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Psalms 131:1 — Word Study

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WLCיְהוָ֤ה׀ לֹא־ גָבַ֣הּ לִ֭בִּי וְלֹא־ רָמ֣וּ עֵינַ֑י וְלֹֽא־ הִלַּ֓כְתִּי׀ בִּגְדֹל֖וֹת וּבְנִפְלָא֣וֹת מִמֶּֽנִּי׃

BSAA songshîyr of ascentsmaʻălâh Of DavidDâvid My heartlêb [the seat of feelings, will, and intellect] is notlôʼ proudgâbahh [haughty, lofty] O LORDYᵉhôvâh [Yehovah, the Lord God] my eyesʻayin [the source of perception] are notlôʼ haughtyrûwm [exalted, lifted up] I do notlôʼ aspirehâlak [exercise myself, concern myself] to great thingsgâdôwl [matters of importance, wonderful works] or matters too loftypâlâʼ [affairs, undertakings, high, wonderful] for memin [beyond my ability, too great for me]

Word
Listen & take awayPsalms 131
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 1 opens the chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (mi.Me.ni) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 131:1quick helps
In a sentenceThe psalmist expresses humility before God, rejecting pride and lofty aspirations.
Who is speakingA psalm of David, addressing the LORD.
Where we areIn a reflective psalm about humility and trust in God.
The hard wordגָבַ֣הּ
Take awayThe psalmist's heart and eyes are not lifted up, showing a posture of humility.
7 commentators on this verse Gill, Poole, Trapp, AdamClarke & more — read them › clause verbמַעֲלָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 131:1

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Psalm of Humilitygenerated

1My heart is not proud, O LORD, my eyes are not haughty. I do not aspire to great things or matters too lofty for me.
2Surely I have stilled and quieted my soul; like a weaned child with his mother, like a weaned child is my soul within me.
3O Israel, put your hope in the LORD, both now and forevermore.

Psalm 131:1 presents a heartfelt declaration of humility by David, who acknowledges his lowly state before the LORD. This psalm contrasts the prideful heart and haughty eyes with the simplicity of a child, emphasizing reliance on God rather than on one's own greatness. It sets the tone for the subsequent verses, which further explore the theme of trust in God, as seen in Psalm 131:2 and Psalm 131:3.


Cross References

ReferenceText (BSB)
1Psalm 122:1I was glad when they said to me, “Let us go to the house of the LORD.”
2Psalm 124:1If the LORD had not been on our side— let Israel now declare—
3Psalm 133:1Behold, how good and pleasant it is when brothers live together in harmony!
4Numbers 12:3Now Moses was a very humble man, more so than any man on the face of the earth.
5Deuteronomy 17:20Then his heart will not be exalted above his countrymen, and he will not turn aside from the commandment, to the right or to the left, in order that he and his sons may reign many years over his kingdom in Israel.

The Key Word יְהוָ֤ה, Yah.wehgenerated

The name יְהוָה (Yahweh) is the proper name for the God of Israel, signifying His eternal and self-existent nature. It is often rendered as 'the LORD' in English translations, reflecting its significance in the Jewish faith as the national name for God.

This name is deeply rooted in the Hebrew Scriptures, particularly associated with God's covenant and revelation to His people. The use of יְהוָה in this psalm underscores David's direct address to God, highlighting the personal relationship between the psalmist and the Divine.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree on the rendering of יְהוָה as 'LORD', maintaining the sacredness of God's name.


Sentence Structuregenerated

The verse consists of a main clause led by the subject לִבִּי (my heart), followed by a series of negations and predicates that describe the psalmist's humble state. The structure emphasizes the active rejection of pride and lofty aspirations.

The use of multiple clauses, including the negations, illustrates the psalmist's self-assessment and his commitment to humility before God.


Septuagint Backgroundgenerated

The Septuagint translates יְהוָה as ὠιδὴ (ōidē), indicating a direct correspondence to the Hebrew name for God. This choice reflects the translators' intent to convey the same reverence for God's name in Greek.

The Greek rendering captures the essence of the psalmist's humility and dependence on God, aligning closely with the original Hebrew text.


In plain words — the whole versegenerated

Psalm 131:1 shows David expressing his humility before the LORD. He states that his heart is not proud, and his eyes are not haughty, indicating he does not seek greatness or lofty matters that are beyond him. This psalm teaches the importance of humility and trust in God.


Frequently Asked Questionsgenerated

What does it mean for the heart to be not proud?

It signifies a state of humility, where one does not elevate themselves above others or seek personal glory.

Why does the psalmist mention his eyes?

The eyes symbolize perception and attitude; not having haughty eyes reflects a humble perspective towards oneself and others.

What are 'great things' referred to in the psalm?

These refer to aspirations or ambitions that are beyond one's ability, emphasizing the psalmist's contentment with his humble position.

How can this psalm apply to our lives today?

It encourages us to practice humility and to trust in God rather than striving for greatness or recognition.


Reflection Questionsgenerated

  1. In what areas of my life do I struggle with pride or lofty aspirations?
  2. How can I cultivate a heart of humility in my daily interactions with others?
  3. What does it mean to trust in God with matters beyond my ability?
  4. How can I reflect the humility of a child in my relationship with God?

The early church on this verse — how the Fathers read it

Early Church Fathers commented on this psalm to illustrate the importance of humility. Their insights are provided here, reflecting on the nature of humility and meekness.

Origen of AlexandriaAGAINST CELSUS 6:15 c. 185–253
Celsus, … as one who has heard the subject of humility greatly talked about but who has not been at pains to understand it, would wish to speak evil of that humility that is practiced among us,
Early Church Fathers on Psalms 131 →
Hilary of Poitiers c. 310–367
This Psalm, a short one, which demands an analytical rather than a homiletical treatment, teaches us the lesson of humility and meekness.
Early Church Fathers on Psalms 131 →
JeromeLETTER 22.27 c. 347–420
I know your humility. I know that you can say with sincerity, “Lord, my heart is not haughty or my eyes lofty”; I know that in your heart as in that of your mother the pride through which the devil fell has no place.
Early Church Fathers on Psalms 131 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Psalms 131:1 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Lord, my heart is not haughty,.... The heart of every man is naturally so, and everything in civil life tends to make it more so; as riches and honour, birth and blood, wisdom, knowledge, and

Read John Gill on Psalms 131 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Psalms 131 THE This Psalm seems to have been composed by David during Saul’ s persecution. when be was charged with boundless ambition, and a greedy affectation of the royal throne, and that he sought it by wicked practices against Saul’ s life and dignity. And for his own just vindication he is forced to publish his own integrity, and to declare that as the right of the kingdom was not sought or coveted by him, but freely conferred upon him by the unexpected and undesired favour of God; so that he had no thought or design to invade the throne before his time, but was willing to stay God’ s leisure for it, and in the mean time was resolved to behave himself towards Saul as became a faithful…

Read Matthew Poole on Psalms 131 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 131:1 « A Song of degrees of David. » LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.Ver. 1. Lord, my heart is not haughty] Though anointed and appointed by thee to the kingdom; yet I have not ambitiously aspired unto it, by seeking Saul’ s death, as his flatters persuaded him; nor do I now, being possessed of it, proudly domineer (as is the manner of most potentates) and tyrannize over my poor subjects; but with all modesty and humility (not minding high things) I do condescend to them of low estate, Romans 12:16. Now, in alto positum non altum sapere, difficile est, et omnino inusitatum; sed quanto…

Read John Trapp on Psalms 131 →
AdamClarkeAdam Clarke's Commentary on the Bible

PSALM CXXXI The psalmist professes his humility, and the peaceableness of his disposition and conduct, 1, 2. Exhorts Israel to hope in God, 3. NOTES ON PSALM CXXXI Some think that David composed this Psalm as a vindication of himself, when accused by Saul's courtiers that he affected the crown, and was laying schemes and plots to possess himself of it. Others think the Psalm was made during the captivity, and that it contains a fair account of the manner in which the captives behaved themselves, under the domination of their oppressors. Verse 1. Lord, my heart is not haughty] The principle of pride has no place in my heart; and consequently the high, lofty, and supercilious look does not…

Read AdamClarke on Psalms 131 →
CambridgeThe Cambridge Bible for Schools and Colleges

1. A proud mind finds expression in haughty looks and ambitious schemes. Cp. Psalms 18:27; Psalms 101:5; Proverbs 16:5. neither &c.] Neither do I busy myself (lit. go to and fro) in great things, or in things too arduous for me. Cp. the warning to Baruch in Jeremiah 45:5, and for the word rendered wonderful or arduous cp. Genesis 18:14; Deuteronomy 30:11. The Psalmist has schooled himself to renounce ambitious schemes which are impracticable, and to accept the rôle of insignificance. This appears to be the primary meaning here, rather than ‘mysteries too deep for my comprehension’ (Job 42:3). Sir 3:18 ff. is an expansion of this verse.

Read Cambridge on Psalms 131 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Lord, my heart is not haughty - Though this is charged upon me; though I may have said things which seem to imply it; though this might appear a just inference from my conduct - yet I am conscious

Read Albert Barnes on Psalms 131 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

1. Heart… haughty… eyes lofty—The words rendered “haughty” and “lofty” are of similar meaning, and both denote pride.

Read Daniel Denison Whedon on Psalms 131 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

My heart is not proud, O LORD, my eyes are not haughty. I do not aspire to great things or matters too lofty for me.

WEBWorld English Bible2000

Yahweh, my heart isn’t arrogant, nor my eyes lofty; nor do I concern myself with great matters, or things too wonderful for me.

MSBMajority Standard Bible2022

A song of ascents. Of David. My heart is not proud, O LORD, my eyes are not haughty. I do not aspire to great things or matters too lofty for me.

NETBNew English Translation2006

O Lord, my heart is not proud, nor do I have a haughty look. I do not have great aspirations, or concern myself with things that are beyond me.

Tyndale line

KJVKing James Version1611

LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

ASVAmerican Standard Version1901

Jehovah, my heart is not haughty, nor mine eyes lofty; Neither do I exercise myself in great matters, Or in things too wonderful for me.

RVARevised Version, American1894

LORD, my heart is not haughty, nor mine eyes lofty; neither do I exercise myself in great matters, or in things too wonderful for me.

NWBWebster's Bible1833

A Song of degrees of David. LORD, my heart is not haughty, nor my eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

GNVGeneva Bible1599

A song of degrees or Psalme of David. Lord, mine heart is not hautie, neither are mine eyes loftie, neither haue I walked in great matters and hid from me.

Strictly literal

DBYDarby Translation1890

Jehovah, my heart is not haughty, nor mine eyes lofty; neither do I exercise myself in great matters, and in things too wonderful for me.

YLTYoung's Literal Translation1862

A Song of the Ascents, by David. Jehovah, my heart hath not been haughty, Nor have mine eyes been high, Nor have I walked in great things, And in things too wonderful for me.

LSVLiteral Standard Version2020

A SONG OF THE ASCENTS. BY DAVID. YHWH, my heart has not been haughty, || Nor have my eyes been high, || Nor have I walked in great things, || And in things too wonderful for me.

ILTInterlinear Literal Translation2000

“A song of the degrees by David.” O Lord, my heart was not haughty, nor were my eyes lofty: neither have I walked after matters too great, or those too wonderful for me.

ULBUnlocked Literal Bible2017

Yahweh, my heart is not proud or my eyes haughty. I do not have great hopes for myself or concern myself with things that are beyond me.

From the Latin

DRADouay-Rheims (Challoner)1899

O Lord, remember David, and all his meekness.

Simplified

FBVFree Bible Version2020

Lord, I'm not proud or arrogant. I don't worry about things that are beyond me, matters that are far beyond my experience.

BBEBible in Basic English1949

Lord, there is no pride in my heart and my eyes are not lifted up; and I have not taken part in great undertakings, or in things over-hard for me.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · subjectשִׁ֥ירthe.songnoun phraseהַֽofמַּֽעֲל֗וֹתthe.ascentsprepositional phrase · predicateלְofדָ֫וִ֥דDavidclauseclauseיְהוָ֤הO.Yahwehclauseclauseadverbialלֹאnotverbגָבַ֣הּit.has.been.haughtynoun phrase · subjectלִ֭בִּheartיmyוְandclauseadverbialלֹאnotverbרָמ֣וּthey.have.been.upliftednoun phrase · subjectעֵינַ֑eyesיmyוְandclauseadverbialלֹֽאnotverbהִלַּ֓כְתִּיI.have.walkedprepositional phrase · prepositionalprepositional phraseבִּinגְדֹל֖וֹת[things.too].greatוּandprepositional phraseבְinnoun phraseclauseverbנִפְלָא֣וֹת[things.too].difficultprepositional phrase · prepositionalמִמֶּֽforנִּיme

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint align closely, with all words matched in the Hebrew text. The Dead Sea Scrolls show partial restoration but agree with the overall message of humility expressed in this verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

יְהוָ֤ה׀ לֹא־ גָבַ֣הּ לִ֭בִּי וְלֹא־ רָמ֣וּ עֵינַ֑י וְלֹֽא־ הִלַּ֓כְתִּי׀ בִּגְדֹל֖וֹת וּבְנִפְלָא֣וֹת מִמֶּֽנִּי׃

Septuagintthe Greek the translators chose, word by word
יְהוָ֤ה׀ὠιδὴלֹא־τῶνגָבַ֣הּἀναβαθμῶνלִ֭בִּיδαυιδוְלֹא־οὐξרָמ֣וּὑψώθηעֵינַ֑יμουוְלֹֽא־οὐδὲהִלַּ֓כְתִּי׀ἐμετεωρίσθησανבִּגְדֹל֖וֹתμουוּבְנִפְלָא֣וֹתἐπορεύθηνמִמֶּֽנִּי׃μεγάλοις

12 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 11Q5a copy a thousand years older than the Leningrad Codex

[שיר] [המעלות] [לדויד] יהוה [לוא] [גבה] לב׳י [ולוא] [רמו] [עינ׳י]

10 words of the verse are on this fragment — 2 partly restored, 8 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 131:1יהוהO YahwehO Yahwehיהוהלֹאnotnotלֹאגָּבַהּit has beenit has been lofגָּבַהּלֵבheart myheart myלֵבלֹאand notand notלֹארוּםthey have bthey have been רוּםעַ֫יִןeyes myeyes myעַ֫יִןלֹאand notand notלֹאהָלַךְI have walkI have walkedהָלַךְגָּדוֹלin [things in [things too]גָּדוֹלפָּלָאand in [thiand in [things פָּלָאמִן־for mefor meמִן־הָיָהto beto beהָיָהגָּדַלto magnifyto magnifyגָּדַללֵבָבheartheartלֵבָבהָלַךְto walkto walkהָלַךְמֵןstringstringמֵןיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאנֶשֶׁרeagleeagleנֶשֶׁרקוֹמָהheightheightקוֹמָהחָסֵרlackinglackingחָסֵרחָכָםwisewiseחָכָםתְּרוּמָהcontributicontributionתְּרוּמָהקֶ֫רֶןhornhornקֶ֫רֶןחֵןfavorfavorחֵןיָשָׁרJasharJasharיָשָׁרדֶּ֫רֶךְway: roadway: roadדֶּ֫רֶךְ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 131:1

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

O Yahweh not it has been lofty heart my and not they have been uplifted eyes my and not I have walked in [things too] great and in [things too] difficult for me
יְהוָ֤ה׀Yah.weh O Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the Lord God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
O Yahweh not it has been lofty heart my and not they have been uplifted eyes my and not I have walked in [things too] great and in [things too] difficult for me
לֹא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
O Yahweh not it has been lofty heart my and not they have been uplifted eyes my and not I have walked in [things too] great and in [things too] difficult for me
גָבַ֣הּga.Vah it has been lofty H1361 Verb · Qal · perfect third person masculine singular
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To exult means to feel proud or haughty, like being lofty or high, as described in Psalms where God's ways are lofty and good.
Amplified meaning
haughty, lofty
Tyndale gloss
to exult
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּבַהּ (gabahh) is a Hebrew root meaning to be high or exalted. It can refer to physical height or a figurative sense of arrogance and pride. The word appears in various forms, including Qal, indicating a state of being lofty, and Hiphil, which means to elevate or exalt. There is a distinction in connotation, as it can imply both positive exaltation and negative haughtiness.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּבַהּ vb. be high, exalted

Qal

be high, lofty, tall

be exalted

lofty

Hiph. make high, exalt

base

Brown-Driver-Briggs glosses

H1361 גָּבַהּ be high, exalted

Strong's Hebrew Dictionary

1361 gabahh gaw-bah'

a primitive root; to soar, i.e. be lofty; figuratively, to be

haughty:--exalt, be haughty, be (make) high(-er), lift up,

mount up, be proud, raise up great height, upward.

Translators Brief Hebrew Lexicon

גָּבַהּ (ga.vah) — to exult.

1) to be high, be exalted

1a) (Qal)

1a1) to be high, lofty, tall

1a2) to be exalted

1a3) to be lofty

1a3a) to be lofty (of Jehovah's ways-good sense)

1a3b) to be haughty, be arrogant (bad sense)

1b) (Hiphil) to make high, exalt

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
O Yahweh not it has been lofty heart my and not they have been uplifted eyes my and not I have walked in [things too] great and in [things too] difficult for me
לִ֭בִּיLi.bi heart my H3820 Noun common masculine singular construct · suffix
595× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Amplified meaning
the seat of feelings, will, and intellect
Tyndale gloss
heart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לֵב (lev) means 'heart' and encompasses the inner man, mind, will, and emotions. It refers to the center of feelings, intellect, and moral character, as well as the seat of appetites and courage. The entries suggest a broad range of meanings related to human experience and thought, with a specific mention of its use in Jeremiah 51:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב 599 n.m. (f.) inner man, mind, will, heart

seldom of things in the midst of the sea

elsewhere of men

the inner man in contrast with the outer

the inner man, indef., soul, comprehending mind, affections and will

specific reference to mind

spec. ref. to inclinations, resolutions and determinations of the will

spec. ref. to conscience

[various]

for the man himself

as seat of appetites

as seat of emotions and passions

seat of courage

base

לֵב קָמָי prob. late Atbash Je 51:1.

ref

Brown-Driver-Briggs glosses

H3820a לֵב inner man, mind, will, heart . seldom of things in the midst of the sea

. elsewhere of men . the inner man in contrast with the outer

. the inner man, indef., soul, comprehending mind, affections and will

. specific reference to mind

. spec. ref. to inclinations, resolutions and determinations of the will

. spec. ref. to conscience

. [various]

. for the man himself

. as seat of appetites

. as seat of emotions and passions

. seat of courage

H3820b לֵב קָמָי prob. late Atbash

Strong's Hebrew Dictionary

3820 leb labe

a form of 3824; the heart; also used (figuratively) very

widely for the feelings, the will and even the intellect;

likewise for the centre of anything:--+ care for, comfortably,

consent, X considered, courag(-eous), friend(-ly), ((broken-),

(hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X

heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X

themselves, X unawares, understanding, X well, willingly,

wisdom.

see HEBREW for 03824

Translators Brief Hebrew Lexicon

לֵב (lev) — heart.

1) inner man, mind, will, heart, understanding

1a) inner part, midst

1a1) midst (of things)

1a2) heart (of man)

1a3) soul, heart (of man)

1a4) mind, knowledge, thinking, reflection, memory

1a5) inclination, resolution, determination (of will)

1a6) conscience

1a7) heart (of moral character)

1a8) as seat of appetites

1a9) as seat of emotions and passions 1a10) as seat of courage

לֵב (lev) — Leb.

§ Leb- = "heart of"

(probably a cryptic name for Babylon by Atbash)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
O Yahweh not it has been lofty heart my and not they have been uplifted eyes my and not I have walked in [things too] great and in [things too] difficult for me
וְלֹא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
O Yahweh not it has been lofty heart my and not they have been uplifted eyes my and not I have walked in [things too] great and in [things too] difficult for me
רָמ֣וּra.Mu they have been uplifted H7311 Verb · Qal · perfect third person common plural
190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Amplified meaning
exalted, lifted up
Tyndale gloss
to exalt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּם vb. be high, exalted, rise

Qal

be high, lit. rock (in fig.)

esp. of י׳

be raised, uplifted

be lifted, rise, of ark

Pō‛lēl

raise, rear, children

cause tree to grow

lift up

exalt, extol, acc. י׳

Pō‛lal be lift up

Hiph.

raise, rear, c. acc., hand

raise poor

lift up voice

(take into one's hand and) lift, take up, stone

set up, erect, stone

set on high, throne

lift up, exalt, c. acc. pers.

lift up and take away, remove

lift off and present, contribute, offer

Hoph. be taken off from; be abolished

Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself

base

[רָמַם] vb. denom. be wormy;—Ex 16:20

ref

Brown-Driver-Briggs glosses

H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)

. esp. of י׳

. be raised, uplifted

. be lifted, rise, of ark

.. . raise, rear, children

. cause tree to grow

. lift up

. exalt, extol, acc. י׳

.be lift up

. . . . raise, rear, c. acc., hand

. raise poor

. lift up voice

. (take into one's hand and) lift, take up, stone

. set up, erect, stone

. set on high, throne

. lift up, exalt, c. acc. pers.

. lift up and take away, remove

. lift off and present, contribute, offer

. be taken off from; be abolished

. and he shall exalt and magnify himself above, etc.; I will raise myself

H7311b רָמַם vb. denom. be wormy

Strong's Hebrew Dictionary

7311 ruwm room

a primitive root; to be high actively, to rise or raise (in

various applications, literally or figuratively):--bring up,

exalt (self), extol, give, go up, haughty, heave (up), (be,

lift up on, make on, set up on, too) high(-er, one), hold up,

levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer

(up), + presumptuously, (be) promote(-ion), proud, set up,

tall(-er), take (away, off, up), breed worms.

Translators Brief Hebrew Lexicon

רוּם (rum) — to exalt.

1) to rise, rise up, be high, be lofty, be exalted

1a) (Qal)

1a1) to be high, be set on high

1a2) to be raised, be uplifted, be exalted

1a3) to be lifted, rise

1b) (Polel)

1b1) to raise or rear (children), cause to grow up

1b2) to lift up, raise, exalt

1b3) to exalt, extol

1c) (Polal) to be lifted up

1d) (Hiphil)

1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high

1d2) to lift up (and take away), remove

1d3) to lift off and present, contribute, offer, contribute

1e) (Hophal) to be taken off, be abolished

1f) (Hithpolel) to exalt oneself, magnify oneself

Aramaic equivalent: rum (רוּם "to rise" H7313)

רָמַם (ra.mam) — be rotten.

(Qal) to be rotten, be wormy

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
O Yahweh not it has been lofty heart my and not they have been uplifted eyes my and not I have walked in [things too] great and in [things too] difficult for me
עֵינַ֑י'ei.Nai eyes my H5869 Noun common feminine dual construct · suffix
887× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Amplified meaning
the source of perception
Tyndale gloss
eye
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַ֫יִן 859 n.f. eye

lit. as physical organ

eyes as showing mental qualities

desire of the eyes, abominations of the eyes

Fig. of mental and physical faculties, acts and states

Transferred mngs.:

visible surface of earth

appearance

gleam, sparkle

Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

base

עַ֫יִן n.f. spring (of water). Particular springs are:

ע׳ חֲרֹר Ju 7:1

ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

ע׳ רֹגֵל near Jerus.

ע׳ הַתַּנִּין (dragon-spring)

base

Brown-Driver-Briggs glosses

H5869a עַ֫יִן eye . lit. as physical organ

. . eyes as showing mental qualities

. desire of the eyes, abominations of the eyes

. Fig. of mental and physical faculties, acts and states

. Transferred mngs.: . visible surface of earth

. appearance

. gleam, sparkle

. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H5869b עַ֫יִן spring (of water)

Strong's Hebrew Dictionary

5869 `ayin ah'-yin

probably a primitive word; an eye (literally or

figuratively); by analogy, a fountain (as the eye of the

landscape):--affliction, outward appearance, + before, +

think best, colour, conceit, + be content, countenance, +

displease, eye((-brow), (-d), -sight), face, + favour,

fountain, furrow (from the margin), X him, + humble,

knowledge, look, (+ well), X me, open(-ly), + (not) please,

presence, + regard, resemblance, sight, X thee, X them, +

think, X us, well, X you(-rselves).

Translators Brief Hebrew Lexicon

עַ֫יִן (a.yin) — eye.

: eye

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — Fountain (Gate).

§ spring, fountain

עַ֫יִן (a.yin) — Fountain of.

§ spring, fountain

עַ֫יִן (a.yin) — eye: seeing.

: seeing

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: appearance.

: appearance

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: before(the eyes).

: before(the_eyes)

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: sin.

: sin

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cd | Suff — Noun common feminine dual construct · suffix
HNcfdc/Sp1bs
O Yahweh not it has been lofty heart my and not they have been uplifted eyes my and not I have walked in [things too] great and in [things too] difficult for me
וְלֹֽא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
O Yahweh not it has been lofty heart my and not they have been uplifted eyes my and not I have walked in [things too] great and in [things too] difficult for me
הִלַּ֓כְתִּי׀hi.Lakh.ti I have walked H1980 Verb · Piel · perfect first person common singular
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Amplified meaning
exercise myself, concern myself
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-1cs — Verb · Piel · perfect first person common singular
HVpp1cs
O Yahweh not it has been lofty heart my and not they have been uplifted eyes my and not I have walked in [things too] great and in [things too] difficult for me
בִּגְדֹל֖וֹתbig.do.Lot in [things too] great H1419 Preposition
526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Amplified meaning
matters of importance, wonderful works
Tyndale gloss
Great (Sea)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּדוֹל (gadol) means 'great' and covers a wide range of meanings, including large in size, number, intensity, sound, age, and importance. It can also refer to notable individuals or even God. Additionally, it appears as a proper noun in reference to a person named in Nehemiah 11:14. The lexicons note its use in various contexts, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדוֹל 622 adj. great

in magnitude and extent

in number

in intensity

in sound, loud

in age

in importance

in phrases

cstr.

as subst. concr. do great things

† as subst. neut. greatness of arm

base

הַגְּדוֹלִים n.pr.m. father of Zabdiel Ne 11:14 (RV & so most; but 𝔊 RVm al. the great).

done

Brown-Driver-Briggs glosses

H1419a גָּדוֹל great . in magnitude and extent

. in number

. in intensity

. in sound, loud

. in age

. in importance

. in phrases

. cstr.

. as subst. concr. do great things

. † as subst. neut. greatness of arm

H1419b הַגְּדוֹלִים father of Zabdiel

Strong's Hebrew Dictionary

1419 gadowl gaw-dole'

or (shortened) gadol {gaw-dole'}; from 1431; great (in any

sense); hence, older; also insolent:--+ aloud, elder(-est), +

exceeding(-ly), + far, (man of) great (man, matter,

thing,-er,-ness), high, long, loud, mighty, more, much, noble,

proud thing, X sore, (X ) very.

see HEBREW for 01431

Translators Brief Hebrew Lexicon

גָּדוֹל (ga.dol) — great: large.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

1e) older (in age)

1f) in importance

1f1) important things

1f2) great, distinguished (of men)

1f3) God Himself (of God)

subst

1g) great things

1h) haughty things

1i) greatness

Also means: ga.dol (גָּדוֹל ": old" H1419K)

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Haggedolim.

A man living at the time of Exile and Return, only mentioned at Neh.11.14

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Great (Sea).

adj

great

Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)

גָּדוֹל (ga.dol) — great: old.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

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Morphologythe parsing behind the code
Berean parsing
Prep | Adj — Preposition
HR/Aafpa
O Yahweh not it has been lofty heart my and not they have been uplifted eyes my and not I have walked in [things too] great and in [things too] difficult for me
וּבְנִפְלָא֣וֹתu.ve.nif.la.'ot and in [things too] difficult H6381 Conjunction · preposition · verb niphal participle (active) feminine plural
71× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to wonder or be amazed, often at something great or difficult. It describes God's power and miracles in the Bible, like in the book of Psalms. The KJV translates it as 'marvelous' or 'wonderful'.
Amplified meaning
affairs, undertakings, high, wonderful
Tyndale gloss
to wonder
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּלָא (pala') is a verb that conveys the idea of being extraordinary or wonderful. It can describe actions that are difficult to perform or understand, as well as marvelous acts of God, particularly in judgment and redemption. The word can also refer to making special offerings or showing oneself in a marvelous way.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּלָא] 71 vb. denom. Niph. etc., be surpassing, extraordinary

Niph.

be beyond one's power, difficult to do

be difficult to understand

be extraordinary, wonderful

as subst., marvellous things

= wonderful acts of י׳ in judgement and redemption

Pi. make a special votive offering

Hiph.

do a hard or difficult thing

make wonderful, do wondrously

of God working wonders in doing

Hithp. thou dost shew thyself marvellous (act inexplicably) against me

base

Brown-Driver-Briggs glosses

H6381 פָּלָא vb. denom. Niph. etc., be surpassing, extraordinary . . be beyond one's power, difficult to do

. be difficult to understand

. . be extraordinary, wonderful

. as subst., marvellous things

. = wonderful acts of י׳ in judgement and redemption

. make a special votive offering

. . do a hard or difficult thing

. make wonderful, do wondrously

. of God working wonders in doing

. thou dost shew thyself marvellous (act inexplicably) against me

Strong's Hebrew Dictionary

6381 pala' paw-law'

a primitive root; properly, perhaps to separate, i.e.

distinguish (literally or figuratively); by implication, to be

(causatively, make) great, difficult, wonderful:--accomplish,

(arise...too, be too) hard, hidden, things too high, (be, do,

do a, shew) marvelous(-ly, -els, things, work), miracles,

perform, separate, make singular, (be, great, make)

wonderful(-ers, -ly, things, works), wondrous (things,

works, -ly).

Translators Brief Hebrew Lexicon

פָּלָא (pa.la) — to wonder.

1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action

1a) (Niphal)

1a1) to be beyond one's power, be difficult to do

1a2) to be difficult to understand

1a3) to be wonderful, be extraordinary

1a3a) marvellous (participle)

1b) (Piel) to separate (an offering)

1c) (Hiphil)

1c1) to do extraordinary or hard or difficult thing

1c2) to make wonderful, do wondrously

1d) (Hithpael) to show oneself wonderful or marvellous

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | V-Niphal — Conjunction · preposition · verb niphal participle (active) feminine plural
HC/R/VNrfpa
O Yahweh not it has been lofty heart my and not they have been uplifted eyes my and not I have walked in [things too] great and in [things too] difficult for me
מִמֶּֽנִּי׃mi.Me.ni for me H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Amplified meaning
beyond my ability, too great for me
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

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Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp1bs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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