Psalms 69:7 — Word Study
WLCכִּֽי־ עָ֭לֶיךָ נָשָׂ֣אתִי חֶרְפָּ֑ה כִּסְּתָ֖ה כְלִמָּ֣ה פָנָֽי׃
BSAnotʼal be ashamedbûwsh to awaitqâvâh LordʼĂdônây YHWH/GodYᵉhôvih armytsâbâʼ notʼal be humiliatedkâlam to seekbâqash Godʼĕlôhîym IsraelYisrâʼêl
| Greek | English | Parsing |
|---|---|---|
| כִּֽי־ | for | Particle |
| עָ֭לֶיךָ | on you | Preposition, suffix |
| נָשָׂ֣אתִי | I have borne | Verb, Qal, perfect first person common singular |
| חֶרְפָּ֑ה | reproach | Noun common, feminine singular absolute |
| כִּסְּתָ֖ה | it has covered | Verb, Piel, perfect third person feminine singular |
| כְלִמָּ֣ה | ignominy | Noun common, feminine singular absolute |
| פָנָֽי׃ | face my | Noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | For I have endured scorn for Your sake, and shame has covered my face. |
| KJV | Because for thy sake I have borne reproach; shame hath covered my face. |
| ASV | Because for thy sake I have borne reproach; Shame hath covered my face. |
| YLT | For because of Thee I have borne reproach, Shame hath covered my face. |
| WEB | Because for your sake, I have borne reproach. Shame has covered my face. |
| BBE | I have been wounded with sharp words because of you; my face has been covered with shame. |
The translations agree on the key terms in this verse, emphasizing the psalmist's experience of shame and reproach.
The sentence consists of two main clauses connected by a conjunction, illustrating the relationship between enduring scorn and experiencing shame.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectאֲדֹנָי
verbהוּא
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 69:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Lament of Sufferinggenerated
Psalm 69:7 is part of a lament where the psalmist cries out about the scorn and shame he faces because of his commitment to God. This verse highlights the emotional toll of being ridiculed for one's faith and the deep sense of humiliation that can accompany it. The surrounding verses elaborate on the psalmist's feelings of isolation and the zeal for God's house that drives his suffering, as seen in Psalm 69:9.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 22:6–8 | But I am a worm and not a man, scorned by men and despised by the people. |
| 2 | Psalm 44:22 | Yet for Your sake we face death all day long; we are considered as sheep to be slaughtered. |
| 3 | Jeremiah 15:15 | You understand, O LORD; remember me and attend to me. Avenge me against my persecutors. In Your patience, do not take me away. Know that I endure reproach for Your honor. |
| 4 | John 15:21–24 | But they will treat you like this because of My name, since they do not know the One who sent Me. |
| 5 | Isaiah 50:6 | I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle. |
The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to
The Key Word — חֶרְפָּה, cherpahgenerated
The noun חֶרְפָּה (cherpah) refers to reproach or shame, often associated with scorn or disgrace. It conveys a strong sense of humiliation and is used to express the feelings of being insulted or dishonored.
This word emphasizes the emotional burden the psalmist carries, indicating that the scorn he endures is not just external but deeply affects his sense of self. The context suggests that this reproach is tied to his devotion to God, making it a profound source of pain.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered in the Berean Standard Bible as 'For I have endured scorn for Your sake, and shame has covered my face.' This wording is consistent across several translations, including the KJV and ASV.
Sentence Structuregenerated
The verse is structured around two main clauses: the first describes the psalmist's action of enduring scorn, while the second states the result of that scorn — the covering of his face with shame. This parallel structure emphasizes the cause-and-effect relationship between enduring scorn and experiencing shame.
The finite verb נָשָׂ֣אתִי (na.sati) governs the first clause, while כִּסְּתָ֖ה (ki.se.tah) serves as the verb in the second clause. This arrangement highlights the psalmist's active role in bearing reproach and the passive experience of shame.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew חֶרְפָּה is rendered as ὀνειδισμός (oneidismos), which also means reproach or insult. This choice underscores the continuity of the theme of shame across the translations.
The Greek term reflects a similar emotional weight, indicating that the reproach faced by the psalmist is recognized and articulated in both the Hebrew and Greek traditions.
In plain words — the whole versegenerated
Psalm 69:7 expresses the psalmist's feelings of scorn and shame for the sake of God. He has endured reproach, and this shame has overwhelmed him, covering his face. This reflects the deep emotional struggle of being ridiculed for one's faith.
Frequently Asked Questionsgenerated
The psalmist refers to the ridicule and insults he faces because of his devotion to God, which causes him great emotional pain.
Shame covering his face symbolizes deep humiliation and the impact of scorn on his dignity and self-worth.
This verse reflects a common theme in the Psalms where the psalmist expresses feelings of isolation and pain due to faithfulness to God, often leading to scorn from others.
The psalmist's experience teaches us about the emotional struggles that can come with faith, reminding us that enduring scorn for our beliefs is a shared human experience.
Reflection Questionsgenerated
- In what ways have I experienced scorn or shame for my beliefs?
- How can I support others who are facing ridicule for their faith?
- What does it mean to endure suffering for the sake of God?
- How can I find strength in moments of shame or humiliation?
The early church on this verse — how the Fathers read it
The early Church Fathers often referenced this verse to discuss the nature of suffering for God's sake. Here is a quotation from Augustine of Hippo, who reflects on the psalmist's experience.
"For because of You I have sustained upbraiding, shamelessness has covered my face" [Psalms 69:7].Early Church Fathers on Psalms 69 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 69:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBecause for thy sake I have borne reproach,.... Being reckoned a sinner, called a deceiver, said to be a Samaritan, and to have a devil; with many other reproaches, which he bore patiently for the
Read John Gill on Psalms 69 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryO God, thou knowest my foolishness; and my sins are not hid from thee.
Read Robert Jamieson on Psalms 69 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleFor thy sake; for my trust in thy promise, and obedience to thy commands, and zeal for thy glory, and against all wickedness; all which they turn into matter of derision and reproach. My face; in which man’ s majesty and glory is most evident, which I am in a manner ashamed to show amongst men.
Read Matthew Poole on Psalms 69 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 69:7 Because for thy sake I have borne reproach; shame hath covered my face.Ver. 7. Because for thy sake I have borne reproach] Whatever mine enemies pretend, they strike at thee, Lord, through my sides; and for thy sake alone it is that I am so bespattled, that I am even ashamed to look any one in the face. The most innocent may, upon the fulness of an aspersion, be put out of countenance.
Read John Trapp on Psalms 69 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(7) Because.—Better, for.For thy sake.—It is plain from Psalms 69:9 that these words can only mean that the reproach under which the psalmist (or the community of which he was the spokesman) laboured was borne in the cause of religion. (Comp. Jeremiah 15:15.)
Read Charles John Ellicott on Psalms 69 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 7. For thy sake I have borne reproach] The Gentiles have said, "Why such an obstinate attachment to the worship of a Being who treats you so rigorously, and who interests not himself in your comfort and deliverance?" And in these cuttting reproaches some of the ungodly Jews took a part: "I am an alien to my mother's children."
Read AdamClarke on Psalms 69 →CambridgeThe Cambridge Bible for Schools and Colleges7–12. Such discouragement must be the inevitable consequence if he is abandoned, for it is for God’s sake that he is persecuted and defamed. Comp. the plea of the nation in Psalms 44:14 ff.
Read Cambridge on Psalms 69 →Albert Barnes1798–1870Barnes' Notes on the BibleBecause for thy sake I have borne reproach - In thy cause; in defense of thy truth; because I have professed to be a friend of God.
Read Albert Barnes on Psalms 69 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
For I have endured scorn for Your sake, and shame has covered my face.
Because for your sake, I have borne reproach. Shame has covered my face.
For I have endured scorn for Your sake, and shame has covered my face.
For I suffer humiliation for your sake and am thoroughly disgraced.
Tyndale line
Because for thy sake I have borne reproach; shame hath covered my face.
Because for thy sake I have borne reproach; Shame hath covered my face.
Because for thy sake I have borne reproach; shame hath covered my face.
Because for thy sake I have borne reproach; shame hath covered my face.
For thy sake haue I suffred reproofe: shame hath couered my face.
Strictly literal
Because for thy sake I have borne reproach; confusion hath covered my face.
For because of Thee I have borne reproach, Shame hath covered my face.
For because of You I have borne reproach, || Shame has covered my face.
(69:8) Because for thy sake have I borne reproach, hath confusion covered my face.
For your sake I have borne rebuke; shame has covered my face.
Simplified
For your sake I put up with the insults; my face shows my embarrassment.
I have been wounded with sharp words because of you; my face has been covered with shame.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text (MT) reads, "For I have endured scorn for Your sake, and shame has covered my face," which emphasizes the speaker's suffering for God's sake. The Septuagint (LXX) aligns closely with the MT, as 5 of the 7 words match, although the word order and articles differ due to the nature of Greek syntax. The Dead Sea Scrolls (4Q83) present a fragmentary text that does not directly correspond to this verse, focusing instead on themes of not being ashamed and seeking God, which diverges from the specific wording of the MT and LXX.
כִּֽי־ עָ֭לֶיךָ נָשָׂ֣אתִי חֶרְפָּ֑ה כִּסְּתָ֖ה כְלִמָּ֣ה פָנָֽי׃
5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[אל] יבושו קוי׳כה אדני יהוה [צבאות] [אל] יכלמו מבקשי׳כה אלהי ישראל
4 words on the leather — 4 partly restored, 3 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 69:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
HTc — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
HR/Sp2ms — Preposition · suffixHR/Sp2ms
The Hebrew word נָשָׂא (nasa') means to lift, carry, or take, encompassing a wide range of applications both literal and figurative. It can refer to actions like bearing burdens, taking away, or being exalted. The entries indicate various forms and uses, including the ability to lift oneself up or cause others to bear iniquity. There is no significant disagreement among the lexicons regarding its meanings.
נָשָׂא 656 vb. lift, carry, take
Qal
lift, lift up
Bear, carry
Take, take away
Niph.
be lifted up
refl. lift oneself up = rise up, of י׳, to display power in judgment
be borne, carried
be taken away, carried off
Pi.
lift up = exalt
fig. = desire, long
carry, bear continuously
take, take away
Hithp. lift oneself up
Hiph.
cause one to bear iniquity
appar. cause to bring, have brought
base
H5375 נָשָׂא lift, carry, take .. lift, lift up
. Bear, carry
. Take, take away
. . be lifted up
. refl. lift oneself up = rise up, of י׳, to display power in judgment
. be borne, carried
. be taken away, carried off
. . lift up = exalt
. fig. = desire, long
. carry, bear continuously
. take, take away
. lift oneself up
. . cause one to bear iniquity
. appar. cause to bring, have brought
5375 nasa' naw-saw'
or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to
lift, in a great variety of applications, literal and
figurative, absol. and rel. (as follows):--accept, advance,
arise, (able to, (armor), suffer to) bear(-er, up), bring
(forth), burn, carry (away), cast, contain, desire, ease,
exact, exalt (self), extol, fetch, forgive, furnish, further,
give, go on, help, high, hold up, honorable (+ man), lade,
lay, lift (self) up, lofty, marry, magnify, X needs, obtain,
pardon, raise (up), receive, regard, respect, set (up), spare,
stir up, + swear, take (away, up), X utterly, wear, yield.
see HEBREW for 04
see HEBREW for 06
see HEBREW for 07
נָשָׂא (na.sa) — to lift: raise.
: raise/take_up
1) to lift, bear up, carry, take
1a) (Qal)
1a1) to lift, lift up
1a2) to bear, carry, support, sustain, endure
1a3) to take, take away, carry off, forgive
1b) (Niphal)
1b1) to be lifted up, be exalted
1b2) to lift oneself up, rise up
1b3) to be borne, be carried
1b4) to be taken away, be carried off, be swept away
1c) (Piel)
1c1) to lift up, exalt, support, aid, assist
1c2) to desire, long (fig.)
1c3) to carry, bear continuously
1c4) to take, take away
1d) (Hithpael) to lift oneself up, exalt oneself
1e) (Hiphil)
1e1) to cause one to bear (iniquity)
1e2) to cause to bring, have brought
נָשָׂא (na.sa) — to lift: bear.
: look/lift(eyes)
1) to lift, bear up, carry, take
1a) (Qal)
1a1) to lift, lift up
1a2) to bear, carry, support, sustain, endure
1a3) to take, take away, carry off, forgive
1b) (Niphal)
1b1) to be lifted up, be exalted
HVqp1cs — Verb · Qal · perfect first person common singularHVqp1cs
See BORN.
חֶרְפָּה (cherpah) means reproach or taunt, often associated with shame or disgrace. It can refer to the condition of being reproached or the object of reproach itself. The word is derived from חָרַף (charaf), which relates to scorn or rebuke.
חֶרְפָּה n.f. reproach
taunt of enemy
reproach which rests upon one, condition of shame, disgrace
a reproach, the object of reproach, the person or thing reproached
base
H2781 חֶרְפָּה reproach . taunt of enemy
. reproach which rests upon one, condition of shame, disgrace
. a reproach, the object of reproach, the person or thing reproached
2781 cherpah kher-paw'
from 2778; contumely, disgrace, the pudenda:--rebuke,
reproach(-fully), shame.
see HEBREW for 02778
חֶרְפָּה (cher.pah) — reproach.
1) reproach, scorn
1a) taunt, scorn (upon enemy)
1b) reproach (resting upon condition of shame, disgrace)
1c) a reproach (an object)
HNcfsa — Noun common · feminine singular absoluteHNcfsa
The Hebrew word כָּסָה (*kacah*) primarily means to cover or conceal. It encompasses a range of meanings, including to clothe, hide, or overwhelm. The entries describe various forms of the verb, such as being covered or covering oneself, and its use in contexts like protection or sin. There is no significant disagreement among the lexicons.
[כָּסָה] vb. cover
Qal
conceal
pass. (cstr.) covered in respect of sin (by God, which he thus puts out of sight)
Niph. covered
Pi.
cover, clothe
cover, conceal blood
cover (with covering of protection)
cover, spread over
cover, overwhelm
cover over
Pual.
be covered
be clothed
Hithp. cover, clothe oneself
base
H3680 כָּסָה cover .. conceal
. pass. (cstr.) covered in respect of sin (by God, which he thus puts out of sight)
. covered
. . cover, clothe
. cover, conceal blood
. cover (with covering of protection)
. cover, spread over
. cover, overwhelm
. cover over
. . be covered
. be clothed
. cover, clothe oneself
3680 kacah kaw-saw'
a primitive root; properly, to plump, i.e. fill up hollows;
by implication, to cover (for clothing or secrecy):--clad
self, close, clothe, conceal, cover (self), (flee to) hide,
overwhelm. Compare 3780.
see HEBREW for 03780
כָּסָה (ka.sah) — to cover.
1) to cover, conceal, hide
1a) (Qal) conceal, covered (participle)
1b) (Niphal) to be covered
1c) (Piel)
1c1) to cover, clothe
1c2) to cover, conceal
1c3) to cover (for protection)
1c4) to cover over, spread over
1c5) to cover, overwhelm
1d) (Pual)
1d1) to be covered
1d2) to be clothed
1e) (Hithpael) to cover oneself, clothe oneself
HVpp3fs — Verb · Piel · perfect third person feminine singularHVpp3fs
כְּלִמָּה (klimmah) refers to concepts of disgrace, reproach, and shame. It encompasses meanings such as insult, dishonor, and ignominy. The word is derived from a root that suggests confusion or dishonor, reflecting a range of negative social perceptions.
כְּלִמָּה n.f. insult, reproach, ignominy
base
H3639 כְּלִמָּה insult, reproach, ignominy
3639 klimmah kel-im-maw'
from 3637; disgrace:--confusion, dishonour, reproach, shame.
see HEBREW for 03637
כְּלִמָּה (ke.lim.mah) — shame.
1) disgrace, reproach, shame, confusion, dishonour, insult, ignominy
1a) insult, reproach
1b) reproach, ignominy
HNcfsa — Noun common · feminine singular absoluteHNcfsa
The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
face, faces
presence, person
technically, see one's face, i.e. appear before one, in one's presence
face of seraphim
face of animals
face (= surface) of ground
as adv.loc. before
for other phrases
with prepositions
base
H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces
. . presence, person
. technically, see one's face, i.e. appear before one, in one's presence
. face of seraphim
. face of animals
. face (= surface) of ground
. as adv. loc. before
. for other phrases
. with prepositions
6440 paniym paw-neem'
plural (but always as singular) of an unused noun (paneh
{paw-neh'}; from 6437); the face (as the part that turns);
used in a great variety of applications (literally and
figuratively); also (with prepositional prefix) as a
preposition (before, etc.):--+ accept, a-(be- )fore(-time),
against, anger, X as (long as), at, + battle, + because (of),
+ beseech, countenance, edge, + employ, endure, + enquire,
face, favour, fear of, for, forefront(-part), form(-er
time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look(-eth) (- s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on,
open, + out of, over against, the partial, person, + please,
presence, propect, was purposed, by reason of, + regard, right
forth, + serve, X shewbread, sight, state, straight, + street,
X thee, X them(-selves), through (+ - out), till, time(-s)
פָּנֶה (pa.neh) — face: before.
: before/to/front
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
פָּנֶה (pa.neh) — face.
: face
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…
HNcmpc/Sp1bs — Noun common masculine plural construct · suffixHNcmpc/Sp1bs