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Lamentations 1:14 — Word Study

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WLCנִשְׂקַד֩ עֹ֨ל פְּשָׁעַ֜י בְּיָד֗וֹ יִשְׂתָּֽרְג֛וּ עָל֥וּ עַל־ צַוָּארִ֖י הִכְשִׁ֣יל כֹּחִ֑י נְתָנַ֣נִי אֲדֹנָ֔י בִּידֵ֖י לֹא־ אוּכַ֥ל קֽוּם׃ ס

BSAMy transgressionspeshaʻ [rebellious sins, revolts against God] are bound intosâqad [tied, fastened] a yokeʻôl [a wooden beam, a burden] knit togethersârag [intertwined, wrapped] by His handyâd [an open hand; strength, a side or share] they are drapedʻâlâh [placed, laid] overʻal my necktsavvâʼr and the LordʼĂdônây [Adonay, the supreme Ruler] has brokenkâshal [caused to fail, weakened] my strengthkôach [power, might] He has delivered menâthan [given, handed over] into the handsyâd [power, control] of those I cannotlôʼ [am not able, lack the power to] withstandqûwm [rise up against, resist]

Word
Listen & take awayLamentations 1
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 14 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Kum) — no per-word recordings of the Hebrew exist to link to.
Take it away
Lamentations 1:14quick helps
In a sentenceThe speaker laments the weight of their sins, which have become a burden they cannot bear.
Who is speakingThe speaker is a person in distress, reflecting on their transgressions and the consequences they face.
Where we areIn a lament expressing deep sorrow over suffering and loss.
The hard wordנִשְׂקַד֩
Take awayThe burdens of sin are heavy, and the speaker feels powerless.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשָׂקַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 16 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Lamentations 1:14

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Lament of Jerusalemgenerated

13He sent fire from on high, and it overpowered my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
14My transgressions are bound into a yoke, knit together by His hand; they are draped over my neck, and the Lord has broken my strength. He has delivered me into the hands of those I cannot withstand.
15The Lord has rejected all the mighty men in my midst; He has summoned an army against me to crush my young warriors. Like grapes in a winepress, the Lord has trampled the Virgin Daughter of Judah.
16For these things I weep; my eyes flow with tears. For there is no one nearby to comfort me, no one to revive my soul. My children are destitute because the enemy has prevailed.

Lamentations 1:14 expresses the profound sorrow of Jerusalem, personified as a woman mourning her desolation. The speaker reflects on their sins, which have become a heavy yoke, leading to a sense of helplessness and despair. This verse is part of a larger lament that captures the anguish of a city in ruins, emphasizing the consequences of rebellion against God, as seen in earlier verses and throughout the book.


Cross References

ReferenceText (BSB)
1Deuteronomy 28:48you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you.
2Proverbs 5:22The iniquities of a wicked man entrap him; the cords of his sin entangle him.
3Isaiah 14:25I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.”
4Isaiah 47:6I was angry with My people; I profaned My heritage, and I placed them under your control. You showed them no mercy; even on the elderly you laid a most heavy yoke.
5Jeremiah 27:8–12As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under his yoke, I will punish that nation by sword and famine and plague, declares the LORD, until I have destroyed it by his hand.

The Key Word נִשְׂקַד֩, nis.Kadgenerated

The verb שָׂקַד (saqad) means 'to bind' and is used here in the Niphal form, indicating a passive sense — it has been bound. This construction conveys the idea of being restrained or tied down by one's own actions, particularly in relation to sin.

In this context, the binding of transgressions suggests a deep connection between the speaker's sins and their current suffering. The imagery of a yoke evokes the weight of guilt and the burden of consequences that the speaker must bear.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations generally agree on the meaning of the verse, with variations in phrasing.


Sentence Structuregenerated

The main verb of the verse is נִשְׂקַד֩, it has been bound, which governs the entire sentence. The structure includes several phrases: a prepositional phrase describing the binding, a participial phrase that elaborates on the binding with the hand, and additional clauses that express the consequences of this binding.

The Hebrew word order emphasizes the weight of the transgressions as the subject, followed by their binding and the resulting impact on the speaker, creating a poignant expression of lament.


Septuagint Backgroundgenerated

The Septuagint translates נִשְׂקַד֩ as ἀπέστειλεν, which means 'he sent' or 'he delivered.' This choice indicates a shift from the concept of binding to one of being delivered into a situation, highlighting the speaker's helplessness under the burden of their sins.

This translation choice suggests an interpretation that emphasizes the action of God in allowing the speaker to face the consequences of their transgressions.


In plain words — the whole versegenerated

Lamentations 1:14 shows the speaker lamenting their sins, which feel like a heavy yoke placed on their neck. They express a sense of weakness and despair, feeling that the Lord has allowed them to be overwhelmed by their circumstances.


Frequently Asked Questionsgenerated

What does it mean that my transgressions are bound?

It indicates that the speaker feels weighed down by their sins, which have become a burden that affects their life.

How does the imagery of a yoke relate to sin?

A yoke symbolizes a burden or responsibility; here, it reflects how the speaker's sins have constrained and restricted them.

What is the significance of the Lord breaking my strength?

It signifies that the speaker feels powerless and defeated, as if God has allowed their strength to fail in the face of their sins.

Why does the speaker mention being delivered into the hands of those they cannot withstand?

This reflects a sense of helplessness and vulnerability, suggesting that the consequences of their sins have left them unable to resist their oppressors.


Reflection Questionsgenerated

  1. In what ways do I feel burdened by my own actions or mistakes?
  2. How can understanding the weight of sin help me seek forgiveness and healing?
  3. What does it mean for me to acknowledge the burdens I carry in my life?
  4. How can I find strength in God when I feel overwhelmed by my circumstances?

The early church on this verse — how the Fathers read it

The Glossa Ordinaria references this verse in discussing themes of weakness and distress in the context of divine judgment.

Glossa Ordinaria 12th c.
IS WEAKENED: the sixth topic of complaint, as when looking forward to receiving good from the Lord he fell into the greatest distress.
Early Church Fathers on Lamentations 1 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Lamentations 1:14 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

The yoke of my transgressions is bound by his hand,.... That is, the punishment of her sins was laid upon her by the Lord himself; his hand was in it; it came from him; the Chaldeans were only

Read John Gill on Lamentations 1 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into their hands, from whom I am not able to rise up.

Read Robert Jamieson on Lamentations 1 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Still the prophet eyeth God in all, and acknowledgeth his justice while he calls their afflictions the yoke of their transgressions, that is, which was put upon their neck, upon the same account that yokes are put about the necks of beasts that use to break hedges, &c. and bound to keep them fast. My punishments are twisted as cords, to make them more strong; I have a complication of judgments upon me, sword, famine, pestilence, captivity; they are not only prepared for my neck, but they are already put upon it. All my valiant men, the strength of my nation is broken; and I am so fallen, that I am not able to rise again.

Read Matthew Poole on Lamentations 1 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Lamentations 1:14 The yoke of my transgressions is bound by his hand: they are wreathed, [and] come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into [their] hands, [from whom] I am not able to rise up.Ver. 14. The yoke of my transgressions is bound by his hand.] Compactum est. Or, Is bound upon his hand; that is, the Lord carrieth them in his continual remembrance. They are wreathed.] Wrapped and wreathed together as a strong cord. My sins are twisted together, saith one, and sadly accented; so are the punishments of my sins, saith the Church here, neither can I get free, but as the heifer, by wriggling against the yoke, galleth her neck, so do I And come…

Read John Trapp on Lamentations 1 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(14) Is bound by his hand . . .—The verb is not found elsewhere, but was probably a technical term for the twisting of the thongs by which the yoke was fastened, the “yoke” in this case being the transgressions of Judah, which were as a sore burden too heavy to be borne. He hath made.—Better, it hath made; i.e., the yoke which was above her strength to bear. The Lord.—It is noticeable that here, and in thirteen other passages in this book, the word Adonai is used instead of the more usual Jehovah, as though the latter, the covenant Name of the God of Israel, was less appropriate in the lips of one who was under His condemnation.

Read Charles John Ellicott on Lamentations 1 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 14. The yoke of my transgressions] I am now tied and bound by the chain of my sins; and it is so wreathed, so doubled and twisted round me, that I cannot free myself. A fine representation of the miseries of a penitent soul, which feels that nothing but the pitifulness of God's mercy can loose it.

Read AdamClarke on Lamentations 1 →
CambridgeThe Cambridge Bible for Schools and Colleges

14. is bound] The manifold sins of the people are likened to a complication of cords, attaching a yoke to the neck of a beast of burden, and keeping it secure in its place. Cp. note on “bands and bars” of Jeremiah 27:2. The Heb. verb, however, occurs here only, and the reading may be corrupt. The LXX (and so Vulg.), by the slightest possible change in reading the Heb. verb (involving only the transference of a diacritical mark), render “watch has been kept over mine iniquities,” obtaining the latter part of their rendering by taking the word pointed in MT. to mean yoke (‘ol) as though it were the preposition upon (‘al). We must then, for the sake of metrical division, take “by his hand” in…

Read Cambridge on Lamentations 1 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

14. Yoke of my transgressions — The “yoke” formed by my sins. This is described as bound by the hand of God, who causeth the sin of every man to find him out. Wreathed — Interwoven, knotted together.

Read Daniel Denison Whedon on Lamentations 1 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

My transgressions are bound into a yoke, knit together by His hand; they are draped over my neck, and the Lord has broken my strength. He has delivered me into the hands of those I cannot withstand.

WEBWorld English Bible2000

“The yoke of my transgressions is bound by his hand. They are knit together. They have come up on my neck. He made my strength fail. The Lord has delivered me into their hands, against whom I am not able to stand.

MSBMajority Standard Bible2022

My transgressions are bound into a yoke, knit together by His hand; they are draped over my neck, and the Lord has broken my strength. He has delivered me into the hands of those I cannot withstand.

NETBNew English Translation2006

My sins are bound around my neck like a yoke; they are fastened together by his hand. He has placed his yoke on my neck; he has sapped my strength. The Lord has handed me over to those whom I cannot resist.

Tyndale line

KJVKing James Version1611

The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into their hands, from whom I am not able to rise up.

ASVAmerican Standard Version1901

The yoke of my transgressions is bound by his hand; They are knit together, they are come up upon my neck; he hath made my strength to fail: The Lord hath delivered me into their hands, against whom I am not able to stand.

RVARevised Version, American1894

The yoke of my transgressions is bound by his hand; they are knit together, they are come up upon my neck; he hath made my strength to fail: the Lord hath delivered me into their hands, against whom I am not able to stand.

NWBWebster's Bible1833

The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the LORD hath delivered me into their hands, from whom I am not able to rise.

GNVGeneva Bible1599

The yoke of my transgressions is bounde vpon his hand: they are wrapped, and come vp vpon my necke: hee hath made my strength to fall: the Lord hath deliuered me into their hands, neither am I able to rise vp.

Strictly literal

DBYDarby Translation1890

The yoke of my transgressions is bound by his hand: they are wreathed, they are come up upon my neck; he hath made my strength to fail; the Lord hath delivered me into hands out of which I am not able to rise up.

YLTYoung's Literal Translation1862

Bound hath been the yoke of my transgressions by His hand, They are wrapped together, They have gone up on my neck, He hath caused my power to stumble, The Lord hath given me into hands, I am not able to rise.

LSVLiteral Standard Version2020

Bound has been the yoke of my transgressions by His hand, || They are wrapped together, || They have gone up on my neck, || He has caused my power to stumble, || The Lord has given me into hands, I am not able to rise.

ILTInterlinear Literal Translation2000

Bound fast is the yoke of my transgressions by his hand,— they are wreathed, and come up upon my neck; he hath made my strength to stumble: the Lord hath given me up into the hands of [those against whom] I am not able to rise up.

ULBUnlocked Literal Bible2017

The yoke of my transgressions is bound together by his hand. They are knit together and placed upon my neck. He has made my strength fail. The Lord has given me over into their hands, and I am not able to stand.

From the Latin

DRADouay-Rheims (Challoner)1899

Nun. The yoke of my iniquities hath watched: they are folded together in his hand, and put upon my neck: my strength is weakened: the Lord hath delivered me into a hand out of which I am not able to rise.

Simplified

FBVFree Bible Version2020

He took my rebellious sins and twisted them together into a yoke that he tied to my neck. He took away all my strength, and handed me over defenseless to my enemies.

BBEBible in Basic English1949

A watch is kept on my sins; they are joined together by his hand, they have come on to my neck; he has made my strength give way: the Lord has given me up into the hands of those against whom I have no power.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbנִשְׂקַד֩it.has.been.bound.onnoun phrase · subjectעֹ֨לthe.yokenoun phraseפְּשָׁעַ֜my.transgressionsיmyclauseprepositional phrase · prepositionalבְּbynoun phraseיָד֗handוֹhisverbיִשְׂתָּֽרְג֛וּthey.are.woven.togetherclauseverbעָל֥וּthey.have.come.upprepositional phrase · prepositionalעַלonnoun phraseצַוָּארִ֖neckיmyclauseverbהִכְשִׁ֣ילhe.has.made.feeblenoun phrase · objectכֹּחִ֑strengthיmyclauseverbנְתָנַ֣heobjectנִיhas.given.menoun phrase · subjectאֲדֹנָ֔Lordי[the]prepositional phrase · prepositionalבִּinnoun phraseידֵ֖יthe.handsclauseadverbialלֹאof.[those.whom].notverbאוּכַ֥לI.am.ableobjectקֽוּםto.stand

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls are largely in agreement regarding the wording of this verse, with minor restorations in the scrolls. Both texts convey the same sense of binding and burden associated with the speaker's sins.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

נִשְׂקַד֩ עֹ֨ל פְּשָׁעַ֜י בְּיָד֗וֹ יִשְׂתָּֽרְג֛וּ עָל֥וּ עַל־ צַוָּארִ֖י הִכְשִׁ֣יל כֹּחִ֑י נְתָנַ֣נִי אֲדֹנָ֔י בִּידֵ֖י לֹא־ אוּכַ֥ל קֽוּם׃ ס

Septuagintthe Greek the translators chose, word by word
עֹ֨לἀπέστειλενפְּשָׁעַ֜יμουבְּיָד֗וֹαὐτόצַוָּארִ֖יὅλην

4 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q111a copy a thousand years older than the Leningrad Codex

נקשרה על פשע׳י ביד׳ו וישתרג עול׳ו על צואר׳י הכשיל כוח׳י נתנ׳ני יהוה ביד לוא אוכל לקום

15 words on the leather — 1 partly restored.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Lamentations 1:14שָׂקַדit has beenit has been bouשָׂקַדעֹל[the] yoke [the] yoke ofעֹלפֶּ֫שַׁעtransgressitransgressions פֶּ֫שַׁעיָדby hand hisby hand hisיָדשָׂרַגthey are wothey are woven שָׂרַגעָלָהthey have cthey have come עָלָהעַלononעַלצַוָּארneck myneck myצַוָּארכָּשַׁלhe has madehe has made feeכָּשַׁלכֹּחַstrength mystrength myכֹּחַנָתַןhe has givehe has given meנָתַןאָדוֹן[the] Lord[the] Lordאָדוֹןיָדin [the] hain [the] hands יָדלֹא[those whom[those whom] noלֹאיָכֹלI am ableI am ableיָכֹללֵבto standto standלֵבכַּףpalmpalmכַּףעָלַלto abuseto abuseעָלַלפָּשַׁעto transgrto transgressפָּשַׁעצוּרto confineto confineצוּרעַלheightheightעַלאָדוֹןlordlordאָדוֹןחָזָקstrongstrongחָזָקנָצַלto rescueto rescueנָצַלצַוָּארneckneckצַוָּארקָלַלto lightento lightenקָלַלחַטָּאָהsinsinחַטָּאָהעָוֹןiniquity: iniquity: crimeעָוֹןעֹלָהburnt offeburnt offeringעֹלָהיְאֹרstreamstreamיְאֹרכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאמוֹטָהyokeyokeמוֹטָהעֹלyokeyokeעֹל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Lamentations 1:14

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
נִשְׂקַד֩nis.Kad it has been bound on H8244 Verb · Niphal · perfect third person masculine singular
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To bind or fasten something is what this word means, often used to describe securing or tying something up. In the book of Genesis, it is used to describe the binding of Isaac by Abraham. It implies a sense of restraint or attachment.
Amplified meaning
tied, fastened
Tyndale gloss
to bind
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂקַד (saqad) is a Hebrew verb meaning to bind. Its usage is somewhat uncertain, with the Niphal form suggesting a sense of being kept on. The only specific verse reference is Lamentations 1:14, where it appears in this context.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׂקַד] doubtful vb., bind on;—Niph. La 1:14

ref

Brown-Driver-Briggs glosses

H8244 שָׂקַד

Strong's Hebrew Dictionary

8244 saqad saw-kad'

a primitive root; to fasten:--bind.

Translators Brief Hebrew Lexicon

שָׂקַד (sa.qad) — to bind.

1) to bind, bind on, be kept on (meaning doubtful)

1a) (Niphal) to be kept on

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Perf-3ms — Verb · Niphal · perfect third person masculine singular
HVNp3ms
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
עֹ֨ל'ol [the] yoke of H5923 Noun common · masculine singular construct
40× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a yoke, which is a wooden beam placed over the necks of animals to help them pull heavy loads. In the Bible, it can also mean a burden or a responsibility, like in Matthew 11:30 where Jesus talks about His yoke being easy.
Amplified meaning
a wooden beam, a burden
Tyndale gloss
yoke
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֹל (ol) means 'yoke' and is used both literally and figuratively. It is derived from a root meaning to impose, which suggests a burden or constraint. The entries consistently define it as a yoke, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֹל 39 n.m. yoke

base

Brown-Driver-Briggs glosses

H5923 עֹל yoke

Strong's Hebrew Dictionary

5923 `ol ole

or mowl {ole}; from 5953; a yoke (as imposed on the neck),

literally or figuratively:--yoke.

see HEBREW for 05953

Translators Brief Hebrew Lexicon

עֹל (ol) — yoke.

yoke

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
פְּשָׁעַ֜יpe.sha.'Ai transgressions my H6588 Noun common masculine plural construct · suffix
93× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Transgression refers to a revolt or rebellion against God or others, resulting in guilt and punishment, as in Genesis 3:6-7. It involves intentional disobedience.
Amplified meaning
rebellious sins, revolts against God
Tyndale gloss
transgression
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֶּ֫שַׁע (pesha`) means transgression and is derived from a root that implies revolt, whether national, moral, or religious. It encompasses various forms of wrongdoing, including offenses against individuals, nations, and God, as well as the associated guilt and punishment. The entries do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּ֫שַׁע n.m. transgression

base

Brown-Driver-Briggs glosses

H6588 פֶּ֫שַׁע transgression

Strong's Hebrew Dictionary

6588 pesha` peh'-shah

from 6586; a revolt (national, moral or

religious):--rebellion, sin, transgression, trespass.

see HEBREW for 06586

Translators Brief Hebrew Lexicon

פֶּ֫שַׁע (pe.sah) — transgression.

1) transgression, rebellion

1a1) transgression (against individuals)

1a2) transgression (nation against nation)

1a3) transgression (against God)

1a3a) in general

1a3b) as recognised by sinner

1a3c) as God deals with it

1a3d) as God forgives

1a4) guilt of transgression

1a5) punishment for transgression

1a6) offering for transgression

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp1bs
it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
בְּיָד֗וֹbe.ya.Do by hand his H3027 Preposition · noun common both singular construct · suffix
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Amplified meaning
an open hand; strength, a side or share
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cs | Suff — Preposition · noun common both singular construct · suffix
HR/Ncbsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
יִשְׂתָּֽרְג֛וּyis.Ta.re.Gu they are woven together H8276 Verb · Hithpael · imperfect third person masculine plural
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To intertwine means to wrap or twist things together, like a wreath or a braid. This Hebrew word is used to describe things that are closely connected or intertwined. It appears in descriptions of intricate designs or patterns.
Amplified meaning
intertwined, wrapped
Tyndale gloss
to intertwine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂרַג (sarag) is a Hebrew verb meaning to intertwine. It can refer to being intertwined in the passive voice (Pual) or to the act of intertwining oneself (Hithpael). The entries indicate that the word is built from a primitive root and covers the concept of wrapping or weaving together.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׂרַג] vb. Pu. be intertwined;

Impf. are intertwined

Hithp. they intertwine themselves

base

Brown-Driver-Briggs glosses

H8276 שָׂרַג

Strong's Hebrew Dictionary

8276 sarag saw-rag'

a primitive root; to intwine:--wrap together, wreath.

Translators Brief Hebrew Lexicon

שָׂרַג (sa.rag) — to intertwine.

1) to be intertwined

1a) (Pual) to be intertwined

1b) (Hithpael) to intertwine oneself

Morphologythe parsing behind the code
Berean parsing
V-Hithpael-Imperf-3mp — Verb · Hithpael · imperfect third person masculine plural
HVti3mp
it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
עָל֥וּ'a.Lu they have come up H5927 Verb · Qal · perfect third person common plural
890× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Amplified meaning
placed, laid
Tyndale gloss
to ascend: rise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָלָה 890 vb. go up, ascend, climb

Qal

of persons, go up, ascend, in local relations

go up, in personal relations

of animals, go or come up

of vegetation, spring up, grow, shoot forth

of natural phenom., go up, rise

of inanimate things, instead of passive construction

of thoughts

come up before God, arrogance

go up, extend, of boundary

excel

Niph.

be brought up

be taken up

pass., be taken up, away

reflex., take oneself away from, get up from

reflex.: take oneself away

be exalted, of God

Hiph.

bring up persons

in personal relations

bring up animals

cause to ascend

mentally

offer a present; bring up tithe to

exalt

cause to ascend (in flame), offer sacrifice

Hoph.

be carried away

be taken up into, inserted in

be offered

Hithp. lift oneself

base

Brown-Driver-Briggs glosses

H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations

. go up, in personal relations

. of animals, go or come up

. of vegetation, spring up, grow, shoot forth

. of natural phenom., go up, rise

. of inanimate things, instead of passive construction

. of thoughts

. come up before God, arrogance

. go up, extend, of boundary

. excel

. . . be brought up

. be taken up

. . pass., be taken up, away

. reflex., take oneself away from, get up from

. reflex.: take oneself away

. be exalted, of God

. . bring up persons

. in personal relations

. bring up animals

. cause to ascend

. mentally

. offer a present; bring up tithe to

. exalt

. cause to ascend (in flame), offer sacrifice

. . be carried away

. be taken up into, inserted in

. be offered

. lift oneself

Strong's Hebrew Dictionary

5927 `alah aw-law'

a primitive root; to ascend, intransitively (be high) or

actively (mount); used in a great variety of senses, primary

and secondary, literal and figurative (as follow):--arise

(up), (cause to) ascend up, at once, break (the day) (up),

bring (up), (cause to) burn, carry up, cast up, + shew, climb

(up), (cause to, make to) come (up), cut off, dawn, depart,

exalt, excel, fall, fetch up, get up, (make to) go (away, up);

grow (over) increase, lay, leap, levy, lift (self) up, light,

(make) up, X mention, mount up, offer, make to pay, + perfect,

prefer, put (on), raise, recover, restore, (make to) rise

(up), scale, set (up), shoot forth (up), (begin to) spring

(up), stir up, take away (up), work.

Translators Brief Hebrew Lexicon

עָלָה (a.lah) — to ascend: rise.

: rise/go

1) to go up, ascend, climb

1a) (Qal)

1a1) to go up, ascend

1a2) to meet, visit, follow, depart, withdraw, retreat

1a3) to go up, come up (of animals)

1a4) to spring up, grow, shoot forth (of vegetation)

1a5) to go up, go up over, rise (of natural phenomenon)

1a6) to come up (before God)

1a7) to go up, go up over, extend (of boundary)

1a8) to excel, be superior to

1b) (Niphal)

1b1) to be taken up, be brought up, be taken away

1b2) to take oneself away

1b3) to be exalted

1c) (Hiphil)

1c1) to bring up, cause to ascend or climb, cause to go up

1c2) to bring up, bring against, take away

1c3) to bring up, draw up, train

1c4) to cause to ascend

1c5) to rouse, stir up (mentally)

1c6) to offer, bring up (of gifts)

1c7) to exalt

1c8) to cause to ascend, offer

1d) (Hophal)

1d1) to be carried away, be led up

1d2) to be taken up into, be inserted in

1d3) to be offered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
צַוָּארִ֖יtza.va.Ri neck my H6677 Noun common masculine singular construct · suffix
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This term describes a necklace or ornament worn around the neck, signifying beauty and status, as in Ezekiel 23:25. It represents the adornment of God's people.
Tyndale gloss
neck
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צַוָּאר (*tsavvar*) primarily means 'neck' or 'back of the neck,' and can refer to both humans and animals. It is related to the word צַוָּרוֹן (*tsavvaron*), which means 'necklace,' as noted in Song of Solomon 4:9. The term is derived from a root meaning 'binding,' suggesting a connection to burdens carried on the neck.

Brown-Driver-Briggs Hebrew Lexicon (full)

צַוָּאר n.m. neck, back of neck

base

[צַוָּרוֹן] n.[m.]pl. necklace;—sf. Ct 4:9.

ref

Brown-Driver-Briggs glosses

H6677a צַוָּאר neck, back of neck H6677b צַוָּרוֹן n. [m.] pl. necklace

Strong's Hebrew Dictionary

6677 tsavva'r tsav-vawr'

or tsavvar (Nehemiah 3:5) {tsav-vawr'}; or tsavvaron (Song of

Solomon 4:9) {tsav-vaw-rone'}; or (feminine) tsavva.rah (Micah

2:3) {tsav-vaw-raw'}; intensively from 6696 in the sense of

binding; the back of the neck (as that on which burdens are

bound):--neck.

see HEBREW for 06696

Translators Brief Hebrew Lexicon

צַוָּאר (tsav.var) — neck.

1) neck, back of neck

1a) neck, back of neck (of man)

1b) neck (of animals)

Aramaic equivalent: tsav.var (צַוַּאר "neck" H6676)

צַוָּרוֹן (tsav.va.ron) — necklace.

necklace

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
הִכְשִׁ֣ילhikh.Shil he has made feeble H3782 Verb · Hiphil · perfect third person masculine singular
62× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To stumble means to lose your balance and almost fall, often because of weakness. In the Bible, it can also mean to falter or fail spiritually. This word is used in many books, including Psalms and Proverbs.
Amplified meaning
caused to fail, weakened
Tyndale gloss
to stumble
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּשַׁל (kashal) means to stumble or totter, often due to weakness. It can refer to physical stumbling, as well as metaphorical weakness or failure. The verb has various forms, including causing others to stumble or making them weak. The entries suggest a range of meanings from literal stumbling to broader implications of ruin and weakness.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּשַׁל vb. stumble, stagger, totter

Qal

stumble at, over, something (lit. by means of)

totter

Niph.

stumble

be tottering, feeble

Pi. only apparent

Hiph.

cause to stumble

make feeble, weak

Hoph. either and let them be ones who have stumbled before thee, i.e. regard them as such, or and let them be ones overthrown before thee

base

Brown-Driver-Briggs glosses

H3782 כָּשַׁל stumble, stagger, totter .. stumble at, over, something (lit. by means of)

. totter

. . stumble

. be tottering, feeble

. only apparent

. . cause to stumble

. make feeble, weak

. either and let them be ones who have stumbled before thee, i.e. regard them as such, or and let them be ones overthrown before thee

Strong's Hebrew Dictionary

3782 kashal kaw-shal'

a primitive root; to totter or waver (through weakness of the

legs, especially the ankle); by implication, to falter,

stumble, faint or fall:--bereave (from the margin), cast down,

be decayed, (cause to) fail, (cause, make to) fall

(down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown,

(cause to) stumble, X utterly, be weak.

Translators Brief Hebrew Lexicon

כָּשַׁל (ka.shal) — to stumble.

1) to stumble, stagger, totter

1a) (Qal)

1a1) to stumble

1a2) to totter

1b) (Niphal)

1b1) to stumble

1b2) to be tottering, be feeble

1c) (Hiphil)

1c1) to cause to stumble, bring injury or ruin to, overthrow

1c2) to make feeble, make weak

1d) (Hophal) to be made to stumble

1e) (Piel) bereave

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singular
HVhp3ms
it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
כֹּחִ֑יko.Chi strength my H3581 Noun common masculine singular construct · suffix
126× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Amplified meaning
power, might
Tyndale gloss
reptile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּחַ (koach) refers to both a small reptile, likely a type of lizard, and the concepts of strength and power. The entries highlight its use in contexts of human and divine strength, as well as its association with wealth and capacity. Notably, it appears in Leviticus 11:30 regarding unclean animals.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּחַ n.[m.] a small reptile, prob. a kind of lizard, in list of unclean creeping things Lv 11:30; chameleon

ref

כֹּחַ and כּוֹחַ n.m. strength, power

base

Brown-Driver-Briggs glosses

H3581a כֹּחַ a small reptile, prob. a kind of lizard, in list of unclean creeping things; chameleon H3581b כֹּחַ and כּוֹחַ strength, power

Strong's Hebrew Dictionary

3581 koach ko'-akh

or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning

to be firm; vigor, literally (force, in a good or a bad sense)

or figuratively (capacity, means, produce); also (from its

hardiness) a large lizard: -ability, able, chameleon, force,

fruits, might, power(-ful), strength, substance, wealth.

Translators Brief Hebrew Lexicon

כֹּחַ (ko.ach) — reptile.

1) a small reptile, probably a kind of lizard, which is unclean

1a) perhaps an extinct animal, exact meaning is unknown

כֹּחַ (ko.ach) — strength.

1) strength, power, might

1a) human strength

1b) strength (of angels)

1c) power (of God)

1d) strength (of animals)

1e) strength, produce, wealth (of soil)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
נְתָנַ֣נִיne.ta.Na.ni he has given me H5414 Verb qal perfect third person masculine singular · suffix
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Amplified meaning
given, handed over
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms | Suff — Verb qal perfect third person masculine singular · suffix
HVqp3ms/Sp1bs
The company it keepswords that stand beside it more often than chance
it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
אֲדֹנָ֔י'a.do.Nai [the] Lord H136 Noun proper
440× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Amplified meaning
Adonay, the supreme Ruler
Tyndale gloss
Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

Strong's Hebrew Dictionary

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

Translators Brief Hebrew Lexicon

אֲדֹנָי (a.do.nai) — Lord.

Lord - a title, spoken in place of Yahweh in Jewish display of reverence

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun proper
HNpt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lord

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…

Smith's Bible Dictionary

[GOD]

American Tract Society Bible Dictionary

This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.

Nave's Topical Bible

→ A prince Jos 13:3; Jud 3:3; 1Sa 5:8; 6:4

→ See GOD

→ See JESUS

it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
בִּידֵ֖יbi.Dei in [the] hands of H3027 Preposition · noun common both dual construct
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Amplified meaning
power, control
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cd — Preposition · noun common both dual construct
HR/Ncbdc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
לֹא־lo'- [those whom] not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
am not able, lack the power to
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
אוּכַ֥ל'u.Khal I am able H3201 Verb · Qal · imperfect first person common singular
194× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Tyndale gloss
be able
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָכֹל (yakol) is a Hebrew verb meaning 'to be able' or 'to have power.' It encompasses a range of abilities, including physical, moral, and constitutional strength, as well as the capacity to endure or prevail. The entries highlight its use in various contexts, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָכֹל, יָכוֹל 193 vb. be able, have power, prevail, endure

Qal

be able, to do a thing,, whether ability be physical, moral, constitutional, or dependent on external authority

prevail

abs. have ability, strength, only neg.

base

Brown-Driver-Briggs glosses

H3201 יָכֹל, יָכוֹל be able, have power, prevail, endure .. be able, to do a thing,, whether ability be physical, moral, constitutional, or dependent on external authority

. prevail

. abs. have ability, strength, only neg.

Strong's Hebrew Dictionary

3201 yakol yaw-kole'

or (fuller) yakowl {yaw-kole'}; a primitive root; to be able,

literally (can, could) or morally (may, might):--be able, any

at all (ways), attain, can (away with, (-not)), could, endure,

might, overcome, have power, prevail, still, suffer.

Translators Brief Hebrew Lexicon

יָכֹל (ya.khol) — be able.

1) to prevail, overcome, endure, have power, be able

1a) (Qal)

1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach

1a2) to prevail, prevail over or against, overcome, be victor

1a3) to have ability, have strength

Aramaic equivalent: ye.khel (יְכִל "be able" H3202)

Morphologythe parsing behind the code
Berean parsing
HVqi1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a'-b'-l: The Greek dunamai, "to have power," may refer either to inherent strength, or to the absence of in external obstacles, or to what may be allowable or permitted. The Greek ischuo, as in Lu 13:24; Joh 21:6, refers always to the first of the above meanings. The use of the word as an adjective the King James Version of 2Co 3:6, is misleading, and has been properly changed in the Revised Version (British and American) into "sufficient as ministers," i.e. "hath fitted us to be ministers."

it has been bound on [the] yoke of transgressions my by hand his they are woven together they have come up on neck my he has made feeble strength my he has given me [the] Lord in [the] hands of [those whom] not I am able to stand
קֽוּם׃ סKum to stand H6965 Verb · Qal · infinitive construct common
628× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Amplified meaning
rise up against, resist
Tyndale gloss
(Leb)-kamai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב קָמָי prob. late Atbash Je 51:1.

ref

קוּם 628 vb. arise, stand up, stand

Qal 460

arise

arise, in hostile sense (oft. with idea of suddenness)

arise, abs., = become powerful

arise = come on the scene, appear, of leader, prophet

arise for, i.e. to become

arise for action

arise (out of inaction), introducing some specific deed

esp. arise = start, make a move, to go somewhere

stand

Pi.

fulfil

confirm, ratify

confirm, establish

impose, an obligation

Pō‛l. raise up

Hithpō‛l. raise oneself, = rise up

Hiph.

146cause to arise, raise

raise, set up, stones

erect, build

fig, of setting up law

raise up = bring on the scene

raise up = rouse, stir up

instigate, build

fig, of setting up law

raise up = constitute

cause to stand

Hoph. be raised up

base

Brown-Driver-Briggs glosses

H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise

. arise, in hostile sense (oft. with idea of suddenness)

. arise, abs., = become powerful

. arise = come on the scene, appear, of leader, prophet

. arise for, i.e. to become

. . arise for action

. arise (out of inaction), introducing some specific deed

. esp. arise = start, make a move, to go somewhere

. stand

. . fulfil

. . confirm, ratify

. confirm, establish

. impose, an obligation

. raise up

. raise oneself, = rise up

. . cause to arise, raise

. . raise, set up, stones

. erect, build

. fig, of setting up law

. raise up = bring on the scene

. . raise up = rouse, stir up

. instigate, build

. fig, of setting up law

. raise up = constitute

. cause to stand

. be raised up

Strong's Hebrew Dictionary

6965 quwm koom

a primitive root; to rise (in various applications, literal,

figurative, intensive and causative):--abide, accomplish, X

be clearer, confirm, continue, decree, X be dim, endure, X

enemy, enjoin, get up, make good, help, hold, (help to) lift

up (again), make, X but newly, ordain, perform, pitch, raise

(up), rear (up), remain, (a-)rise (up) (again, against), rouse

up, set (up), (e-)stablish, (make to) stand (up), stir up,

strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -

rising).

Translators Brief Hebrew Lexicon

קָמָי (qa.may) — (Leb)-kamai.

Combined with lev (לֵב "Leb" H3820B)

§ -Kamai = "my adversary"

Leb-kamai, i.e., people of Gambulai

קוּם (qum) — to arise: rise.

: rise/get_going

1) to rise, arise, stand, rise up, stand up

1a) (Qal)

1a1) to arise

1a2) to arise (hostile sense)

1a3) to arise, become powerful

1a4) to arise, come on the scene

1a5) to stand

1a5a) to maintain oneself

1a5b) to be established, be confirmed

1a5c) to stand, endure

1a5d) to be fixed

1a5e) to be valid

1a5f) to be proven

1a5g) to be fulfilled

1a5h) to persist

1a5i) to be set, be fixed

1b) (Piel)

1b1) to fulfil

1b2) to confirm, ratify, establish, impose

1c) (Polel) to raise up

1d) (Hithpael) to raise oneself, rise up

1e) (Hiphil)

1e1) to cause to arise, raise

1e2) to raise, set up, erect, build

1e3) to raise up, bring on the scene

1e4) to raise up, rouse, stir up, investigate

1e5) to raise up, constitute

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Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-a — Verb · Qal · infinitive construct common
HVqcc
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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