Nehemiah 11:15 — Word Study
WLCוּמִֽן־ הַלְוִיִּ֑ם שְׁמַעְיָ֧ה בֶן־ חַשּׁ֛וּב בֶּן־ עַזְרִיקָ֥ם בֶּן־ חֲשַׁבְיָ֖ה בֶּן־ בּוּנִּֽי׃
BSAFrommin the LevitesLêvîyîy [descendants of Levi, one of Jacob's 12 sons] ShemaiahShᵉmaʻyâh [heard by God, a prophet's name] sonbên of HasshubChashshûwb [a Merarite Levite chief] the sonbên of AzrikamʻAzrîyqâm [help against the enemy] the sonbên of HashabiahChăshabyâh [Jehovah has considered] the sonbên of BunniBunnîy [built, a Levite's father]
| Greek | English | Parsing |
|---|---|---|
| וּמִֽן־ | and of | Conjunction, preposition |
| הַלְוִיִּ֑ם | the Levites | Particle, noun gentilic masculine plural absolute |
| שְׁמַעְיָ֧ה | Shemaiah | Noun proper masculine |
| בֶן־ | [the] son of | Noun common, masculine singular construct |
| חַשּׁ֛וּב | Hasshub | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| עַזְרִיקָ֥ם | Azrikam | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| חֲשַׁבְיָ֖ה | Hashabiah | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| בּוּנִּֽי׃ | Bunni | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; |
| KJV | Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni; |
| ASV | And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; |
| YLT | And of the Levites: Shemaiah son of Hashub, son of Azrikam, son of Hashabiah, son of Bunni, |
| WEB | Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; |
| BBE | And of the Levites: Shemaiah, the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni, |
All translations agree on the name שְׁמַעְיָ֧ה and the structure of the genealogy.
The sentence presents a main clause followed by a series of subordinate noun phrases, detailing the lineage.
5 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Nehemiah 11:15
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Genealogy of the Levitesgenerated
Nehemiah 11:15 presents a genealogical account of the Levites, specifically focusing on Shemaiah and his lineage. This passage highlights the significance of family heritage in the context of the Levites, who were set apart for religious duties. The mention of ancestors shows the continuity of service and the importance of each individual's role in the community.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 9:14–19 | From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a descendant of Merari; |
The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to
The Key Word — שְׁמַעְיָה, she.ma'.Yahgenerated
The name שְׁמַעְיָ֧ה (*Shemaiah*) means 'heard by God.' It is a proper noun used for various individuals in the Old Testament, particularly Levites and prophets. The parsing indicates it is a masculine noun, showing that it refers to a male figure within the lineage.
Shemaiah is significant as a Levite, a member of the tribe set apart for religious duties. His name suggests a connection to divine communication, emphasizing the role of Levites in mediating between God and the people.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the name שְׁמַעְיָ֧ה as Shemaiah, maintaining the original Hebrew in the context of this genealogy.
Sentence Structuregenerated
The main clause is introduced by the preposition וּמִֽן־, and of, followed by a noun phrase that identifies the subject: the Levites. The structure lists Shemaiah and his ancestry, emphasizing the lineage through a series of noun phrases.
This genealogical format is common in Hebrew scripture, emphasizing familial relationships and the importance of heritage within the community.
Septuagint Backgroundgenerated
The Septuagint translates וּמִֽן־ as ἀπὸ, meaning 'from,' indicating a similar understanding of origin. The choice of this Greek word aligns with the Hebrew meaning, maintaining the sense of lineage.
The name שְׁמַעְיָ֧ה is rendered as σαμαια, preserving the original name's significance in the Greek text.
In plain words — the whole versegenerated
Nehemiah 11:15 lists Shemaiah, a Levite, and his ancestors, showing the importance of family lineage among the Levites. This genealogy highlights the roles of these individuals in the community and their connection to the tribe of Levi.
Frequently Asked Questionsgenerated
Shemaiah means 'heard by God,' indicating a connection to divine communication and the role of Levites in serving God.
Lineage is crucial as it reflects the heritage and roles of individuals within the Levite community, emphasizing their responsibilities in religious duties.
The Levites are descendants of Levi, one of Jacob's sons, set apart for religious service and duties in the community.
This verse connects to other genealogical records in the Old Testament, such as in 1 Chronicles 9:14–19, highlighting the continuity of the Levite lineage.
Reflection Questionsgenerated
- What can we learn from the importance of lineage in our own families?
- How does understanding the roles of the Levites enhance our view of their service to God?
- In what ways can we honor our heritage in our spiritual lives?
- How does the name Shemaiah inspire us to listen for God's voice in our lives?
Commentators on this verse — 5 expositors, verse by verse
Each of these wrote on Nehemiah 11:15 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAlso of the Levites,.... Who dwelt in Jerusalem: Shemaiah the son of Hashub: traced from him through Azrikam and Hashabiah to Bunni; these were of the sons of Merari, the third son of Levi, see 1 Chronicles 9:14.
Read John Gill on Nehemiah 11 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd their brethren that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the
Read Robert Jamieson on Nehemiah 11 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsNehemiah 11:12 And their brethren that did the work of the house [were] eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,Ver. 12-24. In all 1192. The total of priests and Levites 1476, and of Judah and Benjamin 1396. So that there were more priests and Levites than of the lay people; which argues their zeal to be greatest. There were also 172 porters, who were all Levites.
Read John Trapp on Nehemiah 11 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(4-19) The heads in Jerusalem: as compared with 1 Chronicles 9, by no means complete. Judah and Benjamin are represented, with priests and Levites and porters.
Read Charles John Ellicott on Nehemiah 11 →CambridgeThe Cambridge Bible for Schools and Colleges15. Also] R.V. And. Hashub] R.V. Hasshub.the son of Bunni] Instead of this termination to Shemaiah’s genealogy, we find ‘of the sons of Merari’ in 1 Chronicles 9:14.
Read Cambridge on Nehemiah 11 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
Tyndale line
Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
And of the Leuites, Shemaiah, the sonne of Hashub, the sonne of Azrikam, the sonne of Hashabiah, the sonne of Bunni.
Strictly literal
And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
And of the Levites: Shemaiah son of Hashub, son of Azrikam, son of Hashabiah, son of Bunni,
And of the Levites: Shemaiah son of Hashub, son of Azrikam, son of Hashabiah, son of Bunni,
Also of the Levites: Shema'yah the son of Chasshub, the son of 'Azrikam, the son of Chashabyah, the son of Bunni;
From the Levites: Shemaiah son of Hasshub son of Azrikam son of Hashabiah son of Bunni,
From the Latin
And of the Levites Semeia the son of Hasub, the son of Azaricam, the son of Hasabia, the son of Boni,
Simplified
From the Levites: Shemaiah, son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni;
And of the Levites: Shemaiah, the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with all 11 words matched in the Hebrew and Greek texts, confirming the integrity of the genealogical record.
וּמִֽן־ הַלְוִיִּ֑ם שְׁמַעְיָ֧ה בֶן־ חַשּׁ֛וּב בֶּן־ עַזְרִיקָ֥ם בֶּן־ חֲשַׁבְיָ֖ה בֶּן־ בּוּנִּֽי׃
11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Nehemiah 11:15
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Conj | Prep — Conjunction · prepositionHC/R
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
לֵוִי (Leviy) refers to a Levite, a member of the tribe of Levi, which is the third son of Jacob and Leah. This term encompasses the descendants of Levi, who were set apart for religious duties. The word is linked to the Hebrew root for 'joining,' reflecting the tribe's special role in service to God. It first appears in Genesis 29:34.
לֵוִי 291 adj.gent. Levite
base
H3881 לֵוִי Levite
3881 Leviyiy lay-vee-ee'
or Leviy {lay-vee'}; patronymically from 3878; a Levite or
descendant of Levi:--Leviite.
see HEBREW for 03878
לֵוִי (le.viy.yi) — Levi.
Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144);
father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115)
Another name of le.vi (לֵוִי "Levi" H3878)
§ Levite, of Levi "joined to"
1) the descendants of Levi, the 3rd son of Jacob by Leah
1a) the tribe descended from Levi specially set aside by God for His service
Art | Ngmpa — Particle · noun gentilic masculine plural absoluteHTd/Ngmpa
le'-vits.
See PRIESTS AND LEVITES.
(descendants of Levi). Sometimes the name extends to the whole tribe, the priests included, (Exodus 6:25; Leviticus 25:32; Numbers 35:2; Joshua 21:3,41) etc; sometimes only to those members of the tribe who were not priests, and as distinguished from them. Sometimes again it is added as an epithet of the smaller portion of the tribe, and we read of "the priests the Levites." (Joshua 3:3; Ezekiel 44:15) The history of the tribe and of the functions attached to its several orders is essential to any right apprehension of the history of Israel as a people. It will fall…
All the descendants of Levi may be comprised under this name, Ex 6:16,25 Jos 3:3, (see LEVI;) but chiefly those who were employed in the lower services in the temple, by which they were distinguished from the priests, who were of the race of Levi by Aaron, and were employed in higher offices, Nu 3:6-10 18:2-7. God chose the Levites for the service of his tabernacle and temple, instead of the firstborn of all Israel, to whom such duties naturally belonged, and who were already sacred to God in memory of the great deliverance in Egypt. Ex 13:1-22 Nu 3:12,13,39-51. In the wilderness, the Levites took charge of the tabernacle…
→ (The descendants of Levi)
→ Set apart as ministers of religion Nu 1:47-54; 3:6-16; 16:9; 26:57-62; De 10:8; 1Ch 15:2
→ Substituted in the place of the firstborn children Nu 3:12,41-45; 8:14,16-18; 18:6
→ Religious zeal of Ex 32:26-28; De 33:9,10; Mal 2:4,5
→ Consecration of Nu 8:6-21
→ Sedition among, led by Korah, Dathan, Abiram, and On, on account of jealousy toward Moses and Aaron Nu 16; with 4:19,20
שְׁמַעְיָ֫ה (Shma`yah) means 'Jah has heard' and refers to a name associated with numerous individuals in the Old Testament, particularly prophets and Levites. The entries highlight its use for a prophet during King Rehoboam's reign and various descendants, including those in the time of Jeremiah and Nehemiah. Notably, it is mentioned in contexts involving both true and false prophets.
שְׁמַעְיָ֫ה(וּ) n.pr.m.
prophet, Rehob.’s time
Jer.’s time
a prophet’s father
descendant of Zerub.
in Simeon
in Reuben
Levites
companions of Ezra
of Neh.
priests
a prince
base
H8098 שְׁמַעְיָ֫ה(וּ), שְׁמַעְיָה, שְׁמַעְיָהוּ
8098 Shma`yah shem-aw-yaw'
or Shmamyahuw {shem-aw-yaw'-hoo}; from 8085 and 3050; Jah has
heard; Shemajah, the name of twenty-five
Israelites:--Shemaiah.
see HEBREW for 08085
see HEBREW for 03050
שְׁמַעְיָ֫הוּ (she.ma.yah) — Shemaiah.
A prophet living at the time of United Monarchy, first mentioned at 1Ki.12.22
§ Shemaiah = "heard by Jehovah"
1) a prophet of the Lord in the reign of king Rehoboam of Judah
2) the Nehelamite, a false prophet in the time of the prophet Jeremiah
3) father of Delaiah, one of the princes of Judah in the time of the prophet Jeremiah
4) an inhabitant of Kirjathjearim and father of Urijah, a prophet of the Lord in the time of the prophet Jeremiah
5) a Judaite, son of Shechaniah, father of Hattush, and descendant of Zerubbabel
6) a Simeonite, father of Shimri
7) a Reubenite, son of Joel and father of Gog
8) a Merarite Levite, son of Hasshub in the time of Nehemiah
9) a Levite, son of Galal and father of Obadiah
10) a Levite and head of the family of the sons of Elizaphan who were commissioned to bring the ark to Jerusalem in the time of David
N-proper — Noun proper masculineHNpm
she-ma'-ya, she-mi'-a (shema`yah (in 2Ch 11:2; 17:8; 31:15; 35:9; Jer 26:20; 29:24; 36:12, shema`yahu), "Jahveh hears"): The name is most frequently borne by priests, Levites and prophets.
(1) Codex Vaticanus Sammaias; Codex Alexandrinus Samaias (2Ch 12:5,7). A prophet who, together with Ahijah, protested against Rehoboam's contemplated war against the ten revolted tribes (1Ki 12:22-24 = 2Ch 11:2-4). He declared that the rebellion had divine sanction. The second Greek account knows nothing of Ahijah in this connection and introduces Shemaiah at the gathering at Shechem where both Jeroboam and Rehoboam were present; it…
Shemaiah
Whom Jehovah heard. (1.) A prophet in the reign of Rehoboam (1 Kings 12:22-24).
(2.) Neh. 3:29.
(3.) A Simeonite (1 Chr. 4:37).
(4.) A priest (Neh. 12:42).
(5.) A Levite (1 Chr. 9:16).
(6.) 1 Chr. 9:14; Neh. 11:15.
(7.) A Levite in the time of David, who with 200 of his brethren took part in the bringing up of the ark from Obed-edom to Hebron (1 Chr. 15:8).
(8.) A Levite (1 Chr. 24:6).
(heard by Jehovah). A prophet in the reign of Rehoboam. (1 Kings 12:22; 2 Chronicles 11:2) (B.C. 972.) He wrote a chronicle containing the events of Rehoboam’s reign. (2 Chronicles 12:5,15) The son of Shechaniah, among the descendants of Zerubbabel. (1 Chronicles 3:23; Nehemiah 3:28) A prince of the tribe of Simeon. (1 Chronicles 4:27) Son of Joel, Reubenite. (1 Chronicles 5:4) (B.C. after 1706.) Son of Hasshub, a Merarite Levite. (1 Chronicles 9:14;
1. A prophet of Israel, by whom God forbade Rehoboam to endeavor to coerce the ten tribes back to their allegiance, and called the king and his court to repent at the invasion of Shishak. He is said to have written the history of Rehoboam’s reign, 1Ki 12:22-24 2Ch 12:5-8,15.
2. A Levite, who made a registry of the twenty-four priestly classes, 1Ch 15:8,11 24:6.
3. A false prophet among the exiled Jews in Babylon, who opposed the prophet Jeremiah, and incurred divine judgments on himself and his family. For his name, Nehelamite, a dreamer, Jer 29:24-32.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
חַשּׁוּב (Chashshuwb) refers to a name meaning 'considerate' and is associated with several individuals during the Exile and Return period. The entries identify him as a Levite chief and a builder of the wall of Jerusalem, with mentions in 1 Chronicles and Nehemiah. The name appears in different contexts, including those who sealed the covenant with Nehemiah.
חַשּׁוּב n.pr.m. (considerate)
a Levite chief
builders at the wall
base
H2815 חַשּׁוּב
2815 Chashshuwb khash-shoob'
from 2803; intelligent; Chashshub, the name of two or three
Israelites:--Hashub, Hasshub.
see HEBREW for 02803
חַשּׁוּב (chash.shuv) — Hasshub.
A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.9.14;
son of: Azrikam (H5840I);
father of: Shemaiah (H8098E)
§ Hashub = "considerate"
1) a Merarite Levite chief, son of Azrikam
2) a son of Pahath-moab who assisted in the repair of the wall of Jerusalem
3) a man who assisted in the repair of the wall of Jerusalem; may be same as 2 above
4) one of the heads of the people who sealed the covenant with Nehemiah
חַשּׁוּב (chash.shuv) — Hasshub.
A man living at the time of Exile and Return, only mentioned at Neh.3.11;
son of: Pahath-moab (H6355H)
§ Hashub = "considerate"
1) a Merarite Levite chief, son of Azrikam
2) a son of Pahath-moab who assisted in the repair of the wall of Jerusalem
3) a man who assisted in the repair of the wall of Jerusalem; may be same as 2 above
N-proper — Noun proper masculineHNpm
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word עַזְרִיקָם (Azriyqam) means "help against the enemy" and refers to several individuals in the Old Testament. It is built from the roots for "help" and an active participle form. Notably, it identifies a descendant of David, a Benjamite, and a Levite, with mentions in 1 Chronicles and 2 Chronicles.
עַזְרִיקָם n.pr.m.
descendant of David
prince in Judah
Benjamite
Levite
base
H5840 עַזְרִיקָם
5840 `Azriyqam az-ree-kawm'
from 5828 and active participle of 6965; help of an enemy;
Azrikam, the name of four Israelites:--Azrikam.
see HEBREW for 05828
see HEBREW for 06965
עַזְרִיקָם (az.ri.qam) — Azrikam.
A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.3.23;
son of: Neariah (H5294);
brother of: Elioenai (H0454B) and Hizkiah (H2396H)
§ Azrikam = "help against the enemy"
1) son of Neariah and descendant of Zerubbabel of the royal line of Judah
2) a Benjamite, eldest son of Azel and descendant of Saul
3) a Levite, ancestor of Shemaiah in the time of Nehemiah
4) governor of the palace of king Ahaz of Judah and victim of murder by Zichri
עַזְרִיקָם (az.ri.qam) — Azrikam.
A man of the tribe of Benjamin living at the time of Divided Monarchy, first mentioned at 1Ch.8.38;
son of: Azel (H0682A);
brother of: Bocheru (H1074), Ishmael (H3458I), Sheariah (H8187), Obadiah (H5662J) and Hanan (H2605H)
§ Azrikam = "help against the enemy"
1) son of Neariah and descendant of Zerubbabel of the royal line of Judah
N-proper — Noun proper masculineHNpm
(help against the enemy). A descendant of Zerubbabel, and son of Neariah of the royal line of Judah. (1 Chronicles 3:23) Eldest son of Azel, and descendant of Saul. (1 Chronicles 8:38; 9:44) (B.C after 1037.) A Levite, ancestor of Shemaiah, who lived in the time of Nehemiah. (1 Chronicles 9:14; Nehemiah 11:15) (B.C. before 536.) Governor of the house, or prefect of the palace, to King Ahaz, who was slain by Zichri, an Ephraimite hero, in the successful invasion of the southern kingdom by Pekah king of Israel. (2 Chronicles 28:7) (B.C. 738.)
help, revenging
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word חֲשַׁבְיָהוּ (*Chashabyah*) means 'Jehovah has regarded' and refers to a name associated with several Levites in the Old Testament. It is built from roots meaning 'to consider' and the divine name. The entries highlight various individuals named Hashabiah, including musicians and leaders during different periods, such as the time of David and the return from Babylon.
חֲשַׁבְיָ֫הוּ, חֲשַׁבְיָה n.pr.m. (Yah(u) has taken account)
a temple musician
a Levite, David’s time
a Levite, Josiah’s time
Levite in line of Merari
Levite
Levite, Ezra’s time
head of a family of priests
a builder of the wall
base
H2811 חֲשַׁבְיָהוּ, חֲשַׁבְיָה
2811 Chashabyah khash-ab-yaw'
or Chashabyahuw {khash-ab-yaw'-hoo}; from 2803 and 3050; Jah
has regarded; Chashabjah, the name of nine
Israelites:--Hashabiah.
see HEBREW for 02803
see HEBREW for 03050
חֲשַׁבְיָ֫הוּ (cha.shav.yah) — Hashabiah.
A man of the tribe of Levi living at the time of Divided Monarchy, only mentioned at 1Ch.6.45;
son of: Amaziah (H0558I);
father of: Malluch (H4409)
§ Hashabiah = "Jehovah has considered"
1) a Merarite Levite
2) the 4th of the 6 sons of Jeduthun who had charge of the 12th course
3) one of the descendants of Hebron the son of Kohath
4) the son of Kemuel, who was prince of the tribe of Levi in the time of David
5) a Levite, one of the chiefs of his tribe who officiated for Josiah at his great passover feast
6) a Merarite Levite, one of the chief priests who accompanied Ezra from Babylon; ruler of half the circuit of Keilah and one who repaired a portion of the wall of Jerusalem under Nehemiah. He sealed the covenant of reformation after the return from captivity
7) a Levite, son of Bunni in the time of Nehemiah
N-proper — Noun proper masculineHNpm
hash-a-bi'-a (chashabhyah):
(1) Two Levites of the family of Merari (1Ch 6:45; 9:14).
(2) A Levite who dwelt in Jerusalem at the time of Nehemiah (Ne 11:15).
(3) A son of Jeduthun (1Ch 25:3).
(4) A Hebronite, chief of a clan of warriors who had charge of West Jordan in the interests of Yahweh and the king of Israel (1Ch 26:30).
Hashabiah
Regarded by Jehovah. (1.) Merarite Levite (1 Chr. 6:45; 9:14). (2.) A son of Jeduthun (25:3, 19). (3.) Son of Kemuel (26:30). (4.) One of the chief Levites (2 Chr. 35:9). (5.) A Levite (Neh. 11:22). (6.) One of the chief priests in the time of Ezra (Ezra 8:24). (7.) A chief of the Levites (Neh. 12:24). (8.) Ezra 8:19. (9.) Neh. 3:17.
(whom God regards). A Merarite Levite. (1 Chronicles 6:45) Another Merarite Levite. (1 Chronicles 9:14) The fourth of the six sons of Jeduthun, (1 Chronicles 25:3) who had charge of the twelfth course. ver. 19. (B.C. 1014.) One of the descendants of Hebron the son of Kohath- (1 Chronicles 26:30) The son of Kemuel, who was prince of the tribe of Levi in the time of David (1 Chronicles 27:17) (B.C. 1014.) A Levite one of the "chiefs" of his tribe, who officiated for King Josiah at his great Passover feast. (2 Chronicles 35:9) (B.C. 623). A Merarite Levite who…
the estimation of the Lord
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בֻּנִּי (Bunniy) refers to a name meaning "built" and identifies a Levite mentioned during the time of the Exile and Return in the Old Testament, specifically in Nehemiah 9:4, 10:15, and 11:15. The entries indicate that Bunni was a chief among the Levites, but they do not provide further details on his significance.
בֻּנִּי n.pr.m.
Levites
a chief of people
base
H1138 בֻּנִּי
1138 Bunniy boon-nee'
or (fuller) Buwniy {boo-nee'}; from 1129; built; Bunni or
Buni, an Israelite:--Bunni.
see HEBREW for 01129
בֻּנִּי (bun.ni) — Bunni.
A man living at the time of Exile and Return, only mentioned at Neh.9.4
§ Bunni = "built"
1) a Levite in the time of Nehemiah
2) another Levite of earlier date
בֻּנִּי (bun.ni) — Bunni.
A man living at the time of Exile and Return, only mentioned at Neh.10.15
§ Bunni = "built"
1) a Levite in the time of Nehemiah
2) another Levite of earlier date
בֻּנִּי (bun.ni) — Bunni.
A man living at the time of Exile and Return, only mentioned at Neh.11.15;
father of: Hashabiah (H2811H)
§ Bunni = "built"
1) a Levite in the time of Nehemiah
2) another Levite of earlier date
N-proper — Noun proper masculineHNpm
bun'-i (bunni, buni, bunni; compare BANI):
(1) A Levite (Ne 9:4). The repetition of Bani's name in this passage is probably a scribal error. The Syriac version for the second "Bani" reads "Binnui"; but as, in Ne 10:9 and Ne 12:8, Binnui's name comes, as here, between those of Jeshua and Kadmiel, we should substitute Binnui here for the first Bani. The Septuagint renders all three names as if the Hebrew in each case had been bene, "sons of," reducing the proper names in the verse to five. The names probably stand for chief Levitical houses rather than individuals.
(2) Another Levite, one of the overseers of the temple, father of Hashabiah, according to Ne 11:15; but, according…
(my understanding). One of the Levites in the time of Nehemiah. (Nehemiah 9:4) Another Levite, but of earlier date than the preceding. (Nehemiah 11:15)
building me