Psalms 126:3 — Word Study
WLCהִגְדִּ֣יל יְ֭הוָה לַעֲשׂ֥וֹת עִמָּ֗נוּ הָיִ֥ינוּ שְׂמֵחִֽים׃
BSAThe LORDYᵉhôvâh [Yehovah, The covenant Name of God] has doneʻâsâh [to make, brought about] greatgâdal■ things for usʻim [wonderful, magnificent works] we arehâyâh■ filled with joysâmêach [completely joyful, glad, happiness, rejoicing]
| Greek | English | Parsing |
|---|---|---|
| הִגְדִּ֣יל | he has made great | Verb, Hiphil, perfect third person masculine singular |
| יְ֭הוָה | Yahweh | Noun proper |
| לַעֲשׂ֥וֹת | to do | Preposition, verb qal infinitive construct common |
| עִמָּ֗נוּ | with us | Preposition, suffix |
| הָיִ֥ינוּ | we were | Verb, Qal, perfect first person common plural |
| שְׂמֵחִֽים׃ | joyful | Adj |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The LORD has done great things for us; we are filled with joy. |
| KJV | The LORD hath done great things for us; whereof we are glad. |
| ASV | Jehovah hath done great things for us, Whereof we are glad. |
| YLT | Jehovah did great things with us, We have been joyful. |
| WEB | Yahweh has done great things for us, and we are glad. |
| BBE | The Lord has done great things for us; because of which we are glad. |
Where they part company is שְׂמֵחִֽים — see How Translations Differ.
The main clause presents God's action, followed by phrases that describe the nature of that action and its impact on His people.





6 commentators on this verse
Gill, Jamieson, Trapp, AdamClarke & more — read them ›
clause
subjectיהוה
verbגָּדַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 126:3
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Psalm of Thanksgivinggenerated
Psalm 126:3 celebrates the great things the LORD has done for His people, expressing their joy in response. The psalm reflects a time of restoration and blessing, where the people remember how God has acted on their behalf, leading to a communal expression of happiness.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 18:50 | Great salvation He brings to His king. He shows loving devotion to His anointed, to David and his descendants forever. |
| 2 | Psalm 31:19 | How great is Your goodness which You have laid up for those who fear You, which You have bestowed before the sons of men on those who take refuge in You! |
| 3 | Psalm 66:5–6 | Come and see the works of God; how awesome are His deeds toward mankind. |
| 4 | Psalm 68:7–8 | O God, when You went out before Your people, when You marched through the wasteland, Selah |
| 5 | Ezra 7:27–28 | Blessed be the LORD, the God of our fathers, who has put into the heart of the king to so honor the house of the LORD in Jerusalem, |
The Treasury of Scripture Knowledge — 14 references, hung on the phrase they belong to
The Key Word — הִגְדִּ֣יל, hig.Dilgenerated
The verb הִגְדִּיל (hig.Dil) is a Hiphil perfect form of the root גָּדַל (gadal), meaning 'to magnify' or 'to make great'. It conveys the idea of God making something significant or powerful, emphasizing His actions in a way that brings about a profound impact.
This word is used throughout the Hebrew Bible to describe God's mighty acts, suggesting that the greatness attributed to God is not just in His nature but also in His deeds. The use of the perfect tense indicates that these actions have been completed and are recognized by the community.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has great things, and so do the KJV and ASV: all three maintain the sense of God's significant actions.
Sentence Structuregenerated
The finite verb הִגְדִּ֣יל (hig.Dil) governs the entire verse, with a subject and two clauses following it. The structure emphasizes God's action first, followed by the response of His people.
The sentence is built around the main verb, indicating that God's great deeds lead directly to the state of being joyful, which is expressed by the people.
Septuagint Backgroundgenerated
The Septuagint translates הִגְדִּ֣יל as ἐμεγάλυνεν (emegalynen), which means 'He has made great'. This choice reflects a direct correspondence to the Hebrew meaning but also carries a sense of divine action that is evident in the Greek.
The use of κύριος for יְ֭הוָה emphasizes the lordship of God, aligning with the Greek understanding of God's authority and power.
In plain words — the whole versegenerated
Psalm 126:3 tells us that the LORD has done great things for His people, leading them to be filled with joy. This verse captures a moment of celebration and gratitude for God's blessings.
Frequently Asked Questionsgenerated
It refers to the significant acts of God in the lives of His people, bringing about restoration and blessings that lead to joy.
We express our joy through worship, thanksgiving, and sharing our experiences of God's goodness with others.
Joy reflects our recognition of God's goodness and faithfulness, and it strengthens our relationship with Him and with one another.
Yes, we can look for ways God has provided, protected, and guided us, which can bring us joy and gratitude.
Reflection Questionsgenerated
- What are some great things the LORD has done in your life that bring you joy?
- How can you share your joy with others as a testimony of God's goodness?
- In what ways can you cultivate a spirit of gratitude in your daily life?
- How does recognizing God's actions impact your relationship with Him?
The early church on this verse — how the Fathers read it
The early Church Father Augustine of Hippo references this verse to emphasize the joy derived from God's great deeds, illustrating its significance in the life of believers.
"Yea, the Lord has done great things for us already, whereof we rejoice" [Psalms 126:3].Early Church Fathers on Psalms 126 →
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on Psalms 126:3 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe Lord hath done great things for us,.... These words are generally supposed to be the words of the Jews, taking up those of the Gentiles, and confirming them; acknowledging that the Lord had done
Read John Gill on Psalms 126 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe LORD hath done great things for us; whereof we are glad. The Lord hath dons great things for us; (whereof) we are glad.
Read Robert Jamieson on Psalms 126 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 126:3 The LORD hath done great things for us; [whereof] we are glad.Ver. 3. The Lord hath done great things] q.d. It is a shame, then, for us not to say so, much more; and, by a holy avarice, to take the praises out of their mouths, who are no sharers in it, but spectators only. Let the redeemed of the Lord say so, speaking good of his name.
Read John Trapp on Psalms 126 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 3. The Lord hath done great things for us] We acknowledge the hand of our God. Deus nobis haec otia fecit, "God alone has given us this enlargement." We are glad.] This is a mere burst of ecstatic joy. O how happy are we!
Read AdamClarke on Psalms 126 →
CambridgeThe Cambridge Bible for Schools and Colleges3. The community appropriates the words of the nations, and recalls the joy of that wonderful time: Jehovah did great things for us: we were glad.
Read Cambridge on Psalms 126 →
Albert Barnes1798–1870Barnes' Notes on the BibleThe Lord hath done great things for us - All that the people around us say is true. We see it; we feel it; we acknowledge it. Those to whom this pertained would see it more clearly than those who had merely observed it.
Read Albert Barnes on Psalms 126 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The LORD has done great things for us; we are filled with joy.
Yahweh has done great things for us, and we are glad.
The LORD has done great things for us; we are filled with joy.
The Lord did indeed accomplish great things for us. We were happy.
Tyndale line
The LORD hath done great things for us; whereof we are glad.
Jehovah hath done great things for us, Whereof we are glad.
The LORD hath done great things for us; whereof we are glad.
The LORD hath done great things for us; of which we are glad.
The Lord hath done great things for vs, whereof we reioyce.
Strictly literal
Jehovah hath done great things for us; [and] we are joyful.
Jehovah did great things with us, We have been joyful.
YHWH did great things with us, || We have been joyful.
Great things would the Lord have done for us, [whereat] we should be joyful.
Yahweh did great things for us; how glad we were!
From the Latin
Behold the inheritance of the Lord are children: the reward, the fruit of the womb.
Simplified
The Lord certainly has done wonderful things for us. How happy we were!
The Lord has done great things for us; because of which we are glad.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint align closely in their wording, with the Septuagint providing a faithful translation of the Hebrew. The Dead Sea Scrolls, while showing some restoration, agree with the Masoretic Text in the essential elements of the verse, confirming the actions of the LORD and the joy of His people.
הִגְדִּ֣יל יְ֭הוָה לַעֲשׂ֥וֹת עִמָּ֗נוּ הָיִ֥ינוּ שְׂמֵחִֽים׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
הגדיל [יהוה] [לעשות] [עמ׳נו] היינו שמחים
3 words on the leather — 3 supplied entire by an editor.
הגדיל יהוה לעשות עם׳נו היינו שמחים
5 words on the leather — 1 partly restored.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 126:3
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
גָּדַל (gadal) is a Hebrew verb meaning to grow up or become great. It encompasses a range of meanings including to magnify, promote, and make powerful. The word has various forms, such as Qal, Piel, and Hiphil, indicating different nuances of growth and greatness. Notably, it can also imply self-magnification.
גָּדַל 115 vb. grow up, become great
Qal
grow up
become great
to be magnified
Pi.
cause to grow
make great, powerful
magnify
Pu. brought up
Hiph.
make great
magnify
do great things
Hithp. I will magnify myself
base
H1431 גָּדַל grow up, become great .. grow up
. become great
. to be magnified
. . cause to grow
. make great, powerful
. magnify
. brought up
. . make great
. magnify
. do great things
. I will magnify myself
1431 gadal gaw-dal'
a primitive root; properly, to twist (compare 1434), i.e. to
be (causatively make) large (in various senses, as in body,
mind, estate or honor, also in pride):--advance, boast, bring
up, exceed, excellent, be(-come, do, give, make, wax),
great(-er, come to...estate, + things), grow(up),increase,
lift up, magnify(-ifical), be much set by, nourish (up), pass,
promote, proudly (spoken), tower.
see HEBREW for 01434
גָּדַל (ga.dal) — to magnify.
1) to grow, become great or important, promote, make powerful, praise, magnify, do great things
1a) (Qal)
1a1) to grow up
1a2) to become great
1a3) to be magnified
1b) (Piel)
1b1) to cause to grow
1b2) to make great, powerful
1b3) to magnify
1c) (Pual) to be brought up
1d) (Hiphil)
1d1) to make great
1d2) to magnify
1d3) to do great things
1e) (Hithpael) to magnify oneself
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singularHVhp3ms
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct commonHR/Vqcc
עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.
עִם prep. with
of fellowship and companionship
of aid
Of actions done jointly with another
If the common action be of the nature of a contest or combat, with in the sense of against
Of dealing with a person, or of the relation in which one stands with, or towards, another
Of a common lot together with the wicked
Of equality or resemblance generally aid
Of time, as long as
Of a locality, close to, beside
Of persons, עִם is spec.
in the house or family or service of
In possession of
In the custody or care of
Beside = except
With = friendly with
Idiom. of a thought or purpose present with one
Metaph. together with = in spite of, notwithstanding
base
מֵעִם 72 from with or beside
base
H5973a עִם with . of fellowship and companionship
. Of a locality, close to, beside
. Of persons, עִם is spec. . in the house or family or service of
. In possession of
. In the custody or care of
. Beside = except
. With = friendly with
. Idiom. of a thought or purpose present with one
. Metaph. together with = in spite of, notwithstanding
H5973b מֵעִם from with, beside
5973 `im eem
from 6004; adverb or preposition, with (i.e. in conjunction
with), in varied applications; specifically, equally with;
often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from
(among, between), in, like, more than, of, (un-)to,
with(-al).
see HEBREW for 06004
עִם (im) — with.
1) with
1a) with
1b) against
1c) toward
1d) as long as
מֵעִם (me.im) — from with.
1a) beside, except
1b) in spite of
Prep | Suff — Preposition · suffixHR/Sp1bp
US, pronoun objective case of we.
Give us this day our daily bread.
Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.
Give us this day our daily bread. Matt. vi. 11.
Us, pron. oblique case of we
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
V-Qal-Perf-1cp — Verb · Qal · perfect first person common pluralHVqp1cp
שָׂמֵחַ (sameach) means glad, joyful, or merry, and is derived from the root word for joy. It encompasses feelings of happiness and rejoicing, and can also refer to those who express joy. The entries consistently emphasize its positive connotations without notable disagreement.
שָׂמֵחַ adj.verb. glad, joyful, merry
base
H8056 שָׂמֵחַ glad, joyful, merry
8056 sameach saw-may'-akh
from 8055; blithe or gleeful:--(be) glad, joyful, (making)
merry((-hearted), -ily), rejoice(-ing).
see HEBREW for 08055
שָׂמֵחַ (sa.me.ach) — glad.
1) joyful, merry, glad
1a) joyful, showing joy
1b) you who rejoice (subst)
Adj — AdjHAampa
