Numbers 3:19 — Word Study
WLCוּבְנֵ֥י קְהָ֖ת לְמִשְׁפְּחֹתָ֑ם עַמְרָ֣ם וְיִצְהָ֔ר חֶבְר֖וֹן וְעֻזִּיאֵֽל׃
BSAThe sonsbên [descendants, offspring] of KohathQᵉhâth [a man from the tribe of Levi] by their clansmishpâchâh [families, tribes] were AmramʻAmrâm [exalted people] IzharYitshâr [a son of Kohath] HebronChebrôwn [a place in Palestine, a name of two Israelites] and UzzielʻUzzîyʼêl [my strength is God]
| Greek | English | Parsing |
|---|---|---|
| וּבְנֵ֥י | and [the] sons of | Conjunction, noun common masculine plural construct |
| קְהָ֖ת | Kohath | Noun proper masculine |
| לְמִשְׁפְּחֹתָ֑ם | to clans their | Preposition, noun common feminine plural construct, suffix |
| עַמְרָ֣ם | Amram | Noun proper masculine |
| וְיִצְהָ֔ר | and Izhar | Conjunction, noun proper masculine |
| חֶבְר֖וֹן | Hebron | Noun proper masculine |
| וְעֻזִּיאֵֽל׃ | and Uzziel | Conjunction, noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The sons of Kohath by their clans were Amram, Izhar, Hebron, and Uzziel. |
| KJV | And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel. |
| ASV | And the sons of Kohath by their families: Amram, and Izhar, Hebron, and Uzziel. |
| YLT | And the sons of Kohath, by their families, [are] Amram and Izhar, Hebron and Uzziel. |
| WEB | The sons of Kohath by their families: Amram, Izhar, Hebron, and Uzziel. |
| BBE | And the sons of Kohath, by their families: Amram and Izhar and Hebron and Uzziel. |
The translations agree on the identification of Kohath's sons, with no notable differences in the rendering.
The structure is straightforward, with a main clause identifying the sons followed by a list of their names.


3 commentators on this verse
Gill, Jamieson, Cambridge & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Numbers 3:19
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Sons of Kohathgenerated
Numbers 3:19 provides a list of the sons of Kohath, a significant figure within the tribe of Levi. This genealogy emphasizes the importance of family lineage among the Israelites, particularly in relation to their roles in the worship and service of God. Kohath's descendants, including Amram, Izhar, Hebron, and Uzziel, played key roles in the priestly duties and the carrying of sacred items during the Exodus.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 3:27 | From Kohath came the clans of the Amramites, the Izharites, the Hebronites, and the Uzzielites; these were the clans of the Kohathites. |
| 2 | Exodus 6:18–20 | The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. Kohath lived 133 years. |
| 3 | 1 Chronicles 6:18–38 | The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. |
| 4 | 1 Chronicles 15:5–8 | From the Kohathites, Uriel the chief and 120 of his relatives; |
| 5 | 1 Chronicles 23:12–13 | The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four in all. |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — בֵּן, u.ve.Neigenerated
The word בֵּן (ben) means 'son' or 'child' and can refer to descendants or offspring in a broader sense. It highlights familial connections and inheritance, showing the importance of lineage in the Israelite culture.
This noun is in the common masculine plural construct form, indicating multiple sons. It appears frequently throughout the Old Testament, often in genealogical lists, underscoring the significance of family ties in the context of the Israelite tribes.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is translated in the Berean Standard Bible as well as the KJV, ASV, YLT, WEB, and BBE, all of which agree on the basic structure and meaning of the names listed.
Sentence Structuregenerated
The finite verb is implicit in the structure, with the subject being the noun phrase וּבְנֵ֥י קְהָ֖ת (and the sons of Kohath). The sentence lists the clans in a straightforward manner, emphasizing the familial relationships.
The order of the words places emphasis on the sons of Kohath, followed by their clans, reflecting the importance of lineage in the Israelite community.
Septuagint Backgroundgenerated
The Septuagint translates בֵּן as υἱοὶ (huios), which also means 'sons' or 'children.' This choice reflects the same familial emphasis found in the Hebrew text.
The Greek translation maintains the structure and meaning of the original Hebrew, indicating the significance of the Kohathite lineage in both texts.
In plain words — the whole versegenerated
Numbers 3:19 lists the sons of Kohath, who are Amram, Izhar, Hebron, and Uzziel. This verse highlights the importance of family and lineage within the tribe of Levi, showing how these names connect to the larger narrative of the Israelites.
Frequently Asked Questionsgenerated
The sons of Kohath were Amram, Izhar, Hebron, and Uzziel, each playing a role in the Levitical lineage.
Kohath's lineage is significant as it includes key figures in the priestly duties and the service of God during the Exodus.
This verse connects to the narrative by emphasizing the structure of the Levitical families, which were crucial for the worship and service of God among the Israelites.
The name 'Amram' means 'exalted people' and he was the father of Moses, Aaron, and Miriam.
Reflection Questionsgenerated
- What does it mean to be part of a family or clan in my own life?
- How can understanding the lineage of the Levites help me appreciate the structure of my own community?
- In what ways can I honor my family heritage while also forging my own path?
- How does the concept of family play a role in my faith and spiritual journey?
Commentators on this verse — 3 expositors, verse by verse
Each of these wrote on Numbers 3:19 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd the sons of Kohath, by their families,.... Who was the second son of Levi: Amram, and Izehar, Hebron, and Uzziel; so in Exodus 6:18; and from whom were named the family of the Amramites, to which
Read John Gill on Numbers 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the LORD spake unto Moses in the wilderness of Sinai, saying, Number the children of Levi.
Read Robert Jamieson on Numbers 3 →
CambridgeThe Cambridge Bible for Schools and Colleges14–20. Summary of the Levitical families.
Read Cambridge on Numbers 3 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The sons of Kohath by their clans were Amram, Izhar, Hebron, and Uzziel.
The sons of Kohath by their families: Amram, Izhar, Hebron, and Uzziel.
The sons of Kohath by their clans were Amram, Izhar, Hebron, and Uzziel.
The sons of Kohath by their families were: Amram, Izhar, Hebron, and Uzziel.
Tyndale line
And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.
And the sons of Kohath by their families: Amram, and Izhar, Hebron, and Uzziel.
And the sons of Kohath by their families; Amram, and Izhar, Hebron, and Uzziel.
And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.
The sonnes also of Kohath by their families: Amram, and Izehar, Hebron, and Vzziel.
Strictly literal
And the sons of Kohath according to their families: Amram and Izhar, Hebron and Uzziel.
And the sons of Kohath, by their families, [are] Amram and Izhar, Hebron and Uzziel.
And the sons of Kohath by their families: Amram, and Izhar, Hebron, and Uzziel.
And the sons of Kehath after their families: 'Amram, and Yizhar, Chebron, and 'Uzziel.
The clans coming from Kohath's sons were Amram, Izhar, Hebron, and Uzziel.
From the Latin
The sons of Caath: Amram, and Jesaar, Hebron and Oziel:
Simplified
Kohath's sons by family were Amram, Izhar, Hebron, and Uzziel.
And the sons of Kohath, by their families: Amram and Izhar and Hebron and Uzziel.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text matches the Septuagint closely, with all seven words corresponding directly. The Samaritan Pentateuch differs slightly by using the word משׁפחותם (clan) instead of the Masoretic term for 'clans.' The Dead Sea Scrolls show no variation in the names listed but have some words supplied by an editor.
וּבְנֵ֥י קְהָ֖ת לְמִשְׁפְּחֹתָ֑ם עַמְרָ֣ם וְיִצְהָ֔ר חֶבְר֖וֹן וְעֻזִּיאֵֽל׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ובני קהת למשׁפחותם עמרם ויצהר חברון ועזיאל
1 word differs from the Masoretic Text: משׁפחותם (clan)
[ובני] [קהת] [למשפחת׳ם] [עמרם] [ויצהר] [חברון] [ועזיאל]
nothing on the leather here — 7 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Numbers 3:19
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
Conj | N-mp — Conjunction · noun common masculine plural constructHC/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
קְהָת (Qhath) refers to Kohath, a son of Levi and an important figure in the Israelite lineage. He is noted as the progenitor of a family within the tribe of Levi, with connections to other significant figures such as Gershon and Merari. The name is associated with the concept of assembly.
קְהָת 30 n.pr.m. son of Levi
base
H6955 קְהָת son of Levi
6955 Qhath keh-hawth'
from an unused root meaning to ally oneself; allied; Kehath,
an Israelite:--Kohath.
קְהָת (qe.hat) — Kohath.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Gen.46.11;
son of: Levi (H3878);
brother of: Gershon (H1648), Merari (H4847) and Jochebed (H3115);
father of: Amram (H6019), Izhar (H3324), Hebron (H2275B) and Uzziel (H5816)
Also named: qo.ha.ti (קְהָתִי "Kohathite" H6956)
§ Kohath = "assembly"
the 2nd of the 3 sons of Levi and progenitor of a family in the tribe of Levi
N-proper — Noun proper masculineHNpm
Kohath
Assembly, the second son of Levi, and father of Amram (Gen. 46:11). He came down to Egypt with Jacob, and lived to the age of one hundred and thirty-three years (Ex. 6:18).
(assembly), second of the three sons of Levi, from whom the three principal divisions of the Levites derived their origin and their name. (Genesis 46:11; Exodus 6:16) In the journeyings of the tabernacle of the sons of Kohath (Kohathites) had charge of the most holy portions of the vessels. (Numbers 4:1) ... Of the personal history of Kohath we know nothing, except that he came down to Egypt with Levi and Jacob, (Genesis 46:11) that his sister was Jochebed, (Exodus 6:20) and that he lived to the age of 133 years. (Exodus 6:18) (B.C. about 1491.)
congregation; wrinkle; bluntness
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
Prep | N-fp | Suff — Preposition · noun common feminine plural construct · suffixHR/Ncfpc/Sp3mp
עַמְרָם (Amram) refers to a name meaning 'exalted people.' It identifies two individuals: the father of Moses, a Levite mentioned in Exodus 6:18, and a descendant of Bani noted in Ezra 10:34. The name is likely derived from roots meaning 'high' and 'people.'
base
H6019 עַמְרָם . father of Moses
. Ezr
6019 `Amram am-rawm'
probably from 5971 and 7311; high people; Amram, the name of
two Israelites:--Amram.
see HEBREW for 05971
see HEBREW for 07311
עַמְרָם (am.ram) — Amram.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.18;
son of: Kohath (H6955);
brother of: Izhar (H3324), Hebron (H2275B) and Uzziel (H5816); married to Jochebed (H3115);
father of: Moses (H4872), Aaron (H0175) and Miriam (H4813)
Also named: am.ra.mi (עַמְרָמִי "Amramite" H6020)
§ Amram = "exalted people"
1) a descendant of Kohath and Levi and father of Moses
2) one of the sons of Bani who had a foreign wife in the time of Ezra
עַמְרָם (am.ram) — Amram.
A man living at the time of Exile and Return, only mentioned at Ezr.10.34
§ Amram = "exalted people"
1) a descendant of Kohath and Levi and father of Moses
2) one of the sons of Bani who had a foreign wife in the time of Ezra
N-proper — Noun proper masculineHNpm
am'-ram (`amram, "people exalted"):
(1) Father of Aaron, Moses and Miriam (Ex 6:20; Nu 26:59; 1Ch 6:3; 23:13); and a son of Kohath, the son of Levi (Ex 6:18; Nu 3:19, etc.). It is not certain that he was literally the son of Kohath, but rather his descendant, since there were ten generations from Joseph to Joshua (1Ch 7:20-27), while only four are actually mentioned from Levi to Moses for the corresponding period. Moreover the Kohathites at the time of the Exodus numbered 8,600 (Nu 3:28), which would therefore have…
Amram
Kindred of the High; i.e., “friend of Jehovah.” (1.) The son of Kohath, the son of Levi. He married Jochebed, “his father’s sister,” and was the father of Aaron, Miriam, and Moses (Ex. 6:18, 20; Num. 3:19). He died in Egypt at the age of 137 years (Ex. 6:20). His descendants were called Amramites (Num. 3:27; 1 Chr. 26:23). (2.) Ezra 10:34.
(an exalted people). A Levite of the family of the Kohathites, and father of Moses. (Exodus 6:18,20) (B.C. 1571.) A son of Dishon and descendant of Seir, (1 Chronicles 1:41) properly "Hamram" = HEMDAN in (Genesis 36:26) One of the sons of Bani in the time of Ezra, who had married a foreign wife. (Ezra 10:34) (B.C. 459).
an exalted people; their sheaves; handfuls of corn
יִצְהָר (yits-hawr) refers to Izhar, a Levite and son of Kohath. He is noted as a significant figure in the lineage of the Levites, being the father of Korah and uncle to Moses and Aaron. The name is associated with the meaning "shining oil." His family connections include brothers Amram, Hebron, and Uzziel.
יִצְהָר n.pr.m. Levite, son of Kohath
base
H3324 יִצְהָר Levite, son of Kohath
3324 Yitshar yits-hawr'
the same as 3323; Jitshar, an Israelite:--Izhar.
see HEBREW for 03323
יִצְהָר (yits.har) — Izhar.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.18;
son of: Kohath (H6955);
brother of: Amram (H6019), Hebron (H2275B) and Uzziel (H5816);
father of: Korah (H7141I), Nepheg (H5298), Zichri (H2147) and Shelomith (H8019A)
§ Izhar = "shining oil"
son of Kohath, grandson of Levi, uncle of Moses and Aaron, and father of Korah; progenitor of the Izharites
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
iz'-har (yitshar, "the shining one"):
(1) The father of Korah (Nu 16:1), descended from a Kohathite Levite of this name, whose descendants formed a family, in the tribe of Levi (Ex 6:18,21; Nu 3:19,27; 1Ch 6:18,38).
(2) A descendant of Judah, whose mother's name was Helah. the American Revised Version margin gives the name Zohar (1Ch 4:7).
(oil), son of Kohath grandson of Levi, uncle of Aaron and Moses and father of Korah. (Exodus 6:18,21; Numbers 3:19; 16:1; 1 Chronicles 6:2,18) (B.C. after 1490.) Izhar was the head of the family of the Izharites, (1 Chronicles 24:22; 26:23) or Izeharites. (Numbers 3:27; 1 Chronicles 26:23,29)
חֶבְרוֹן (chevron) refers to Hebron, a city in southern Judah known for its association with Abraham. The term also identifies individuals, including a grandson of Levi and a descendant of Caleb. The word is built from the root meaning 'association' and encompasses both a geographical location and familial connections.
חֶבְרוֹן n.pr.loc. Hebron (association, league)
base
חֶבְרוֹן n.pr.m.
grandson of Levi
name in Caleb's family
base
H2275a חֶבְרוֹן Hebron H2275b חֶבְרוֹן . grandson of Levi
. name in Caleb's family
2275 Chebrown kheb-rone'
from 2267; seat of association; Chebron, a place in
Palestine, also the name of two Israelites:--Hebron.
see HEBREW for 02267
חֶבְרוֹן (chev.ron) — Hebron.
Hebron = "association"
a city in south Judah approx 20 south of Jerusalem and approx 20 miles (30 km) north of Beersheba and near where Abraham built an altar
חֶבְרוֹן (chev.ron) — Hebron.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.18;
son of: Kohath (H6955);
brother of: Amram (H6019), Izhar (H3324) and Uzziel (H5816);
father of: Jeriah (H3404), Amariah (H0568I), Jahaziel (H3166I) and Jekameam (H3360)
Also named: chev.ro.ni (חֶבְרוֹנִי "Hebronite" H2276)
§ Hebron = "association"
1) the 3rd son of Kohath and grandson of Levi
2) a descendant of Caleb
חֶבְרוֹן (chev.ron) — Hebron (Valley).
Hebron = "association"
Combined with e.meq (עֵ֫מֶק " Valley" H6010K)
חֶבְרוֹן (chev.ron) — Hebron.
N-proper — Noun proper masculineHNpm
Hebron
A community; alliance. (1.) A city in the south end of the valley of Eshcol, about midway between Jerusalem and Beersheba, from which it is distant about 20 miles in a straight line. It was built “seven years before Zoan in Egypt” (Gen. 13:18; Num. 13:22). It still exists under the same name, and is one of the most ancient cities in the world. Its earlier name was Kirjath-arba (Gen. 23:2; Josh. 14:15; 15:3). But “Hebron would appear to have been the original name of the city, and it was not till after Abraham’s stay there that it received the name Kirjath-arba, who [i.e., Arba] was not the founder but the conqueror of the city, having led thither the tribe of the…
(alliance). The third son of Kohath, who was the second son of Levi. (Exodus 6:18; Numbers 3:19; 1 Chronicles 6:2,18; 23:12) He was the founder of a family of Hebronites, (Numbers 3:27; 26:58; 1 Chronicles 26:23,30,31), or Bene-Hebron. (1 Chronicles 15:9; 23:19) A city of Judah, (Joshua 15:54) situated among the mountains, (Joshua 20:7) 20 Roman miles south of Jerusalem, and the same distance north of Beersheba. Hebron is one of the most ancient cities in the…
One of the most ancient cities of Canaan, being built seven years before Tanis, the capital of Lower Egypt, Nu 13:22. It was anciently called Kirjath-arba, (see ARBA,) and Mamre, and was a favorite residence of the patriarchs Abraham, Isaac, and Jacob. Here too they were buried, Ge 14:13-24 23:2-19 35:27. Under Joshua and Caleb the Israelites conquered it from the Canaanites and Anakim, and it was afterwards made a Levitical city of refuge, Jos 14:13-15 15:13 21:11,13 Jud 1:10,20. It was David’s seat of government during the seven years when he reigned over Judah only, 2Sa 2:3 5:5. Here Absalom raised the standard of…
society; friendship
The Hebrew word עֻזִּיאֵל (*Uzziy'el*) means 'my strength is God.' It refers to several individuals in the Old Testament, including a Levite, a Simeonite captain, and a Benjamite. The name is built from the roots for 'strength' and 'God.' Notably, it appears in contexts related to the tribe of Levi and the repair of the wall under Nehemiah.
עֻזִּיאֵל n.pr.m. (my strength is Ēl)
Levites
Simeonite
Benjamite
repairer of wall
base
H5816 עֻזִּיאֵל (my strength is Ēl) . Levite names
. a Benjamite
5816 `Uzziy'el ooz-zee-ale'
from 5797 and 410; strength of God; Uzziel, the name of six
Israelites:--Uzziel.
see HEBREW for 05797
see HEBREW for 0410
עֻזִּיאֵל (uz.zi.el) — Uzziel.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.18;
son of: Kohath (H6955);
brother of: Amram (H6019), Izhar (H3324) and Hebron (H2275B);
father of: Mishael (H4332), Elizaphan (H0469), Sithri (H5644), Micah (H4318J) and Isshiah (H3449I)
Also named: oz.zi.e.li (עׇזִּיאֵלִי "Uzzielite" H5817)
§ Uzziel = "my strength is God"
1) the 4th son of Kohath and grandson of Levi, uncle of Moses and Aaron
2) a Simeonite captain, son of Ishi, in the days of king Hezekiah of Judah
3) descendant of Bela, head of a family in the tribe of Benjamin
4) a musician of the sons of Heman in the time of David
5) a Levite of the sons of Jeduthun in the days of king Hezekiah of Judah
6) son of Harhaiah, probably a priest and a goldsmith, who took part in repairing the wall under Nehemiah
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Uzziel
Strength of God. (1.) One of the sons of Kohath, and uncle of Aaron (Ex. 6:18; Lev. 10:4).
(2.) A Simeonite captain (1 Chr. 4:39-43).
(3.) A son of Bela, and grandson of Benjamin (1 Chr. 7:7).
(4.) One of the sons of Heman (1 Chr. 25:4); called also Azareel (18).
(5.) A son of Jeduthan (2 Chr. 29:14).
(6.) The son of Harhaiah (Neh. 3:8).
(my strength is God). Fourth son of Kohath, father of Mishael, Eizaphan or Elizaphan and Zithri, and uncle to Aaron. (Exodus 6:18,22; Leviticus 10:4) (B.C. before 1491.) A Simeonite captain, son of Ishi, in the days of Hezekiah. (1 Chronicles 4:42) Head of a Benjamite house, of the sons of Bela. (1 Chronicles 7:7) (B.C. 1706.) A musician, of the sons of Heman in David’s reign. (1 Chronicles 25:4) A Levite, of the sons of Jeduthun, in the days of Hezekiah. (2 Chronicles 29:14,18) (B.C. 726.) Son of Harhaiah, probably a priest in the days of Nehemiah, who took part in…
