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Psalms 139:12 — Word Study

Depth

WLCגַּם־ חֹשֶׁךְ֮ לֹֽא־ יַחְשִׁ֪יךְ מִ֫מֶּ֥ךָ וְ֭לַיְלָה כַּיּ֣וֹם יָאִ֑יר כַּ֝חֲשֵׁיכָ֗ה כָּאוֹרָֽה׃

BSAevengam the darknesschôshek [is not hidden from You, is as light to You] is notlôʼ darkchâshak to Youmin but the nightlayil [shines with the same brightness] shinesʼôwr like the dayyôwm for darknesschăshêkâh [and light are alike, are the same] is as light to Youʼôwrâh

Word
Listen & take awayPsalms 139
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 12 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ka.'o.Rah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 139:12quick helps
In a sentenceThe psalmist expresses that even darkness is not hidden from God, as both night and day are equally illuminated in His presence.
Who is speakingThe psalmist, reflecting on God's omnipresence and omniscience.
Where we areThis verse is part of a meditation on God's intimate knowledge of us.
The hard wordחֹשֶׁךְ
Take awayGod sees all; nothing is concealed from Him.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectלַיְלָה verbחָשַׁךְ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 139:12

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Omnipresence and Knowledgegenerated

11If I say, “Surely the darkness will hide me, and the light become night around me”—
12even the darkness is not dark to You, but the night shines like the day, for darkness is as light to You.
13For You formed my inmost being; You knit me together in my mother’s womb.
14I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.

Psalms 139:12 is part of a larger reflection on how God is aware of every aspect of our lives, even in darkness. The psalmist acknowledges that there is no place where one can hide from God’s sight, and this verse emphasizes that darkness does not obscure His vision. This theme resonates with other passages that highlight God's all-encompassing presence, such as Job 34:22 and Daniel 2:22.


Cross References

ReferenceText (BSB)
1Exodus 14:20so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other.
2Exodus 20:21And the people stood at a distance as Moses approached the thick darkness where God was.
3Job 26:6Sheol is naked before God, and Abaddon has no covering.
4Job 34:22There is no darkness or deep shadow where the workers of iniquity can hide.
5Daniel 2:22He reveals the deep and hidden things; He knows what lies in darkness, and light dwells with Him.

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to


The Key Word חֹשֶׁךְ, cho.sheKhgenerated

The word חֹשֶׁךְ (choshek) refers to darkness, both in a physical and spiritual sense. It encompasses not just the absence of light but also symbolizes despair, ignorance, and evil. The psalmist uses this term to express that even in the deepest darkness, God’s presence is fully aware and illuminating.

This understanding of darkness is crucial in the context of the psalm, as it reassures the believer that no matter how dark the circumstances may seem, they are never out of God's sight. The word conveys a sense of comfort, knowing that God's light penetrates even the darkest situations.


How Translations Differ — measured against the Berean Standard Biblegenerated

Translations of this verse generally agree on the meaning.


Sentence Structuregenerated

The verse is structured around a main clause with a finite verb, יַחְשִׁ֪יךְ (it is dark), which is modified by various phrases. The subject is לַיְלָה (the night), and it is described in relation to both the darkness and the light.

The syntax emphasizes the contrast between night and day, showcasing the psalmist's poetic style and the depth of meaning regarding God's omnipresence.


Septuagint Backgroundgenerated

In the Septuagint, חֹשֶׁךְ is rendered as σκότος (skotos), which also means darkness. This choice reflects a direct correspondence to the Hebrew meaning, emphasizing the concept of obscurity and absence of light.

The translation captures the essence of the original text, indicating that both the Hebrew and Greek traditions recognize the profound nature of darkness in relation to God's illuminating presence.


In plain words — the whole versegenerated

Psalms 139:12 tells us that even darkness is not hidden from God. The night shines just like the day, showing that for God, darkness and light are the same. This verse reassures us that nothing can escape His sight.


Frequently Asked Questionsgenerated

What does it mean that darkness is not dark to God?

It means that God sees and knows everything, regardless of the circumstances or how dark they may seem.

How does this verse relate to our struggles?

This verse reminds us that even in our darkest moments, God is aware and present, providing comfort and guidance.

Why is the imagery of light and darkness significant?

Light often symbolizes knowledge, purity, and hope, while darkness represents ignorance, evil, and despair. This contrast highlights God's ability to illuminate our lives.

How can this verse encourage someone feeling lost or alone?

It assures them that they are never truly alone or hidden from God’s sight, and that He can bring light into their darkness.


Reflection Questionsgenerated

  1. In what areas of my life do I need to remember that God sees me, even in darkness?
  2. How can I seek God's light in times of confusion or despair?
  3. What does it mean for me personally that darkness is as light to God?
  4. How can I share this assurance with others who may feel lost or hidden?

The early church on this verse — how the Fathers read it

Early commentary on this verse includes insights from Augustine of Hippo, who reflects on God's relationship with darkness and light.

Augustine of HippoExposition on Psalms 139 354–430
"For darkness shall not be darkened by You" [Psalms 139:12]. Do not thou then darken your darkness; God darkens it not, but enlightens it yet more;
Early Church Fathers on Psalms 139 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 139:12 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Yea, the darkness hideth not from thee,.... Any thing that is done by men in it; or "darkeneth not from thee" (i), or causeth such darkness as to hinder the sight of any action committed.

Read John Gill on Psalms 139 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. Yea, the darkness hideth not from thee.

Read Robert Jamieson on Psalms 139 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Shineth, or enlighteneth, as this word is used, , &c.; discovereth me and all mine actions. The darkness and the light are both alike to thee: this is repeated so oft to reprove and confute the ridiculous conceits of many ungodly men, who flatter themselves with hopes of secrecy and impunity for those sins which they commit in the dark. See .

Read Matthew Poole on Psalms 139 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 139:12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light [are] both alike [to thee].Ver. 12. Yea, the darkness hideth not] Heb. darkeneth not from thee, because thine eyes are fiery, Revelation 1:14, such as need no outward light; they are more light and radiant than the sun in his strength. The darkness and the light, &c.] Deo obscura clarent, muta respondent, silentium confitetur, saith an ancient; Night will convert itself into noon before God, and silence prove a speaking evidence.

Read John Trapp on Psalms 139 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(12) Hideth not.—Better to keep as near as possible to the original maketh not dark. Others render cannot be too dark for thee. The highest development of the psalmist’s thought is of course to be found in St. John’s declaration, “God is light and in Him is no darkness at all.” Shineth.—Or, giveth light. The darkness . . .—Literally, as darkness, so light.“God is the light which, never seen itself, makes all things visible, and clothes itself in colours.”—RICHTER.

Read Charles John Ellicott on Psalms 139 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 12. Yea, the darkness hideth not from thee] Darkness and light, ignorance and knowledge, are things that stand in relation to us; God sees equally in darkness as in light; and knows as perfectly, however man is enveloped in ignorance, as if all were intellectual brightness. What is to us hidden by darkness, or unknown through ignorance, is perfectly seen and known by God; because he is all sight, all hearing, all feeling, all soul, all spirit-all in ALL, and infinite in himself. He lends to every thing; receives nothing from any thing. Though his essence be unimpartible, yet his influence is diffusible through time and through eternity. Thus God makes himself known, seen, heard, felt…

Read AdamClarke on Psalms 139 →
CambridgeThe Cambridge Bible for Schools and Colleges

7–12. God is everywhere present: man cannot escape or hide himself.

Read Cambridge on Psalms 139 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Yea, the darkness hideth not from thee - Margin, as in Hebrew, “darkeneth not.” Darkness does not make darkness to thee. It makes things dark to us; not to him. So it is in natural darkness; so in moral darkness ness.

Read Albert Barnes on Psalms 139 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

even the darkness is not dark to You, but the night shines like the day, for darkness is as light to You.

WEBWorld English Bible2000

even the darkness doesn’t hide from you, but the night shines as the day. The darkness is like light to you.

MSBMajority Standard Bible2022

even the darkness is not dark to You, but the night shines like the day, for darkness is as light to You.

NETBNew English Translation2006

even the darkness is not too dark for you to see, and the night is as bright as day; darkness and light are the same to you.

Tyndale line

KJVKing James Version1611

Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

ASVAmerican Standard Version1901

Even the darkness hideth not from thee, But the night shineth as the day: The darkness and the light are both alike to thee.

RVARevised Version, American1894

Even the darkness hideth not from thee, but the night shineth as the day: the darkness and the light are both alike to thee.

NWBWebster's Bible1833

Yes, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee .

GNVGeneva Bible1599

Yea, the darkenes hideth not from thee: but the night shineth as the day: the darkenes and light are both alike.

Strictly literal

DBYDarby Translation1890

Even darkness hideth not from thee, and the night shineth as the day: the darkness is as the light.

YLTYoung's Literal Translation1862

Also darkness hideth not from Thee, And night as day shineth, as [is] darkness so [is] light.

LSVLiteral Standard Version2020

Also darkness does not hide from You, || And night shines as day, || As [is] darkness so [is] light.

ILTInterlinear Literal Translation2000

Yet even darkness can obscure nothing from thee; but the night will shine like the day; both the darkness and the light are alike [to thee].

ULBUnlocked Literal Bible2017

even the darkness would not be dark to you. The night would shine like the day, for the darkness and the light are both alike to you.

From the Latin

DRADouay-Rheims (Challoner)1899

A man full of tongue shall not be established in the earth: evil shall catch the unjust man unto destruction.

Simplified

FBVFree Bible Version2020

Even darkness would not be dark for you, and the night would be bright as day, for darkness is like light to you.

BBEBible in Basic English1949

Even the dark is not dark to you; the night is as bright as the day: for dark and light are the same to you.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · subjectגַּםalsoחֹשֶׁךְ֮darknessadverbialלֹֽאnotverbיַחְשִׁ֪יךְit.is.[too].darkprepositional phrase · prepositionalמִ֫מֶּ֥forךָyouוְ֭andclausesubjectלַיְלָהnightprepositional phrase · prepositionalכַּlikenoun phrasetheיּ֣וֹםdayverbיָאִ֑ירit.shinesclauseprepositional phrase · predicateכַּ֝asnoun phrasetheחֲשֵׁיכָ֗הdarknessprepositional phrase · prepositionalכָּasnoun phrasetheאוֹרָֽהlight

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 9 of the 10 words matched. The Dead Sea Scrolls also confirm the text, showing consistency across these ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

גַּם־ חֹשֶׁךְ֮ לֹֽא־ יַחְשִׁ֪יךְ מִ֫מֶּ֥ךָ וְ֭לַיְלָה כַּיּ֣וֹם יָאִ֑יר כַּ֝חֲשֵׁיכָ֗ה כָּאוֹרָֽה׃

Septuagintthe Greek the translators chose, word by word
גַּם־ὅτιחֹשֶׁךְ֮σκότοςלֹֽא־οὐיַחְשִׁ֪יךְσκοτισθήσεταιמִ֫מֶּ֥ךָσοῦוְ֭לַיְלָהνὺχכַּיּ֣וֹםἡμέραיָאִ֑ירφωτισθήσεταιכַּ֝חֲשֵׁיכָ֗הὡς

9 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 11Q5a copy a thousand years older than the Leningrad Codex

גם חושך לוא יחשך ממ׳כה ולילה כיום יאיר כחושך כאור

10 words on the leather.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 139:12גַּםalsoalsoגַּםחֹ֫שֶׁךְdarknessdarknessחֹ֫שֶׁךְלֹאnotnotלֹאחָשַׁךְit is [too]it is [too] darחָשַׁךְמִן־for youfor youמִן־לַ֫יְלָהand nightand nightלַ֫יְלָהיוֹםlike the dalike the dayיוֹםאוֹרit shinesit shinesאוֹרחֲשֵׁכָהas darknessas darknessחֲשֵׁכָהאוֹרָהas the lighas the lightאוֹרָהחָשַׁךְto darkento darkenחָשַׁךְמֵןstringstringמֵןלוּלstairsstairsלוּלאוֹרlightlightאוֹרתְּמוֹלyesterdayyesterdayתְּמוֹלשִׁלְשֹׁםthree daysthree days agoשִׁלְשֹׁםאֲפֵלָהdarknessdarknessאֲפֵלָהצַלְמָ֫וֶתshadowshadowצַלְמָ֫וֶתיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדיָרֵחַmoonmoonיָרֵחַרָחַקto removeto removeרָחַקיָתַרto remainto remainיָתַריוֹמָםby dayby dayיוֹמָםאוֹרto lightto lightאוֹרשְׁבִיעִיseventhseventhשְׁבִיעִישַׁבָּתSabbathSabbathשַׁבָּתנֵרlamplampנֵר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 139:12

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

also darkness not it is [too] dark for you and night like the day it shines as darkness as the light
גַּם־gam- also H1571 Adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
DirObjM — Adverb
HD
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

also darkness not it is [too] dark for you and night like the day it shines as darkness as the light
חֹשֶׁךְ֮cho.sheKh darkness H2822 Noun common · masculine singular absolute
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to darkness, both physical and spiritual. It can also mean misery, destruction, or wickedness. In the Bible, it is often used to describe a state of being without light or hope.
Amplified meaning
is not hidden from You, is as light to You
Tyndale gloss
darkness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֹ֫שֶׁךְ (choshek) refers to darkness or obscurity, both in a literal sense and in various figurative contexts such as distress, ignorance, and evil. It can also denote secret or hiding places. The word is built from a root meaning 'dark' and encompasses a range of meanings related to judgment and confusion.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֹ֫שֶׁךְ n.m. darkness, obscurity

darkness (opp. אוֹר)

= secret place(s); = hiding-place

fig.

= distress

= dread, terror, symbol. of judgment

= mourning

= perplexity; confusion

= ignorance

= evil, sin

= obscurity

base

Brown-Driver-Briggs glosses

H2822 חֹ֫שֶׁךְ darkness, obscurity . darkness (opp. אוֹר)

. = secret place(s); = hiding-place

. fig. . = distress

. = dread, terror, symbol. of judgment

. = mourning

. = perplexity; confusion

. = ignorance

. = evil, sin

. = obscurity

Strong's Hebrew Dictionary

2822 choshek kho-shek'

from 2821; the dark; hence (literally) darkness;

figuratively, misery, destruction, death, ignorance, sorrow,

wickedness:--dark(-ness), night, obscurity.

see HEBREW for 02821

Translators Brief Hebrew Lexicon

חֹ֫שֶׁךְ (cho.shekh) — darkness.

1) darkness, obscurity

1a) darkness

1b) secret place

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Darkness

The plague (the ninth) of darkness in Egypt (Ex. 10:21) is described as darkness “which may be felt.” It covered “all the land of Egypt,” so that “they saw not one another.” It did not extend to the land of Goshen (ver. 23).

When Jesus hung upon the cross (Matt. 27:45; Luke 23:44), from the “sixth hour there was darkness over all the land unto the ninth hour.”

On Mount Sinai, Moses (Ex. 20:21) “drew near unto the thick darkness where God was.” This was the “thick cloud upon the mount” in which Jehovah was when he spake unto Moses there. The Lord dwelt in the cloud upon the mercy-seat (1 Kings…

is spoken of as encompassing the actual presence of God, as that out of which he speaks, --the envelope, as it were, of divine glory. (Exodus 20:21; 1 Kings 8:12) The plague of darkness in Egypt was miraculous. The darkness "over all the land," (Matthew 27:45) attending the crucifixion has been attributed to an eclipse, but was undoubtedly miraculous, as no eclipse of the sun could have taken place at that time, the moon being at the full at the time of the passover. Darkness is also, as in the expression "land of darkness," used for the state of the dead, (Job 10:21,22) and frequently, figuratively, for ignorance and unbelief, as the privation of spiritual light. (

American Tract Society Bible Dictionary

The absence of natural light, Ge 1:2, and hence figuratively a state of misery and adversity, Job 18:6 Ps 107:10 Isa 8:22 9:1; also the absence of the sun and stars, and hence the fall of chief men and national convulsions, Isa 13:10 Ac 2:20. "Works of darkness," are the impure mysteries practiced in heathen worship, Eph 5:11. "Outer darkness" illustrates the gloom of those on whom the gates of heaven are closed, Mt 8:12. The darkness in Egypt,

→ Over the face of the earth Ge 1:2; Job 38:9; Jer 4:23

→ Called NIGHT Ge 1:5

→ God creates Isa 45:7

→ Miraculous

In Egypt Ex 10:21,22; Ps 105:28

At Mount Sinai Ex 20:21; Heb 12:18

At the crucifixion Mt 27:45; Mr 15:33

→ FIGURATIVE

also darkness not it is [too] dark for you and night like the day it shines as darkness as the light
לֹֽא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
also darkness not it is [too] dark for you and night like the day it shines as darkness as the light
יַחְשִׁ֪יךְyach.Shikh it is [too] dark H2821 Verb · Hiphil · imperfect third person masculine singular
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to darken or become dark. It can also mean to hide or conceal something. In the Bible, it is used to describe a lack of light or understanding.
Tyndale gloss
to darken
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָשַׁךְ (chashak) is a primitive root meaning to be or become dark. It encompasses various nuances such as growing dim, hiding, or obscuring, and can be used transitively to indicate causing darkness. The entries suggest a range of meanings from physical darkness to metaphorical obscurity.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָשַׁךְ be, grow dark

base

Brown-Driver-Briggs glosses

H2821 חָשַׁךְ be, grow dark

Strong's Hebrew Dictionary

2821 chashak khaw-shak'

a primitive root; to be dark (as withholding light);

transitively, to darken:--be black, be (make) dark, darken,

cause darkness, be dim, hide.

Translators Brief Hebrew Lexicon

חָשַׁךְ (cha.shakh) — to darken.

1) to be or become dark, grow dim, be darkened, be black, be hidden

1a) (Qal)

1a1) to be or grow dark

1a2) to have a dark colour

1a3) to grow dim

1b) (Hiphil)

1b1) to make dark, cause to be dark

1b2) to hide, conceal

1b3) to obscure, confuse (fig.)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-3ms — Verb · Hiphil · imperfect third person masculine singular
HVhi3ms
also darkness not it is [too] dark for you and night like the day it shines as darkness as the light
מִ֫מֶּ֥ךָmi.Me.kha for you H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp2ms
also darkness not it is [too] dark for you and night like the day it shines as darkness as the light
וְ֭לַיְלָהVe.lay.lah and night H3915 Conjunction · noun common masculine singular absolute
233× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Amplified meaning
shines with the same brightness
Tyndale gloss
night
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לַ֫יְלָה (layil) means 'night' and is derived from a root that suggests a twist away from light. It encompasses the literal sense of night as opposed to day, as well as figurative uses related to gloom or adversity. The term appears in contexts like Isaiah 21:11.

Brown-Driver-Briggs Hebrew Lexicon (full)

לַ֫יְלָה, לַ֫יִל 242 n.m. night

base

Brown-Driver-Briggs glosses

H3915 לַ֫יְלָה, לַ֫יִל night

Strong's Hebrew Dictionary

3915 layil lah'-yil

or (Isa. 21:11) leyl {lale}; also laylah {lah'- yel-aw}; from

the same as 3883; properly, a twist (away of the light), i.e.

night; figuratively, adversity:--((mid-))night (season).

see HEBREW for 03883

Translators Brief Hebrew Lexicon

לַ֫יְלָה (lay.lah) — night.

1) night

1a) night (as opposed to day)

1b) of gloom, protective shadow (fig.)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

nit.

See DAY AND NIGHT for the natural usage and the various terms.

1. In the Old Testament:

Figurative uses: The word "night" (laylah or layil is sometimes used figuratively in the Old Testament. Thus, Moses compares the brevity of time, the lapse of a thousand years, to "a watch in the night" (Ps 90:4). Adversity is depicted by it in such places as Job 35:10; compare Isa 8:20; Jer 15:9. Disappointment and despair are apparently depicted by it in the "burden of Dumah" (Isa 21:11,12); and spiritual blindness, coming upon the false prophets (Mic 3:6); again sudden and…

Smith's Bible Dictionary

[DAY]

American Tract Society Bible Dictionary

The ancient Hebrews began their artificial day at evening, and ended it the next evening, so that the night proceeded the day. This usage may probably be traced to the terms employed in describing the creation, Ge 1:5,8,13, etc., "The evening and the morning were the first day." The Hebrews allowed twelve to the day; but these hours were not equal, except at the equinox. At other times, when the hours of the night were long, those of the day were short, as in winter; and when the hours of night were short, as at midsummer, the hours of the day were long in proportion. See HOURS.

The nights are sometimes extremely cold in Syria, when the days are very hot; and travelers in the deserts and among the mountains near Palestine refer to their own sufferings from these opposite extremes, in illustration of Jacob’s words in

→ General scriptures concerning Ge 1:5,16,18

→ Meditations in Ps 19:2; 77:6; 119:148; 139:11

→ Worship in Ps 134:1

→ Jesus prays all night Lu 6:12

→ No night in heaven Re 21:25; 22:5

→ Divided into watches Ex 14:24; Jud 7:19; 1Sa 11:11; Ne 12:9; Ps 63:6; 119:148; La 2:19;

also darkness not it is [too] dark for you and night like the day it shines as darkness as the light
כַּיּ֣וֹםkai.Yom like the day H3117 Preposition · noun common masculine singular absolute
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are understood the difficulty of interpretation vanishes. We note several different uses of the word:

(1) It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Ge 1:5; 8:22, etc. The marked periods of this daytime were morning, noon and night, as with us. See Ps 55:17. The early hours were sometimes called "the cool of the day" (Ge 3:8). After the exile the day. or daytime was divided into twelve hours and the night into twelve (see

Day

The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex.…

The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been -- "the dawn." "Sunrise."…

American Tract Society Bible Dictionary

The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun’s continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.

also darkness not it is [too] dark for you and night like the day it shines as darkness as the light
יָאִ֑ירya.'Ir it shines H215 Verb · Hiphil · imperfect third person masculine singular
43× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Or means to give light, whether physically or spiritually, as in Psalm 119:105 where God's word is a light to our path.
Tyndale gloss
to light
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אוֹר (or) is a Hebrew verb meaning to be or become light, covering various contexts such as shining of the sun, illumination by celestial bodies, and lighting lamps. It has different forms: Qal (to shine), Niphal (to be illuminated), and Hiphil (to give light). The entries emphasize both literal and metaphorical uses, including making one's face shine and enlightening the eyes.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אוֹר] 43 vb. be or become light

Qal;—become light, shine of sun (esp. in early morn.)

Niph.—become lighted up of day-break

Hiph.—

give light, of sun, moon & stars

light up, cause to shine, shine

light a lamp

lighten, of the eyes

make shine, of face of God

base

Brown-Driver-Briggs glosses

H215 אוֹר be or become light .—become light, shine of sun (esp. in early morn.)

.—become lighted up of day-break

.— . give light, of sun, moon & stars

. light up, cause to shine, shine

. light a lamp

. lighten, of the eyes

. make shine, of face of God

Strong's Hebrew Dictionary

215 'owr ore

a primitive root; to be (causative, make) luminous (literally

and metaphorically):--X break of day, glorious, kindle, (be,

en-, give, show) light (-en, -ened), set on fire, shine.

Translators Brief Hebrew Lexicon

אוֹר (or) — to light.

1) to be or become light, shine

1a) (Qal)

1a1) to become light (day)

1a2) to shine (of the sun)

1a3) to become bright

1b) (Niphal)

1b1) to be illuminated

1b2) to become lighted up

1c) (Hiphil)

1c1) to give light, shine (of sun, moon, and stars)

1c2) to illumine, light up, cause to shine, shine

1c3) to kindle, light (candle, wood)

1c4) lighten (of the eyes, his law, etc)

1c5) to make shine (of the face)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-3ms — Verb · Hiphil · imperfect third person masculine singular
HVhi3ms
also darkness not it is [too] dark for you and night like the day it shines as darkness as the light
כַּ֝חֲשֵׁיכָ֗הka.cha.shei.Khah as darkness H2825 Preposition · noun common feminine singular absolute
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means darkness, and it can also mean a time of sadness or trouble. It is used in the book of Exodus to describe the darkness that fell upon Egypt. The Psalmist also uses this word to describe a time of distress.
Amplified meaning
and light are alike, are the same
Tyndale gloss
darkness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲשֵׁכָה (chashekah) means 'darkness,' primarily used in a poetic context. It is derived from the root word for darkness, חֶשְׁכָה (cheshkah), which also conveys a sense of misery. The term is noted in various lexicons, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲשֵׁכָה n.f. darkness (chiefly poet.)

base

Brown-Driver-Briggs glosses

H2825 חֲשֵׁכָה darkness (chiefly poet.)

Strong's Hebrew Dictionary

2825 chashekah khash-ay-kaw'

or chashekah {khash-ay-kaw'}; from 2821; darkness;

figuratively, misery:--darkness.

see HEBREW for 02821

Translators Brief Hebrew Lexicon

חֲשֵׁכָה (cha.she.khah) — darkness.

darkness

Also means: chesh.khah (חֶשְׁכָה "dark" H2824)

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Darkness

The plague (the ninth) of darkness in Egypt (Ex. 10:21) is described as darkness “which may be felt.” It covered “all the land of Egypt,” so that “they saw not one another.” It did not extend to the land of Goshen (ver. 23).

When Jesus hung upon the cross (Matt. 27:45; Luke 23:44), from the “sixth hour there was darkness over all the land unto the ninth hour.”

On Mount Sinai, Moses (Ex. 20:21) “drew near unto the thick darkness where God was.” This was the “thick cloud upon the mount” in which Jehovah was when he spake unto Moses there. The Lord dwelt in the cloud upon the mercy-seat (1 Kings…

is spoken of as encompassing the actual presence of God, as that out of which he speaks, --the envelope, as it were, of divine glory. (Exodus 20:21; 1 Kings 8:12) The plague of darkness in Egypt was miraculous. The darkness "over all the land," (Matthew 27:45) attending the crucifixion has been attributed to an eclipse, but was undoubtedly miraculous, as no eclipse of the sun could have taken place at that time, the moon being at the full at the time of the passover. Darkness is also, as in the expression "land of darkness," used for the state of the dead, (Job 10:21,22) and frequently, figuratively, for ignorance and unbelief, as the privation of spiritual light. (

American Tract Society Bible Dictionary

The absence of natural light, Ge 1:2, and hence figuratively a state of misery and adversity, Job 18:6 Ps 107:10 Isa 8:22 9:1; also the absence of the sun and stars, and hence the fall of chief men and national convulsions, Isa 13:10 Ac 2:20. "Works of darkness," are the impure mysteries practiced in heathen worship, Eph 5:11. "Outer darkness" illustrates the gloom of those on whom the gates of heaven are closed, Mt 8:12. The darkness in Egypt,

→ Over the face of the earth Ge 1:2; Job 38:9; Jer 4:23

→ Called NIGHT Ge 1:5

→ God creates Isa 45:7

→ Miraculous

In Egypt Ex 10:21,22; Ps 105:28

At Mount Sinai Ex 20:21; Heb 12:18

At the crucifixion Mt 27:45; Mr 15:33

→ FIGURATIVE

The company it keepswords that stand beside it more often than chance
also darkness not it is [too] dark for you and night like the day it shines as darkness as the light
כָּאוֹרָֽה׃ka.'o.Rah as the light H219 Preposition · noun common feminine singular absolute
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a plant or herb, but also symbolizes prosperity and brightness. It's used in the Bible to describe growth and flourishing, like a healthy herb. In some cases, it's translated as 'light'.
Tyndale gloss
light
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אוֹרָה (*'owrah*) has two main meanings: it can refer to 'light,' including a figurative sense of joy and happiness, and it can also mean 'herb,' suggesting brightness in a plant context. The entries indicate that it is a feminine form derived from another root, but there is no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אוֹרָה n.f. light

light

light of joy & happiness

base

[אוֹרָה] n.f. herb.

base

Brown-Driver-Briggs glosses

H219a אוֹרָה light. H219b אוֹרָה herb.

Strong's Hebrew Dictionary

219 'owrah o-raw'

feminine of 216; luminousness, i.e. (figuratively)

prosperity; also a plant (as being bright):--herb, light.

see HEBREW for 0216

Translators Brief Hebrew Lexicon

אוֹרָה (o.rah) — light.

1) light

2) light of joy and happiness (fig.)

אוֹרָה (o.rah) — herb.

herb

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

lit ('or, ma'or; phos; many other words):

1. Origin of Light

2. A Comprehensive Term

(1) Natural Light

(2) Artificial Light

(3) Miraculous Light

(4) Mental, Moral, Spiritual Light

3. An Attribute of Holiness

(1) God

(2) Christ

(3) Christians

(4) The Church

4. Symbolism

5. Expressive Terms

1. Origin of Light:

The creation of light was the initial step in the creation of life. "Let there be light" (Ge 1:3) was the first word of God spoken after His creative Spirit "moved" upon the primary material out of which He created the heavens and the earth, and which lay, until the utterance of that word, in the chaos of darkness and desolation. Something akin, possibly, to the all-pervasive electro-magnetic activity of the aurora borealis penetrated the chaotic night of the world. The ultimate focusing of light (on the 4th day of creation,

Light

The offspring of the divine command (Gen. 1:3). “All the more joyous emotions of the mind, all the pleasing sensations of the frame, all the happy hours of domestic intercourse were habitually described among the Hebrews under imagery derived from light” (1 Kings 11:36; Isa. 58:8; Esther 8:16; Ps. 97:11). Light came also naturally to typify true religion and the felicity it imparts (Ps. 119:105; Isa. 8:20; Matt. 4:16, etc.), and the glorious inheritance…

American Tract Society Bible Dictionary

One of the most wonderful, cheering, and useful of all the works of God; called into being on the first of the six days of creation, by his voice: "Let there be light;" and there was light. No object better illustrates whatever is pure, glorious, spiritual, joyful, and beneficent. Hence the beauty and force of the expressions, "God is light," 1Jo 1:5, and "the Father of lights," Jas 1:17; Christ is the "Sun of righteousness," and "the light of the world," Joh 1:9 8:12. So also the word of God is "a light," Ps 119:105; truth and Christians are lights, Joh 3:19 12:36; prosperity is "light," Es 8:16; and heaven is full of…

Nave's Topical Bible

→ Created Ge 1:3-5; Isa 45:7; 2Co 4:6

→ Miraculous Mt 17:2; Ac 9:3

→ FIGURATIVE AND SYMBOLICAL 1Ki 11:36; Ps 27:1; 119:105,130; Pr 6:23; Ec 2:13; Isa 8:20; 49:6; 58:8; 60:19,20; Mt 4:16; 5:14,16; Lu 2:32; 11:34; 16:8;

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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