kings 5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil.
(2). As the rendering of ’erets, it means the whole world (Gen. 1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel (
The term is used in two widely-different senses: (1) for the material of which the earth’s surface is composed; (2) as the name of the planet on which man dwells. The Hebrew language discriminates between these two by the use of separate terms, adamah for the former, erets for the latter. Adamah is the earth in the sense of soil or ground, particularly as being susceptible of cultivation. (Genesis 2:7) Erets is applied in a more or less extended sense-- (1) to the whole world, (Genesis 1:1) (2) to land as opposed to sea, (Genesis 1:10) (3) to a country, (Genesis 21:32) (4) to a plot of ground, (Genesis 23:15) and (5) to…
In both Hebrew and Greek the same word is used to denote the earth as a whole, and a particular land. Only the context can enable us to decide in which of these senses it is to be taken in a given passage.
Thus in Mt 27:45 we might, so far as the original word is concerned, render either "there was darkness over all the land," or over all the earth. The expression "all the earth" is sometimes used hyperbolically for a large portion of it, Ezr 1:2. The word is used of the whole world, etc. In a moral sense, earthly is opposed to what is heavenly, spiritual and holy, Joh 3:31 1Co 15:47 Col 3:2
נָעַר (na'ar) is a Hebrew verb meaning to shake, shake out, or shake off. It encompasses various forms, including Qal (to shake out), Niphal (to be shaken), Piel (to shake off), and Hithpael (to shake oneself). The entries suggest a connection to the rustling of a mane, possibly linked to a lion's roar, and highlight its use in expressions of being shaken or tossed.
[נָעַר] vb. shake, shake out or off
Qal shake out
Niph. I am shaken out like a locust
Pi. so may God shake utterly out every man from his house
Hithp. shake thyself (free)
base
H5287 נָעַר shake, shake out or off
5287 na`ar naw-ar'
a primitive root (probably identical with 5286, through the
idea of the rustling of mane, which usually accompanies the
lion's roar); to tumble about:--shake (off, out, self),
overthrow, toss up and down.
see HEBREW for 05286
נָעַר (na.ar) — to shake.
1) to shake, shake out or off
1a) (Qal) to shake out, show emptiness
1b) (Niphal)
1b1) to be shaken
1b2) to shake oneself
1c) (Piel) to shake off or out
1d) (Hithpael) to shake oneself
Conj | V-Niphal-Imperf-3mp — Conjunction · verb niphal third person masculine pluralHC/VNu3mp
רָשָׁע (rasha`) refers to someone who is wicked or criminal, encompassing meanings such as guilty and ungodly. It is derived from a root that implies moral wrongdoing. The term is used to describe individuals who are hostile to God or guilty of sin against others.
רָשָׁע 263 adj. wicked, criminal
base
H7563 רָשָׁע wicked, criminal
7563 rasha` raw-shaw'
from 7561; morally wrong; concretely, an (actively) bad
person:--+ condemned, guilty, ungodly, wicked (man), that did
wrong.
see HEBREW for 07561
רָשָׁע (ra.sah) — wicked.
1) wicked, criminal
1a) guilty one, one guilty of crime (subst)
1b) wicked (hostile to God)
1c) wicked, guilty of sin (against God or man)
Adj — Noun common · masculine plural absoluteHNcmpa
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Prep | Suff — Preposition · suffixHR/Sp3fs