Zephaniah 1:17 — Word Study

צוּר vb. confine, bind, besiege

base

צָרַר vb. bind, tie up, be restricted, narrow, scant, cramped

trans.

Qal bind or tie up

Pu. tied up (mended by tying)

intrans.

Qal be scant, cramped, in straits

Hiph. make narrow for, press hard upon, cause distress to

base

[צָרַר] vb. denom. Hiph. suffer distress

base

צָרַר vb. shew hostility toward, vex

base

[צָרַר] vb. denom. make a rival-wife;—Qal Lv 18:18

ref

6887 tsarar tsaw-rar'

a primitive root; to cramp, literally or figuratively,

transitive or intransitive (as follows):--adversary, (be in)

afflict(-ion), beseige, bind (up), (be in, bring) distress,

enemy, narrower, oppress, pangs, shut up, be in a strait

(trouble), vex.

צָרַר (tsa.rar) — to confine.

to confine, besiege

Another spelling of tsur (צוּר "to confine" H6696A)

צָרַר (tsa.rar) — to constrain.

1) to bind, be narrow, be in distress, make narrow, cause distress, besiege, be straitened, be bound

1a) (Qal)

1a1) to bind, tie up, shut up

1a2) to be scant, be cramped, be in straits

1b) (Pual) to be bound, be tied up

1c) (Hiphil)

1c1) to make narrow for, cause distress to, press hard upon

צָרַר (tsa.rar) — to distress.

to suffer distress

צָרַר (tsa.rar) — to vex.

to show hostility toward, vex

צָרַר (tsa.rar) — to rival.

to make a rival-wife

אָדָם 560 n.m. Gn 1:27 man, mankind

a man = human being

coll. man, mankind

n.pr.m. Adam, first man (without art.)

n.pr.loc. city in Jordan valley (as built?)

base

120 'adam aw-dawm'

from 119; ruddy i.e. a human being (an individual or the

species, mankind, etc.):--X another, + hypocrite, + common

sort, X low, man (mean, of low degree), person.

see HEBREW for 0119

אָדָם (a.dam) — man.

1) man, mankind

1a) man, human being

1b) man, mankind (much more frequently intended sense in OT)

1c) Adam, first man

1d) city in Jordan valley

אָדָם (a.dam) — the man (Adam).

The first named man living at the time before the Flood, first mentioned at Gen.2.19;

married to Eve (H2332);

father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33;

Another spelling of a.dam (אָדָם "Adam" H0121)

man, human being

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

5787 `ivver iv-vare'

intensive from 5786; blind (literally or

figuratively):--blind (men, people).

see HEBREW for 05786

עִוֵּר (iv.ver) — blind.

1) blind

1a) blind (physically)

1b) blind (fig.)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

חָטָא 238 vb. miss (a goal or way), go wrong, sin

Qal

miss

sin, miss the goal or path of right and duty

incur guilt, penalty by sin, forfeit

Pi.

bear loss

make a sin offering

purify from sin

purify from uncleanness

Hiph.

miss the mark

induce or cause to sin

bring into guilt, condemnation, punishment

Hithp.

miss oneself, lose oneself, fig. for be bewildered, beside oneself

purify oneself from uncleanness

base

H2398 חָטָא miss (a goal or way), go wrong, sin .. miss

. sin, miss the goal or path of right and duty

. incur guilt, penalty by sin, forfeit

. . bear loss

. make a sin offering

. purify from sin

. purify from uncleanness

. . miss the mark

. induce or cause to sin

. bring into guilt, condemnation, punishment

. . miss oneself, lose oneself, fig. for be bewildered, beside oneself

. purify oneself from uncleanness

2398 chata' khaw-taw'

a primitive root; properly, to miss; hence (figuratively and

generally) to sin; by inference, to forfeit, lack, expiate,

repent, (causatively) lead astray, condemn:--bear the blame,

cleanse, commit (sin), by fault, harm he hath done, loss,

miss, (make) offend(-er), offer for sin, purge, purify (self),

make reconciliation, (cause, make) sin(-ful, -ness), trespass.

חָטָא (cha.ta) — to sin.

1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness

1a) (Qal)

1a1) to miss

1a2) to sin, miss the goal or path of right and duty

1a3) to incur guilt, incur penalty by sin, forfeit

1b) (Piel)

1b1) to bear loss

1b2) to make a sin-offering

1b3) to purify from sin

1b4) to purify from uncleanness

1c) (Hiphil)

1c1) to miss the mark

1c2) to induce to sin, cause to sin

1c3) to bring into guilt or condemnation or punishment

1d) (Hithpael)

1d1) to miss oneself, lose oneself, wander from the way

1d2) to purify oneself from uncleanness

שָׁפַךְ 113 vb. pour out, pour

Qal

lit.

fig.

Niph. be poured out

Pu. be poured out

Hithp. my soul pours itself out upon me

base

8210 shaphak shaw-fak'

a primitive root; to spill forth (blood, a libation, liquid

metal; or even a solid, i.e. to mound up); also (figuratively)

to expend (life, soul, complaint, money, etc.); intensively,

to sprawl out:--cast (up), gush out, pour (out), shed(-der,

out), slip.

דָּם 300 n.m. blood

blood of man or animal

usually blood become visible

blood used with religious significance

fig. of wine

base

1818 dam dawm

from 1826 (compare 119); blood (as that which when shed

causes death) of man or an animal; by analogy, the juice of

the grape; figuratively (especially in the plural) bloodshed

(i.e. drops of blood):--blood(-y, -guiltiness, (-thirsty), +

innocent.

see HEBREW for 01826

see HEBREW for 0119

6083 `aphar aw-fawr'

from 6080; dust (as powdered or gray); hence, clay, earth,

mud:--ashes, dust, earth, ground, morter, powder, rubbish.

see HEBREW for 06080

עָפָר (a.phar) — dust.

1) dry earth, dust, powder, ashes, earth, ground, mortar, rubbish

1a) dry or loose earth

1b) debris

1c) mortar

1d) ore

3894 lachuwm law-khoom'

or lachum {law-khoom'}; passive participle of 3898; properly,

eaten, i.e. food; also flesh, i.e. body:--while...is eating,

flesh.

see HEBREW for 03898

לְחוּם (la.chum) — intestine.

1) intestines, bowels

1a) meaning uncertain

2) (CLBL) food, something eaten