Psalms 92:4 — Word Study
WLCכִּ֤י שִׂמַּחְתַּ֣נִי יְהוָ֣ה בְּפָעֳלֶ֑ךָ בְּֽמַעֲשֵׂ֖י יָדֶ֣יךָ אֲרַנֵּֽן׃
BSAuponʻal tenʻâsôwr uponʻal bagnebel uponʻal meditationhiggâyôwn lyrekinnôwr
| Greek | English | Parsing |
|---|---|---|
| כִּ֤י | for | Particle |
| שִׂמַּחְתַּ֣נִי | you have made rejoice me | Verb piel perfect second person masculine singular, suffix |
| יְהוָ֣ה | O Yahweh | Noun proper |
| בְּפָעֳלֶ֑ךָ | by deed[s] your | Preposition, noun common masculine singular construct, suffix |
| בְּֽמַעֲשֵׂ֖י | in [the] works of | Preposition, noun common masculine plural construct |
| יָדֶ֣יךָ | hands your | Noun common both dual construct, suffix |
| אֲרַנֵּֽן׃ | I sing for joy | Verb, Piel, imperfect first person common singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | For You, O LORD, have made me glad by Your deeds; I sing for joy at the works of Your hands. |
| KJV | For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands. |
| ASV | For thou, Jehovah, hast made me glad through thy work: I will triumph in the works of thy hands. |
| YLT | For Thou hast caused me to rejoice, O Jehovah, in Thy work, Concerning the works of Thy hands I sing. |
| WEB | For you, Yahweh, have made me glad through your work. I will triumph in the works of your hands. |
| BBE | For you, O Lord, have made me glad through your work; I will have joy in the works of your hands. |
Where they part company is in the expression of joy — see How Translations Differ.
One main verb with two phrases explaining the cause of joy and the response to it.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbH7442
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 92:4
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Celebration of God's Worksgenerated
Psalm 92:4 expresses the psalmist's joy in response to the deeds of the LORD. This verse is part of a larger psalm that praises God for His mighty works and reflects on the depth of His thoughts and actions. The psalmist uses music to enhance the expression of joy, indicating a communal response to God's goodness. This theme of rejoicing in God's works is echoed throughout the Psalms.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 64:10 | Let the righteous rejoice in the LORD and take refuge in Him; let all the upright in heart exult. |
| 2 | Psalm 104:31–34 | May the glory of the LORD endure forever; may the LORD rejoice in His works. |
| 3 | Psalm 106:47–48 | Save us, O LORD our God, and gather us from the nations, that we may give thanks to Your holy name, that we may glory in Your praise. |
| 4 | Psalm 126:3 | The LORD has done great things for us; we are filled with joy. |
| 5 | Psalm 145:6–7 | They will proclaim the power of Your awesome deeds, and I will declare Your greatness. |
The Treasury of Scripture Knowledge — 14 references, hung on the phrase they belong to
The Key Word — שִׂמַּחְתַּ֣נִי, si.mach.Ta.nigenerated
The verb שָׂמַח (samach) means to rejoice or be glad. In this context, it is in the Piel form, indicating that the subject (the LORD) causes the object (the psalmist) to rejoice. The parsing shows it is a perfect form, indicating a completed action in the past, emphasizing the psalmist's current state of joy as a result of God's past deeds.
This word is often used in religious contexts, reflecting joy in worship or celebration. It suggests a deep emotional response to the recognition of God's actions in the world.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb is שִׂמַּחְתַּ֣נִי, you have made me rejoice, which governs the rest of the sentence. The structure includes a prepositional phrase indicating the cause of joy, followed by a clause expressing the psalmist's response in song.
This arrangement highlights the cause-and-effect relationship between God's deeds and the psalmist's emotional response, emphasizing the importance of God's actions in eliciting joy.
Septuagint Backgroundgenerated
The Septuagint translates שִׂמַּחְתַּ֣נִי with the Greek word δεκαξόρδῳ, which suggests a focus on the joy experienced. This choice reflects a similar emotional response to the Hebrew text but may carry a slightly different nuance in the Greek context.
The translation indicates continuity in the theme of joy and praise, maintaining the essence of the original Hebrew while adapting it for a Greek-speaking audience.
In plain words — the whole versegenerated
Psalm 92:4 expresses the psalmist's joy in the LORD's deeds. The psalmist sings in response to God's works, celebrating the happiness that comes from recognizing God's actions.
Frequently Asked Questionsgenerated
The psalmist is expressing that the joy he feels is a direct result of the LORD's actions and works.
Singing for joy is a way to express gratitude and praise for the wonderful deeds of the LORD.
The deeds refer to the mighty works and actions of God that bring about joy and gladness.
This verse encapsulates the theme of joy in response to God's greatness, which is a central focus of the entire psalm.
Reflection Questionsgenerated
- How can I recognize and celebrate the works of God in my own life?
- What are some ways I can express my joy in response to God's deeds?
- In what situations have I felt joy because of God's actions?
- How can I encourage others to rejoice in the Lord's works?
The early church on this verse — how the Fathers read it
Augustine of Hippo quotes this verse to illustrate the joy found in God's works, emphasizing the psalmist's response of praise.
"For Thou, Lord, hast made me glad through Your works; and I will rejoice in giving praise for the operations of Your hands" [Psalms 92:4]. You see what he says.Early Church Fathers on Psalms 92 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 92:4 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleFor thou, Lord, hast made me glad through thy work,.... Either of creation, which work is mentioned in the precept of the sabbath, as an argument for it; and therefore a very proper work to be
Read John Gill on Psalms 92 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryFor thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands. For thou, Lord, hast made me glad through thy work: I will triumph in the works of thy hands.
Read Robert Jamieson on Psalms 92 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWhich thou didst create by thine almighty power, and dost still govern with infinite wisdom; one instance whereof we have in the following verses.
Read Matthew Poole on Psalms 92 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 92:4 For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.Ver. 4. For thou, Lord, hast made me glad, &c.] And I will improve this cheerfulness to thankfulness, James 5:13. On the sabbath we ought solummodo spiritualibus gaudiis repleri, to be filled with spiritual joys only, saith the Council of Paris, held A.D. 820. I will triumph in the works of thy hands] sc. The works of creation, administration, but especially of redemption.
Read John Trapp on Psalms 92 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(4) The Vulgate rendering of this verse is quoted by Dante in a beautiful passage descriptive of the happiness which flows from delight in the beauty of the works of God in nature. But the reference is to the works in history, not in nature. The psalmist is really expressing his gladness at God’s wonders wrought for Israel. (Comp. Psalms 90:15-16,” Make us glad . . . let thy work appear unto thy servants.)
Read Charles John Ellicott on Psalms 92 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 4. For thou, Lord, hast made me glad through thy work] I am delighted with thy conduct towards me; with the work of thy providence, the works of thy grace, and thy works of creation.
Read AdamClarke on Psalms 92 →CambridgeThe Cambridge Bible for Schools and Colleges4–8. The special ground for praise in the manifestation of Jehovah’s sovereignty.
Read Cambridge on Psalms 92 →Albert Barnes1798–1870Barnes' Notes on the BibleFor thou, Lord, hast made me glad - Thou hast made me happy; thou hast given me such a state of feeling as finds an appropriate expression in “praise.” Through thy work - Either the work of creation,
Read Albert Barnes on Psalms 92 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
For You, O LORD, have made me glad by Your deeds; I sing for joy at the works of Your hands.
For you, Yahweh, have made me glad through your work. I will triumph in the works of your hands.
For You, O LORD, have made me glad by Your deeds; I sing for joy at the works of Your hands.
For you, O Lord, have made me happy by your work. I will sing for joy because of what you have done.
Tyndale line
For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.
For thou, Jehovah, hast made me glad through thy work: I will triumph in the works of thy hands.
For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.
For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.
For thou, Lord, hast made mee glad by thy workes, and I wil reioyce in the workes of thine handes.
Strictly literal
For thou, Jehovah, hast made me glad through thy work; I will triumph in the works of thy hands.
For Thou hast caused me to rejoice, O Jehovah, in Thy work, Concerning the works of Thy hands I sing.
For You have caused me to rejoice, O YHWH, in Your work, || I sing concerning the works of Your hands.
(92:5) For thou hast caused me to rejoice, O Lord, through thy doing: because of the works of thy hands will I triumph.
For you, Yahweh, have made me glad through your deeds. I will sing for joy because of the deeds of your hands.
From the Latin
With the noise of many waters. Wonderful are the surges of the sea: wonderful is the Lord on high.
Simplified
You've made me so happy, Lord, because of all you've done for me! I sing for joy at what you've done!
For you, O Lord, have made me glad through your work; I will have joy in the works of your hands.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint show some agreement, with four of the seven words matched. The Dead Sea Scrolls contain parts of the verse, with some words restored by an editor, indicating a degree of textual consistency across these witnesses.
כִּ֤י שִׂמַּחְתַּ֣נִי יְהוָ֣ה בְּפָעֳלֶ֑ךָ בְּֽמַעֲשֵׂ֖י יָדֶ֣יךָ אֲרַנֵּֽן׃
4 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
עלי עשור [ועלי] [נבל] עלי הגיון בכנור
4 words on the leather — 1 partly restored, 2 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 92:4
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
HTc — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
שָׂמַח (samach) is a Hebrew verb meaning to rejoice or be glad. It can express joy in everyday life, religious contexts, or even exultation. The verb has different forms: Qal (to rejoice), Piel (to cause to rejoice), and Hiphil (to make glad). The entries indicate a range of meanings related to joy and merriment.
שָׂמַח, שָׂמִ֑חַ 154 vb. rejoice, be glad
Qal 126
in common life
rejoice religiously
subj. י׳
Pi. cause to rejoice, gladden
Hiph. = Pi.
base
H8055 שָׂמַח, שָׂמִ֑חַ rejoice, be glad
8055 samach saw-makh'
a primitive root; probably to brighten up, i.e.
(figuratively) be (causatively, make) blithe or
gleesome:--cheer up, be (make) glad, (have, make) joy(-ful),
be (make) merry, (cause to, make to) rejoice, X very.
שָׂמַח (sa.mach) — to rejoice.
1) to rejoice, be glad
1a) (Qal)
1a1) to rejoice
1a2) to rejoice (arrogantly), exult (at)
1a3) to rejoice (religiously)
1b) (Piel) to cause to rejoice, gladden, make glad
1c) (Hiphil) to cause to rejoice, gladden, make glad
HVpp2ms/Sp1bs — Verb piel perfect second person masculine singular · suffixHVpp2ms/Sp1bs
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
HNpt — Noun properHNpt
פֹּ֫עַל (po'al) refers to an act or work, encompassing meanings like deed, thing done, and wages of work. It is noted as poetic and late in usage. The word is built from the root associated with action, and it can also imply acquisition, particularly of treasures.
פֹּ֫עַל 37 n.m. doing, deed, work (poet. and late)
deed, thing done
work, thing made
wages of work
acquisition of treasures
base
H6467 פֹּ֫עַל doing, deed, work (poet. and late)
6467 po`al po'-al
from 6466; an act or work (concretely):--act, deed, do,
getting, maker, work.
see HEBREW for 06466
פֹּ֫עַל (po.al) — work.
1) work, deed, doing
1a) deed, thing done
1b) work, thing made
1c) wages of work
1d) acquisition (of treasure)
HR/Ncmsc/Sp2ms — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp2ms
מַעֲשֶׂה (ma`aseh) means deed or work, encompassing a range of actions from good to bad, and includes concepts like business, labor, and products made. It can refer to specific achievements, works of God, or even customs. The entries suggest a broad application in various contexts, but do not indicate any significant disagreement among lexicons.
מַעֲשֶׂה 233 n.m. deed, work
base
H4639 מַעֲשֶׂה deed, work
4639 ma`aseh mah-as-eh'
from 6213; an action (good or bad); generally, a transaction;
abstractly, activity; by implication, a product (specifically,
a poem) or (generally) property:--act, art, + bakemeat,
business, deed, do(-ing), labor, thing made, ware of making,
occupation, thing offered, operation, possession, X well,
((handy-, needle-, net-))work(ing, - manship), wrought.
see HEBREW for 06213
מַעֲשֶׂה (ma.a.seh) — deed: work.
: work/product
1) deed, work
1a) deed, thing done, act
1b) work, labour
1c) business, pursuit
1d) undertaking, enterprise
1e) achievement
1f) deeds, works (of deliverance and judgment)
1g) work, thing made
1h) work (of God)
1i) product
מַעֲשֶׂה (ma.a.seh) — deed: justice.
: justice/right/righteousness
1) deed, work
1a) deed, thing done, act
1b) work, labour
1c) business, pursuit
1d) undertaking, enterprise
1e) achievement
1f) deeds, works (of deliverance and judgment)
1g) work, thing made
1h) work (of God)
1i) product
מַעֲשֶׂה (ma.a.seh) — deed: judgement.
: judgement/punishment
1) deed, work
1a) deed, thing done, act
1b) work, labour
1c) business, pursuit
1d) undertaking, enterprise
1e) achievement
1f) deeds, works (of deliverance and judgment)
1g) work, thing made
1h) work (of God)
1i) product
מַעֲשֶׂה (ma.a.seh) — deed: custom.
: custom/manner
HR/Ncmpc — Preposition · noun common masculine plural constructHR/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.
יָד 1604 n.f. hand
hand
Fig. = strength, power
Fig. = side
יָד is used in various special, technical senses:—
sign, monument
part, fractional part or share
time, repetition
axle-trees
stays, supports for laver
tenons on sides of boards of tabernacle
a (beckoning) hand
יַד with prep.
base
H3027 יָד hand . hand
. Fig. = strength, power
. Fig. = side
. יָד is used in various special, technical senses:— . sign, monument
. part, fractional part or share
. time, repetition
. axle-trees
. stays, supports for laver
. tenons on sides of boards of tabernacle
. a (beckoning) hand
. יַד with prep.
3027 yad yawd
a primitive word; a hand (the open one (indicating power,
means, direction, etc.), in distinction from 3709, the closed
one); used (as noun, adverb, etc.) in a great variety of
applications, both literally and figuratively, both proximate
and remote (as follows):--(+ be) able, X about, + armholes,
at, axletree, because of, beside, border, X bounty, + broad,
(broken-)handed, X by, charge, coast, + consecrate, +
creditor, custody, debt, dominion, X enough, + fellowship,
force, X from, hand(-staves, -y work), X he, himself, X in,
labour, + large, ledge, (left-)handed, means, X mine,
ministry, near, X of, X order, ordinance, X our, parts, pain,
power, X presumptuously, service, side, sore, state, stay,
draw with strength, stroke, + swear, terror, X thee, X by
them, X themselves, X thine own, X thou, through, X throwing,
+ thumb, times, X to, X under, X us, X wait on, (way-)side,
יָד (yad) — hand.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: power.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: themselves.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
HNcbdc/Sp2ms — Noun common both dual construct · suffixHNcbdc/Sp2ms
רוּן (run) primarily means to overcome, while רָנַן (ranan) refers to giving a ringing cry, often in joy or distress. The entries indicate a range of uses, including shouting for joy, singing, and calling out in exhortation. Notably, the word can also imply causing others to rejoice or sing.
[רוּן] vb. overcome;—Hithpō‛. ψ 78:65
ref
[רָנַן] vb. give a ringing cry
Qal
in joy, exultation
in distress
cry aloud, in summons, exhortation (of wisdom)
Pi. give a ringing cry, in joy, exultation
Pu. no ringing cry shall be given
Hiph. cause to ring out for joy
base
H7442a רוּן overcome H7442b רָנַן give a ringing cry .. in joy, exultation
. in distress
. cry aloud, in summons, exhortation (of wisdom)
. give a ringing cry, in joy, exultation
. no ringing cry shall be given
. cause to ring out for joy
7442 ranan raw-nan'
a primitive root; properly, to creak (or emit a stridulous
sound), i.e. to shout (usually for joy):--aloud for joy, cry
out, be joyful (greatly, make to) rejoice, (cause to) shout
(for joy), (cause to) sing (aloud, for joy, out), triumph.
רוּן (run) — to overcome.
1) to overcome
1a) (Hithpolel) to be overcome
רָנַן (ra.nan) — to sing.
1) to cry out, shout for joy, give a ringing cry
1a) (Qal)
1a1) to give a ringing cry (in joy, exaltation, distress)
1a2) to cry aloud (in summons, exhortation of wisdom)
1b) (Piel) to give a ringing cry (in joy, exultation, praise
1c) (Pual) ringing cry, singing out (passive)
1d) (Hiphil) to cause to ring or sing out (for joy)
1e) (Hithpolel) rejoicing (participle)
Also means: ran.nen (רַנֵּן "to sing" H7444)
HVpi1cs — Verb · Piel · imperfect first person common singularHVpi1cs
joi (simchah; chara):
1. Terms:
The idea of joy is expressed in the Old Testament by a wealth of synonymous terms that cannot easily be differentiated. The commonest is simchah (1Sa 18:6, etc.), variously translated in English Versions of the Bible "joy," "gladness," "mirth"; from sameah, properly "to be bright," "to shine" (Pr 13:9, "The light of the righteous rejoiceth," literally, "is bright"), but generally used figuratively "to rejoice," "be glad" (Le 23:40 and very frequent).
Other nouns are masos and sason, both from sus, properly "to spring," "leap," hence, "exult," "rejoice"; rinnah, "shouting." "joy"; gil, from verb gil or gul, "to go in a circle," hence, "be excited" (dancing round for joy), "rejoice." In the New…