Proverbs 19:27 — Word Study
WLCחַֽדַל־ בְּ֭נִי לִשְׁמֹ֣עַ מוּסָ֑ר לִ֝שְׁג֗וֹת מֵֽאִמְרֵי־ דָֽעַת׃
BSAIf you ceasechâdal [stop, cease completely] to hearshâmaʻ [listen and obey, give attention to] instructionmûwçâr [discipline, correction, guidance] my sonbên [descendant, child] you will strayshâgâh [wander, go astray, err] from the wordsʼêmer [sayings, teachings, promises] of knowledgedaʻath [understanding, wisdom, insight]
| Greek | English | Parsing |
|---|---|---|
| חַֽדַל־ | cease | Verb, Qal, imperative second person masculine singular |
| בְּ֭נִי | O son my | Noun common masculine singular construct, suffix |
| לִשְׁמֹ֣עַ | to listen to | Preposition, verb qal infinitive construct common |
| מוּסָ֑ר | correction | Noun common, masculine singular absolute |
| לִ֝שְׁג֗וֹת | to stray | Preposition, verb qal infinitive construct common |
| מֵֽאִמְרֵי־ | from words of | Preposition, noun common masculine plural construct |
| דָֽעַת׃ | knowledge | Noun common, feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | If you cease to hear instruction, my son, you will stray from the words of knowledge. |
| KJV | Cease, my son, to hear the instruction that causeth to err from the words of knowledge. |
| ASV | Cease, my son, to hear instruction Only to err from the words of knowledge. |
| YLT | Cease, my son, to hear instruction — To err from sayings of knowledge. |
| WEB | If you stop listening to instruction, my son, you will stray from the words of knowledge. |
| BBE | A son who no longer gives attention to teaching is turned away from the words of knowledge. |
Where they part company is חַֽדַל־ — see How Translations Differ.
The sentence has a main clause followed by a consequence, clearly indicating the relationship between the two parts.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbבֵּן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 19:27
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Wisdom and Instruction in Proverbsgenerated
Proverbs 19:27 emphasizes the importance of heeding instruction and the consequences of neglecting it. The surrounding verses highlight the value of wisdom and the dangers of straying from sound teaching, which is a recurring theme throughout the book of Proverbs.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 14:7 | Stay away from a foolish man; you will gain no knowledge from his speech. |
| 2 | Deuteronomy 13:1–4 | If a prophet or dreamer of dreams arises among you and proclaims a sign or wonder to you, |
| 3 | 1 Kings 22:22–28 | And he replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ ‘You will surely entice him and prevail,’ said the LORD. ‘Go and do it.’ |
| 4 | Matthew 7:15 | Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves. |
| 5 | Matthew 16:6–12 | “Watch out!” Jesus told them. “Beware of the leaven of the Pharisees and Sadducees.” |
The Treasury of Scripture Knowledge — 16 references, hung on the phrase they belong to
The Key Word — חַֽדַל־, cha.dal-generated
The verb חָדַל (chadal) means to cease or stop, indicating a complete halt in action. It is a Qal imperative, addressing the son directly and urging him to pay attention to the importance of listening.
In this context, ceasing to hear instruction signifies a deliberate choice to ignore guidance, which can lead to wandering away from wisdom. The imperative form emphasizes the urgency of the command.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses cease for חַֽדַל־.
Sentence Structuregenerated
The main verb חַֽדַל־, cease, governs the entire verse, with a series of phrases that describe the consequences of this action. The structure emphasizes the relationship between listening and the resulting wisdom.
The sentence is constructed with a main clause followed by a subordinate clause that details what happens if the instruction is ignored, creating a clear cause-and-effect relationship.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew word חַֽדַל־ is rendered as φυλάχαι, which suggests a focus on the act of guarding or keeping, indicating a slightly different nuance in the Greek translation.
This choice reflects an interpretation that emphasizes the importance of safeguarding wisdom and instruction, rather than merely stopping the act of listening.
In plain words — the whole versegenerated
Proverbs 19:27 warns that if you stop listening to instruction, you will wander away from wisdom. This verse highlights the importance of paying attention to guidance to avoid making mistakes.
Frequently Asked Questionsgenerated
Ceasing to hear instruction means ignoring or not paying attention to guidance that leads to wisdom.
Listening to instruction is important because it helps you gain knowledge and avoid straying from the right path.
Straying from knowledge can lead to poor decisions and moral mistakes.
You can ensure you are listening by actively seeking guidance, reflecting on teachings, and applying them in your life.
Reflection Questionsgenerated
- In what areas of my life do I need to pay more attention to instruction?
- What are some practical ways I can seek wisdom and guidance?
- How can ignoring advice lead me away from knowledge?
- What steps can I take to ensure I remain open to learning?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Proverbs 19:27 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleCease, my son, to hear the instruction,.... The counsel of bad men, or the doctrine of false teachers.
Read John Gill on Proverbs 19 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryCease, my son, to hear the instruction that causeth to err from the words of knowledge.
Read Robert Jamieson on Proverbs 19 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleIf thou hast formerly, yet do not now any longer hearken to those false doctrines or evil counsels which tend to withdraw thee from the belief or practice of God’ s holy word.
Read Matthew Poole on Proverbs 19 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 19:27 Cease, my son, to hear the instruction [that causeth] to err from the words of knowledge.Ver. 27. Cease, my son, to hear the instruction.] "Beware of false prophets." Take heed also what books ye read; for as water relisheth of the soil it runs through, so doth the soul of the authors that a man readeth.
Read John Trapp on Proverbs 19 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(27) Cease, my son, to hear the instruction that causeth to err . . .—Or the passage may mean, Cease to hear instruction if you are only going to err afterwards—Make up your mind what you are intending to do hereafter, and act now accordingly; better not know the truth than learn it only to desert it. (Comp. 2 Peter 2:21.)
Read Charles John Ellicott on Proverbs 19 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 27. Cease, my son] Hear nothing that would lead thee away from God and his truth.
Read AdamClarke on Proverbs 19 →CambridgeThe Cambridge Bible for Schools and Colleges27. That causeth to err] The Heb. is simply, Cease to hear instruction to err. This may mean either, with A.V., Do not listen to instruction which if you follow it will lead you astray; or better, with R.V., Do not listen to (good) instruction, only to neglect it, and err in spite of it. Comp. James 1:22; Matthew 7:26-27.
Read Cambridge on Proverbs 19 →Albert Barnes1798–1870Barnes' Notes on the Bibleliterally, Cease, my son, to hear instruction, that thou mayest err from the words of knowledge; advice given ironically to do that to which his weakness leads him, with a clear knowledge of the evil to which he is drifting.
Read Albert Barnes on Proverbs 19 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
If you cease to hear instruction, my son, you will stray from the words of knowledge.
If you stop listening to instruction, my son, you will stray from the words of knowledge.
If you cease to hear instruction, my son, you will stray from the words of knowledge.
If you stop listening to instruction, my child, you will stray from the words of knowledge.
Tyndale line
Cease, my son, to hear the instruction that causeth to err from the words of knowledge.
Cease, my son, to hear instruction Only to err from the words of knowledge.
Cease, my son, to hear instruction only to err from the words of knowledge.
Cease, my son, to hear the instruction that causeth to err from the words of knowledge.
My sonne, heare no more the instruction, that causeth to erre from ye words of knowledge.
Strictly literal
Cease, my son, to hear the instruction which causeth to stray from the words of knowledge.
Cease, my son, to hear instruction — To err from sayings of knowledge.
Cease, my son, to hear instruction—To err from sayings of knowledge.
Cease, my son, to hear the instruction that causeth [thee] to err from the sayings of knowledge.
If you cease to hear instruction, my son, you will stray from the words of knowledge.
From the Latin
Cease not, O my son, to hear instruction, and be not ignorant of the words of knowledge.
Simplified
My son, stop listening to my instruction and you'll soon give up following wisdom.
A son who no longer gives attention to teaching is turned away from the words of knowledge.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree, with six out of seven words matching. The Septuagint's word order and articles differ, but the core message remains consistent between the two texts.
חַֽדַל־ בְּ֭נִי לִשְׁמֹ֣עַ מוּסָ֑ר לִ֝שְׁג֗וֹת מֵֽאִמְרֵי־ דָֽעַת׃
6 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 19:27
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
חָדַל (chadal) is a Hebrew verb meaning to cease or come to an end. It conveys the idea of stopping, leaving off, or forgoing something. The entries highlight its use in various contexts, including the Qal stem, which indicates simple action. There is a specific note in the Hophil form suggesting a passive sense of being made to leave.
חָדַל vb. cease
Qal
cease, come to an end
cease, leave off
Hoph. should I be made to leave
base
H2308 חָדַל cease .. cease, come to an end
. cease, leave off
. should I be made to leave
2308 chadal khaw-dal'
a primitive root; properly, to be flabby, i.e. (by
implication) desist; (figuratively) be lacking or
idle:--cease, end, fall, forbear, forsake, leave (off), let
alone, rest, be unoccupied, want.
חָדַל (cha.dal) — to cease.
1) to stop, cease, desist, forego, cease to be, leave undone, forbear
1a) (Qal)
1a1) to cease, come to an end
1a2) to cease, leave off
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singularHVqv2ms
ses: A remarkable array of 20 Hebrew and 6 Greek words is so translated. In the King James Version 15 of the former and 3 of the latter are used only once with this rendering. The originals most frequently in use are chadhal, "to leave off"; shabhath "to rest from" (labor); pauomai, "to make to cease." Few words illustrate better the fertility of the Hebrew in expressing limitless shades of meaning, impoverished by the use of one English word. This extensive variety is, however, well expressed by "cease": i.e. stop, come to an end, e.g. ceasing of tears (Jer 14:17); work (Ezr 4:24); grinders (Ec 12:3); thunder (Ex 9:29); the wicked (
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp1bs
The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.
שָׁמַע 1152 vb. hear
Qal 1052
subj. pers. hum.
י׳ (God) subj.
Niph. 42 be heard, of voice, sound
be heard of
be regarded, obeyed
= (favourable) hearing was granted to their voice.
Pi. he caused the people to hear
Hiph. 63
of man
י׳ subj.
base
H8085 שָׁמַע hear
8085 shama` shaw-mah'
a primitive root; to hear intelligently (often with
implication of attention, obedience, etc.; causatively, to
tell, etc.):--X attentively, call (gather) together, X
carefully, X certainly, consent, consider, be content,
declare, X diligently, discern, give ear, (cause to, let, make
to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)
obedient, obey, perceive, (make a) proclaim(-ation), publish,
regard, report, shew (forth), (make a) sound, X surely, tell,
understand, whosoever (heareth), witness.
שָׁמַע (sha.ma) — to hear: hear.
: hear
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
1a4) to hear with attention or interest, listen to
1a5) to understand (language)
1a6) to hear (of judicial cases)
1a7) to listen, give heed
1a7a) to consent, agree
1a7b) to grant request
1a8) to listen to, yield to
1a9) to obey, be obedient
1b) (Niphal)
1b1) to be heard (of voice or sound)
1b2) to be heard of
1b3) to be regarded, be obeyed
1c) (Piel) to cause to hear, call to hear, summon
1d) (Hiphil)
1d1) to cause to hear, tell, proclaim, utter a sound
1d2) to sound aloud (musical term)
1d3) to make proclamation, summon
1d4) to cause to be heard
n m
2) sound
שָׁמַע (sha.ma) — to hear: obey.
: obey
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct commonHR/Vqcc
מוּסָר (mūsar) refers to discipline, chastening, and correction, particularly of a moral nature. It encompasses concepts like reproof, warning, and instruction, and can also imply restraint or bonds. The entries consistently highlight its focus on moral and instructional aspects, with no significant disagreement among the lexicons.
מוּסָר n.m. discipline (of the moral nature), chastening, correction
base
H4148 מוּסָר discipline (of the moral nature), chastening, correction
4148 muwcar moo-sawr'
from 3256; properly, chastisement; figuratively, reproof,
warning or instruction; also restraint:--bond, chastening
((-eth)), chastisement, check, correction, discipline,
doctrine, instruction, rebuke.
see HEBREW for 03256
מוּסָר (mu.sar) — discipline.
: discipline/punishment
1) discipline, chastening, correction
1a) discipline, correction
1b) chastening
מוּסָר (mu.sar) — discipline: instruction.
: instruction
1) discipline, chastening, correction
1a) discipline, correction
1b) chastening
מוּסָר (mu.sar) — discipline: bonds.
: bonds/noose
1) discipline, chastening, correction
1a) discipline, correction
1b) chastening
N-ms — Noun common · masculine singular absoluteHNcmsa
ko-rek'-shun (mucar, usually rendered "instruction," is translated "correction" in several passages): The verb from which the noun is derived signifies "to instruct" or "chastise." The idea of chastisement was very closely connected in the Hebrew mind with that of pedagogy. See CHASTISEMENT. the Revised Version (British and American) and the American Standard Revised Version have changed "correction" of the King James Version to "instruction" in Jer 7:28, reversing the order in the margins. shebheT, rendered "rod" in Job 21:9, is unnecessarily changed to "correction" in 37:13. In 2Ti 3:16, epanorthosis, is translated "correction." The difference between correction, discipline and instruction Was not clearly drawn in the Hebrew…
→ See AFFLICTION, DESIGN OF
→ See CHASTISEMENT
→ See CHILDREN, CORRECTION OF
→ See PARENTS
→ See PUNISHMENT
→ See SCOURGING
שָׁגָה (shagah) is a Hebrew verb meaning to stray or err, often in a moral or mental sense. It can refer to wandering off course, committing sins of ignorance, or leading others astray. The entries highlight its use in both a literal and figurative context, including the idea of intoxication or being enraptured.
[שָׁגָה] vb. go astray, err
Qal
err, stray, of flock
swerve, meander, reel or roll
go astray
specif. commit sin of ignorance, inadvertence
Hiph. lead astray
lit.
mentally = mislead
morally
base
H7686 [שָׁגָה] go astray, err .. err, stray, of flock
. swerve, meander, reel or roll
. go astray
. specif. commit sin of ignorance, inadvertence
. lead astray . lit.
. mentally = mislead
. morally
7686 shagah shaw-gaw'
a primitive root; to stray (causatively, mislead), usually
(figuratively) to mistake, especially (morally) to transgress;
by extension (through the idea of intoxication) to reel,
(figuratively) be enraptured:--(cause to) go astray, deceive,
err, be ravished, sin through ignorance, (let, make to)
wander.
שָׁגָה (sha.gah) — to wander.
1) to go astray, stray, err
1a)(Qal)
1a1) to err, stray
1a2) to swerve, meander, reel, roll, be intoxicated, err (in drunkenness)
1a3) to go astray (morally)
1a4) to commit sin of ignorance or inadvertence, err (ignorantly)
1b) (Hiphil)
1b1) to lead astray
1b2) to lead astray, mislead (mentally)
1b3) to lead astray (morally)
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct commonHR/Vqcc
The Hebrew word אֹמֶר (*'omer*) refers to an utterance, speech, or word, often used in a poetic or exalted context. It is derived from the root meaning 'to say' and encompasses meanings like saying, promise, and command. The entries collectively emphasize its use in elevated language.
אֹמֶר n.m. utterance, speech, word, only poet., & exalted style
base
H561 אֹמֶר utterance, speech, word, only poet., & exalted style
561 'emer ay'-mer
from 559; something said:--answer, X appointed unto him,
saying, speech, word.
see HEBREW for 0559
אֵמֶר (e.mer) — word.
utterance, speech, word, saying, promise, command
Prep | N-mp — Preposition · noun common masculine plural constructHR/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
דַּ֫עַת (da`ath) means knowledge, encompassing perception, skill, and moral understanding. It is associated with prophetic knowledge and is noted for its divine aspect, particularly in the context of wisdom literature. The entries highlight its use in various forms of knowledge, including discernment and understanding.
דַּ֫עַת n.f. knowledge
knowledge, perception
= skill (in workmanship)
of proph. knowledge
esp. knowledge with moral quality
knowledge possessed by God
esp. in Wisd Lt = discernment, understanding, wisdom
base
H1847 דַּ֫עַת knowledge . . knowledge, perception
. = skill (in workmanship)
. of proph. knowledge
. esp. knowledge with moral quality
. knowledge possessed by God
. esp. in Wisd Lt = discernment, understanding, wisdom
1847 da`ath dah'-ath
from 3045; knowledge:--cunning, (ig-)norantly, know(-ledge),
(un-)awares (wittingly).
see HEBREW for 03045
דַּ֫עַת (da.at) — knowledge.
1) knowledge
1a) knowledge, perception, skill
1b) discernment, understanding, wisdom
N-fs — Noun common · feminine singular absoluteHNcfsa