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Psalms 49:20 — Word Study

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WLCאָדָ֣ם בִּ֭יקָר וְלֹ֣א יָבִ֑ין נִמְשַׁ֖ל כַּבְּהֵמ֣וֹת נִדְמֽוּ׃

BSAwithoutlôʼ

Word
Listen & take awayPsalms 49
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 20 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (nid.Mu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 49:20quick helps
In a sentenceThe psalmist warns that a wealthy person lacking understanding is no better than an animal that dies.
Who is speakingThe psalmist, reflecting on the fate of the rich.
Where we areThis verse is part of a meditation on the futility of wealth without wisdom.
The hard wordיָבִ֑ין
Take awayWealth cannot save one from death or ignorance.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbעַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 49:20

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Fate of the Richgenerated

17For when he dies, he will carry nothing away; his abundance will not follow him down.
18Though in his lifetime he blesses his soul— and men praise you when you prosper—
19he will join the generation of his fathers, who will never see the light of day.
20A man who has riches without understanding is like the beasts that perish.

Psalm 49:20 presents a stark contrast between wealth and understanding. The psalmist emphasizes that material riches do not equate to true wisdom or lasting value. This verse follows a series of reflections on the fleeting nature of life and the ultimate fate of both the rich and the poor, reminding readers that earthly possessions cannot provide security in death.


Cross References

ReferenceText (BSB)
1Psalm 49:12But a man, despite his wealth, cannot endure; he is like the beasts that perish.
2Esther 5:11–14Haman recounted to them his glorious wealth, his many sons, and all the ways the king had honored and promoted him over the other officials and servants.
3Esther 7:10So they hanged Haman on the gallows he had prepared for Mordecai. Then the fury of the king subsided.
4Job 4:21Are not their tent cords pulled up, so that they die without wisdom?’
5Psalm 73:18–19Surely You set them on slick ground; You cast them down into ruin.

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to

understandethJob 4:21

The Key Word יָבִ֑ין, ya.Vingenerated

The verb יָבִ֑ין (ya.Vin) is in the imperfect tense, indicating an ongoing or incomplete action. It means 'to understand' or 'to discern,' emphasizing the importance of insight beyond mere knowledge.

This word is rooted in the concept of mental separation and comprehension, highlighting that understanding is a vital quality that distinguishes humans from animals. Without it, one is likened to a beast, underscoring the futility of wealth without wisdom.


How Translations Differ — measured against the Berean Standard Biblegenerated

In the Berean Standard Bible, the word is rendered as understanding, which aligns with the KJV and ASV.


Sentence Structuregenerated

The finite verb נִמְשַׁ֖ל (nim.Shal), meaning 'is likened,' governs the structure of the verse, with two clauses and a prepositional phrase describing the subject. This construction highlights the comparison being made.

The sentence emphasizes the relationship between the subject and the comparison, with the verb placed prominently to draw attention to the likening of a man without understanding to animals.


Septuagint Backgroundgenerated

The Septuagint translates יָבִ֑ין with the Greek word ἕως (heōs), which conveys a similar meaning of understanding but may carry a slightly different nuance in the Greek context.

This choice indicates a focus on the concept of discernment, aligning with the original Hebrew while adapting to the Greek audience's understanding.


In plain words — the whole versegenerated

Psalm 49:20 warns that a man who has wealth but lacks understanding is like an animal that dies. This verse emphasizes that understanding is crucial and that material riches do not provide true value or security.


Frequently Asked Questionsgenerated

What does it mean to have riches without understanding?

It means possessing wealth but lacking the insight or discernment to use it wisely, which ultimately leads to a meaningless existence.

How does this verse compare wealth to animals?

The verse suggests that without understanding, a wealthy person is no better than an animal that perishes, highlighting the futility of wealth without wisdom.

Why is understanding important according to this verse?

Understanding is vital because it differentiates humans from animals, providing meaning and purpose beyond mere material possessions.

What can we learn from this verse about the nature of life?

We learn that life is fleeting, and without understanding, even wealth cannot provide lasting value or security.


Reflection Questionsgenerated

  1. In what ways have I seen people pursue wealth without understanding in my own life?
  2. How can I cultivate a deeper understanding of the things that truly matter?
  3. What steps can I take to ensure that my pursuits are aligned with wisdom rather than mere material gain?
  4. How does this verse challenge my views on success and value in life?

The early church on this verse — how the Fathers read it

Augustine of Hippo comments on this verse, noting the folly of a man who is honored yet lacks understanding, comparing him to senseless beasts.

Augustine of HippoExposition on Psalms 49 354–430
But wherefore this? What he has written in the middle of the Psalm, the same also he has writ at the end: "Man, though he was in honour, understood not, was compared to the beasts without sense,
Early Church Fathers on Psalms 49 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 49:20 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Man [that is] in honour,.... A wicked man, as the Targum; [See comments on Psalms 49:12]; and understandeth not; from whence his riches and honour, come, and what use he should make of them, and for

Read John Gill on Psalms 49 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Man that is in honour, and understandeth not, is like the beasts that perish. Slightly varied from Psalms 49:12, as is usual in Hebrew poetry. Man that is in honour, and understandeth not, is like the beasts that perish.

Read Robert Jamieson on Psalms 49 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Understandeth not, i.e. hath not true wisdom, to know and consider what he is, and what his true business and interest in this world is, and what use he should make of his life, and of all his riches, and honour, and power, and whither he is going, and what course to take for the attainmerit of true and lasting happiness. Is like the beasts that perish; though he hath the outward shape of a man, yet in truth he is a beast, or a brutish, stupid, and unreasonable creature, and he shall perish like a brute beast made to be destroyed, .

Read Matthew Poole on Psalms 49 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 49:20 Man [that is] in honour, and understandeth not, is like the beasts [that] perish.Ver. 20. Man that is in honour and understandeth not] Versus amoibaeus. See Psalms 49:12, there is but little difference; Stultitiam patiuntur opes. The more a man hath of worldly wealth, and the less of spiritual and heavenly understanding therewith, the more bestial he is, and shall be more miserable. Caligula called his father-in-law, Marcus Silanus, χρυσουνπροβατον, a golden brute, Quid cervo ingentia cornua, cum desit animus? Vel mihi da clavem, vel mihi tolle seram.

Read John Trapp on Psalms 49 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 20. Man that is in honour] The rich and honourable man who has no spiritual understanding, is a beast in the sight of God. The spirit of this maxim is, A man who is in a dignified official situation, but destitute of learning and sound sense, is like a beast. The important place which he occupies reflects no honour upon him, but is disgraced by him. Who has not read the fable of the beautifully carved head? It was every thing that it should be, but had no brains. This verse has been often quoted as a proof of the fall of man; and from ילין yalin, (in Psalms 49:12,) which signifies to lodge for a night, it has been inferred that Adam fell on the same day on which he was created, and…

Read AdamClarke on Psalms 49 →
CambridgeThe Cambridge Bible for Schools and Colleges

20. The refrain of Psa 49:12, repeated with a significant variation, qualifying the previous statement. It is not the rich and honourable man, as such, who is no better than the cattle that perish; but the rich man who is destitute of discernment, and knows no distinction between false and true riches, reckoning earthly and transitory wealth more precious than spiritual and eternal fellowship with God.

Read Cambridge on Psalms 49 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Man that is in honor - Man that is in possession of wealth, or that occupies an exalted rank. See the notes at Psalms 49:12.

Read Albert Barnes on Psalms 49 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

16-20. The remainder of the psalm is a hortatory application, with a partial rehearsal of what has been already said.

Read Daniel Denison Whedon on Psalms 49 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

A man who has riches without understanding is like the beasts that perish.

WEBWorld English Bible2000

A man who has riches without understanding, is like the animals that perish.

MSBMajority Standard Bible2022

A man who has riches without understanding is like the beasts that perish.

NETBNew English Translation2006

Wealthy people do not understand; they are like animals that perish.

Tyndale line

KJVKing James Version1611

Man that is in honour, and understandeth not, is like the beasts that perish.

ASVAmerican Standard Version1901

Man that is in honor, and understandeth not, Is like the beasts that perish.

RVARevised Version, American1894

Man that is in honour, and understandeth not, is like the beasts that perish.

NWBWebster's Bible1833

Man that is in honor, and understandeth not, is like the beasts that perish.

GNVGeneva Bible1599

Man is in honour, and vnderstandeth not: he is like to beasts that perish.

Strictly literal

DBYDarby Translation1890

Man that is in honour, and understandeth not, is like the beasts that perish.

YLTYoung's Literal Translation1862

Man in honour, who understandest not, Hath been like the beasts, they have been cut off!

LSVLiteral Standard Version2020

Man in honor, who does not understand, || Has been like the beasts, they have been cut off!

ILTInterlinear Literal Translation2000

(49:21) Man, though in splendor, who understandeth not, is like the beasts that perish. °

ULBUnlocked Literal Bible2017

One who has wealth but no understanding is like the beasts, which perish.

From the Latin

DRADouay-Rheims (Challoner)1899

Sitting thou didst speak against thy brother, and didst lay a scandal against thy mother’s son:

Simplified

FBVFree Bible Version2020

Human beings, for all their fame, don't understand, and they die, just like the animals.

BBEBible in Basic English1949

Man, like the animals, does not go on for ever; he comes to an end like the beasts.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · subjectאָדָ֣םhumankindclauseclauseprepositional phrase · prepositionalבִּ֭withיקָרhonorוְand.[who]clauseadverbialלֹ֣אnotverbיָבִ֑יןhe.understandsverbנִמְשַׁ֖לhe.is.likeprepositional phrase · prepositionalכַּlikenoun phrasethenoun phraseבְּהֵמ֣וֹתanimalsclauseverbנִדְמֽוּ[which].they.are.destroyed

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree in their wording for this verse, with all seven words matched. The Septuagint's translation reflects the Hebrew text closely, maintaining the same essential meaning.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אָדָ֣ם בִּ֭יקָר וְלֹ֣א יָבִ֑ין נִמְשַׁ֖ל כַּבְּהֵמ֣וֹת נִדְמֽוּ׃

Septuagintthe Greek the translators chose, word by word
אָדָ֣םεἰσελεύσεταιבִּ֭יקָרγενεᾶςוְלֹ֣אαὐτοῦיָבִ֑יןἕωςנִמְשַׁ֖לαἰῶνοςכַּבְּהֵמ֣וֹתὄψεταιנִדְמֽוּ׃φῶς

7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 49:20אָדָםhumankindhumankindאָדָםיְקָרwith honorwith honorיְקָרלֹאand notand notלֹאבִּיןhe understahe understandsבִּיןמָשַׁלhe is likehe is likeמָשַׁלבְּהֵמָהlike the anlike the animalבְּהֵמָהדָּמָה[which] the[which] they arדָּמָהמָשָׁלproverbproverbמָשָׁלאָדֹםto reddento reddenאָדֹםיָקַרbe precioube preciousיָקַרמָשַׁלto likento likenמָשַׁלדְּמוּתlikenesslikenessדְּמוּתבְּהֵמָהanimalanimalבְּהֵמָהגְּדוּלָּהgreatnessgreatnessגְּדוּלָּהיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדדַּ֫עַתknowledgeknowledgeדַּ֫עַתחָכָםwisewiseחָכָםעוֹףbirdbirdעוֹףאָדָםthe man (Athe man (Adam)אָדָם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 49:20

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

humankind with honor and not he understands he is like like the animals [which] they are destroyed
אָדָ֣ם'a.Dam humankind H120 Noun common · masculine singular absolute
551× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Tyndale gloss
the man (Adam)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָדָם (adam) refers to 'man' or 'mankind,' encompassing both individual humans and the species as a whole. It is also the name of the first man in the Bible, Adam, who is mentioned in various verses, including Genesis 2:19. The term can denote a city in the Jordan valley as well. The entries indicate a range of meanings, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדָם 560 n.m. Gn 1:27 man, mankind

a man = human being

coll. man, mankind

n.pr.m. Adam, first man (without art.)

n.pr.loc. city in Jordan valley (as built?)

base

Brown-Driver-Briggs glosses

H120 אָדָם man, mankind . a man = human being

. coll. man, mankind

Strong's Hebrew Dictionary

120 'adam aw-dawm'

from 119; ruddy i.e. a human being (an individual or the

species, mankind, etc.):--X another, + hypocrite, + common

sort, X low, man (mean, of low degree), person.

see HEBREW for 0119

Translators Brief Hebrew Lexicon

אָדָם (a.dam) — man.

1) man, mankind

1a) man, human being

1b) man, mankind (much more frequently intended sense in OT)

1c) Adam, first man

1d) city in Jordan valley

אָדָם (a.dam) — the man (Adam).

The first named man living at the time before the Flood, first mentioned at Gen.2.19;

married to Eve (H2332);

father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33;

Another spelling of a.dam (אָדָם "Adam" H0121)

man, human being

Morphologythe parsing behind the code
Berean parsing
HNcmsa — Noun common · masculine singular absolute
HNcmsa
humankind with honor and not he understands he is like like the animals [which] they are destroyed
בִּ֭יקָרBi.kor with honor H3366 Preposition · noun common masculine singular absolute
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to the state of being precious or valuable, and can also mean wealth or dignity. It is used in the Bible to describe something of great worth or honor.
Tyndale gloss
preciousness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְקָר (yqar) refers to concepts of value and preciousness, encompassing meanings such as wealth, costliness, honour, and dignity. It is derived from a root associated with value and is used in various contexts to denote things that are esteemed or costly. The Aramaic equivalent is also noted, which shares similar meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְקָר n.m. preciousness, price, honour

base

Brown-Driver-Briggs glosses

H3366 יְקָר

Strong's Hebrew Dictionary

3366 yqar yek-awr'

from 3365; value, i.e. (concretely) wealth; abstractly,

costliness, dignity:--honour, precious (things), price.

see HEBREW for 03365

Translators Brief Hebrew Lexicon

יְקָר (ye.qar) — preciousness.

1) price, value, preciousness, honour, splendour, pomp

1a) preciousness

1b) price

1c) honour, esteem

Aramaic equivalent: ye.qar (יְקָר "honor" H3367)

Morphologythe parsing behind the code
Berean parsing
HR/Ncmsa — Preposition · noun common masculine singular absolute
HR/Ncmsa
humankind with honor and not he understands he is like like the animals [which] they are destroyed
וְלֹ֣אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
humankind with honor and not he understands he is like like the animals [which] they are destroyed
יָבִ֑יןya.Vin he understands H995 Verb · Qal · imperfect third person masculine singular
170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To understand or discern, this verb means to separate mentally and know something with your mind, as seen in Proverbs where it talks about gaining insight.
Tyndale gloss
to understand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בִּין (biyn) is a Hebrew verb meaning to discern or understand. It encompasses a range of meanings including perceiving, considering, and teaching, with various forms indicating different nuances, such as being intelligent or discreet. The entries highlight its use in contexts requiring mental separation or insight, but do not present any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

בִּין vb. discern

Qal

perceive

understand, know (with mind)

observe, mark, give heed to, distinguish, consider (with attention)

have discernment, insight, understanding

Niph. be intelligent, discreet, discerning, distinguish, have understanding

Po. he attentively considereth him

Hiph.

understand

give heed to, attend to, observe, discern

give understanding, make understand, teach

Hithp.

shew oneself attentive, consider diligently

get understanding, understand

shew oneself to have understanding

base

Brown-Driver-Briggs glosses

H995 בִּין discern .. perceive

. understand, know (with mind)

. observe, mark, give heed to, distinguish, consider (with attention)

. have discernment, insight, understanding

. be intelligent, discreet, discerning, distinguish, have understanding

. he attentively considereth him

. . understand

. give heed to, attend to, observe, discern

. give understanding, make understand, teach

. . shew oneself attentive, consider diligently

. get understanding, understand

. shew oneself to have understanding

Strong's Hebrew Dictionary

995 biyn bene

a primitive root; to separate mentally (or distinguish),

i.e.(generally) understand:--attend, consider, be cunning,

diligently, direct, discern, eloquent, feel, inform, instruct,

have intelligence, know, look well to, mark, perceive, be

prudent, regard, (can) skill(-full), teach, think, (cause,

make to, get, give, have) understand(-ing), view, (deal)

wise(-ly, man).

Translators Brief Hebrew Lexicon

בִּין (bin) — to understand.

1) to discern, understand, consider

1a) (Qal)

1a1) to perceive, discern

1a2) to understand, know (with the mind)

1a3) to observe, mark, give heed to, distinguish, consider

1a4) to have discernment, insight, understanding

1b) (Niphal) to be discerning, intelligent, discreet, have understanding

1c) (Hiphil)

1c1) to understand

1c2) to cause to understand, give understanding, teach

1d) (Hithpolel) to show oneself discerning or attentive, consider diligently

1e) (Polel) to teach, instruct

2) (TWOT) prudent, regard

Morphologythe parsing behind the code
Berean parsing
HVqi3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
humankind with honor and not he understands he is like like the animals [which] they are destroyed
נִמְשַׁ֖לnim.Shal he is like H4911 Verb · Niphal · perfect third person masculine singular
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To use a proverb means to speak in a way that teaches a lesson, often using metaphors or poems, as seen in Jesus' parables in the Gospels. This word is about comparing things to make a point. It appears in books like Proverbs and Psalms.
Tyndale gloss
to liken
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָשַׁל (mashal) means to liken or represent, and can refer to using figurative language such as proverbs or poetry. It encompasses various forms, including comparing and becoming like something. The word appears notably in the context of speaking in parables, particularly in the book of Ezekiel.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָשַׁל] vb. represent, be like

Niph. be like, similar

Hiph. compare

Hithp. and I have become like dust

base

מָשַׁל vb. denom. use a proverb, speak in parables or sentences of poetry, esp. Ezek.

Qal use a proverb

Pi. is he not a maker of parables?

base

Brown-Driver-Briggs glosses

H4911a מָשַׁל represent, be like . be like, similar

. compare

. and I have become like dust

H4911b מָשַׁל vb. denom. use a proverb, speak in parables or sentences of poetry, esp. Ezek.

Strong's Hebrew Dictionary

4911 mashal maw-shal'

denominative from 4912; to liken, i.e. (transitively) to use

figurative language (an allegory, adage, song or the like);

intransitively, to resemble:--be(-come) like, compare, use

(as a) proverb, speak (in proverbs), utter.

see HEBREW for 04912

Translators Brief Hebrew Lexicon

מָשַׁל (ma.shal) — to liken.

1) to represent, liken, be like

1a) (Niphal) to liken, be like, be similar

1b) (Hiphil) to compare

1c) (Hithpael) to become like

מָשַׁל (ma.shal) — to use a proverb.

1) to speak in a proverb, use a proverb, speak in parables, speak in sentences of poetry

1a) (Qal) to use a proverb, speak a parable or proverb

1b) (Piel) to make a parable

1b1) maker of parables (participle)

Morphologythe parsing behind the code
Berean parsing
HVNp3ms — Verb · Niphal · perfect third person masculine singular
HVNp3ms
humankind with honor and not he understands he is like like the animals [which] they are destroyed
כַּבְּהֵמ֣וֹתka.be.he.Mot like the animals H929 Preposition · noun common feminine plural absolute
190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to animals, especially large quadruped mammals. It's used in the Bible to describe livestock, wild beasts, and other creatures. It appears in stories of creation, farming, and wildlife.
Tyndale gloss
animal
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בְּהֵמָה (bhemah) refers to a beast or animal, typically denoting domesticated livestock or cattle, and occasionally wild beasts. It is derived from a root that suggests being mute, implying a 'dumb beast.' The term encompasses all living creatures other than humans, with a specific mention of large quadrupeds.

Brown-Driver-Briggs Hebrew Lexicon (full)

בְּהֵמָה 187 n.f. beast, animal, cattle

of living creatures other than man

opp. also to wild beasts

rarely of wild beasts, esp. carnivora

base

Brown-Driver-Briggs glosses

H929 בְּהֵמָה beast, animal, cattle . of living creatures other than man

. opp. also to wild beasts

. rarely of wild beasts, esp. carnivora

Strong's Hebrew Dictionary

929 bhemah be-hay-maw'

from an unused root (probably meaning to be mute); properly,

a dumb beast; especially any large quadruped or animal (often

collective):--beast, cattle.

Translators Brief Hebrew Lexicon

בְּהֵמָה (be.he.mah) — animal.

1) beast, cattle, animal

1a) beasts (coll of all animals)

1b) cattle, livestock (of domestic animals)

1c) wild beasts

Morphologythe parsing behind the code
Berean parsing
HRd/Ncfpa — Preposition · noun common feminine plural absolute
HRd/Ncfpa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Creations of Ge 1:24; 2:19; Jer 27:5

→ Food of Ge 1:30

→ Named Ge 2:20

→ Ordained as food for man Ge 9:2,3; Le 11:3,9,21,22; De 14:4-6,9,11,20

→ God's care of Ge 9:9,10; De 25:4; Job 38:41; Ps 36:6; 104:11,21; 147:9; Jon 4:11;

humankind with honor and not he understands he is like like the animals [which] they are destroyed
נִדְמֽוּ׃nid.Mu [which] they are destroyed H1820 Verb · Niphal · perfect third person common plural
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To cease or be destroyed is the meaning of this Hebrew word, which can also mean to be silent or fail. It is used in Psalms and Isaiah to describe the end of something. God's power can bring about destruction.
Tyndale gloss
to cease
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּמָה (damah) is a Hebrew verb that means to cease or cause to cease, and it encompasses ideas of cutting off, destroying, or perishing. It can be used in different forms, such as the Qal (active) and Niphal (passive), indicating actions like ceasing or being cut off. The entries consistently highlight its association with destruction and silence.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָּמָה] vb. cease, cause to cease, cut off, destroy

Qal

intr. cease

cause to cease, cut off, destroy

Niph. be cut off, destroyed, ruined

base

Brown-Driver-Briggs glosses

H1820 [דָּמָה] cease, cause to cease, cut off, destroy

Strong's Hebrew Dictionary

1820 damah daw-mam'

a primitive root; to be dumb or silent; hence, to fail or

perish; trans. to destroy:--cease, be cut down (off), destroy,

be brought to silence, be undone, X utterly.

Translators Brief Hebrew Lexicon

דָּמָה (da.mah) — to cease.

1) to cease, cause to cease, cut off, destroy, perish

1a) (Qal)

1a1) to cease

1a2) to cause to cease, destroy

1b) (Niphal)

1b1) to be cut off

1b2) to be undone, be cut off at sight of the theophany

Morphologythe parsing behind the code
Berean parsing
HVNp3cp — Verb · Niphal · perfect third person common plural
HVNp3cp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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