Psalms 102:26 — Word Study
WLCהֵ֤מָּה׀ יֹאבֵדוּ֮ וְאַתָּ֪ה תַ֫עֲמֹ֥ד וְ֭כֻלָּם כַּבֶּ֣גֶד יִבְל֑וּ כַּלְּב֖וּשׁ תַּחֲלִיפֵ֣ם וְֽיַחֲלֹֽפוּ׃
BSAfacepânîym landʼerets to foundyâçad deedmaʻăseh handyâd heavenshâmayim
| Greek | English | Parsing |
|---|---|---|
| הֵ֤מָּה׀ | they | Pronoun |
| יֹאבֵדוּ֮ | they will perish | Verb, Qal, imperfect third person masculine plural |
| וְאַתָּ֪ה | and you | Conjunction, pronoun |
| תַ֫עֲמֹ֥ד | you will endure | Verb, Qal, imperfect second person masculine singular |
| וְ֭כֻלָּם | and all of them | Conjunction, noun common masculine singular construct, suffix |
| כַּבֶּ֣גֶד | like garment | Preposition, noun common masculine singular absolute |
| יִבְל֑וּ | they will wear out | Verb, Qal, imperfect third person masculine plural |
| כַּלְּב֖וּשׁ | like clothing | Preposition, noun common masculine singular absolute |
| תַּחֲלִיפֵ֣ם | you will change them | Verb hiphil imperfect second person masculine singular, suffix |
| וְֽיַחֲלֹֽפוּ׃ | and they may pass away | Conjunction, verb qal third person masculine plural |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | They will perish, but You remain; they will all wear out like a garment. Like clothing You will change them, and they will be passed on. |
| KJV | They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed: |
| ASV | They shall perish, but thou shalt endure; Yea, all of them shall wax old like a garment; As a vesture shalt thou change them, and they shall be changed: |
| YLT | They — They perish, and Thou remainest, And all of them as a garment become old, As clothing Thou changest them, And they are changed. |
| WEB | They will perish, but you will endure. Yes, all of them will wear out like a garment. You will change them like a cloak, and they will be changed. |
| BBE | They will come to an end, but you will still go on; they all will become old like a coat, and like a robe they will be changed: |
All translations agree on the rendering of יֹאבֵדוּ as 'they will perish.'
The verse features a main clause followed by a series of subordinate clauses, emphasizing the contrast between the fate of creation and the nature of God.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectלְ
verbפָּנֶה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 102:26
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Eternal Nature of Godgenerated
Psalms 102:26 reflects on the contrast between the fleeting nature of creation and the eternal existence of God. The psalmist emphasizes that while the heavens and the earth will wear out and perish, God remains unchanged and everlasting. This theme resonates throughout the psalm, highlighting God's sovereignty and permanence in contrast to the temporal world, as seen in verses like Psalms 102:25 and Psalms 102:27.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 34:4 | All the stars of heaven will be dissolved. The skies will be rolled up like a scroll, and all their stars will fall like withered leaves from the vine, like foliage from the fig tree. |
| 2 | Isaiah 51:6 | Lift up your eyes to the heavens, and look at the earth below; for the heavens will vanish like smoke, the earth will wear out like a garment, and its people will die like gnats. But My salvation will last forever, and My righteousness will never fail. |
| 3 | Isaiah 65:17 | For behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. |
| 4 | Isaiah 66:22 | “For just as the new heavens and the new earth, which I will make, will endure before Me,” declares the LORD, “so your descendants and your name will endure. |
| 5 | Luke 21:33 | Heaven and earth will pass away, but My words will never pass away. |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — יֹאבֵדוּ, yoe.Dugenerated
The Hebrew verb אָבַד (abad) means 'to perish' or 'to be lost.' It implies destruction or loss, often in contexts of moral judgment. The parsing indicates that it is in the imperfect tense, third person masculine plural, suggesting an ongoing or future action — 'they will perish.'
This word encompasses a range of meanings, including dying, vanishing, and destruction. The lexicons confirm its use in various contexts, including individuals and nations, indicating a broad application of the concept of perishing.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree that the Hebrew word יֹאבֵדוּ is rendered as 'they will perish' in the BSB, KJV, ASV, YLT, WEB, and BBE.
Sentence Structuregenerated
The verse contains multiple clauses, with the main verb יֹאבֵדוּ, they will perish, governing the subject הֵ֤מָּה, they. The structure emphasizes the contrast between the subject's fate and God's enduring nature.
The Hebrew word order places emphasis on the actions of creation first, followed by the enduring nature of God, highlighting the central theme of permanence versus impermanence.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew יֹאבֵדוּ is rendered as ἀρξὰς, which suggests a sense of beginning or origin. This choice may imply that the perishing of creation is tied to its temporal beginnings.
This translation reflects a broader interpretation of the Hebrew text, emphasizing the transient nature of the world as opposed to the eternal nature of God.
In plain words — the whole versegenerated
Psalms 102:26 tells us that creation will perish and wear out like clothing, but God will endure forever. This verse emphasizes the contrast between the temporary nature of the world and the eternal nature of God.
Frequently Asked Questionsgenerated
It means that the things of this world will come to an end or be destroyed, highlighting their temporary nature.
It affirms that while creation is temporary, God remains unchanged and eternal, emphasizing His sovereignty.
The comparison illustrates how creation is subject to wear and decay, much like clothing that wears out over time.
This theme is echoed in other passages, such as Isaiah 51:6, where the transient nature of the earth is contrasted with God's everlasting nature.
Reflection Questionsgenerated
- In what ways do I see the temporary nature of the world around me?
- How can I find comfort in the eternal nature of God amidst life's changes?
- What are some examples of things that have perished in my life, and how did I respond?
- How does understanding God's permanence affect my faith and trust in Him?
The early church on this verse — how the Fathers read it
Augustine of Hippo references this verse to emphasize God's enduring nature compared to the perishable creation.
"They shall perish, but You shall endure" [Psalms 102:26]. The Apostle Peter says this openly: "By the word of God the heavens were of old," etc.Early Church Fathers on Psalms 102 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 102:26 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThey shall perish,.... Both the heavens and the earth, though so well founded, and so firmly made; they shall be dissolved, melt, and pass away; not as to the substance, but as to the quality of them: or, as R.
Read John Gill on Psalms 102 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThis shall be written for the generation to come: and the people which shall be created shall praise the LORD.
Read Robert Jamieson on Psalms 102 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThey shall perish; either, 1. As to the substance of them, which shall be annihilated. Or, 2. As to their present nature and use: see 66:22 ,10,11. The heavens and the earth, although they be the most permanent of all visible beings, and their continuance is oft mentioned to signify the stability and immutability of things, yet if compared with thee are as nothing; they had a beginning, and shall have an end. Wax old, i.e. decay and perish. Like a garment which is worn out and laid aside, and exchanged for another. And so shall this present frame of heaven and earth be.
Read Matthew Poole on Psalms 102 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 102:26 They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:Ver. 26. They shall perish] i.e. They shall change form and state, being dissolved by the last fire, 2 Peter 3:7; 2 Peter 3:10. But thou shalt endure] Heb. stand, and with thee thy Church, Matthew 22:32. Yea, all of them shall wax old as a garment] Which weareth in the wearing; so do the visible heavens and the earth, whatever some write de constantia naturae. Isaiah saith it rotteth as a book (that is venerandae rubiginis), and wasteth away as smoke, Isaiah 65:17; Isaiah 66:22. As a vesture shalt thou change them] The Greek…
Read John Trapp on Psalms 102 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(26) Perish.—Compared with man, the victim of incessant change and visible decay, the fixed earth and the uplifted mountains are often employed as symbols of endurance and perpetuity, but compared with God’s eternal existence, they are but like a vesture that wears out. The source of the image is Isaiah 51:6. (Comp. Isaiah 34:4.) For the use made of the passage in Hebrews 1:10; Hebrews 1:12, see New Testament Commentary. The terms employed for “garment” and “vesture” (beged, lebûsh) are synonyms for the outer cloak worn by the Jews. The imagery of the text no doubt supplied Goëthe with the thought in his fine lines “’Tis thus at the roaring loom of time I ply, And weave for God the garment…
Read Charles John Ellicott on Psalms 102 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 26. They shall perish] Nothing can be eternal a parte ante, or a parte post, but thyself. Even that which thou hast created, because not necessarily eternal, must be perishable; necessary duration belongs to God only; and it is by his will and energy alone that universal nature is preserved in existence, and preserved from running into speedy disorder, decay, and ruin. Yea, all of them shall wax old] Every thing must deteriorate, unless preserved by thy renewing and invigorating energy. Even the heavens and the earth are subject to this law; for that which is not, from the infinite perfection of its own nature, ETERNAL, must be perishable; therefore the heavens and the earth must…
Read AdamClarke on Psalms 102 →CambridgeThe Cambridge Bible for Schools and Colleges26. Compared with man’s brief span of life the natural world is an emblem of permanence; compared with God’s eternity, it is seen to be transitory. He existed from all eternity before it, and called it into being: He will exist unchanged when it has passed away. they shall be changed] Or, pass away. The Psalmist’s thought here is rather of the transitoriness of heaven and earth contrasted with the eternity of God than of the new heavens and new earth, Isaiah 65:17; Isaiah 66:22.
Read Cambridge on Psalms 102 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible26. They shall perish—That is, being created, they are perishable. Their existence is not necessary, but dependent; not inherent, but derived.
Read Daniel Denison Whedon on Psalms 102 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
They will perish, but You remain; they will all wear out like a garment. Like clothing You will change them, and they will be passed on.
They will perish, but you will endure. Yes, all of them will wear out like a garment. You will change them like a cloak, and they will be changed.
They will perish, but You remain; they will all wear out like a garment. Like clothing You will change them, and they will be passed on.
They will perish, but you will endure. They will wear out like a garment; like clothes you will remove them and they will disappear.
Tyndale line
They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:
They shall perish, but thou shalt endure; Yea, all of them shall wax old like a garment; As a vesture shalt thou change them, and they shall be changed:
They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:
They shall perish, but thou wilt endure: yes, all of them shall grow old like a garment; as a vesture wilt thou change them, and they shall be changed:
They shall perish, but thou shalt endure: euen they all shall waxe olde as doeth a garment: as a vesture shalt thou change them, and they shall be changed.
Strictly literal
They shall perish, but thou continuest; and all of them shall grow old as a garment: as a vesture shalt thou change them, and they shall be changed.
They — They perish, and Thou remainest, And all of them as a garment become old, As clothing Thou changest them, And they are changed.
They perish, and You remain, || And all of them become old as a garment, || You change them as clothing, || And they are changed.
(102:27) These will indeed perish, but thou wilt ever exist: yea, all of them will wear out like a garment; as a vesture wilt thou change them, and they will be changed;
They will perish, but you will remain; they will all grow old like a garment; like clothing, you will remove them, and they will disappear.
Simplified
They will come to an end, but you will not. They will all wear out, like clothes—you will change them, and throw them away.
They will come to an end, but you will still go on; they all will become old like a coat, and like a robe they will be changed:
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text shows the full verse as it stands in the Hebrew Bible. The Septuagint matches six of the ten words from the Hebrew text, while fragments from the Dead Sea Scrolls contain portions of the verse, indicating some agreement with the Masoretic Text.
הֵ֤מָּה׀ יֹאבֵדוּ֮ וְאַתָּ֪ה תַ֫עֲמֹ֥ד וְ֭כֻלָּם כַּבֶּ֣גֶד יִבְל֑וּ כַּלְּב֖וּשׁ תַּחֲלִיפֵ֣ם וְֽיַחֲלֹֽפוּ׃
6 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
לפנים הארץ יסדת ומעשה ידי׳ך שמים
6 words of the verse are on this fragment. The rest of the verse is not on it.
[לפנים] [הארץ] נוסדה ומעשי ידי׳כה שמים
6 words of the verse are on this fragment — 1 partly restored, 2 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 102:26
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.
הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they
base
H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they
1992 hem haym
or (prolonged) hemmah {haym'-maw}; masculine plural from
1981; they (only used when emphatic):--it, like, X (how, so)
many (soever, more as) they (be), (the) same, X so, X such,
their, them, these, they, those, which, who, whom, withal, ye.
see HEBREW for 01981
הֵ֫מָּה (hem.mah) — they(masc.).
they, these, the same, who
HPp3mp — PronounHPp3mp
אָבַד (abad) is a Hebrew verb meaning to perish or be lost. It encompasses a range of meanings, including dying, vanishing, and destruction, often in a moral or judgment context. The word appears in various forms in the Old Testament, with uses related to individuals, nations, and inanimate objects. The lexicons indicate that it can also imply causing something to perish or stray.
אָבַד vb. perish (M I אבד, As. abâtu Dl W 184 Aram אֲבַד, Syriac).—
Qal Pf. א׳ Nu 21:30 +; אָבְדוּ ψ 10:16 + (+ Ez 6:3 𝔊 Co) etc.; Impf. יֹאבַד Jb 3:3 Je 4:9; יֹאבֵ֑ד Jb 20:7 + 2t.; 3fs. תֹּאבַד Dt 22:3 + 4t.; תֹּאבֵ֑ד Jb 8:13 + 3t.; יֹאבְדוּ Ju 5:31 + 3t.; יֹאבֵ֑דוּ Jb 4:9 +; 3fpl. וַתֹּאבַדְנָה֙ I S 9:3; תֹּאבֵדוּן Dt 4:26 +; נֹאבֵ֑ד Jon 1:6…
Read the full entry →H6 אָבַד perish .. perish, die, of individuals
. fig. perish, vanish, subj. memory
. be lost, strayed
. . cause to perish, destroy, kill
. fig. cause to vanish, blot out, do away with
. cause to stray, lose
. . destroy, put to death, in judgment
. fig. obj. name of kings; hope; voice of mirth etc.
6 'abad aw-bad'
a primitive root; properly, to wander away, i.e. lose
oneself; by implication to perish (causative,
destroy):--break, destroy(- uction), + not escape, fail,
lose, (cause to, make) perish, spend, X and surely, take, be
undone, X utterly, be void of, have no way to flee.
אָבַד (a.vad) — to perish.
1) perish, vanish, go astray, be destroyed
1a) (Qal)
1a1) perish, die, be exterminated
1a2) perish, vanish (fig.)
1a3) be lost, strayed
1b) (Piel)
1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate
1b2) to blot out, do away with, cause to vanish, (fig.)
1b3) cause to stray, lose
1c) (Hiphil)
1c1) to destroy, put to death
1c1a) of divine judgment
1c2) object name of kings (fig.)
Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)
HVqi3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.
אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou
base
אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)
base
אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)
base
אַתֶּם pron. 2 m. pl. you (masc.)
base
אַתֵּן pron. 2 f. pl. you (fem.)
base
H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)
859 'attah at-taw'
or (shortened); aatta {at-taw'}; or wath {ath}; feminine
(irregular) sometimes nattiy {at-tee'}; plural masculine attem
{at- tem'}; feminine atten {at-ten'}; or oattenah
{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun
of the second person; thou and thee, or (plural) ye and
you:--thee, thou, ye, you.
אַתָּ֫ה (at.tah) — you(m.s.).
you (second pers. sing. masc.)
אתִּי (ti) — you(f.s.).
you (second pers. sing. fem.)
A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)
אַתְּ (at.te) — you(f.s.).
you (second pers. sing. fem.)
A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)
אַתֶּם (at.tem) — you(m.p.).
you (second pers. pl. masc.)
Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)
אַתֵּן (at.ten) — you(f.p.).
you (second pers. pl. fem.)
A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)
HC/Pp2ms — Conjunction · pronounHC/Pp2ms
The Hebrew word עָמַד (amad) means to stand and encompasses a variety of related actions such as remaining, enduring, and taking a stand. It can refer to both literal and figurative stances, including presenting oneself or being appointed. The word appears in various contexts, including standing still, ceasing movement, and even serving. There are different forms of the verb, such as Qal, Hiphil, and Hophal, each with specific nuances.
עָמַד 620 take one's stand, stand
Qal 435
take one's stand, and (esp. pt.) stand, be in a standing attitude
stand forth
take a stand against, in opposition to
present oneself before
attend upon, be(come) servant of
stand afar
stand (silent)
stand (appealingly)
stand, subj. רֶגֶל
stand, of water
stand still, stop, cease moving
= be inactive
= be attentive
stop, cease doing a thing
tarry, delay
remain
continue, abide
endure
be steadfast
persist
make a stand, hold one's ground
stand upright
arise, appear, come on the scene
stand forth, appear = come into being
rise up as foe
rare usages
Hiph.
83station, set
cause to stand firm
cause to stand up, set up, erect
present one before king
appoint
other meanings
Hoph. be presented
base
H5975 עָמַד take one's stand, stand .. . take one's stand, and (esp. pt.) stand, be in a standing attitude
. stand forth
. take a stand against, in opposition to
. present oneself before
. attend upon, be(come) servant of
. stand afar
. stand (silent)
. stand (appealingly)
. stand, subj. רֶגֶל
. stand, of water
. . stand still, stop, cease moving
. = be inactive
. = be attentive
. stop, cease doing a thing
. . tarry, delay
. remain
. continue, abide
. endure
. be steadfast
. persist
. make a stand, hold one's ground
. stand upright
. . arise, appear, come on the scene
. stand forth, appear = come into being
. rise up as foe
. rare usages
. . station, set
. cause to stand firm
. cause to stand up, set up, erect
. present one before king
. appoint
. other meanings
. be presented
5975 `amad aw-mad'
a primitive root; to stand, in various relations (literal and
figurative, intransitive and transitive):--abide (behind),
appoint, arise, cease, confirm, continue, dwell, be employed,
endure, establish, leave, make, ordain, be (over), place, (be)
present (self), raise up, remain, repair, + serve, set (forth,
over, -tle, up), (make to, make to be at a, with-)stand (by,
fast, firm, still, up), (be at a) stay (up), tarry.
עָמַד (a.mad) — to stand: stand.
: stand/stop/establish
1) to stand, remain, endure, take one's stand
1a) (Qal)
1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
1a2) to stand still, stop (moving or doing), cease
1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast
1a4) to make a stand, hold one's ground
1a5) to stand upright, remain standing, stand up, rise, be erect, be upright
1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against
1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid
1b) (Hiphil)
1b1) to station, set
1b2) to cause to stand firm, maintain
1b3) to cause to stand up, cause to set up, erect
1b4) to present (one) before (king)
1b5) to appoint, ordain, establish
HVqi2ms — Verb · Qal · imperfect second person masculine singularHVqi2ms
en-dur':
Used in the Bible
(1) in the sense of "continue," "last," as in Ps 9:7, "The Lord shall endure for ever" (the American Standard Revised Version "Yahweh sitteth as king forever"); Ps 30:5, "Weeping may endure for a night" (the Revised Version (British and American) "tarry" margin "may come in to lodge at even"); Joh 6:27, "the meat which endureth," the King James Version, the Revised Version (British and American) "the food which abideth";
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
HC/Ncmsc/Sp3mp — Conjunction · noun common masculine singular construct · suffixHC/Ncmsc/Sp3mp
בֶּ֫גֶד (beged) has meanings related to both clothing and treachery. It can refer to a garment or covering, as well as deceit or betrayal. The word is built from a root that suggests a duality in its usage, appearing in contexts that range from apparel to treacherous actions, notably in Isaiah 24:16 and Jeremiah 12:1.
H899a בֶּ֫גֶד treachery H899b בֶּ֫גֶד garment, covering
899 beged behg'-ed
from 898; a covering, i.e. clothing; also treachery or
pillage:--apparel, cloth(-es, ing), garment, lap, rag,
raiment, robe, X very (treacherously), vesture, wardrobe.
see HEBREW for 0898
בֶּ֫גֶד (be.ged) — treachery.
treachery, deceit
בֶּ֫גֶד (be.ged) — garment.
(CLBL) garment, clothing (used indiscriminately)
HRd/Ncmsa — Preposition · noun common masculine singular absoluteHRd/Ncmsa
בָּלָה (balah) is a Hebrew verb meaning to become old or worn out. It encompasses the ideas of wearing out through use, enjoying something to the fullest, and implies decay or consumption. The entries indicate that it can be used in both a simple form (Qal) and a causative form (Piel), with a related Aramaic term noted.
[בָּלָה] vb. become old and worn out
Qal wear out
Pi. caus. of Qal.
wear out (trans.)
wear out by use, use to the full, enjoy
base
H1086 [בָּלָה] become old and worn out .wear out
. caus. of Qal. . wear out (trans.)
. wear out by use, use to the full, enjoy
1086 balah baw-law'
a primitive root; to fail; by implication to wear out, decay
(causatively, consume, spend):--consume, enjoy long, become
(make, wax) old, spend, waste.
בָּלָה (ba.lah) — to become old.
1) to wear out, become old
1a) (Qal) to wear out
1b) (Piel)
1b1) to wear out
1b2) to wear out by use, use up completely
1b3) to enjoy, use to the full
Aramaic equivalent: be.la (בְּלָא "to wear out" H1080)
HVqi3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
לְבוּשׁ (lebush) refers to clothing or garments in a literal or figurative sense, and can also imply a euphemism for a wife. It encompasses terms like apparel and raiment. The word is derived from a root meaning related to clothing, and its Aramaic equivalent is noted as well.
לְבוּשׁ, לְבֻשׁ n.m. garment, clothing, raiment
base
H3830 לְבוּשׁ, לְבֻשׁ garment, clothing, raiment
3830 lbuwsh leb-oosh'
or lbush {leb-oosh'}; from 3847; a garment (literally or
figuratively); by implication (euphem.) a wife:--apparel,
clothed with, clothing, garment, raiment, vestment, vesture.
see HEBREW for 03847
לְבוּשׁ (le.vush) — clothing.
clothing, garment, apparel, raiment
Aramaic equivalent: le.vush (לְבוּשׁ "garment" H3831)
HRd/Ncmsa — Preposition · noun common masculine singular absoluteHRd/Ncmsa
חָלַף (chalaph) is a Hebrew verb meaning to pass on or away, with various nuances including to hasten, sprout anew, or change. It can refer to physical movement, such as passing through, as well as metaphorical changes like transgression or renewal. The word appears in poetic contexts and has different forms indicating causation or transformation.
חָלַף vb. pass on or away, pass through (mostly poet.)
Qal
pass on quickly
pass away, vanish
of grass, come on anew, i.e. sprout again
trans.
pass through, i.e. pierce
overstep, transgress
Pi. (cause to pass) change
Hiph.
change (trans.)
shew newness
base
H2498 חָלַף pass on or away, pass through (mostly poet.) .. . pass on quickly
. pass away, vanish
. of grass, come on anew, i.e. sprout again
. trans. . pass through, i.e. pierce
. overstep, transgress
. (cause to pass) change
. . change (trans.)
. shew newness
2498 chalaph khaw-laf'
a primitive root; properly, to slide by, i.e. (by
implication) to hasten away, pass on, spring up, pierce or
change:--abolish, alter, change, cut off, go on forward, grow
up, be over, pass (away, on, through), renew, sprout, strike
through.
חָלַף (cha.laph) — to pass.
1) to pass on or away, pass through, pass by, go through, grow up, change, to go on from
1a) (Qal)
1a1) to pass on quickly
1a2) to pass away (vanish)
1a3) to come on anew, sprout again (of grass)
1a4) to pass through
1a5) to overstep, transgress
1b) (Piel) to cause to pass, change
1c) (Hiph)
1c1) to change, substitute, alter, change for better, renew
1c2) to show newness (of tree)
Aramaic equivalent: cha.laph (חֲלַף "to pass" H2499)
HVhi2ms/Sp3mp — Verb hiphil imperfect second person masculine singular · suffixHVhi2ms/Sp3mp
חָלַף (chalaph) is a Hebrew verb meaning to pass on or away, with various nuances including to hasten, sprout anew, or change. It can refer to physical movement, such as passing through, as well as metaphorical changes like transgression or renewal. The word appears in poetic contexts and has different forms indicating causation or transformation.
חָלַף vb. pass on or away, pass through (mostly poet.)
Qal
pass on quickly
pass away, vanish
of grass, come on anew, i.e. sprout again
trans.
pass through, i.e. pierce
overstep, transgress
Pi. (cause to pass) change
Hiph.
change (trans.)
shew newness
base
H2498 חָלַף pass on or away, pass through (mostly poet.) .. . pass on quickly
. pass away, vanish
. of grass, come on anew, i.e. sprout again
. trans. . pass through, i.e. pierce
. overstep, transgress
. (cause to pass) change
. . change (trans.)
. shew newness
2498 chalaph khaw-laf'
a primitive root; properly, to slide by, i.e. (by
implication) to hasten away, pass on, spring up, pierce or
change:--abolish, alter, change, cut off, go on forward, grow
up, be over, pass (away, on, through), renew, sprout, strike
through.
חָלַף (cha.laph) — to pass.
1) to pass on or away, pass through, pass by, go through, grow up, change, to go on from
1a) (Qal)
1a1) to pass on quickly
1a2) to pass away (vanish)
1a3) to come on anew, sprout again (of grass)
1a4) to pass through
1a5) to overstep, transgress
1b) (Piel) to cause to pass, change
1c) (Hiph)
1c1) to change, substitute, alter, change for better, renew
1c2) to show newness (of tree)
Aramaic equivalent: cha.laph (חֲלַף "to pass" H2499)
HC/Vqu3mp — Conjunction · verb qal third person masculine pluralHC/Vqu3mp