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Jeremiah 5:6 — Word Study

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WLCעַל־ כֵּן֩ הִכָּ֨ם אַרְיֵ֜ה מִיַּ֗עַר זְאֵ֤ב עֲרָבוֹת֙ יְשָׁדְדֵ֔ם נָמֵ֤ר שֹׁקֵד֙ עַל־ עָ֣רֵיהֶ֔ם כָּל־ הַיּוֹצֵ֥א מֵהֵ֖נָּה יִטָּרֵ֑ף כִּ֤י רַבּוּ֙ פִּשְׁעֵיהֶ֔ם עָצְמ֖וּ מְשׁוּבוֹתֵיהֶֽם׃

BSAThereforeʻal a lionʼărîy from the forestyaʻar [the wilderness, a desolate area] will strike them downnâkâh [slay, destroy] a wolfzᵉʼêb [a fierce and dangerous animal] from the desertʻărâbâh [the wilderness, a barren land] will ravage themshâdad [spoil, devastate] A leopardnâmêr [a cunning and agile hunter] will lie in waitshâqad [watch, observe] nearʻal their citiesʻîyr [towns, populated areas] [and] everyonekôl who ventures outyâtsâʼ [goes out, leaves] will be torn to piecesṭâraph [torn apart, destroyed] Forkîy their rebellious actspeshaʻ [transgressions, sinful deeds] are manyrâbab [numerous, abundant] [and] their unfaithful deedsmᵉshûwbâh [backslidings, faithlessness] are numerousʻâtsam [increased, multiplied]

Word
Listen & take awayJeremiah 5
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 6 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (me.shu.vo.tei.hem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 5:6quick helps
In a sentenceGod warns of impending judgment using vivid imagery of powerful predators.
Who is speakingThe prophet Jeremiah, conveying God's message.
Where we areA warning of judgment against Israel for their many transgressions.
The hard wordהִכָּ֨ם
Take awayThe imagery emphasizes the severity of the consequences for rebellion.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאַרְיֵה verbשָׁקַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 5:6

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Judgment Against Israelgenerated

5I will go to the powerful and speak to them. Surely they know the way of the LORD, the justice of their God.” But they too, with one accord, had broken the yoke and torn off the chains.
6Therefore a lion from the forest will strike them down, a wolf from the desert will ravage them. A leopard will lie in wait near their cities, and everyone who ventures out will be torn to pieces. For their rebellious acts are many, and their unfaithful deeds are numerous.
7“Why should I forgive you? Your children have forsaken Me and sworn by gods that are not gods. I satisfied their needs, yet they committed adultery and assembled at the houses of prostitutes.
8They are well-fed, lusty stallions, each neighing after his neighbor’s wife.

Jeremiah 5:6 presents a dire warning from God through Jeremiah, illustrating the consequences of Israel's rebellion. The imagery of wild animals attacking serves to highlight the danger and destruction that awaits those who venture out from the safety of their cities, emphasizing the severity of their sins and unfaithfulness as noted in the surrounding verses.


Cross References

ReferenceText (BSB)
1Jeremiah 2:15The young lions have roared at him; they have growled with a loud voice. They have laid waste his land; his cities lie in ruins, without inhabitant.
2Jeremiah 4:7A lion has gone up from his thicket, and a destroyer of nations has set out. He has left his lair to lay waste your land. Your cities will be reduced to ruins and lie uninhabited.
3Jeremiah 25:38He has left His den like a lion, for their land has been made a desolation by the sword of the oppressor, and because of the fierce anger of the LORD.
4Jeremiah 49:19Behold, one will come up like a lion from the thickets of the Jordan to the watered pasture. For in an instant I will chase Edom from her land. Who is the chosen one I will appoint for this? For who is like Me, and who can challenge Me? What shepherd can stand against Me?”
5Ezekiel 14:16–21then as surely as I live, declares the Lord GOD, even if these three men were in it, they could not deliver their own sons or daughters. They alone would be delivered, but the land would be desolate.

The Key Word הִכָּ֨ם, hi.Kamgenerated

The verb הִכָּ֨ם (*hi.kam*) is a Hiphil perfect form meaning 'to strike' or 'to smite.' It indicates an action of aggression or attack, often associated with divine judgment. The parsing as third person masculine singular suggests that the subject is God, executing judgment upon the people.

This word carries a strong connotation of violence and destruction, as seen in various contexts throughout the Old Testament, where it often describes God's actions against those who oppose Him.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb הִכָּ֨ם governs the entire verse, introducing a series of clauses that describe the actions of various predatory animals. The structure emphasizes the consequences of the people's actions through vivid imagery.

The sentence is complex, with multiple clauses detailing the various predators and their actions, all of which serve to illustrate the impending doom awaiting those who stray from safety.


Septuagint Backgroundgenerated

The Septuagint translates הִכָּ֨ם as πατάξουσιν (*pataksousin*), meaning 'they will strike.' This choice maintains the aggressive tone of the original Hebrew, emphasizing the violent judgment that is to come.

The use of πατάξουσιν suggests a direct action against the people, mirroring the Hebrew's intent to convey the seriousness of their situation.


In plain words — the whole versegenerated

Jeremiah 5:6 warns that a lion from the forest will strike down the people, a wolf from the desert will ravage them, and a leopard will wait near their cities. Anyone who goes out will be torn to pieces because their many rebellious acts and unfaithful deeds have brought this judgment upon them.


Frequently Asked Questionsgenerated

What do the wild animals represent in this verse?

The wild animals symbolize the impending danger and destruction that will come upon the people due to their rebellion against God.

Why does God use such violent imagery?

The violent imagery serves to emphasize the seriousness of the people's sins and the severe consequences that will follow their unfaithfulness.

What can we learn from this warning?

This warning highlights the importance of faithfulness to God and the dangers of straying from His path, reminding us of the consequences of rebellion.

How does this verse connect to the overall message of Jeremiah?

This verse fits into the larger context of Jeremiah's prophecies, which consistently call for repentance and warn of the consequences of disobedience to God.


Reflection Questionsgenerated

  1. What are some ways I can remain faithful to God and avoid rebellion in my own life?
  2. How can I recognize the dangers that surround me, similar to the wild animals in this verse?
  3. In what ways can I be vigilant and watchful in my spiritual life?
  4. What steps can I take to encourage others to remain faithful and avoid the pitfalls of unfaithfulness?

The early church on this verse — how the Fathers read it

Jerome comments on this verse, interpreting the imagery of the lion, wolf, and leopard as representations of the consequences of Israel's rebellion against God.

JeromeVerse 6 c. 347–420
And behold, these men have broken the yoke together: they have broken the bonds, therefore the lion from the forest has struck them, the wolf has laid waste to them in the evening, the vigilant leopard is over their cities;
Early Church Fathers on Jeremiah 5 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 5:6 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Wherefore a lion out of the forest shall slay them,.... Meaning King Nebuchadnezzar out of Babylon, a place full of people, and so comparable to a forest, as the king is to a lion, for his strength,

Read John Gill on Jeremiah 5 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces:

Read Robert Jamieson on Jeremiah 5 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Nebuchadnezzar and the Chaldean army from Syria and Libanus, woody places, are here pointed at under the metaphor of beasts of prey of three kinds; the malignity that is proper to each of these creatures shall be put forth in this Babylonian army, compared, for instance, to a lion, which notes his great power, courage, pride, and insulting over his prey. A wolf, for their greediness and unsatiableness; one wolf will destroy abundance of sheep; and said to be the wolf of the evenings, or deserts, or plains, they being the usual haunts of the wolf; or evenings, because then they are observed to be most ravenous, , possibly because lying most part of the day in their dens for fear of the…

Read Matthew Poole on Jeremiah 5 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 5:6 Wherefore a lion out of the forest shall slay them, [and] a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, [and] their backslidings are increased.Ver. 6. Therefore a lion of the forest shall slay them.] So Nebuchadnezzar is called for his cruelty, a wolf for his voracity, and a leopard for his slyness and swiftness. All the malignities of other creatures meet in the Church’ s enemies.

Read John Trapp on Jeremiah 5 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(6) A lion out of the forest.—The imagery is vivid in itself. The three forms of animal ferocity, lion, wolf, leopard—representing, perhaps, the three phases of simple fierceness, ravenousness, and cunning; possibly even three oppressors in whom those attributes were to be impersonated—are brought together to embody the cruelty of the invader. The three animals were all common in Palestine, but it seems a weak rendering of the prophet’s words to take them literally as simply predicting that the land would be ravaged by the beasts of prey. A wolf of the evenings.—Better, as in the margin, of the deserts; but the term “evening,” as applied to the habits of the beast of prey prowling in the…

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AdamClarkeAdam Clarke's Commentary on the Bible

Verse 6. Wherefore a lion] Nebuchadnezzar, according to the general opinion; who is called here a lion for his courage and violence, a bear for his rapaciousness, and a leopard for his activity. Dahler supposes the Scythians to be intended, both here and in Jeremiah 4:7.

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CambridgeThe Cambridge Bible for Schools and Colleges

6. For the danger from actual wild beasts in Palestine cp. 1 Samuel 17:34; 1 Kings 13:24; 1 Kings 20:36. Here the description “spoiling,” “watching over” (i.e. lying in wait) shews that the passage is metaphorical. Cp. Jeremiah 4:7. evenings] deserts, as mg., thus preserving the parallelism with “forest.” The mistake arose from the similarity of the two words in Hebrew. leopard] panther. watch over] Cp. Hosea 13:7.

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Albert Barnes1798–1870Barnes' Notes on the Bible

Evenings - See the margin. From its habit of skulking about in the twilight the wolf is often called the “evening wolf” Habakkuk 1:8; Zephaniah 3:3, but the word used here means a sandy desert. Leopard - panther.

Read Albert Barnes on Jeremiah 5 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Therefore a lion from the forest will strike them down, a wolf from the desert will ravage them. A leopard will lie in wait near their cities, and everyone who ventures out will be torn to pieces. For their rebellious acts are many, and their unfaithful deeds are numerous.

WEBWorld English Bible2000

Therefore a lion out of the forest will kill them. A wolf of the evenings will destroy them. A leopard will watch against their cities. Everyone who goes out there will be torn in pieces, because their transgressions are many and their backsliding has increased.

MSBMajority Standard Bible2022

Therefore a lion from the forest will strike them down, a wolf from the desert will ravage them. A leopard will lie in wait near their cities, and everyone who ventures out will be torn to pieces. For their rebellious acts are many, and their unfaithful deeds are numerous.

NETBNew English Translation2006

So like a lion from the thicket their enemies will kill them. Like a wolf from the desert they will destroy them. Like a leopard they will lie in wait outside their cities and totally destroy anyone who ventures out. For they have rebelled so much and done so many unfaithful things.

Tyndale line

KJVKing James Version1611

Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.

ASVAmerican Standard Version1901

Wherefore a lion out of the forest shall slay them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; every one that goeth out thence shall be torn in pieces; because their transgressions are many, and their backslidings are increased.

RVARevised Version, American1894

Wherefore a lion out of the forest shall slay them, a wolf of the evenings shall spoil them, a leopard shall watch over their cities, every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.

NWBWebster's Bible1833

Wherefore a lion from the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.

GNVGeneva Bible1599

Wherefore a lyon out of the forest shall slay them, and a wolfe of the wildernesse shall destroy them: a leopard shall watch ouer their cities: euery one that goeth out thence, shall be torne in pieces, because their trespasses are many, and their rebellions are increased.

Strictly literal

DBYDarby Translation1890

Therefore a lion out of the forest shall slay them, a wolf of the evenings shall waste them; the leopard lurketh against their cities, every one that goeth out thence is torn in pieces: for their transgressions are multiplied, their backslidings are increased.

YLTYoung's Literal Translation1862

Therefore smitten them hath a lion out of the forest, A wolf of the deserts doth spoil them, A leopard is watching over their cities, Every one who is going out of them is torn, For many have been their transgressions, Mighty have been their backslidings.

LSVLiteral Standard Version2020

Therefore a lion out of the forest has struck them, || A wolf of the deserts spoils them, || A leopard is watching over their cities, || Everyone who is going out of them is torn, || For their transgressions have been many, || Their backslidings have been mighty.

ILTInterlinear Literal Translation2000

Therefore slayeth them the lion out of the forest, the wolf of the deserts wasteth them, the leopard lieth in wait against their cities: every one that cometh out thence shall be torn in pieces; because many are their transgressions, very numerous are their backslidings.

ULBUnlocked Literal Bible2017

So a lion from a thicket will attack them. A wolf from the Arabah will ruin them. A lurking panther will come against their cities. Anyone who goes outside his city will be torn apart. For their transgressions increase. Their acts of faithlessness are unlimited.

From the Latin

DRADouay-Rheims (Challoner)1899

Wherefore a lion out of the wood hath slain them, a wolf in the evening, hath spoiled them, a leopard watcheth for their cities: every one that shall go out thence shall be taken, because their transgressions are multiplied, their rebellions are strengthened.

Simplified

FBVFree Bible Version2020

As a result a lion from the forest will attack them; a wolf from the desert will rip them apart. A leopard will lie in wait for them near their towns, ready to tear to pieces anyone who goes outside. For they keep on rebelling, and turn away from me so often.

BBEBible in Basic English1949

And so a lion from the woods will put them to death, a wolf of the waste land will make them waste, a leopard will keep watch on their towns, and everyone who goes out from them will be food for the beasts; because of the great number of their sins and the increase of their wrongdoing.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

conjunction phraseprepositional phraseעַלthereforeכֵּן֩clauseverbהִכָּ֨itobjectםwill.attack.themsubjectאַרְיֵ֜הa.lionprepositional phrase · prepositionalמִfromיַּ֗עַרa.forestclausenoun phrase · subjectזְאֵ֤בa.wolfעֲרָבוֹת֙of.desert.plainsverbיְשָׁדְדֵ֔itobjectםwill.devastate.themclausesubjectנָמֵ֤רa.leopardverbשֹׁקֵד֙[will.be].lying.in.waitprepositional phrase · prepositionalעַלatnoun phraseעָ֣רֵיcitiesהֶ֔םtheirclausenoun phrase · subjectכָּלeverynoun phraseהַ(the).[onenoun phraseclauseverbיּוֹצֵ֥אwho].goes.outprepositional phrase · prepositionalמֵfromהֵ֖נָּהthemverbיִטָּרֵ֑ףhe.will.be.torn.in.piecesכִּ֤י(dm)clauseverbרַבּוּ֙they.are.manynoun phrase · subjectפִּשְׁעֵיtransgressionsהֶ֔םtheirclauseverbעָצְמ֖וּthey.are.numerousnoun phrase · subjectמְשׁוּבוֹתֵיapostasiesהֶֽםtheir

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in content, with 17 of the 21 words matched. However, the Septuagint's word order and phrasing differ, reflecting its own interpretative choices while conveying a similar message of impending judgment.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

עַל־ כֵּן֩ הִכָּ֨ם אַרְיֵ֜ה מִיַּ֗עַר זְאֵ֤ב עֲרָבוֹת֙ יְשָׁדְדֵ֔ם נָמֵ֤ר שֹׁקֵד֙ עַל־ עָ֣רֵיהֶ֔ם כָּל־ הַיּוֹצֵ֥א מֵהֵ֖נָּה יִטָּרֵ֑ף כִּ֤י רַבּוּ֙ פִּשְׁעֵיהֶ֔ם עָצְמ֖וּ מְשׁוּבוֹתֵיהֶֽם׃

Septuagintthe Greek the translators chose, word by word
עַל־διὰכֵּן֩τοῦτοהִכָּ֨םαὐτοὺςאַרְיֵ֜הλέωνמִיַּ֗עַרδρυμοῦיְשָׁדְדֵ֔םαὐτούςשֹׁקֵד֙ἐγρηγόρησενעַל־ἐπὶעָ֣רֵיהֶ֔םπόλειςכָּל־πάντεςהַיּוֹצֵ֥אἐκπορευόμενοιמֵהֵ֖נָּהαὐτῶνיִטָּרֵ֑ףθηρευθήσονταιכִּ֤יὅτιרַבּוּ֙ἐπλήθυνανפִּשְׁעֵיהֶ֔םαὐτῶνעָצְמ֖וּἴσξυσαν

17 of the 21 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 5:6עַלthere-there-עַלכֵּן-fore-foreכֵּןנָכָהit will attit will attack נָכָהאֲרִיa liona lionאֲרִייַ֫עַרfrom a forefrom a forestיַ֫עַרזְאֵבa wolf ofa wolf ofזְאֵבעֲרָבָהdesert plaidesert plainsעֲרָבָהשָׁדַדit will devit will devastaשָׁדַדנָמֵרa leoparda leopardנָמֵרשָׁקַד[will be] w[will be] watchשָׁקַדעַלoveroverעַלעִירcities theicities theirעִירכֹּלeveryeveryכֹּליָצָא[one who] g[one who] goes יָצָאהֶןfrom themfrom themהֶןטָרַףhe will be he will be tornטָרַףכִּיforforכִּירָבַבthey are mathey are manyרָבַבפֶּ֫שַׁעtransgressitransgressions פֶּ֫שַׁעעָצֹםthey are nuthey are numeroעָצֹםמְשׁוּבָהapostasies apostasies theiמְשׁוּבָהעַלheightheightעַלכּוּןto establito establish: pכּוּןאָרָהto pluckto pluckאָרָהעָרַבto grow dato grow darkעָרַבעוּרto rouseto rouseעוּרכָּלַלto perfectto perfectכָּלַלפָּשַׁעto transgrto transgressפָּשַׁעעֶ֫צֶםboneboneעֶ֫צֶםשׁוּבto return:to return: retuשׁוּבנִמְרָהNimrahNimrahנִמְרָהנִמְרִיםNimrimNimrimנִמְרִיםרְבָבָהmyriadmyriadרְבָבָהרְבִיבִיםshowershowerרְבִיבִיםכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּארָבַבto multiplto multiplyרָבַבכֹּהthusthusכֹּהאָדוֹןLordLordאָדוֹן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 5:6

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
עַל־'al- there- H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

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Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
The company it keepswords that stand beside it more often than chance
there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
כֵּן֩ken -fore H3651 Adverb
771× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Tyndale gloss
right
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֵּן adj. right, veritable, honest

right

veritable, true

pl. concr. honest (men)

base

כִּי עַל כֵּן forasmuch as

base

כֵּן adv. so

base

Brown-Driver-Briggs glosses

H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so

Strong's Hebrew Dictionary

3651 ken kane

from 3559; properly, set upright; hence (figuratively as

adjective) just; but usually (as adverb or conjunction)

rightly or so (in various applications to manner, time and

relation; often with other particles):--+ after that

(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be

(for which) cause, + following, howbeit, in (the) like

(manner, -wise), X the more, right, (even) so, state,

straightway, such (thing), surely, + there (where)-fore, this,

thus, true, well, X you.

see HEBREW for 03559

Translators Brief Hebrew Lexicon

כֵּן (ken) — right.

adv

adj

1) right, just, honest, true, veritable

1a) right, just, honest

1b) correct

1c) true, veritable

[כִּי עַל] כֵּן ([ki al] ken) — as.

adv

forasmuch as, since

כֵּן (ken) — so.

adv

1) so, therefore, thus

1a) thus, so

1b) just so

1c) therefore

1d) so...as (paired with adv)

1e) then

1f) forasmuch as (in phrase)

1g) (with prep)

1g1) therefore, this being so (specific)

1g2) hitherto

1g3) therefore, on this ground (general)

1g4) afterwards

1g5) in such case

Aramaic equivalent: ken (כֵּן "thus" H3652)

Morphologythe parsing behind the code
Berean parsing
HD — Adverb
HD
The company it keepswords that stand beside it more often than chance
there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
הִכָּ֨םhi.Kam it will attack them H5221 Verb hiphil perfect third person masculine singular · suffix
500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Amplified meaning
slay, destroy
Tyndale gloss
to smite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָכָה (nakah) is a Hebrew verb meaning to strike or smite, encompassing a range of actions from lightly hitting to fatal blows. It appears in various forms, indicating actions like attacking, punishing, or causing disease. The entries suggest its use in both literal and figurative contexts, including divine judgment and applause. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

lit., smite (with a single, non-fatal, blow), strike

smite repeatedly, beat a man

and they clapped hands (in applause)

give a thrust (with fork) into pot; strike roots

rarely smite (in battle) so as (merely) to wound

smite, of sun

Smite fatally

Smite = attack, attack and destroy a company

Of God

smite with a plague, disease, etc.

smite = chastise, or send judgment upon

of God’s destroying palaces

Hoph. be smitten

base

Brown-Driver-Briggs glosses

H5221 נָכָה smite (not in Qal) . and he shall be smitten [struck by weapon in battle] and die

. both be smitten down by the hail

. . . lit., smite (with a single, non-fatal, blow), strike

. smite repeatedly, beat a man

. and they clapped hands (in applause)

. give a thrust (with fork) into pot; strike roots

. rarely smite (in battle) so as (merely) to wound

. smite, of sun

. Smite fatally

. Smite = attack, attack and destroy a company

. Of God . smite with a plague, disease, etc.

. smite = chastise, or send judgment upon

. of God’s destroying palaces

. be smitten

Strong's Hebrew Dictionary

5221 nakah naw-kaw'

a primitive root; to strike (lightly or severely, literally

or figuratively):--beat, cast forth, clap, give (wounds), X

go forward, X indeed, kill, make (slaughter), murderer,

punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike,

be stricken, (give) stripes, X surely, wound.

Translators Brief Hebrew Lexicon

נָכָה (na.khah) — to smite.

1) to strike, smite, hit, beat, slay, kill

1a)(Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)

1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten

1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3ms | Suff — Verb hiphil perfect third person masculine singular · suffix
HVhp3ms/Sp3mp
there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
אַרְיֵ֜ה'ar.Yeh a lion H738 Noun common · masculine singular absolute
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In biblical times, a lion was a symbol of strength and power, and is often mentioned in stories like Daniel in the lions' den. The word for lion appears in various forms, including pictures or images of lions, and is used in books like 1 Kings and 2 Kings.
Tyndale gloss
lion
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲרִי (ariy) and אַרְיֵה (aryeh) both mean 'lion' in Hebrew, referring to the animal itself or images of it. The word is derived from a root associated with violence. The entries do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲרִי n.m. lion

base

אַרְיֵה n.m. lion

base

Brown-Driver-Briggs glosses

H738a אֲרִי lion H738b אַרְיֵה lion

Strong's Hebrew Dictionary

738 'ariy ar-ee'

or (prolonged) earyeh {ar-yay'}; from 717 (in the sense of

violence); a lion:--(young) lion, + pierce (from the margin).

see HEBREW for 0717

Translators Brief Hebrew Lexicon

אֲרִי (a.ri) — lion.

1) lion

1a) pictures or images of lions

אַרְיֵה (ar.yeh) — lion.

1) lion

1a) pictures or images of lions

Aramaic equivalent: ar.yeh (אַרְיֵה "lion" H0744)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

li'-un:

(1) Occurring most often in the Old Testament is 'aryeh, plural 'ardyoth. Another form, 'ari, plural 'arayim, is found less often.

1. Names:

Compare 'ari'el, "Ariel" (Ezr 8:16; Isa 29:1,2,7); char'el, "upper altar," and 'ari'el, "altar hearth" (Eze 43:15); 'aryeh, "Arieh" (2Ki 15:25); 'ar'eli, "Areli" and "Arelites" (Ge 46:16; Nu 26:17).

(2) kephir, "young lion," often translated "lion" (Ps 35:17; Pr 19:12; 23:1, etc.).

Smith's Bible Dictionary

"The most powerful, daring and impressive of all carnivorous animals, the most magnificent in aspect and awful in voice." At present lions do not exist in Palestine; but they must in ancient times have been numerous. The lion of Palestine was in all probability the Asiatic variety, described by Aristotle and Pliny as distinguished by its short and curly mane, and by being shorter and rounder in shape, like the sculptured lion found at Arban. It was less daring than the longer named species, but when driven by hunger it not only ventured to attack the flocks in the desert in presence of the shepherd, (1 Samuel 17:34; Isaiah 31:4) but laid waste towns and villages, (2 Kings 17:25,26; Proverbs 22:13; 26:13) and devoured men.…

American Tract Society Bible Dictionary

The well-known and noble king of beasts, frequently spoken of in Scripture. He often exceeds eight feet in length and four feet in height; and his majestic and dauntless aspect, his prodigious strength and agility, and his peculiar roar, make him the terror of the forests. Lions were common in Palestine, (See JORDAN,) and the Hebrews had seven different names for them, to distinguish the different ages, etc. Five of these occur together in Job 4:10,11. See also Na 2:11,12. The psalmist alludes to the stealthy creeping of the lion till he can spring upon his prey, when he says of the crafty wicked man, "He lieth in wait secretly as a lion in his den; .... he croucheth, and humbleth himself, that the poor may fall by his strong ones." The Bible reader will remember the exploits of…

Nave's Topical Bible

→ King of beasts Mic 5:8

→ Fierceness of Job 4:10; 28:8; Ps 7:2; Pr 22:13; Jer 2:15; 49:19; 50:44; Ho 13:8

→ The roaring of Ps 22:13; Pr 20:2

→ Strength of Pr 30:30; Isa 38:13; Joe 1:6

there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
מִיַּ֗עַרmi.Ya.'ar from a forest H3293 Preposition · noun common masculine singular absolute
59× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word Yaar refers to a forest or a copse of bushes, and also to a honeycomb. It is associated with Kiriath-jearim, a place name in the Bible. This word is used to describe natural environments.
Amplified meaning
the wilderness, a desolate area
Tyndale gloss
Jaar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַ֫עַר (ya'ar) refers to both a wood or forest and a honeycomb. The word is derived from a root suggesting thick vegetation. It encompasses meanings related to wooded areas and also has a specific reference to honeycomb, possibly due to its association with trees. Some entries connect it to specific locations or phrases in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַ֫עַר n.m. wood, forest, thicket

base

יַ֫עַר n.[m.] honeycomb

base

Brown-Driver-Briggs glosses

H3293a יַ֫עַר wood, forest, thicket H3293b יַ֫עַר honeycomb

Strong's Hebrew Dictionary

3293 ya`ar yah'-ar

from an unused root probably meaning to thicken with verdure;

a copse of bushes; hence, a forest; hence, honey in the comb

(as hived in trees):--(honey-)comb, forest, wood.

Translators Brief Hebrew Lexicon

יַ֫עַר (ya.ar) — wood.

forest, wood, thicket, wooded height

Also means: ya.or (יָעוֹר "wood" H3264)

יַ֫עַר (ya.ar) — honeycomb.

honeycomb

יַ֫עַר (ya.ar) — Jaar.

honeycomb

Another name of qir.yat ye.a.rim (קִרְיַת יְעָרִים "Kiriath-jearim" H7157)

יַ֫עַר (ya.ar) — (Ephraim) Forest.

Combined with eph.ra.yim (אֶפְרַ֫יִם " of Ephraim" H0669K)

§ honeycomb

יַ֫עַר (ya.ar) — (House of) the Forest.

Combined with ba.yit (בַּ֫יִת "House" H1004J)

§ honeycomb

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for'-est:

(1) choresh (compare proper name Harosheth), 2Ch 27:4. In 1Sa 23:15 ff translated "wood"; in Isa 17:9, "wood"; in Eze 31:3, "forest-like shade." Applied to any thick growth of vegetation but not necessarily so extensive as (3).

(2) pardec: Ne 2:8, margin "park"; Ec 2:5, the King James Version "orchards," the Revised Version (British and American) "parks"; So 4:13, English Versions of the Bible "orchard," the Revised Version, margin "paradise." A word of Persian origin signifying probably an enclosure.

Easton's Bible Dictionary

Forest

Heb. ya’ar, meaning a dense wood, from its luxuriance. Thus all the great primeval forests of Syria (Eccl. 2:6; Isa. 44:14; Jer. 5:6; Micah 5:8). The most extensive was the trans-Jordanic forest of Ephraim (2 Sam. 18:6, 8; Josh. 17:15, 18), which is probably the same as the wood of Ephratah (Ps. 132:6), some part of the great forest of Gilead. It was in this forest that Absalom was slain by Joab. David withdrew to the forest of Hareth in the mountains of Judah to avoid the fury of Saul (

there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
זְאֵ֤בze.'Ev a wolf of H2061 Noun common · masculine singular construct
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ze'ev means wolf in Hebrew, an animal mentioned in the Bible, often symbolizing danger or fierceness.
Amplified meaning
a fierce and dangerous animal
Tyndale gloss
wolf
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זְאֵב (z'ev) means 'wolf' and is derived from an unused root that suggests a yellow color. The term is straightforwardly defined across the entries, with no significant variation in meaning. It appears in contexts referring to the animal itself.

Brown-Driver-Briggs glosses

H2061 זְאֵב wolf

Strong's Hebrew Dictionary

2061 z'eb zeh-abe'

from an unused root meaning to be yellow; a wolf:--wolf.

Translators Brief Hebrew Lexicon

זְאֵב (ze.ev) — wolf.

wolf

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
עֲרָבוֹת֙a.ra.Vot desert plains H6160 Noun common · feminine plural absolute
61× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Arabah is a desert plain near the Jordan River, stretching to the Red Sea, and is often translated as wilderness or desert in the Bible. It is mentioned in books like Numbers and Deuteronomy.
Amplified meaning
the wilderness, a barren land
Tyndale gloss
plain
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֲרָבָה (arabah) refers to a desert plain or steppe, often associated with the generally sterile valley of the Jordan and its extension to the Red Sea. It encompasses meanings like wilderness and champaign. The term appears in various contexts, including references to specific locations like the Brook of Arabah and the Plains of Moab.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֲרָבָה 61 n.f. desert-plain, steppe

base

Brown-Driver-Briggs glosses

H6160 עֲרָבָה desert-plain, steppe

Strong's Hebrew Dictionary

6160 `arabah ar-aw-baw'

from 6150 (in the sense of sterility); a desert; especially

(with the article prefix) the (generally) sterile valley of

the Jordan and its continuation to the Red Sea:--Arabah,

champaign, desert, evening, heaven, plain, wilderness. See

also 1026.

see HEBREW for 06150

see HEBREW for 01026

Translators Brief Hebrew Lexicon

עֲרָבָה (a.ra.vah) — Arabah.

§ desert plain, steppe, desert, wilderness

עֲרָבָה (a.ra.vah) — (Brook of) the Arabah.

Combined with na.chal (נַ֫חַל "Brook" H5158K)

§ desert plain, steppe, desert, wilderness

עֲרָבָה (a.ra.vah) — Plains (of Moab).

Combined with mo.av (מוֹאָב " of Moab" H4124I)

§ desert plain, steppe, desert, wilderness

עֲרָבָה (a.ra.vah) — (Beth)-arabah.

desert plain, steppe, desert, wilderness

Another spelling of bet ha.a.ra.vah (בֵּית הָֽעֲרָבָה "Beth-arabah" H1026)

עֲרָבָה (a.ra.vah) — (Sea of) the Arabah.

Another name of me.lach (מֶ֫לַח "Salt( Sea)" H4417G)

עֲרָבָה (a.ra.vah) — plain.

§ desert plain, steppe, desert, wilderness

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · feminine plural absolute
HNcfpa
Bible dictionarieson the English sense
Smith's Bible Dictionary

This one term does duty in the Authorized Version for no less than seven distinct Hebrew words. Abel . This word perhaps answers more nearly to our word "meadow" than any other. It occurs in the names of Abel-maim Abel-meholah, Abel-shittim and is rendered "plain" in (Judges 11:33) --"plain of vineyards." Bik’ah . Fortunately we are able to identify the most remarkable of the bik’ahs of the Bible, and thus to ascertain the force of the term. The great plain or valley of Coele-Syria, the "hollow land" of the Greeks, which separates the two ranges of Lebanon and Anti-Lebanon is the most remarkable of them all. Out of Palestine we find denoted by the word bik’ah the "plain of the land of Shiner," (Genesis 11:2) the "plain of Mesopotamia," (

there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
יְשָׁדְדֵ֔םye.sha.de.Dem it will devastate them H7703 Verb qal imperfect third person masculine singular · suffix
57× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ruin or devastate is the meaning of this word, often used to describe the powerful and destructive actions of God or human enemies, as seen in the conquest of Canaan. It can also mean to be powerful or impregnable, as in the case of the strongholds of David. This concept is explored in the book of Psalms.
Amplified meaning
spoil, devastate
Tyndale gloss
to ruin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁדַד (shadad) is a Hebrew verb that conveys the idea of dealing violently with something, including meanings like despoil, devastate, and ruin. It has various forms, indicating actions such as violently destroying, being utterly ruined, or assaulting. The entries suggest a strong connotation of destruction and oppression, with the word appearing in contexts related to devastation.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁדַד] 56 vb. deal violently with, despoil, devastate, ruin

Qal violently destroy, pers. = slay

Niph. we are utterly ruined.

Pi. assault not his dwelling-place

Pu. be devastated

Pō‛el violently destroy

Hoph. be devastated

base

Brown-Driver-Briggs glosses

H7703 [שָׁדַד] deal violently with, despoil, devastate, ruin

Strong's Hebrew Dictionary

7703 shadad shaw-dad'

a primitive root; properly, to be burly, i.e. (figuratively)

powerful (passively, impregnable); by implication, to

ravage:--dead, destroy(-er), oppress, robber, spoil(-er), X

utterly, (lay) waste.

Translators Brief Hebrew Lexicon

שָׁדַד (sha.dad) — to ruin.

1) to deal violently with, despoil, devastate, ruin, destroy, spoil

1a) (Qal)

1a1) to violently destroy, devastate, despoil, assail

1a2) devastator, despoiler (participle) (subst)

1b) (Niphal) to be utterly ruined

1c) (Piel)

1c1) to assault

1c2) to devastate

1d) (Pual) to be devastated

1e) (Poel) to violently destroy

1f) (Hophal) to be devastated

Also means: shud (שׁוּד "to waste" H7736)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms | Suff — Verb qal imperfect third person masculine singular · suffix
HVqi3ms/Sp3mp
there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
נָמֵ֤רna.Mer a leopard H5246 Noun common · masculine singular absolute
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Another Hebrew word for leopard, also noting its striped appearance. It appears in Daniel 7:6, describing a vision of four beasts, including a leopard.
Amplified meaning
a cunning and agile hunter
Tyndale gloss
leopard
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָמֵר (namer) means 'leopard' and is derived from a root suggesting the idea of being spotted or stained, akin to the animal's distinctive markings. It has an Aramaic equivalent, נְמַר (ne.mar). The entries consistently identify this word with the leopard without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָמֵר n.m. leopard

base

Brown-Driver-Briggs glosses

H5246 נָמֵר leopard

Strong's Hebrew Dictionary

5246 namer naw-mare'

from an unused root meaning properly, to filtrate, i.e. be

limpid (comp 5247 and 5249); and thus to spot or stain as if

by dripping; a leopard (from its stripes):--leopard.

see HEBREW for 05247

see HEBREW for 05249

Translators Brief Hebrew Lexicon

נָמֵר (na.mer) — leopard.

leopard

Aramaic equivalent: ne.mar (נְמַר "leopard" H5245)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

lep'-erd ((1) namer (So 4:8; Isa 11:6; Jer 5:6; 13:23; Ho 13:7; Hab 1:8); compare Arabic nimr, "leopard." (2) Chaldaic nemar (Da 7:6). (3) pardalis (Re 13:2; Ecclesiasticus 28:23); compare nimrim Nimrim (Isa 15:6; Jer 48:34), nimrah, Nimrah (Nu 32:3), and beth-nimrah, Beth-nimrah (Nu 32:36;

Leopard

(Heb. namer, so called because spotted, Cant. 4:8), was that great spotted feline which anciently infested the mountains of Syria, more appropriately called a panther (Felis pardus). Its fierceness (Isa. 11:6), its watching for its prey (Jer. 5:6), its swiftness (Hab. 1:8), and the spots of its skin (Jer. 13:23), are noticed. This word is used symbolically (Dan. 7:6; Rev. 13:2).

Smith's Bible Dictionary

(Heb. namer) is invariably given by the Authorized Version as the translation of the Hebrew word, which occurs in the seven following passages: (Solomon 4:8; Isaiah 11:6; Jeremiah 5:6; 13:23; Daniel 7:6; Hosea 13:7); Habb 1:8 Leopard occurs also in Ecclus. 28:23 and in (Revelation 13:2) From (Solomon 4:8) we learn that the hilly ranges of Lebanon were in ancient times frequented by these animals. They are now not uncommonly seen in and about Lebanon and the southern maritime mountains of Syria. Under the name namer , which means "spotted," it is not improbable that another animal, namely the cheetah (Gueparda jubata), may be included; which is tamed by the Mohammedans of…

American Tract Society Bible Dictionary

A fierce wild beast of the feline genus, beautifully spotted with a diversity of colors; it has small eyes, wide jaws, sharp teeth, round ears, a large tail; five claws on the fore feet, and four on those behind. It is swift, craft, and cruel; dangerous to all domestic cattle, and even to man, Jer 5:6 13:23 Da 10:6 Ho 13:7 Hab 1:8. Its name, leopard, implies that it has something of the lion and of the panther in its nature. It seems from Scripture that the leopard could not be rare in Palestine. Its Hebrew name occurs significantly in several names of places; as Beth-nimrah, the haunt of leopards, Nu 32:36. So in Nimrah…

The company it keepswords that stand beside it more often than chance
there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
שֹׁקֵד֙sho.Ked [will be] watching H8245 Verb · Qal · participle (active) masculine singular
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Being watchful or alert is what this word means, often used to describe staying awake or vigilant. In the book of Psalms, it is used to describe God watching over his people. It implies a sense of careful attention or surveillance.
Amplified meaning
watch, observe
Tyndale gloss
to watch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁקַד (sha.qad) means to watch or be alert, often implying a state of sleeplessness or vigilance. It encompasses keeping watch over something, being wakeful, or waking as a mourner or sufferer. The entries indicate its use in various forms, including a denominative verb, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁקַד vb. watch, wake

Qal

keep watch of, be wakeful over

be wakeful, wake, as mourner, sufferer

Niph. watch has been kept over my transgressions

Pu. denom. v. infra.

base

Brown-Driver-Briggs glosses

H8245 שָׁקַד watch, wake .. keep watch of, be wakeful over

. be wakeful, wake, as mourner, sufferer

. watch has been kept over my transgressions

. denom. v. infra.

Strong's Hebrew Dictionary

8245 shaqad shaw-kad'

a primitive root; to be alert, i.e. sleepless; hence to be on

the lookout (whether for good or ill):--hasten, remain, wake,

watch (for).

Translators Brief Hebrew Lexicon

שָׁקַד (sha.qad) — to watch.

1) to wake, watch, awake, be alert

1a) (Qal)

1a1) to keep watch of, be wakeful over

1a2) to be wakeful, wake (as mourner or sufferer)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
Bible dictionarieson the English sense
Thompson Chain Reference topics

for men to entrap them

1Sa 18:9; Ps 37:32; Isa 29:20; Jer 20:10; Mr 3:2; Lu 14:1; 20:20

--SEE Net, NET

Plots Laid, PLOTTING

Snares Laid, SNARES LAID

The company it keepswords that stand beside it more often than chance
there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
עַל־'al- over H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
The company it keepswords that stand beside it more often than chance
there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
עָ֣רֵיהֶ֔ם'a.rei.Hem cities their H5892 Noun common masculine plural construct · suffix
1,090× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Amplified meaning
towns, populated areas
Tyndale gloss
excitement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִיר n.[m.] excitement;—of terror; of rage

base

עִיר 1092 n.f. city, town

city, town, abode of men

of fortress in a city

appar. fortified place, of any size

base

Brown-Driver-Briggs glosses

H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men

. of fortress in a city

. appar. fortified place, of any size

Strong's Hebrew Dictionary

5892 `iyr eer

or (in the plural) par {awr}; or ayar (Judges 10:4)

{aw-yar'}; from 5782 a city (a place guarded by waking or a

watch) in the widest sense (even of a mere encampment or

post):--Ai (from margin), city, court (from margin), town.

see HEBREW for 05782

Translators Brief Hebrew Lexicon

עִיר (ir) — excitement.

1) excitement, anguish

1a) of terror

עִיר (ir) — city.

1) city, town (a place of waking, guarded)

1a) city, town (a place of waking, guarded)

1a) city, town

עִיר (ir) — City (of On).

Combined with on (אֹן "On" H0204)

This name means city, town

Another name of on (אֹן "On" H0204)

עִיר (ir) — Ir-.

#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;

son of: Tehinnah (H8468)

Morphologythe parsing behind the code
Berean parsing
N-fp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3mp
there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
כָּל־kol- every H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
The company it keepswords that stand beside it more often than chance
there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
הַיּוֹצֵ֥אhai.yo.Tze' [one who] goes out H3318 Particle · verb qal participle (active) masculine singular
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Amplified meaning
goes out, leaves
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) masculine singular
HTd/Vqrmsa
there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
מֵהֵ֖נָּהme.He.nah from them H9039 Preposition · pronoun
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶן (hen) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine plural

Morphologythe parsing behind the code
Berean parsing
HR/Pp3fp — Preposition · pronoun
HR/Pp3fp
there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
יִטָּרֵ֑ףyi.ta.Ref he will be torn in pieces H2963 Verb · Niphal · imperfect third person masculine singular
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to tear or pull something apart, and it can also mean to provide food. In the Bible, it appears in Exodus 22:13 and Proverbs 30:14. It describes an act of violence or providing for someone.
Amplified meaning
torn apart, destroyed
Tyndale gloss
to tear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טָרַף (taraph) is a Hebrew verb meaning to tear, rend, or pluck. It can describe the action of tearing in various forms, such as being torn in pieces or providing food. The entries indicate a range of uses, from physical tearing to metaphorical feeding, with specific examples in contexts like animals being torn apart.

Brown-Driver-Briggs Hebrew Lexicon (full)

טָרַף vb. tear, rend, pluck

Qal tear, rend

Niph. of animal torn

Pu. Joseph has certainly been torn in pieces

Hiph. let me devour my appointed bread

base

Brown-Driver-Briggs glosses

H2963 טָרַף tear, rend, pluck

Strong's Hebrew Dictionary

2963 taraph taw-raf'

a primitive root; to pluck off or pull to pieces; causatively

to supply with food (as in morsels):--catch, X without doubt,

feed, ravin, rend in pieces, X surely, tear (in pieces).

Translators Brief Hebrew Lexicon

טָרַף (ta.raph) — to tear.

1) to tear, rend, pluck

1a) (Qal) to tear, rend

1b) (Niphal) to be torn in pieces

1c) (Poal) to be torn in pieces

1d) (Hiphil) to provide food

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Imperf-3ms — Verb · Niphal · imperfect third person masculine singular
HVNi3ms
Bible dictionarieson the English sense
Easton's Bible Dictionary

Pieces

(1) of silver. In Ps. 68:30 denotes “fragments,” and not properly money. In 1 Sam. 2:36 (Heb. agorah), properly a “small sum” as wages, weighed rather than coined. Josh. 24:32 (Heb. kesitah, q.v.), supposed by some to have been a piece of money bearing the figure of a lamb, but rather simply a certain amount. (Comp. Gen. 33:19).

(2.) The word pieces is omitted in many passages, as Gen. 20:16; 37:28; 45:22, etc. The passage in Zech. 11:12, 13 is quoted in the Gospel (Matt. 26:15), and from this we…

there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
כִּ֤יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
רַבּוּ֙ra.Bu they are many H7231 Verb · Qal · perfect third person common plural
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to multiply or increase, used in Genesis to describe God's promise to make Abraham's descendants numerous.
Amplified meaning
numerous, abundant
Tyndale gloss
to multiply
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָבַב (rabab) is a Hebrew verb meaning to be or become many or much. It conveys the idea of increase, especially in number, and can also imply multiplication by the myriad. The entries suggest a range of meanings, including becoming great or long in terms of journey, and the Pual form specifically refers to ten thousands.

Brown-Driver-Briggs Hebrew Lexicon (full)

[רָבַב] vb. be or become, many, much

base

Brown-Driver-Briggs glosses

H7231 רָבַב be or become, many, much

Strong's Hebrew Dictionary

7231 rabab raw-bab'

a primitive root; properly, to cast together (compare 7241),

i.e. increase, especially in number; also (as denominative

from 7233) to multiply by the myriad:--increase, be

many(-ifold), be more, multiply, ten thousands.

see HEBREW for 07241

see HEBREW for 07233

Translators Brief Hebrew Lexicon

רָבַב (ra.vav) — to multiply.

1) to be or become many, be or become much, be or become great

1a)(Qal)

1a1) to be or become many

1a2) to be or become great

1a3) to be long (of journey)

2) (Pual) ten thousands

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

MANY, adjective men'ny.

1. Numerous; comprising a great number of individuals.

Thou shalt be a father of many nations. Genesis 17:4.

Not many wise men after the flesh, not many mighty, not many noble, are called. 1 Corinthians 1:26.

MANY are the afflictions of the righteous. Psalms 34:12.

It is often preceded by as or so, and followed by so, indicating an equal number.

As many books as you take, so many shall be charged to your account.

So many laws argue so many sins.

It is followed by as.

As many as were willing-hearted brought bracelets. Exodus 34:1.

It precedes an or a, before a noun in the singular number.

Full many a gem of purest ray serene.

2. In low language, preceded by too, it denotes powerful or much; as, they are too many for us.

MANY, noun men'ny. A multitude; a great number of individuals; the people.

O thou fond many

The vulgar and the many are fit only to be led or driven.

there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
פִּשְׁעֵיהֶ֔םpish.'ei.Hem transgressions their H6588 Noun common masculine plural construct · suffix
93× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Transgression refers to a revolt or rebellion against God or others, resulting in guilt and punishment, as in Genesis 3:6-7. It involves intentional disobedience.
Amplified meaning
transgressions, sinful deeds
Tyndale gloss
transgression
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֶּ֫שַׁע (pesha`) means transgression and is derived from a root that implies revolt, whether national, moral, or religious. It encompasses various forms of wrongdoing, including offenses against individuals, nations, and God, as well as the associated guilt and punishment. The entries do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּ֫שַׁע n.m. transgression

base

Brown-Driver-Briggs glosses

H6588 פֶּ֫שַׁע transgression

Strong's Hebrew Dictionary

6588 pesha` peh'-shah

from 6586; a revolt (national, moral or

religious):--rebellion, sin, transgression, trespass.

see HEBREW for 06586

Translators Brief Hebrew Lexicon

פֶּ֫שַׁע (pe.sah) — transgression.

1) transgression, rebellion

1a1) transgression (against individuals)

1a2) transgression (nation against nation)

1a3) transgression (against God)

1a3a) in general

1a3b) as recognised by sinner

1a3c) as God deals with it

1a3d) as God forgives

1a4) guilt of transgression

1a5) punishment for transgression

1a6) offering for transgression

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3mp
there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
עָצְמ֖וּ'a.tze.Mu they are numerous H6105 Verb · Qal · perfect third person common plural
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to shut one's eyes tightly or to become powerful, and can also mean to break or crunch bones. It is used in various contexts, including in the books of Psalms and Isaiah. The idea of being strong is central to this word.
Amplified meaning
increased, multiplied
Tyndale gloss
be vast
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָצֹם (atsam) has two main meanings: to be vast, mighty, or numerous, and to shut the eyes. The word can describe strength or abundance in the Qal form, while the Hiphil form indicates making something strong. Additionally, it can refer to the act of closing the eyes, with variations in intensity noted in the entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עָצֹם], עָצַם vb. be vast, mighty, numerous

Qal

be mighty

be numerous

Hiph. make strong

base

[עָצַם] vb. shut the eyes

Qal shutteth his eyes from seeing

Pi. he hath tightly shut your eyes

base

Brown-Driver-Briggs glosses

H6105a עָצֹם, עָצַם be vast, mighty, numerous .. be mighty

. be numerous

. make strong

H6105b עָצַם shut the eyes

Strong's Hebrew Dictionary

6105 `atsam aw-tsam'

a primitive root; to bind fast, i.e. close (the eyes);

intransitively, to be (causatively, make) powerful or

numerous; denominatively (from 6106) to crunch the

bones:--break the bones, close, be great, be increased, be

(wax) mighty(-ier), be more, shut, be(-come, make)

strong(-er).

see HEBREW for 06106

Translators Brief Hebrew Lexicon

עָצֹם (a.tsom) — be vast.

1) to be vast, be numerous, be mighty

1a)(Qal)

1a1) to be mighty

1a2) to be numerous

1b) (Hiphil) to make strong, make mighty

עָצַם (a.tsam) — to shut eyes.

1) to shut (the eyes), close (the eyes)

1a) (Qal) to shut (the eyes)

1b) (Piel) to shut tightly (the eyes)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
there- -fore it will attack them a lion from a forest a wolf of desert plains it will devastate them a leopard [will be] watching over cities their every [one who] goes out from them he will be torn in pieces for they are many transgressions their they are numerous apostasies their
מְשׁוּבוֹתֵיהֶֽם׃me.shu.vo.tei.hem apostasies their H4878 Noun common feminine plural construct · suffix
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes turning away from God, or faithlessness. It is used to convey the idea of apostasy or backsliding. In the Bible, it is often used to describe Israel's unfaithfulness to God.
Amplified meaning
backslidings, faithlessness
Tyndale gloss
faithlessness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְשׁוּבָה (mshuwbah) refers to concepts of turning back or apostasy, indicating a turning away from faithfulness. It is derived from the root meaning to turn back. The entries consistently highlight its association with backsliding and faithlessness.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מְשׁוּבָה], מְשֻׁבָה n.f. turning back, apostasy

base

Brown-Driver-Briggs glosses

H4878 מְשׁוּבָה, מְשֻׁבָה

Strong's Hebrew Dictionary

4878 mshuwbah mesh-oo-baw'

or mshubah {mesh-oo-baw'}; from 7725;

apostasy:--backsliding, turning away.

see HEBREW for 07725

Translators Brief Hebrew Lexicon

מְשׁוּבָה (me.shu.vah) — faithlessness.

turning away, turning back, apostasy, backsliding

Morphologythe parsing behind the code
Berean parsing
N-fp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp3mp
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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