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Nehemiah 9:33 — Word Study

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WLCוְאַתָּ֣ה צַדִּ֔יק עַ֖ל כָּל־ הַבָּ֣א עָלֵ֑ינוּ כִּֽי־ אֱמֶ֥ת עָשִׂ֖יתָ וַאֲנַ֥חְנוּ הִרְשָֽׁעְנוּ׃

BSAYouʼattâh [are righteous, just] are justtsaddîyq [fair, righteous] inʻal allkôl [everything, every circumstance] that has befallenbôwʼ [come upon, happened to] usʻal becausekîy You have actedʻâsâh [done, performed] faithfullyʼemeth [with truth, in truth] while weʼănachnûw have acted wickedlyrâshaʻ [done, behaved, in a wicked manner, wrongly]

Word
Listen & take awayNehemiah 9
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 33 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (hir.Sha.'e.nu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Nehemiah 9:33quick helps
In a sentenceNehemiah acknowledges God's righteousness in their suffering and contrasts it with the people's wicked actions.
Who is speakingNehemiah, speaking to God on behalf of the people.
Where we areIn a prayer of confession, reflecting on Israel's history and God's faithfulness.
The hard wordצַדִּ֔יק
Take awayGod's faithfulness stands in stark contrast to human unfaithfulness.
4 commentators on this verse Gill, Jamieson, Trapp, Cambridge & more — read them › clause subjectאַתָּה verbעָשָׂה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Nehemiah 9:33

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Nehemiah's Confessiongenerated

32So now, our God, the great and mighty and awesome God who keeps His gracious covenant, do not view lightly all the hardship that has come upon us, and upon our kings and leaders, our priests and prophets, our ancestors and all Your people, from the days of the kings of Assyria until today.
33You are just in all that has befallen us, because You have acted faithfully, while we have acted wickedly.
34Our kings and leaders and priests and fathers did not obey Your law or listen to Your commandments and warnings that You gave them.
35For even while they were in their kingdom, with the abundant goodness that You had given them, and in the spacious and fertile land that You had set before them, they would not serve You or turn from their wicked ways.

Nehemiah 9:33 is part of a larger prayer where Nehemiah confesses the sins of the people and recognizes God's just nature. The context highlights Israel's repeated failures contrasted with God's unwavering faithfulness throughout their history. This prayer serves as a communal acknowledgment of guilt and a plea for mercy, reminding the people of their covenant relationship with God.


Cross References

ReferenceText (BSB)
1Genesis 18:25Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the Judge of all the earth do what is right?”
2Job 34:23For God need not examine a man further or have him approach for judgment.
3Psalm 119:137Righteous are You, O LORD, and upright are Your judgments.
4Psalm 145:17The LORD is righteous in all His ways and kind in all His deeds.
5Jeremiah 12:1Righteous are You, O LORD, when I plead before You. Yet about Your judgments I wish to contend with You: Why does the way of the wicked prosper? Why do all the faithless live at ease?

The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to


The Key Word צַדִּ֔יק, tza.Dikgenerated

The word צַדִּיק (tsaddiyq) is an adjective that means just or righteous. It describes a state of moral integrity and alignment with God's standards, often used to characterize individuals who live according to divine principles.

In this verse, it emphasizes that God is just in all His actions, affirming His fairness and righteousness in the face of human wrongdoing. The parsing as an adjective indicates that it describes God's inherent quality rather than an action He performs.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb is עָשִׂ֖יתָ, you have acted, which governs the entire sentence. The structure includes a subject, a predicate, and two clauses: one describing God's righteousness and the other detailing the people's wickedness.

The sentence emphasizes God's justice by placing it first, followed by the reason for this acknowledgment, which is the contrast with the people's actions.


Septuagint Backgroundgenerated

The Septuagint translates צַדִּ֔יק as δίκαιος, which also means just or righteous. This choice aligns closely with the Hebrew meaning, affirming God's character as just in all circumstances.

The use of ἐποίησας for עָשִׂ֖יתָ indicates a direct action taken by God, reinforcing the idea of His faithfulness in contrast to the people's actions.


In plain words — the whole versegenerated

Nehemiah 9:33 acknowledges that God is just in everything that has happened to the people, while they have acted wickedly. This prayer reflects a recognition of God's faithfulness and a confession of the people's wrongdoing.


Frequently Asked Questionsgenerated

What does it mean that God is just?

It means that God is fair and righteous in all His actions, always acting in accordance with His moral character.

Why do the people confess their wickedness?

They acknowledge their wrong actions as part of a communal prayer, seeking God's mercy and forgiveness.

How does this verse reflect on God's character?

It emphasizes that despite the people's failures, God remains faithful and just, highlighting the contrast between divine righteousness and human sin.

What is the significance of the word 'faithfulness' here?

It underscores God's reliability and truthfulness, affirming that He acts in accordance with His promises, even when the people do not.


Reflection Questionsgenerated

  1. How can I recognize God's faithfulness in my own life, even when I struggle?
  2. In what ways do I need to confess my own actions and seek God's forgiveness?
  3. What does it mean to me that God is just in all His dealings?
  4. How can I demonstrate righteousness in my own actions and decisions?

Commentators on this verse — 4 expositors, verse by verse

Each of these wrote on Nehemiah 9:33 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Howbeit, thou art just in all that is brought upon us,.... They own the justice of God, could not complain of any wrong done them; and had he shown them no mercy at all, it was but what they

Read John Gill on Nehemiah 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly: No JFB commentary on these verses.

Read Robert Jamieson on Nehemiah 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Nehemiah 9:33 Howbeit thou [art] just in all that is brought upon us; for thou hast done right, but we have done wickedly:Ver. 33. Howbeit thou art just] So Mauricius, the emperor, justified God, when he saw his wife and children butchered before his eyes by the traitor Phocas, and knew that himself should be soon after stewed in his own broth; he cried out, Just art thou, O Lord, and just are all thy judgments. So did the noble Du Plessy, when he heard of the death of his only son slain in Holland; which so grieved his mother, that soon after she died.

Read John Trapp on Nehemiah 9 →
CambridgeThe Cambridge Bible for Schools and Colleges

33. just] The same epithet as that rendered ‘righteous’ (c̣ ?addξq) in Nehemiah 9:8. See also Ezra 9:15.brought] R.V. come.done right] R.V. dealt truly. Literally ‘truth’ (LXX. ἀλήθειαν. Vulg. ‘veritatem’), i.e. Thou hast fulfilled thy word both in blessing and punishment: but we have been unfaithful to the covenant. Cf. Daniel 9:14, ‘For the Lord our God is righteous in all his works which he doeth, and we have not obeyed his voice.’ The pronoun ‘we’ is emphatic; the speakers pass from reference to their forefathers, in order to accept for themselves the responsibility of association with the nation’s guilt.

Read Cambridge on Nehemiah 9 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

You are just in all that has befallen us, because You have acted faithfully, while we have acted wickedly.

WEBWorld English Bible2000

However you are just in all that has come on us; for you have dealt truly, but we have done wickedly.

MSBMajority Standard Bible2022

You are just in all that has befallen us, because You have acted faithfully, while we have acted wickedly.

NETBNew English Translation2006

You are righteous with regard to all that has happened to us, for you have acted faithfully. It is we who have been in the wrong!

Tyndale line

KJVKing James Version1611

Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:

ASVAmerican Standard Version1901

Howbeit thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly;

RVARevised Version, American1894

Howbeit thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly:

NWBWebster's Bible1833

But thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:

GNVGeneva Bible1599

Surely thou art iust in all that is come vpon vs: for thou hast dealt truely, but we haue done wickedly.

Strictly literal

DBYDarby Translation1890

But thou art just in all that is come upon us; for thou hast acted according to truth, and we have done wickedly.

YLTYoung's Literal Translation1862

and Thou [art] righteous concerning all that hath come upon us, for truth Thou hast done, and we have done wickedly;

LSVLiteral Standard Version2020

And You [are] righteous concerning all that has come on us, || For You have done truth, || And we have done wickedly;

ILTInterlinear Literal Translation2000

Nevertheless thou art righteous in all that is come over us; for thou hast acted [according to] truth, but we have done wickedly.

ULBUnlocked Literal Bible2017

You are just in everything that has come on us, for you have dealt faithfully, but we have acted wickedly.

From the Latin

DRADouay-Rheims (Challoner)1899

And thou art just in all things that have come upon us: because thou hast done truth, but we have done wickedly.

Simplified

FBVFree Bible Version2020

But you have done what is right regarding everything that has happened to us. You have always acted faithfully, while we have done so much evil.

BBEBible in Basic English1949

But still, you have been in the right in everything which has come on us; you have been true to us, but we have done evil:

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclausesubjectאַתָּ֣הyoupredicateצַדִּ֔יק[are].righteousprepositional phrase · prepositionalעַ֖לonnoun phraseכָּלeverynoun phraseהַ(the).[thingnoun phraseclauseverbבָּ֣אwhich].has.comeprepositional phrase · prepositionalעָלֵ֑יonנוּusכִּֽי(dm)clauseobjectאֱמֶ֥תfaithfulnessverbעָשִׂ֖יתָyou.have.actedוַandclausesubjectאֲנַ֥חְנוּweverbהִרְשָֽׁעְנוּwe.have.acted.wickedly

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the wording of this verse, with all 11 words matched in the Hebrew and Greek texts, indicating a strong consistency between the two traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְאַתָּ֣ה צַדִּ֔יק עַ֖ל כָּל־ הַבָּ֣א עָלֵ֑ינוּ כִּֽי־ אֱמֶ֥ת עָשִׂ֖יתָ וַאֲנַ֥חְנוּ הִרְשָֽׁעְנוּ׃

Septuagintthe Greek the translators chose, word by word
וְאַתָּ֣הσὺצַדִּ֔יקδίκαιοςעַ֖לἐπὶכָּל־πᾶσιהַבָּ֣אἐρξομένοιςעָלֵ֑ינוּἡμᾶςכִּֽי־ὅτιאֱמֶ֥תἀλήθειανעָשִׂ֖יתָἐποίησαςוַאֲנַ֥חְנוּἡμεῖςהִרְשָֽׁעְנוּ׃ἐχημάρτομεν

11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Nehemiah 9:33אַתָּ֫הand youand youאַתָּ֫הצַדִּיק[are] right[are] righteousצַדִּיקעַלononעַלכֹּלeveryeveryכֹּלבּוֹא[thing whic[thing which] hבּוֹאעַלon uson usעַלכִּיforforכִּיאֱמֶתfaithfulnesfaithfulnessאֱמֶתעָשָׂהyou have acyou have actedעָשָׂהאֲנַ֫חְנוּand weand weאֲנַ֫חְנוּרָשַׁעwe have actwe have acted wרָשַׁעצָדֵקto justifyto justifyצָדֵקעַלheightheightעַלכָּלַלto perfectto perfectכָּלַלאָמַןbe faithfube faithfulאָמַןאָֽנֹכִ֫יIIאָֽנֹכִ֫יכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאיָרַשׁto possessto possess: posיָרַשׁרָשָׁעwickedwickedרָשָׁעעָ֫וֶלinjusticeinjusticeעָ֫וֶלעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁיָדַעto knowto knowיָדַעחֶ֫סֶדkindnesskindnessחֶ֫סֶדשָׁלוֹםPeacePeaceשָׁלוֹםמְלָאכָהworkworkמְלָאכָהתּוֹעֵבַהabominatioabominationתּוֹעֵבַה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Nehemiah 9:33

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and you [are] righteous on every [thing which] has come on us for faithfulness you have acted and we we have acted wickedly
וְאַתָּ֣הve.'a.Tah and you H859 Conjunction · pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Amplified meaning
are righteous, just
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp2ms
The company it keepswords that stand beside it more often than chance
and you [are] righteous on every [thing which] has come on us for faithfulness you have acted and we we have acted wickedly
צַדִּ֔יקtza.Dik [are] righteous H6662 Adj
206× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means being just or righteous, as seen in government, personal conduct, or character, often describing someone made right with God. It appears in descriptions of King David and other biblical leaders. The concept is central to the Bible's teachings on morality and ethics.
Amplified meaning
fair, righteous
Tyndale gloss
righteous
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צַדִּיק (tsaddiyq) means just or righteous, covering various aspects such as lawful behavior, moral conduct, and being justified by God. It is derived from a related root and is used to describe individuals who are upright in character and actions.

Brown-Driver-Briggs Hebrew Lexicon (full)

צַדִּיק 206 adj. just, righteous

base

Brown-Driver-Briggs glosses

H6662 צַדִּיק just, righteous

Strong's Hebrew Dictionary

6662 tsaddiyq tsad-deek'

from 6663; just:--just, lawful, righteous (man).

see HEBREW for 06663

Translators Brief Hebrew Lexicon

צַדִּיק (tsad.diq) — righteous.

1) just, lawful, righteous

1a) just, righteous (in government)

1b) just, right (in one's cause)

1c) just, righteous (in conduct and character)

1d) righteous (as justified and vindicated by God)

1e) right, correct, lawful

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ MISCELLANY OF MINOR SUB-TOPICS

Compared with

The sun Jud 5:31; Mt 13:43

Stars Da 12:3

Lights Mt 5:14; Php 2:15

Mount Zion Ps 125:1,2

Lebanon Ho 14:5-7

Treasure Ex 19:5; Ps 135:4

Jewels Mal 3:17

Gold Job 23:10; La 4:2

and you [are] righteous on every [thing which] has come on us for faithfulness you have acted and we we have acted wickedly
עַ֖ל'al on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and you [are] righteous on every [thing which] has come on us for faithfulness you have acted and we we have acted wickedly
כָּל־kol- every H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
everything, every circumstance
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
The company it keepswords that stand beside it more often than chance
and you [are] righteous on every [thing which] has come on us for faithfulness you have acted and we we have acted wickedly
הַבָּ֣אha.Ba' [thing which] has come H935 Particle · verb qal participle (active) masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
come upon, happened to
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) masculine singular
HTd/Vqrmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

The company it keepswords that stand beside it more often than chance
and you [are] righteous on every [thing which] has come on us for faithfulness you have acted and we we have acted wickedly
עָלֵ֑ינוּ'a.Lei.nu on us H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp1bp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

US, pronoun objective case of we.

Give us this day our daily bread.

Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.

Give us this day our daily bread. Matt. vi. 11.

Us, pron. oblique case of we

The company it keepswords that stand beside it more often than chance
and you [are] righteous on every [thing which] has come on us for faithfulness you have acted and we we have acted wickedly
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and you [are] righteous on every [thing which] has come on us for faithfulness you have acted and we we have acted wickedly
אֱמֶ֥ת'e.Met faithfulness H571 Noun common · feminine singular absolute
127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means truth, faithfulness, or stability, and is often used to describe God's character and promises. In Psalm 100:5, it says God's truth endures forever, and in Proverbs 12:17, it emphasizes the importance of truthful speech.
Amplified meaning
with truth, in truth
Tyndale gloss
truth: faithful
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱמֶת (emeth) encompasses concepts of firmness, faithfulness, and truth. It signifies reliability and stability, often in the context of ethical or religious knowledge. The word can also function as an adverb meaning 'in truth' or 'truly.' There is a consistent emphasis on its meanings related to certainty and trustworthiness across the entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱמֶת n.f. firmness, faithfulness

reliability, sureness

stability, continuance

faithfulness, reliableness

truth

adv. in truth, truly

base

Brown-Driver-Briggs glosses

H571 אֱמֶת firmness, faithfulness . reliability, sureness

. stability, continuance

. faithfulness, reliableness

. truth

. adv. in truth, truly

Strong's Hebrew Dictionary

571 'emeth eh'-meth

contracted from 539; stability; (figuratively) certainty,

truth, trustworthiness:--assured(-ly), establishment,

faithful, right, sure, true (-ly, -th), verity.

see HEBREW for 0539

Translators Brief Hebrew Lexicon

אֱמֶת (e.met) — truth: faithful.

: faithful

1) firmness, faithfulness, truth

1a) sureness, reliability

1b) stability, continuance

1c) faithfulness, reliableness

1d) truth

1d1) as spoken

1d2) of testimony and judgment

1d3) of divine instruction

1d4) truth as a body of ethical or religious knowledge

1d5) true doctrine

adv

2) in truth, truly

אֱמֶת (e.met) — truth: true.

: true

1) firmness, faithfulness, truth

1a) sureness, reliability

1b) stability, continuance

1c) faithfulness, reliableness

1d) truth

1d1) as spoken

1d2) of testimony and judgment

1d3) of divine instruction

1d4) truth as a body of ethical or religious knowledge

1d5) true doctrine

adv

2) in truth, truly

אֱמֶת (e.met) — truth: certain.

: certain/fixed

1) firmness, faithfulness, truth

1a) sureness, reliability

1b) stability, continuance

1c) faithfulness, reliableness

1d) truth

1d1) as spoken

1d2) of testimony and judgment

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

An infinite attribute of Jehovah; adapted to make perfect both the confidence of those who believe his word and rely on his promises, and the despair of those who doubt his word and defy his threatenings, De 28:26 Nu 23:19 Ps 89:33-34 Heb 10:23.

Nave's Topical Bible

→ EXHORTATION TO Ps 12:1; 31:23; Pr 20:6; 28:20; Mt 10:22; 24:45-47; 25:14-23; Lu 12:42-44; 16:10-12; 19:12-27; 1Co 4:2; Re 2:10

See OBEDIENCE, EXHORTATION TO

See PERSEVERANCE

See MINISTERS, FAITHFUL

See REPROOF, FAITHFULNESS IN

→ INSTANCES OF

Abraham Ga 3:9

Moses Heb 3:5

David 2Sa 22:22-25

Elijah 1Ki 19:10,14

Torrey's New Topical Textbook

- A characteristic of saints

Eph 1:1; Col 1:2; 1Ti 6:2; Re 17:14

- EXHIBITED IN

. The service of God

Mt 24:45

. Declaring the word of God

Jer 23:28; 2Co 2:17; 4:2

. The care of dedicated things

2Ch 31:12

. Helping the brethren

3Jo 1:5

. Bearing witness

Pr 14:5

. Reproving others

Pr 27:6; Ps 141:5

. Situations of trust

and you [are] righteous on every [thing which] has come on us for faithfulness you have acted and we we have acted wickedly
עָשִׂ֖יתָ'a.Si.ta you have acted H6213 Verb · Qal · perfect second person masculine singular
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
done, performed
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2ms — Verb · Qal · perfect second person masculine singular
HVqp2ms
and you [are] righteous on every [thing which] has come on us for faithfulness you have acted and we we have acted wickedly
וַאֲנַ֥חְנוּva.'a.Nach.nu and we H587 Conjunction · pronoun
120× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Hebrew word for we or us, used for emphasis, like when Moses said we will follow God's commands, emphasizing the community's commitment.
Tyndale gloss
we
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנַ֫חְנוּ (anachnuw) is the first-person plural pronoun meaning 'we' or 'ourselves.' It is used for emphasis and is derived from another Hebrew word, אֲנִי (ani), meaning 'I.' The entries consistently define it as a pronoun without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנַ֫חְנוּ, אֲנָ֑חְנוּ pron. 1pl. comm. we

base

Brown-Driver-Briggs glosses

H587 אֲנַ֫חְנוּ, אֲנָ֑חְנוּ we

Strong's Hebrew Dictionary

587 'anachnuw an-akh'-noo

apparently from 595; we:--ourselves, us, we.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנַ֫חְנוּ (a.nach.nu) — we.

we (first pers. pl. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp1bp
and you [are] righteous on every [thing which] has come on us for faithfulness you have acted and we we have acted wickedly
הִרְשָֽׁעְנוּ׃hir.Sha.'e.nu we have acted wickedly H7561 Verb · Hiphil · perfect first person common plural
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Being wicked or acting wrongly is what this Hebrew word describes. In Psalm 37:7, the Bible warns against being wicked and instead encourages trusting in God.
Amplified meaning
done, behaved, in a wicked manner, wrongly
Tyndale gloss
be wicked
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָשַׁע (rasha`) is a Hebrew verb meaning to be wicked or to act wickedly. It covers various aspects of wrongdoing, including being guilty and condemning others in both civil and ethical contexts. The entries indicate a distinction between its basic meaning of wickedness and its implications of guilt and condemnation.

Brown-Driver-Briggs Hebrew Lexicon (full)

[רָשַׁע] vb. denom. be wicked, act wickedly

Qal

be wicked, act wickedly

be guilty

Hiph.

condemn as guilty, in civil relations

condemn as guilty, in ethical and religious relations

act wickedly, in ethics and religious

base

Brown-Driver-Briggs glosses

H7561 רָשַׁע vb. denom. be wicked, act wickedly .. be wicked, act wickedly

. be guilty

. . condemn as guilty, in civil relations

. condemn as guilty, in ethical and religious relations

. act wickedly, in ethics and religious

Strong's Hebrew Dictionary

7561 rasha` raw-shah'

a primitive root; to be (causatively, do or declare) wrong;

by implication, to disturb, violate:--condemn, make trouble,

vex, be (commit, deal, depart, do) wicked(-ly, -ness).

Translators Brief Hebrew Lexicon

רָשַׁע (ra.sah) — be wicked.

1) to be wicked, act wickedly

1a) (Qal)

1a1) to be wicked, act wickedly

1a2) to be guilty, be condemned

1b) (Hiphil)

1b1) to condemn as guilty (in civil relations)

1b2) to condemn as guilty (in ethical or religious relations)

1b3) to act wickedly (in ethics and religion)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-1cp — Verb · Hiphil · perfect first person common plural
HVhp1cp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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