Proverbs 16:33 — Word Study
WLCבַּ֭חֵיק יוּטַ֣ל אֶת־ הַגּוֹרָ֑ל וּ֝מֵיְהוָ֗ה כָּל־ מִשְׁפָּטֽוֹ׃
BSAThe lotgôwrâl [allotted portion, pebble used for decision-making] is castṭûwl▸ [thrown, tossed] into the lapchêyq [bosom, chest area, intimate relationship] but its everykôl decisionmishpâṭ [judgment, justice] is from the LORDYᵉhôvâh [Yehovah, The covenant Name of God, having all authority, sovereignly guiding all outcomes]
| Greek | English | Parsing |
|---|---|---|
| בַּ֭חֵיק | in the bosom | Preposition, noun common masculine singular absolute |
| יוּטַ֣ל | it is thrown | Verb, Hophal, imperfect third person masculine singular |
| אֶת־ | the object marker | Particle |
| הַגּוֹרָ֑ל | the lot | Particle, noun common masculine singular absolute |
| וּ֝מֵיְהוָ֗ה | and [is] from Yahweh | Conjunction, preposition, noun proper |
| כָּל־ | every | Noun common, masculine singular construct |
| מִשְׁפָּטֽוֹ׃ | decision its | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The lot is cast into the lap, but its every decision is from the LORD. |
| KJV | The lot is cast into the lap; but the whole disposing thereof is of the LORD. |
| ASV | The lot is cast into the lap; But the whole disposing thereof is of Jehovah. |
| YLT | Into the centre is the lot cast, And from Jehovah [is] all its judgment! |
| WEB | The lot is cast into the lap, but its every decision is from Yahweh. |
| BBE | A thing may be put to the decision of chance, but it comes about through the Lord. |
Translations agree on the meaning of the verse, emphasizing the LORD's role in decision-making.
The main clause presents the action of casting lots, followed by a contrasting clause that emphasizes divine authority.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbטוּל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 16:33
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Wisdom on Decision-Makinggenerated
Proverbs 16:33 emphasizes that while casting lots is a method of decision-making, it is ultimately the LORD who determines the outcome. This reflects a broader theme in Proverbs about the interplay between human actions and divine sovereignty. The surrounding verses discuss the qualities of wisdom, righteousness, and the importance of a controlled temper, illustrating how these virtues align with trusting in God's guidance.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 26:55–65 | Indeed, the land must be divided by lot; they shall receive their inheritance according to the names of the tribes of their fathers. |
| 2 | Joshua 7:14 | In the morning you must present yourselves tribe by tribe. The tribe that the LORD selects shall come forward clan by clan, and the clan that the LORD selects shall come forward family by family, and the family that the LORD selects shall come forward man by man. |
| 3 | Joshua 18:5–10 | and divide the land into seven portions. Judah shall remain in their territory in the south, and the house of Joseph shall remain in their territory in the north. |
| 4 | 1 Samuel 14:41–42 | So Saul said to the LORD, the God of Israel, “Why have You not answered Your servant this day? If the fault is with me or my son Jonathan, respond with Urim; but if the fault is with the men of Israel, respond with Thummim.” And Jonathan and Saul were selected, but the people were cleared of the charge. |
| 5 | Nehemiah 11:1 | Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining nine were to dwell in their own towns. |
The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to
The Key Word — מִשְׁפָּטֽוֹ, mish.pa.Togenerated
The word מִשְׁפָּט (mishpat) refers to judgment or justice, encompassing various aspects of legal decisions and divine ordinances. It is derived from a root meaning to pronounce a verdict, indicating its significance in both human and divine contexts.
In this verse, it signifies the decisions that arise from the casting of lots, underscoring that while the method may seem random, the ultimate judgment is under God's authority.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered in the Berean Standard Bible, where it uses decision to convey the meaning of מִשְׁפָּט.
Sentence Structuregenerated
The finite verb יוּטַ֣ל, it is thrown, governs the main clause, which describes the action of casting lots. The structure includes a prepositional phrase indicating where the lot is cast and a subordinate clause that clarifies the source of the decisions.
The sentence emphasizes the contrast between human action (casting lots) and divine authority (the LORD's decisions), highlighting the dependence on God's will.
Septuagint Backgroundgenerated
The Septuagint translates חֵיק as κόλπους, meaning 'bosoms' or 'laps', which retains the intimate connotation of the Hebrew. This choice reflects a similar emphasis on the closeness of the action of casting lots.
The Greek word δὲ for 'and' serves to connect the two parts of the verse, maintaining the flow of thought from the action of casting to the divine authority behind the decision.
In plain words — the whole versegenerated
Proverbs 16:33 tells us that while lots are cast to make decisions, it is ultimately the LORD who determines the outcome. This highlights the belief in God's sovereignty over all aspects of life, including decision-making.
Frequently Asked Questionsgenerated
Casting lots was a common practice in ancient Israel for making decisions, often seen as a way to seek divine guidance.
The verse indicates that even though humans may use methods like casting lots, the final outcome is under God's control, showing His authority over all decisions.
Judgment reflects the idea that decisions made, whether through lots or otherwise, are ultimately aligned with God's will and justice.
Other verses in Proverbs often emphasize the importance of wisdom, righteousness, and trusting in the LORD for guidance in decision-making.
Reflection Questionsgenerated
- In what areas of my life do I need to trust God's guidance over my own decisions?
- How can I seek wisdom in making choices, similar to the casting of lots?
- What does it mean for me to recognize God's sovereignty in everyday decisions?
- How can I apply the principles of judgment and justice in my own life?
The early church on this verse — how the Fathers read it
Bede comments on this verse, noting the divine authority behind the decisions made through casting lots.
Lots are cast into the lap, etc. Just as lots are openly cast into the lap and kept secret in the lap, it is the divine judge’s part to decide whose lot will be taken up;Early Church Fathers on Proverbs 16 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Proverbs 16:33 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe lot is cast into the lap,.... Of a man's garment, or into his bosom, or into a hat, cap, urn, or whatsoever he has in his lap, and from whence it is taken out; which used to be done in choosing
Read John Gill on Proverbs 16 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe lot is cast into the lap; but the whole disposing thereof is of the LORD. The lot is cast into the lap; but the whole disposing (literally, judgment) thereof is of the Lord.
Read Robert Jamieson on Proverbs 16 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe lot is cast into the lap; as the ancient practice was in dividing inheritances, and deciding doubtful things, of which see ,21 14:41,42 Pr 1:14 . The whole disposing thereof is of the Lord; the event, though casual to men, is directed and determined by God’ s counsel and providence.
Read Matthew Poole on Proverbs 16 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 16:33 The lot is cast into the lap; but the whole disposing thereof [is] of the LORD.Ver. 33. The lot is cast into the lap.] This sentence at first sight seems light and unworthy of the place it holds in this book. But as every line in the holy Bible is pure, precious, and profitable, so this sets forth a matter of very great moment - viz., that the providence of God extendeth to the disposing of all things, even those things, also, that in regard of as are merely contingent and casual. Lottery is guided by providence, as in the finding out of Achan, designing of Saul to be king, dividing the land among the Israelites, &c. Chance-medley is providence Cambyses, lighting off his…
Read John Trapp on Proverbs 16 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(33) The lot is cast into the lap . . .—In other words, much that we attribute to chance is due to the providence of God. (Comp. Matthew 10:29-30.) This should be an encouragement to trust in Him.
Read Charles John Ellicott on Proverbs 16 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 33. The lot is cast into the lap] On the lot, See Clarke on Numbers 26:55. How far it may be proper now to put difficult matters to the lot, after earnest prayer and supplication, I cannot say. Formerly, it was both lawful and efficient; for after it was solemnly cast, the decision was taken as coming immediately from the Lord. It is still practiced, and its use is allowed even by writers on civil law. But those who need most to have recourse to the lot are those who have not piety to pray nor faith to trust to God for a positive decision. The lot should never be resorted to in indifferent matters; they should be those of the greatest importance, in which it appears impossible for…
Read AdamClarke on Proverbs 16 →CambridgeThe Cambridge Bible for Schools and Colleges33. the lap] from the folds of which it was drawn or shaken out. disposing] Lit. judgement. The decision, which when appealed to as arbiter it pronounces, is not its own but Jehovah’s. The religion of the O.T. incorporated into itself the use of the lot as it did many other common customs (see Joshua 7:14-18; 1 Samuel 14:42). With the gift of Pentecost, however, the religious use of it appears to have ceased. No mention is found of it in the N.T. after Acts 1:26.
Read Cambridge on Proverbs 16 →Albert Barnes1798–1870Barnes' Notes on the BibleDisposing - Better, the judgment or sentence which depends upon the lot. The lots were thrown into the gathered folds of a robe, and then drawn out.
Read Albert Barnes on Proverbs 16 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The lot is cast into the lap, but its every decision is from the LORD.
The lot is cast into the lap, but its every decision is from Yahweh.
The lot is cast into the lap, but its every decision is from the LORD.
The dice are thrown into the lap, but their every decision is from the Lord.
Tyndale line
The lot is cast into the lap; but the whole disposing thereof is of the LORD.
The lot is cast into the lap; But the whole disposing thereof is of Jehovah.
The lot is cast into the lap; but the whole disposing thereof is of the LORD.
The lot is cast into the lap: but the whole disposing of it is from the LORD.
The lot is cast into the lap: but the whole disposition thereof is of the Lord.
Strictly literal
The lot is cast into the lap; but the whole decision is of Jehovah.
Into the centre is the lot cast, And from Jehovah [is] all its judgment!
The lot is cast into the center, || And all its judgment [is] from YHWH!
In the lap the lot is cast: but from the Lord cometh the whole of its decision.
The lots are cast into the lap, but the decision is from Yahweh.
From the Latin
Lots are cast into the lap, but they are disposed of by the Lord.
Simplified
The lot is thrown into the lap, but the Lord makes every decision.
A thing may be put to the decision of chance, but it comes about through the Lord.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree on the wording of this verse, with six of the seven words matching. The Septuagint's structure, however, may differ in its word order, reflecting its own stylistic choices.
בַּ֭חֵיק יוּטַ֣ל אֶת־ הַגּוֹרָ֑ל וּ֝מֵיְהוָ֗ה כָּל־ מִשְׁפָּטֽוֹ׃
6 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 16:33
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
חֵיק (cheq) means 'bosom' and can refer to the literal or figurative sense of being enclosed, such as in the body or in garments. It encompasses meanings like embrace, lap, and secret, indicating a sense of intimacy or closeness. The entries suggest a range of uses, including physical and metaphorical contexts.
חֵיק, חֵק n.[m.] bosom
of fold of garment, at breast
carry in bosom
bosom as part of body
base
H2436 חֵיק, חֵק bosom
2436 cheyq khake
or cheq {khake}; and chowq {khoke}; from an unused root,
apparently meaning to inclose; the bosom (literally or
figuratively):--bosom, bottom, lap, midst, within.
חֵיק (cheq) — bosom: embrace.
: embrace/chest
bosom, hollow, bottom, midst
חֵיק (cheq) — bosom: garment.
: garment
bosom, hollow, bottom, midst
A sub-meaning of cheq (חֵיק ": embrace" H2436)
חֵיק (cheq) — bosom: lap.
: lap/base
bosom, hollow, bottom, midst
A sub-meaning of cheq (חֵיק ": embrace" H2436)
חֵיק (cheq) — bosom: secret.
: secret
bosom, hollow, bottom, midst
A sub-meaning of cheq (חֵיק ": embrace" H2436)
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
booz'-um: In the ordinary signification of the anterior upper portion of the trunk of the body, choq or cheq, "inlet", "lap" (Ex 4:6,7; Nu 11:12; De 13:6; 28:54,56; Ru 4:16; Ps 74:11; Isa 65:6,7; La 2:12). "A present in the bosom" (Pr 21:14): bribes carried ready for use in the fold of the robe. chetsen = "bosom" (with special reference to that portion of the body which is between the arms), occurs in Ps…
Bosom
In the East objects are carried in the bosom which Europeans carry in the pocket. To have in one’s bosom indicates kindness, secrecy, or intimacy (Gen. 16:5; 2 Sam. 12:8). Christ is said to have been in “the bosom of the Father,” i.e., he had the most perfect knowledge of the Father, had the closest intimacy with him (John 1:18). John (13:23) was “leaning on Jesus’ bosom” at the last supper. Our Lord carries his lambs in his bosom, i.e., has a tender, watchful care over them (Isa. 40:11).
The front of the upper part of the body, the breast. The orientals generally wore long wide, and loose garments; and when about to carry any thing away that their hands would not contain, they used for the purpose a fold in the bosom of their robe above the girdle, Lu 6:38. Our Savior is said to carry his lambs in his bosom, which beautifully represents his tender care and watchfulness over them, Isa 40:11.
טוּל (tul) is a Hebrew verb meaning to cast or hurl. It encompasses various forms, including to throw away or carry off, and can describe both active and passive actions, such as being thrown or hurled down. The entries indicate its use in different grammatical forms, but do not specify particular verses.
[טוּל] vb. Pilp. etc., hurl, cast
Pilp. hurleth thee violently
Hiph. cast, cast out
Hoph.
be hurled
of inanimate thing, be cast, thrown
base
H2904 [טוּל] Pilp. etc., hurl, cast
2904 tuwl tool
a primitive root; to pitch over or reel; hence (transitively)
to cast down or out:--carry away, (utterly) cast (down, forth,
out), send out.
טוּל (tul) — to cast.
1) to hurl, cast
1a) (Pilpel) to throw away, carry away, hurl
1b) (Hiphil) to throw, cast, cast out
1c)(Hophal)
1c1) to be hurled, hurled down
1c2) to be cast, be thrown, be cast out, be thrown down
V-Hophal-Imperf-3ms — Verb · Hophal · imperfect third person masculine singularHVHi3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
גּוֹרָל (goral) refers to a 'lot' or 'portion,' often associated with decision-making through casting pebbles. It encompasses the idea of something assigned or apportioned, including land division and duties. The term can also imply recompense or retribution. The entries indicate that it is derived from a root meaning 'to be rough,' suggesting its connection to the physical stones used in the practice.
גּוֹרָל 77 n.m. & f. lot
lot for dividing land
lot for assigning to service, duty or punishment
thing assigned, apportioned, allotted
portion = recompence, retribution
base
H1486 גּוֹרָל lot
1486 gowral go-rawl'
or (shortened) goral {go-ral'}; from an unused root meaning
to be rough (as stone); properly, a pebble, i.e. a lot (small
stones being used for that purpose); figuratively, a portion
or destiny (as if determined by lot):--lot.
גּוֹרָל (go.ral) — allotted.
1) lot
1a) lot-pebbles used for systematically making decisions
2) portion
2a) lot, portion (thing assigned by casting lots)
2b) recompense, retribution
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
Lot
(Heb. goral, a “pebble”), a small stone used in casting lots (Num. 33:54; Jonah 1:7). The lot was always resorted to by the Hebrews with strictest reference to the interposition of God, and as a method of ascertaining the divine will (Prov. 16:33), and in serious cases of doubt (Esther 3:7). Thus the lot was used at the division of the land of Canaan among the serveral tribes (Num. 26:55; 34:13), at the detection of Achan (Josh. 7:14, 18), the election of Saul to be king (1 Sam. 10:20, 21), the distribution of…
(literally a pebble). The custom of deciding doubtful questions by lot is one of great extent and high antiquity. Among the Jews lots were used with the expectation that God would so control them as to give a right direction to them. They were very often used by God’s appointment. "As to the mode of casting lots, we have no certain information. Probably several modes were practiced." "Very commonly among the Latins little counters of wood were put into a jar with so narrow a neck that only one could come out at a time. After the jar had been filled with water and the contents shaken, the lots were determined by the order in which the bits of wood, representing the several parties, came out with the water. in other cases they were put into a wide open jar, and the counters were drawn out by the hand. Sometimes again they were cast in the manner of dice. The soldiers who cast lots for…
The son of Haran, and nephew of Abraham, followed his uncle from Ur, and afterwards from Haran, to settle in Canaan, Ge 11:31 12:4-6 13:1. Abraham always had a great affection for him, and when they could not continue longer together in Canaan, because they both had large flocks and their shepherds sometimes quarreled, Ge 13:5-7, he gave Lot the choice of his abode. Lot chose the plain of Sodom, which appears then to have been the most fertile parts of the land. Here he continued to dwell till the destruction of Sodom and the adjacent cities. He was a righteous man even in Sodom, 2Pe 2:7; but the calamities consequent upon his choice of this residence-his capture by eastern marauders, the molestation caused by his ungodly and…
Lotan, wrapt up; hidden; covered; myrrh; rosin
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Conj | Prep | N-proper — Conjunction · preposition · noun properHC/R/Npt
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.
מִשְׁפָּט 422 n.m. judgment
judgment
justice, right, rectitude
ordinance
decision
one's (legal) right, privilege, due
proper, fitting, measure
custom, manner
what manner of
plan
base
H4941 מִשְׁפָּט judgment . judgment
. justice, right, rectitude
. ordinance
. decision
. one's (legal) right, privilege, due
. . proper, fitting, measure
. custom, manner
. what manner of
. plan
4941 mishpat mish-pawt'
from 8199; properly, a verdict (favorable or unfavorable)
pronounced judicially, especially a sentence or formal decree
(human or (participant's) divine law, individual or
collective), including the act, the place, the suit, the
crime, and the penalty; abstractly, justice, including a
participant's right or privilege (statutory or customary), or
even a style:--+ adversary, ceremony, charge, X crime,
custom, desert, determination, discretion, disposing, due,
fashion, form, to be judged, judgment, just(-ice, -ly),
(manner of) law(-ful), manner, measure, (due) order,
ordinance, right, sentence, usest, X worthy, + wrong.
see HEBREW for 08199
מִשְׁפָּט (mish.pat) — justice: judgement.
: judgement/punishment
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
1b) justice, right, rectitude (attributes of God or man)
1c) ordinance
1d) decision (in law)
1e) right, privilege, due (legal)
1f) proper, fitting, measure, fitness, custom, manner, plan
מִשְׁפָּט (mish.pat) — justice.
: justice/right/righteousness
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms