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Psalms 136:17 — Word Study

Depth

WLCלְ֭מַכֵּה מְלָכִ֣ים גְּדֹלִ֑ים כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃

BSAHe struck downnâkâh [smiting, overcame] greatgâdôwl [powerful, large] kingsmelek [royal rulers, monarchs] His loving devotionchêçêd [kindness, mercy, trustworthy love] endures foreverʻôwlâm [lasts, remains, for all eternity, always]

Word
Listen & take awayPsalms 136
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 17 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (chas.Do) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 136:17quick helps
In a sentenceThe psalm recounts God's power in defeating mighty kings, affirming His enduring love.
Who is speakingThe psalmist, reflecting on God's past victories.
Where we areThis verse is part of a psalm celebrating God's steadfast love and mighty deeds.
The hard wordלְ֭מַכֵּה
Take awayGod's love remains constant despite the fall of powerful rulers.
6 commentators on this verse Gill, Jamieson, Trapp, Cambridge & more — read them › clause The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 136:17

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Enduring Love in Actiongenerated

16He led His people through the wilderness. His loving devotion endures forever.
17He struck down great kings His loving devotion endures forever.
18and slaughtered mighty kings— His loving devotion endures forever.
19Sihon king of the Amorites His loving devotion endures forever.

Psalms 136:17 is part of a larger psalm that recounts the mighty acts of God throughout history, emphasizing His enduring love. The psalmist lists various victories over powerful kings as evidence of God's sovereignty and mercy, reminding the audience of His faithfulness. This section of the psalm serves to inspire gratitude and recognition of God's protective nature over His people.


Cross References

ReferenceText (BSB)
1Psalm 135:10–11He struck down many nations and slaughtered mighty kings:
2Joshua 12:1–24Now these are the kings of the land whom the Israelites struck down and whose lands they took beyond the Jordan to the east, from the Arnon Valley to Mount Hermon, including all the Arabah eastward:

The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to

To him which smote great kings: for his mercy endureth for ever:Psalm 135:10–11 Joshua 12:1–24

The Key Word לְ֭מַכֵּה, Le.ma.kehgenerated

The word לְ֭מַכֵּה (lemaḵeh) is a hiphil participle meaning 'to [one who] struck down.' It is derived from the root נָכָה (nakah), which means to strike or smite. This word encompasses a range of actions from lightly hitting to delivering fatal blows, often used in contexts of divine judgment.

The use of this word here highlights God's active role in defeating powerful kings. It indicates not just a physical act of striking down, but also the broader implications of God's authority and power over earthly rulers.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses struck down for לְ֭מַכֵּה. The KJV and ASV also align with this rendering, maintaining the sense of divine action against powerful foes.

Where translations differ is in the rendering of גְּדֹלִ֑ים. The BSB, KJV, ASV, and others use great, while the FBV opts for powerful, indicating a slight variation in emphasis on size versus strength.


Sentence Structuregenerated

The main clause is introduced by the finite verb לְ֭מַכֵּה, to [one who] struck down, which governs the description of the kings affected. The structure emphasizes God's action as the focal point, with the kings being the object of that action.

The phrase מְלָכִ֣ים גְּדֹלִ֑ים is a noun phrase describing the kings, with גְּדֹלִ֑ים modifying מְלָכִ֣ים, indicating their significance and stature. The verse concludes with a statement about God's enduring love, reinforcing the connection between His actions and His character.


Septuagint Backgroundgenerated

The Septuagint translates לְ֭מַכֵּה as πατάχαντι, which carries a similar meaning of striking down. This choice reflects the translators' understanding of God's decisive actions against His enemies.

The Greek term βασιλεῖς is used for kings, paralleling the Hebrew מְלָכִ֣ים, maintaining the emphasis on royal authority and the defeat of powerful figures.


In plain words — the whole versegenerated

Psalms 136:17 tells us that God struck down great kings, demonstrating His power and authority. The verse emphasizes that His loving devotion lasts forever, reminding us of His unchanging nature and faithfulness.


Frequently Asked Questionsgenerated

What does it mean that God struck down great kings?

This phrase highlights God's power over earthly rulers, showing that no matter how mighty they are, they are subject to His authority.

Why does the psalmist emphasize God's loving devotion?

The psalmist wants to remind the audience that God's love is constant and enduring, even in the face of His judgment against powerful enemies.

How does this verse connect to the overall theme of Psalm 136?

This verse fits into the broader theme of the psalm, which recounts God's mighty acts and His steadfast love towards His people throughout history.

What can we learn from God's actions against kings?

We can learn that God's sovereignty prevails over all earthly powers, and His love and mercy are always present, even in times of judgment.


Reflection Questionsgenerated

  1. In what ways have I seen God's power at work in my life or in the world around me?
  2. How can I reflect on God's enduring love during difficult times?
  3. What does it mean for me to trust in God's sovereignty over earthly rulers and authorities?
  4. How can I share the message of God's love and power with others?

The early church on this verse — how the Fathers read it

Augustine of Hippo cites this verse in his exposition, discussing God's power in striking down kings as a demonstration of His sovereignty.

Augustine of HippoExposition on Psalms 136 354–430
"Who smote great kings" [Psalms 136:17], "and slew famous kings" [Psalms 136:18].
Early Church Fathers on Psalms 136 →

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Psalms 136:17 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

To him which smote great kings,.... Either the thirty one kings in the land of Canaan; or those who are after particularly mentioned; which seems best, since the kings of Canaan were petty kings,

Read John Gill on Psalms 136 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

To him which smote great kings: for his mercy endureth for ever: To him which smote great kings ... Sihon ... And Og - (Psalms 135:11.) The Psalmist signifies these kings because the MERCY of the Lord is here his theme.

Read Robert Jamieson on Psalms 136 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 136:17 To him which smote great kings: for his mercy [endureth] for ever:Ver. 17. To him which smote great kings] Great, as those times accounted them, when every small city almost had their king; Canaan had thirty and more of them. Great also in regard of their stature and strength; for they were of the giant’ s race, Deuteronomy 3:11-13 Amos 2:1

Read John Trapp on Psalms 136 →
CambridgeThe Cambridge Bible for Schools and Colleges

16–22. Jehovah the Giver of the promised land. Cp. Psalms 135:10 ff.

Read Cambridge on Psalms 136 →
Albert Barnes1798–1870Barnes' Notes on the Bible

To him which smote great kings - On this passage see the notes at Psalms 135:10-12.

Read Albert Barnes on Psalms 136 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

17-21. On these verses see notes on Psalms 135:10-12. It is possible, as some have hinted, that Sihon and Og, with their powerful kingdoms, are here specially alluded to, because these rich

Read Daniel Denison Whedon on Psalms 136 →

The verse in English, compared — 16 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

He struck down great kings His loving devotion endures forever.

WEBWorld English Bible2000

to him who struck great kings, for his loving kindness endures forever;

MSBMajority Standard Bible2022

He struck down great kings His loving devotion endures forever.

NETBNew English Translation2006

to the one who struck down great kings, for his loyal love endures,

Tyndale line

KJVKing James Version1611

To him which smote great kings: for his mercy endureth for ever:

ASVAmerican Standard Version1901

To him that smote great kings; For his lovingkindness endureth for ever;

RVARevised Version, American1894

To him which smote great kings: for his mercy endureth for ever:

NWBWebster's Bible1833

To him who smote great kings: for his mercy endureth for ever:

GNVGeneva Bible1599

Which smote great Kings: for his mercie endureth for euer:

Strictly literal

DBYDarby Translation1890

To him that smote great kings, for his loving-kindness [endureth] for ever,

YLTYoung's Literal Translation1862

To Him smiting great kings, For to the age [is] His kindness.

LSVLiteral Standard Version2020

To Him striking great kings, || For His kindness [is] for all time.

ILTInterlinear Literal Translation2000

To him who smote great kings; for to eternity endureth his kindness;

ULBUnlocked Literal Bible2017

to him who killed great kings, for his covenant faithfulness endures forever.

Simplified

FBVFree Bible Version2020

To him who struck down powerful kings. For his trustworthy love lasts forever.

BBEBible in Basic English1949

To him who overcame great kings: for his mercy is unchanging for ever:

Word by word, the decisions they made

גְּדֹלִ֑יםge.do.Lim great H1419 2 different renderings
greatASV BBE BSB DBY GNV ILT KJV LSV MSB NETB NWB RVA ULB WEB YLT
powerfulFBV

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · prepositionalלְ֭tonoun phraseמַכֵּה[one.who].struck.downnoun phraseמְלָכִ֣ים(of).kingsגְּדֹלִ֑יםgreatכִּ֖י(dm)clauseprepositional phrase · predicateלְ[is]עוֹלָ֣םforevernoun phrase · subjectחַסְדּֽloyaltyוֹhis.covenant

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely in this verse, with all six words matched in meaning. The correspondence indicates a consistent understanding of God's actions against kings across these texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לְ֭מַכֵּה מְלָכִ֣ים גְּדֹלִ֑ים כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃

Septuagintthe Greek the translators chose, word by word
לְ֭מַכֵּהπατάχαντιמְלָכִ֣יםβασιλεῖςגְּדֹלִ֑יםμεγάλουςכִּ֖יὅτιלְעוֹלָ֣םαἰῶναחַסְדּֽוֹ׃αὐτοῦ

6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 136:17נָכָהto [one whoto [one who] stנָכָהמֶ֫לֶךְkingskingsמֶ֫לֶךְגָּדוֹלgreatgreatגָּדוֹלכִּיforforכִּיעוֹלָם[is] for ev[is] for everעוֹלָםחֶ֫סֶדcovenant locovenant loyaltחֶ֫סֶדמָלַךְto reignto reignמָלַךְגָּדַלto magnifyto magnifyגָּדַלעָלַםto concealto concealעָלַםחָסַדbe kindbe kindחָסַדמַכָּהwoundwoundמַכָּהפְּלִשְׁתִּי(Sea of th(Sea of the) PhפְּלִשְׁתִּינְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּרקָטָןsmallsmallקָטָןמְאֹדmuchmuchמְאֹדיָדַעto knowto knowיָדַעעַדperpetuityperpetuityעַדדּוֹרgenerationgenerationדּוֹראֱמֶתtruth: faitruth: faithfulאֱמֶתרֶ֫חֶםwombwombרֶ֫חֶם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 136:17

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

to [one who] struck down kings great for [is] for ever covenant loyalty his
לְ֭מַכֵּהLe.ma.keh to [one who] struck down H5221 Preposition · verb hiphil participle (active) masculine singular common
500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Amplified meaning
smiting, overcame
Tyndale gloss
to smite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָכָה (nakah) is a Hebrew verb meaning to strike or smite, encompassing a range of actions from lightly hitting to fatal blows. It appears in various forms, indicating actions like attacking, punishing, or causing disease. The entries suggest its use in both literal and figurative contexts, including divine judgment and applause. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

lit., smite (with a single, non-fatal, blow), strike

smite repeatedly, beat a man

and they clapped hands (in applause)

give a thrust (with fork) into pot; strike roots

rarely smite (in battle) so as (merely) to wound

smite, of sun

Smite fatally

Smite = attack, attack and destroy a company

Of God

smite with a plague, disease, etc.

smite = chastise, or send judgment upon

of God’s destroying palaces

Hoph. be smitten

base

Brown-Driver-Briggs glosses

H5221 נָכָה smite (not in Qal) . and he shall be smitten [struck by weapon in battle] and die

. both be smitten down by the hail

. . . lit., smite (with a single, non-fatal, blow), strike

. smite repeatedly, beat a man

. and they clapped hands (in applause)

. give a thrust (with fork) into pot; strike roots

. rarely smite (in battle) so as (merely) to wound

. smite, of sun

. Smite fatally

. Smite = attack, attack and destroy a company

. Of God . smite with a plague, disease, etc.

. smite = chastise, or send judgment upon

. of God’s destroying palaces

. be smitten

Strong's Hebrew Dictionary

5221 nakah naw-kaw'

a primitive root; to strike (lightly or severely, literally

or figuratively):--beat, cast forth, clap, give (wounds), X

go forward, X indeed, kill, make (slaughter), murderer,

punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike,

be stricken, (give) stripes, X surely, wound.

Translators Brief Hebrew Lexicon

נָכָה (na.khah) — to smite.

1) to strike, smite, hit, beat, slay, kill

1a)(Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)

1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten

1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Hiphil — Preposition · verb hiphil participle (active) masculine singular common
HR/Vhrmsc
to [one who] struck down kings great for [is] for ever covenant loyalty his
מְלָכִ֣יםme.la.Khim kings H4428 Noun common · masculine plural absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
royal rulers, monarchs
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
Smith's Bible Dictionary

of Judah and Israel. For the list see table at the end of this volume.

Torrey's New Topical Textbook

- Israel warned against seeking

1Sa 8:9-18

- Sin of Israel in seeking

1Sa 12:17-20

- Israel in seeking, rejected God as their king

1Sa 8:7; 10:19

- Israel asked for, that they might be like the nations

1Sa 8:5,19,20

- First given to Israel in anger

Ho 13:11

- God reserved to himself the choice of

De 17:14,15; 1Sa 9:16,17; 16:12

- When first established in Israel, not hereditary

De 17:20; 1Sa 13:13,14; 15:28,29

to [one who] struck down kings great for [is] for ever covenant loyalty his
גְּדֹלִ֑יםge.do.Lim great H1419 Adj
526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Amplified meaning
powerful, large
Tyndale gloss
Great (Sea)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּדוֹל (gadol) means 'great' and covers a wide range of meanings, including large in size, number, intensity, sound, age, and importance. It can also refer to notable individuals or even God. Additionally, it appears as a proper noun in reference to a person named in Nehemiah 11:14. The lexicons note its use in various contexts, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדוֹל 622 adj. great

in magnitude and extent

in number

in intensity

in sound, loud

in age

in importance

in phrases

cstr.

as subst. concr. do great things

† as subst. neut. greatness of arm

base

הַגְּדוֹלִים n.pr.m. father of Zabdiel Ne 11:14 (RV & so most; but 𝔊 RVm al. the great).

done

Brown-Driver-Briggs glosses

H1419a גָּדוֹל great . in magnitude and extent

. in number

. in intensity

. in sound, loud

. in age

. in importance

. in phrases

. cstr.

. as subst. concr. do great things

. † as subst. neut. greatness of arm

H1419b הַגְּדוֹלִים father of Zabdiel

Strong's Hebrew Dictionary

1419 gadowl gaw-dole'

or (shortened) gadol {gaw-dole'}; from 1431; great (in any

sense); hence, older; also insolent:--+ aloud, elder(-est), +

exceeding(-ly), + far, (man of) great (man, matter,

thing,-er,-ness), high, long, loud, mighty, more, much, noble,

proud thing, X sore, (X ) very.

see HEBREW for 01431

Translators Brief Hebrew Lexicon

גָּדוֹל (ga.dol) — great: large.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

1e) older (in age)

1f) in importance

1f1) important things

1f2) great, distinguished (of men)

1f3) God Himself (of God)

subst

1g) great things

1h) haughty things

1i) greatness

Also means: ga.dol (גָּדוֹל ": old" H1419K)

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Haggedolim.

A man living at the time of Exile and Return, only mentioned at Neh.11.14

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Great (Sea).

adj

great

Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)

גָּדוֹל (ga.dol) — great: old.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
to [one who] struck down kings great for [is] for ever covenant loyalty his
כִּ֖יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
to [one who] struck down kings great for [is] for ever covenant loyalty his
לְעוֹלָ֣םle.'o.Lam [is] for ever H5769 Preposition · noun common masculine singular absolute
438× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Amplified meaning
lasts, remains, for all eternity, always
Tyndale gloss
forever: antiquity
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹלָם (owlam) refers to concepts of long duration, antiquity, and futurity, encompassing meanings like eternity and perpetual existence. It is derived from a root meaning 'concealed' or 'the vanishing point.' The term is used to describe both ancient times and an indefinite future, indicating continuity and everlastingness.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹלָם 439 n.m. long duration, antiquity, futurity

base

Brown-Driver-Briggs glosses

H5769 עוֹלָם long duration, antiquity, futurity

Strong's Hebrew Dictionary

5769 `owlam o-lawm'

or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the

vanishing point; generally, time out of mind (past or future),

i.e. (practically) eternity; frequentatively, adverbial

(especially with prepositional prefix) always:--alway(-s),

ancient (time), any more, continuance, eternal, (for,

(n-))ever(-lasting, -more, of old), lasting, long (time), (of)

old (time), perpetual, at any time, (beginning of the) world

(+ without end). Compare 5331, 5703.

see HEBREW for 05956

see HEBREW for 05331

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עוֹלָם (o.lam) — forever: enduring.

: enduring/eternal

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — Everlasting.

This name means long duration, everlasting, perpetual

Another name of ye.ho.vah (יהוה "LORD" H3068G)

עוֹלָם (o.lam) — forever: any time.

: any_time

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — forever: antiquity.

: old/ancient

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
to [one who] struck down kings great for [is] for ever covenant loyalty his
חַסְדּֽוֹ׃chas.Do covenant loyalty his H2617 Noun common masculine singular construct · suffix
247× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Amplified meaning
kindness, mercy, trustworthy love
Tyndale gloss
kindness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶ֫סֶד (che.sed) primarily means kindness or goodness, often referring to the kindness of people towards one another, especially towards the needy. It can also denote God's lovingkindness and mercy. Additionally, it has a secondary meaning of shame or reproach. The entries reflect a range of uses, from human interactions to divine attributes.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫סֶד 247 n.m. goodness, kindness

of man:

kindness of men toward men, in doing favours and benefits

kindness (especially as extended to the lowly, needy and miserable), mercy

(rarely) affection of Isr. to י׳, love to God, piety

lovely appearance

of God: kindness, lovingkindness in condescending to the needs of his creatures.

base

חֶ֫סֶד n.m. shame, reproach

base

Brown-Driver-Briggs glosses

H2617a חֶ֫סֶד goodness, kindness . of man: . kindness of men toward men, in doing favours and benefits

. kindness (especially as extended to the lowly, needy and miserable), mercy

. (rarely) affection of Isr. to י׳, love to God, piety

. lovely appearance

. of God: kindness, lovingkindness in condescending to the needs of his creatures.

H2617b חֶ֫סֶד shame, reproach

Strong's Hebrew Dictionary

2617 checed kheh'-sed

from 2616; kindness; by implication (towards God) piety:

rarely (by opposition) reproof, or (subject.) beauty:--favour,

good deed(-liness, -ness), kindly, (loving-)kindness, merciful

(kindness), mercy, pity, reproach, wicked thing.

see HEBREW for 02616

Translators Brief Hebrew Lexicon

חֶ֫סֶד (che.sed) — kindness.

goodness, kindness, faithfulness

חֶ֫סֶד (che.sed) — shame.

a reproach, shame

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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