Job 7:4 — Word Study
WLCאִם־ שָׁכַ֗בְתִּי וְאָמַ֗רְתִּי מָתַ֣י אָ֭קוּם וּמִדַּד־ עָ֑רֶב וְשָׂבַ֖עְתִּי נְדֻדִ֣ים עֲדֵי־ נָֽשֶׁף׃
BSAWhenʼim I lie downshâkab■ [to rest, to sleep] I thinkʼâmar Whenmâthay [how long, at what time] will I get upqûwm▸ But the nightʻereb [evening, period of darkness] and I toss and turnsâbaʻ [am filled with tossings, to and fro] untilʻad [till, as far as] dawnnesheph [twilight, morning light]
| Greek | English | Parsing |
|---|---|---|
| אִם־ | if | Particle |
| שָׁכַ֗בְתִּי | I lay down | Verb, Qal, perfect first person common singular |
| וְאָמַ֗רְתִּי | and I will say | Verb, Qal, sequential perfect first person common singular |
| מָתַ֣י | when? | Particle |
| אָ֭קוּם | will I arise | Verb, Qal, imperfect first person common singular |
| וּמִדַּד־ | and it will continue | Verb, Piel, sequential perfect third person masculine singular |
| עָ֑רֶב | evening | Noun common, masculine singular absolute |
| וְשָׂבַ֖עְתִּי | and I will be surfeited | Verb, Qal, sequential perfect first person common singular |
| נְדֻדִ֣ים | restlessness | Noun common, masculine plural absolute |
| עֲדֵי־ | until | Preposition |
| נָֽשֶׁף׃ | twilight | Noun common, masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | When I lie down I think: ‘When will I get up?’ But the night drags on, and I toss and turn until dawn. |
| KJV | When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day. |
| ASV | When I lie down, I say, When shall I arise, and the night be gone? And I am full of tossings to and fro unto the dawning of the day. |
| YLT | If I lay down then I said, 'When do I rise!' And evening hath been measured, And I have been full of tossings till dawn. |
| WEB | When I lie down, I say, ‘When will I arise, and the night be gone?’ I toss and turn until the dawning of the day. |
| BBE | When I go to my bed, I say, When will it be time to get up? but the night is long, and I am turning from side to side till morning light. |
Where they part company is in the rendering of נְדֻדִ֣ים — see How Translations Differ.
The structure of the verse shows a main clause followed by several subordinate clauses that elaborate on Job's thoughts and feelings.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectעֶרֶב
verbשָׁכַב
The sentence as the grammar sees it Open the tree ›
1 of 11 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 7:4
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Lamentgenerated
Job 7:4 captures Job's anguish as he lies awake at night, contemplating his suffering and yearning for the dawn. This verse is part of a larger lament where Job expresses feelings of futility and misery, as seen in the preceding and following verses, which highlight his physical and emotional distress.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 7:13–14 | When I think my bed will comfort me and my couch will ease my complaint, |
| 2 | Job 17:12 | They have turned night into day, making light seem near in the face of darkness. |
| 3 | Job 30:17 | Night pierces my bones, and my gnawing pains never rest. |
| 4 | Deuteronomy 28:67 | In the morning you will say, ‘If only it were evening!’ and in the evening you will say, ‘If only it were morning!’—because of the dread in your hearts of the terrifying sights you will see. |
| 5 | Psalm 6:6 | I am weary from groaning; all night I flood my bed with weeping and drench my couch with tears. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — נְדֻדִ֣ים, ne.du.Dimgenerated
The word נְדֻדִ֣ים (nedudim) is a noun that refers to restlessness or tossing and turning, particularly during sleeplessness. It is derived from the root נָדַד (nadad), which conveys the idea of being tossed about or unsettled.
In this verse, it describes Job's state of being unable to find rest as he struggles with his thoughts during the night. The use of the plural form emphasizes the intensity and multiplicity of his restless thoughts.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the rendering of נְדֻדִ֣ים as 'restlessness' or similar terms.
Sentence Structuregenerated
The verse contains several clauses, with the main action centered around the finite verb שָׁכַ֗בְתִּי, I lay down. The structure shows Job's introspection as he expresses his thoughts and feelings sequentially.
The clauses are interconnected, with Job's lying down leading to his contemplation of when he will arise, followed by the description of the prolonged night and his restless tossing.
Septuagint Backgroundgenerated
The Septuagint translates שָׁכַ֗בְתִּי as κοιμηθῶ (koimēthō), which means 'I will sleep.' This choice implies a focus on Job's desire for rest, contrasting with his current state of unrest.
The LXX also captures the essence of נְדֻדִ֣ים with ὀδυνῶν (odynōn), suggesting pain or distress, which aligns with Job's overall lament.
In plain words — the whole versegenerated
Job 7:4 describes Job's sleeplessness and his longing for the dawn. He expresses his frustration as he lies down, wondering when he will get up, while the night feels endless and he tosses and turns in restlessness.
Frequently Asked Questionsgenerated
Job is expressing his inability to find peace or rest during the night, highlighting his emotional and physical turmoil.
Dawn symbolizes hope and relief from his suffering; he yearns for the end of the night and the possibility of a new day.
This verse encapsulates Job's deep anguish and despair, reflecting his struggle with his circumstances and the longing for relief.
Job's honesty about his pain encourages us to acknowledge our own struggles and seek understanding and comfort during difficult times.
Reflection Questionsgenerated
- What are some of the restless thoughts that keep me awake at night?
- How do I cope with feelings of despair or restlessness in my life?
- In what ways can I find hope during my own dark nights?
- How does Job's experience resonate with my own struggles?
The early church on this verse — how the Fathers read it
Gregory the Dialogist comments on Job's longing for dawn, illustrating the universal human experience of yearning for relief from suffering.
When I lie down, I say, When shall I arise? and again I look for the evening. For in the night, day is desired, in the day, evening is longed for;Early Church Fathers on Job 7 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 7:4 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleWhen I lie down, I say, when shall I arise,.... Or, "then I say", c.
Read John Gill on Job 7 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryWhen I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
Read Robert Jamieson on Job 7 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWhen I lie down, to get some rest and sleep. The night, Heb. the evening; the part put for the whole, as it is . To and fro; from side to side in the bed, as men in grievous pains of body or anxiety of mind use to be. Unto the dawning of the day; so this Hebrew word is used also @; .
Read Matthew Poole on Job 7 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 7:4 When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.Ver. 4. When I lie down, I say, When shall I arise? &c.] Here is a graphic description of a wearisome night. The night is most laborious and irksome to sick people: then they revolve their troubles, and being free from visits of friends, they visit their own afflictions, and study their own distempers freely; then they lie all night wishing for day, telling the clock, hearkening for the cock (that natural clock), tossing to and fro unto the dawning of the day, not able to get the least wink of sleep, that nurse of nature, and sweet parenthesis of men’ s…
Read John Trapp on Job 7 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(4) When I lie down, I say.—Or, When I lie down, then I say, When shall I arise? But the night is long, and I am filled with tossings to and fro till the morning twilight.
Read Charles John Ellicott on Job 7 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 4. When I lie down] I have so little rest, that when I do lie down I long for the return of the light, that I may rise. Nothing can better depict the state of a man under continual afflictions, which afford him no respite, his days and his nights being spent in constant anguish, utterly unable to be in any one posture, so that he is continually changing his position in his bed, finding ease nowhere: thus, as himself expresses it, he is full of tossings.
Read AdamClarke on Job 7 →
CambridgeThe Cambridge Bible for Schools and Colleges4, 5. A graphic account of his condition under his malady. Job 7:4 should probably be rendered, When I lie down I say, When shall I arise? And the night stretches out, and I am full of tossings, &c. At evening he longs for morning (Deuteronomy 28:67), but the night seems to him to prolong itself, and he tosses restlessly till the daybreak.
Read Cambridge on Job 7 →
Albert Barnes1798–1870Barnes' Notes on the BibleWhen I lie down - I find no comfort and no rest on my bed. My nights are long, and I am impatient to have them passed, and equally so is it with the day.
Read Albert Barnes on Job 7 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
When I lie down I think: ‘When will I get up?’ But the night drags on, and I toss and turn until dawn.
When I lie down, I say, ‘When will I arise, and the night be gone?’ I toss and turn until the dawning of the day.
When I lie down I think: ‘When will I get up?’ But the night drags on, and I toss and turn until dawn.
If I lie down, I say, ‘When will I arise?’, and the night stretches on and I toss and turn restlessly until the day dawns.
Tyndale line
When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
When I lie down, I say, When shall I arise, and the night be gone? And I am full of tossings to and fro unto the dawning of the day.
When I lie down, I say, When shall I arise? but the night is long; and I am full of tossings to and fro unto the dawning of the day.
When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro to the dawning of the day.
If I layed me downe, I sayde, When shall I arise? and measuring the euening I am euen full with tossing to and from vnto the dawning of the day.
Strictly literal
If I lie down, I say, When shall I rise up, and the darkness be gone? and I am full of tossings until the dawn.
If I lay down then I said, 'When do I rise!' And evening hath been measured, And I have been full of tossings till dawn.
If I lay down, then I have said, When do I rise, || And evening has been measured? And I have been full of tossings until dawn.
When I He down, I say, When shall I arise, and the night be gone? and I am wearied with tossings about till the dawn of day.
When I lie down, I say to myself, 'When will I get up and when will the night be gone?' I am full of tossing to and fro until the day's dawning.
From the Latin
If I lie down to sleep, I shall say: When shall arise? and again I shall look for the evening, and shall be filled with sorrows even till darkness.
Simplified
When I go to bed I ask, ‘When shall I get up?’ But the night goes on and on, and I toss and turn until dawn.
When I go to my bed, I say, When will it be time to get up? but the night is long, and I am turning from side to side till morning light.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording, with a close correspondence in the translation of the key terms. The Septuagint's word order differs, but it conveys the same core meaning as the Hebrew.
אִם־ שָׁכַ֗בְתִּי וְאָמַ֗רְתִּי מָתַ֣י אָ֭קוּם וּמִדַּד־ עָ֑רֶב וְשָׂבַ֖עְתִּי נְדֻדִ֣ים עֲדֵי־ נָֽשֶׁף׃
10 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 7:4
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.
אִם conj.
hypoth. part. if
Interrog. part.
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
H518a אִם conj. . hypoth. part. if
. Interrog. part.
H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
518 'im eem
a primitive particle; used very widely as demonstrative, lo!;
interrog., whether?; or conditional, if, although; also Oh
that!, when; hence, as a negative, not:--(and, can-,
doubtless, if, that) (not), + but, either, + except, +
more(-over if, than), neither, nevertheless, nor, oh that, or,
+ save (only, -ing), seeing, since, sith, + surely (no more,
none, not), though, + of a truth, + unless, + verily, when,
whereas, whether, while, + yet.
אִם (im) — if.
: if/whether_or/though
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
[כִּי] אם (ki im) — if: except.
1) except if
1a) but if
אִם (im) — if: surely no.
: surely_no
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: surely yes.
: surely_yes
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: until.
: until/except
Conj — ParticleHTc
The Hebrew word שָׁכַב (shakab) is a primitive root meaning 'to lie down.' It covers a range of meanings including resting, lodging, engaging in sexual relations, and lying down in death. The word appears in various forms, such as Qal, Niphal, Pual, Hiphil, and Hophal, indicating different nuances of lying down. Notably, it can also figuratively mean to relax.
שָׁכַב 212 vb. lie down
Qal
lie down
= lodge (for night)
of sexual relations, lie with
lie down in death
esp. in phr. lie down with his fathers
fig. = relax
Niph. Pu. = be lain with (sexually; subj. women), only as Qr for Kt [שָׁגֵל] Niph. Pu. q.v.
Hiph. lay
Hoph. laid
base
H7901 שָׁכַב lie down .. lie down
. = lodge (for night)
. of sexual relations, lie with
. . lie down in death
. esp. in phr. lie down with his fathers
. fig. = relax
. Pu. = be lain with (sexually; subj. women), only as Qr for Kt [שָׁגֵל] Niph. Pu. q.v.
. lay
. laid
7901 shakab shaw-kab'
a primitive root; to lie down (for rest, sexual connection,
decease or any other purpose):--X at all, cast down,
((lover-))lay (self) (down), (make to) lie (down, down to
sleep, still with), lodge, ravish, take rest, sleep, stay.
שָׁכַב (sha.khav) — to lie down: lay down.
: lay_down/lie_with
1) to lie down
1a) (Qal)
1a1) to lie, lie down, lie on
1a2) to lodge
1a3) to lie (of sexual relations)
1a4) to lie down (in death)
1a5) to rest, relax (fig)
1b) (Niphal) to be lain with (sexually)
1c) (Pual) to be lain with (sexually)
1d) (Hiphil) to make to lie down
1e) (Hophal) to be laid
שָׁכַב (sha.khav) — to lie down: sleep.
: sleep/rest
1) to lie down
1a) (Qal)
1a1) to lie, lie down, lie on
1a2) to lodge
1a3) to lie (of sexual relations)
1a4) to lie down (in death)
1a5) to rest, relax (fig)
1b) (Niphal) to be lain with (sexually)
1c) (Pual) to be lain with (sexually)
1d) (Hiphil) to make to lie down
1e) (Hophal) to be laid
שָׁכַב (sha.khav) — to lie down: have sex.
: have_sex
1) to lie down
1a) (Qal)
1a1) to lie, lie down, lie on
1a2) to lodge
1a3) to lie (of sexual relations)
1a4) to lie down (in death)
1a5) to rest, relax (fig)
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singularHVqp1cs
אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.
אָמַר 5287 vb. utter, say
Qal
Say
Say in the heart (= think)
Promise
Command (esp. late)
Niph. be said, told
Hiph. avow, avouch (lit. cause to declare)
Hithp. act proudly, boast
base
H559 אָמַר utter, say .. Say
. Say in the heart (= think)
. Promise
. Command (esp. late)
. be said, told
. avow, avouch (lit. cause to declare)
. act proudly, boast
559 'amar aw-mar'
a primitive root; to say (used with great
latitude):--answer, appoint, avouch, bid, boast self, call,
certify, challenge, charge, + (at the, give) command(-ment),
commune, consider, declare, demand, X desire, determine, X
expressly, X indeed, X intend, name, X plainly, promise,
publish, report, require, say, speak (against, of), X still, X
suppose, talk, tell, term, X that is, X think, use (speech),
utter, X verily, X yet.
אָמַר (a.mar) — to say.
1) to say, speak, utter
1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
1b) (Niphal) to be told, to be said, to be called
1c) (Hithpael) to boast, to act proudly
1d) (Hiphil) to avow, to avouch
Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singularHc/Vqq1cs
מָתַי (mathay) is an adverb meaning 'when?' It is derived from an unused root that suggests extension, particularly in relation to time. The word is used interrogatively to ask about timeframes, such as 'how long?' or 'until when?'. It appears in contexts that require a temporal inquiry.
מָתַי 43 interrog.adv. when?
base
H4970 מָתַי when?
4970 mathay maw-thah'ee
from an unused root meaning to extend; properly, extent (of
time); but used only adverbially (especially with other
particle prefixes), when (either relative or
interrogative):--long, when.
מָתַי (ma.tay) — how.
1) when?
1a) with prep
1a1) against when?, until when?, how long?, after how long?
Part — ParticleHTi
The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.
לֵב קָמָי prob. late Atbash Je 51:1.
ref
קוּם 628 vb. arise, stand up, stand
Qal 460
arise
arise, in hostile sense (oft. with idea of suddenness)
arise, abs., = become powerful
arise = come on the scene, appear, of leader, prophet
arise for, i.e. to become
arise for action
arise (out of inaction), introducing some specific deed
esp. arise = start, make a move, to go somewhere
stand
Pi.
fulfil
confirm, ratify
confirm, establish
impose, an obligation
Pō‛l. raise up
Hithpō‛l. raise oneself, = rise up
Hiph.
146cause to arise, raise
raise, set up, stones
erect, build
fig, of setting up law
raise up = bring on the scene
raise up = rouse, stir up
instigate, build
fig, of setting up law
raise up = constitute
cause to stand
Hoph. be raised up
base
H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise
. arise, in hostile sense (oft. with idea of suddenness)
. arise, abs., = become powerful
. arise = come on the scene, appear, of leader, prophet
. arise for, i.e. to become
. . arise for action
. arise (out of inaction), introducing some specific deed
. esp. arise = start, make a move, to go somewhere
. stand
. . fulfil
. . confirm, ratify
. confirm, establish
. impose, an obligation
. raise up
. raise oneself, = rise up
. . cause to arise, raise
. . raise, set up, stones
. erect, build
. fig, of setting up law
. raise up = bring on the scene
. . raise up = rouse, stir up
. instigate, build
. fig, of setting up law
. raise up = constitute
. cause to stand
. be raised up
6965 quwm koom
a primitive root; to rise (in various applications, literal,
figurative, intensive and causative):--abide, accomplish, X
be clearer, confirm, continue, decree, X be dim, endure, X
enemy, enjoin, get up, make good, help, hold, (help to) lift
up (again), make, X but newly, ordain, perform, pitch, raise
(up), rear (up), remain, (a-)rise (up) (again, against), rouse
up, set (up), (e-)stablish, (make to) stand (up), stir up,
strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -
rising).
קָמָי (qa.may) — (Leb)-kamai.
Combined with lev (לֵב "Leb" H3820B)
§ -Kamai = "my adversary"
Leb-kamai, i.e., people of Gambulai
קוּם (qum) — to arise: rise.
: rise/get_going
1) to rise, arise, stand, rise up, stand up
1a) (Qal)
1a1) to arise
1a2) to arise (hostile sense)
1a3) to arise, become powerful
1a4) to arise, come on the scene
1a5) to stand
1a5a) to maintain oneself
1a5b) to be established, be confirmed
1a5c) to stand, endure
1a5d) to be fixed
1a5e) to be valid
1a5f) to be proven
1a5g) to be fulfilled
1a5h) to persist
1a5i) to be set, be fixed
1b) (Piel)
1b1) to fulfil
1b2) to confirm, ratify, establish, impose
1c) (Polel) to raise up
1d) (Hithpael) to raise oneself, rise up
1e) (Hiphil)
1e1) to cause to arise, raise
1e2) to raise, set up, erect, build
1e3) to raise up, bring on the scene
1e4) to raise up, rouse, stir up, investigate
1e5) to raise up, constitute
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singularHVqi1cs
מָדַד (madad) is a Hebrew verb meaning to measure or stretch. It encompasses various forms, including measuring length or distance, extending, and being measured. The word appears in different contexts, such as dry measures and figurative uses related to waters and requital. Notably, it can also refer to the act of extending oneself, as seen in its usage in the Old Testament.
מָדַד 53 vb. measure
Qal
measure of length, distance
of dry measure
fig. of measuring waters; of requital
Niph. be measured
Pi.
extend, continue (= make extent or continuation)
measure, measure off
Po. measured
Hithpo. measured (= extended, stretched) himself upon the boy
base
H4058 מָדַד measure .. measure of length, distance
. of dry measure
. fig. of measuring waters; of requital
. be measured
. . extend, continue (= make extent or continuation)
. measure, measure off
. measured
. measured (= extended, stretched) himself upon the boy
4058 madad maw-dad'
a primitive root: properly, to stretch; by implication, to
measure (as if by stretching a line); figuratively, to be
extended:--measure, mete, stretch self.
מָדַד (ma.dad) — to measure.
1) to measure, stretch
1a) (Qal) to measure
1b) (Niphal) to be measured
1c) (Piel)
1c1) to extend, continue
1c2) to measure, measure off
1d) (Po) measured
1e) (Hithpolel) to extend oneself, stretch oneself
Also means: mid.dad (מָדַד "to extend" H4059)
Hc/Vpq3ms — Verb · Piel · sequential perfect third person masculine singularHc/Vpq3ms
עֶ֫רֶב (ereb) refers to the time of day known as evening or dusk, originally associated with sunset. It can also denote night, particularly in poetic contexts. The phrase 'between two evenings' suggests a time frame between sunset and darkness.
עֶ֫רֶב 131 n.[m.] (sun)set, evening
evening, orig. sunset
du. in phrase between two evenings, i.e. prob. between sunset and dark
(late poet.) = night
base
H6153 עֶ֫רֶב (sun)set, evening . . evening, orig. sunset
. du. in phrase between two evenings, i.e. prob. between sunset and dark
. (late poet.) = night
6153 `ereb eh'-reb
from 6150; dusk:--+ day, even(-ing, tide), night.
see HEBREW for 06150
עֶ֫רֶב (e.rev) — evening.
1) evening, night, sunset
1a) evening, sunset
1b) night
N-ms — Noun common · masculine singular absoluteHNcmsa
Evening
The period following sunset with which the Jewish day began (Gen. 1:5; Mark 13:35). The Hebrews reckoned two evenings of each day, as appears from Ex. 16:12: 30:8; 12:6 (marg.); Lev. 23:5 (marg. R.V., “between the two evenings”). The “first evening” was that period when the sun was verging towards setting, and the “second evening” the moment of actual sunset. The word “evenings” in Jer. 5:6 should be “deserts” (marg. R.V.).
The Hebrews reckoned two evenings in each day; as in the phrase, "between the two evenings," Ex 12:6 Nu 9:3 28:4. In this interval the Passover was to be killed, and the daily evening sacrifice offered, Ex 29:39-41, Hebrew. According to the Carites, this time between the evenings is the interval from sunset to complete darkness, that is, the evening is the interval from sunset to complete darkness, that is, the evening twilight. Compare De 16:6. According to the Pharisees and the rabbins, the first evening began when the sun inclined to descend more rapidly, that is, at the ninth hour; while the second or real evening commenced at sunset. See DAY.
שָׂבֵעַ (saba`) means to be sated or satisfied, particularly in relation to food. It can also imply having one's desires fulfilled or being surfeited with excess. The verb has various forms, including Qal, Piel, and Hiphil, which cover meanings from simply being full to enriching or satisfying others. The entries indicate a focus on both literal and figurative senses of satisfaction.
[שָׂבֵעַ], שָׂבַע 96 vb. be sated, satisfied, surfeited
Qal 79
be sated (with food), esp. human subj.
more gen., be sated, have desire satisfied
have in excess, be surfeited with
Niph. Pt. sated
Pi. satisfy
Hiph.
satisfy (esp. with material blessings), subj. י׳
c. acc. of food pers., י׳ subj.
י׳ subj.
י׳ subj., c. acc. of beasts
enrich
sate, glut (with the undesired)
base
H7646 שָׂבֵעַ, שָׂבַע be sated, satisfied, surfeited .. be sated (with food), esp. human subj.
. more gen., be sated, have desire satisfied
. have in excess, be surfeited with
. Pt. sated
. satisfy
. . . satisfy (esp. with material blessings), subj. י׳
. c. acc. of food + pers., י׳ subj.
. י׳ subj.
. י׳ subj., c. acc. of beasts
. enrich
. sate, glut (with the undesired)
7646 saba` saw-bah'
or sabeay {saw-bay'-ah}; a primitive root; to sate, i.e. fill
to satisfaction (literally or figuratively):--have enough,
fill (full, self, with), be (to the) full (of), have plenty
of, be satiate, satisfy (with), suffice, be weary of.
שָׂבֵעַ (sa.va) — to satisfy.
1) to be satisfied, be sated, be fulfilled, be surfeited
1a) (Qal)
1a1) to be sated (with food)
1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied)
1a3) to have in excess, be surfeited, be surfeited with
1a3a) to be weary of (fig)
1b) (Piel) to satisfy
1c) (Hiphil)
1c1) to satisfy
1c2) to enrich
1c3) to sate, glut (with the undesired)
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singularHc/Vqq1cs
[נְדוּד] n.[m.] tossing of sleeplessness, only pl. Jb 7:4
ref
H5076 נְדוּד
5076 nadud naw-dood'
passive participle of 5074; properly, tossed; abstractly, a
rolling (on the bed):--tossing to and fro.
see HEBREW for 05074
נְדוּד (na.dud) — tossing.
tossing (of sleeplessness)
HNcmpa — Noun common · masculine plural absoluteHNcmpa
עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.
עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while
prep.
of space
Of time
Of degree
conj.
until
While
Of degree, to the point that, so that even (rare)
עַד לְ, a strengthened form for עַד. Thus
of space
Of time
Of degree
base
H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space
. Of time
. Of degree
. conj. . until
. While
. Of degree, to the point that, so that even (rare)
. עַד לְ, a strengthened form for עַד. Thus . of space
. Of time
. Of degree
5704 `ad ad
properly, the same as 5703 (used as a preposition, adverb or
conjunction; especially with a preposition); as far (or long,
or much) as, whether of space (even unto) or time (during,
while, until) or degree (equally with):--against, and, as,
at, before, by (that), even (to), for(-asmuch as),
(hither-)to, + how long, into, as long (much) as, (so) that,
till, toward, until, when, while, (+ as) yet.
see HEBREW for 05703
עַד (ad) — till.
prep
1) as far as, even to, until, up to, while, as far as
1a) of space
1a1) as far as, up to, even to
1b) in combination
1b1) from...as far as, both...and (with 'min' -from)
1c) of time
1c1) even to, until, unto, till, during, end
1d) of degree
1d1) even to, to the degree of, even like
conj
2) until, while, to the point that, so that even
Aramaic equivalent: ad (עַד "till" H5705)
Prep — PrepositionHR
נֶ֫שֶׁף (nesheph) refers to twilight, specifically the time of day when the evening breeze is felt. It encompasses both evening and morning twilight, indicating a transition period between day and night. The word is derived from a root that means 'breeze,' highlighting its connection to the atmospheric changes during these times.
נֶ֫שֶׁף n.m. twilight (prop. twilight-breeze)
evening twilight
morning twilight
base
H5399 נֶ֫שֶׁף twilight (prop. twilight-breeze) . evening twilight
. morning twilight
5399 nesheph neh'-shef
from 5398; properly, a breeze, i.e. (by implication) dusk
(when the evening breeze prevails):--dark, dawning of the day
(morning), night, twilight.
see HEBREW for 05398
נֶ֫שֶׁף (ne.sheph) — twilight.
1) twilight
1a) evening twilight
1b) morning twilight
N-ms — Noun common · masculine singular absoluteHNcmsa
twi'-lit (nesheph): The twilight of Palestine is of short duration, owing to the low latitude, there being scarcely more than an hour between sunset and complete darkness. It is a distinct boundary between daytime and the darkness. The people of Palestine still give the time of an event as so many hours before or after sunrise or sunset: "David smote them from the twilight even unto the evening of the next day" (1Sa 30:17), and "They rose up in the twilight to go" (2Ki 7:5). The word is evidenly used in the sense of darkness in "the stars of twilight" (Job 3:9) and "The adulterer waiteth for the twilight" (Job 24:15). the King James Version has "twilight" in
