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Ruth 2:21 — Word Study

Depth

WLCוַתֹּ֖אמֶר ר֣וּת הַמּוֹאֲבִיָּ֑ה גַּ֣ם׀ כִּי־ אָמַ֣ר אֵלַ֗י עִם־ הַנְּעָרִ֤ים אֲשֶׁר־ לִי֙ תִּדְבָּקִ֔ין עַ֣ד אִם־ כִּלּ֔וּ אֵ֥ת כָּל־ הַקָּצִ֖יר אֲשֶׁר־ לִֽי׃

BSAThen RuthRûwth [the Moabite woman, a foreigner] the MoabitessMôwʼâbîy saidʼâmar He alsogam [even, too] told meʼâmar Staydâbaq [keep close, cleave] withʻim my young mennaʻar [servants, workers] untilʻad they have finished gatheringkâlâh [completed, ended, harvesting, reaping] allkôl harvestqâtsîyr [crop, grain]

Word
Listen & take awayRuth 2
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 21 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Li) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ruth 2:21quick helps
In a sentenceRuth shares what she was told about staying close to the young men until the harvest is complete.
Who is speakingRuth, a Moabite woman, is speaking to Naomi.
Where we areThis moment follows Naomi’s blessing and highlights Ruth’s commitment to her new community.
The hard wordתִּדְבָּקִ֔ין
Take awayRuth is instructed to remain close to the workers during the harvest.
6 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ruth 2:21

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Ruth's Commitment to Boaz's Fieldgenerated

20Then Naomi said to her daughter-in-law, “May he be blessed by the LORD, who has not withdrawn His kindness from the living or the dead.” Naomi continued, “The man is a close relative. He is one of our kinsman-redeemers. ”
21Then Ruth the Moabitess said, “He also told me, ‘Stay with my young men until they have finished gathering all my harvest.’”
22And Naomi said to her daughter-in-law Ruth, “My daughter, it is good for you to work with his young women, so that nothing will happen to you in another field.”
23So Ruth stayed close to the servant girls of Boaz to glean grain until the barley and wheat harvests were finished. And she lived with her mother-in-law.

Ruth 2:21 captures a significant moment where Ruth, the Moabite, conveys what Boaz has instructed her regarding her work in his fields. This instruction emphasizes her integration into the Israelite community and her role in the harvest process, reflecting her loyalty and dedication to Naomi and her new family. The context surrounding this verse illustrates the unfolding relationship between Ruth and Boaz, as well as Ruth's determination to support herself and Naomi during the harvest season.


Cross References

ReferenceText (BSB)
1Ruth 2:7–8She has said, ‘Please let me glean and gather among the sheaves after the harvesters.’ So she came out and has continued from morning until now, except that she rested a short time in the shelter.”
2Song of Solomon 1:7–8

The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to


The Key Word תִּדְבָּקִ֔ין, tid.ba.Kingenerated

The verb דָּבַק (dabaq) means to cling or stay close, indicating a strong attachment or commitment. In this verse, it is in the second person feminine singular form, addressing Ruth directly and instructing her to remain with the young men.

This choice of verb highlights the importance of loyalty and connection in Ruth's life as she navigates her new environment. The use of this verb in the context of work and community underscores the relational dynamics at play during the harvest season.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses stay for תִּדְבָּקִ֔ין, and so do the KJV and ASV.


Sentence Structuregenerated

The finite verb תֹּ֖אמֶר governs the main clause, indicating what Ruth said. This structure is followed by a direct quotation of Boaz's instruction, which is embedded within her speech.

The sentence structure emphasizes Ruth's voice and her active role in the narrative, illustrating her agency as she relays Boaz's command to Naomi.


Septuagint Backgroundgenerated

The Septuagint translates תִּדְבָּקִ֔ין as προσκολλήθητι, which carries the sense of adhering or clinging closely. This choice reflects a similar emphasis on loyalty and commitment.

The translation of כִּלּ֔וּ as τελέσωσιν indicates a completion of the task, aligning with the Hebrew meaning but also suggesting finality in the context of the harvest.


In plain words — the whole versegenerated

Ruth 2:21 tells us that Ruth the Moabite shared what Boaz instructed her: to stay close to his young men until the harvest was finished. This shows her dedication to her work and her commitment to Naomi.


Frequently Asked Questionsgenerated

What does Ruth mean by 'stay with my young men'?

Ruth is expressing her commitment to work closely with Boaz's workers during the harvest, reflecting her loyalty and willingness to integrate into the community.

Why is Ruth referred to as the Moabitess?

Ruth is identified as a Moabitess to emphasize her foreign background and the significance of her integration into the Israelite community.

What is the significance of the harvest in this context?

The harvest represents not only a time of gathering food but also a time of community and relationship-building, highlighting Ruth's role in her new family and society.

How does this verse connect to Ruth's overall story?

This verse is pivotal as it marks Ruth's proactive steps in securing her and Naomi's future, showcasing her loyalty and determination.


Reflection Questionsgenerated

  1. In what ways can I demonstrate loyalty and commitment in my relationships?
  2. How does Ruth's story inspire me to embrace new communities or situations?
  3. What does it mean to 'stay close' to those who support me in my life?
  4. How can I contribute to the well-being of those around me, as Ruth did for Naomi?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Ruth 2:21 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Ruth the Moabitess said, he said unto me also,.... Besides the favours he has shown me already, he has given me reason to expect more, for he has given me this strict order: thou shalt keep fast

Read John Gill on Ruth 2 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest. All my harvest - both barley and wheat harvests.

Read Robert Jamieson on Ruth 2 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Both barley and wheat harvest, as is said, .

Read Matthew Poole on Ruth 2 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Rth 2:21 And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest.Ver. 21. He said unto me also.] She further setteth forth his courtesy, but not a word of what he said in her commendation.

Read John Trapp on Ruth 2 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(21) My young men . . . my harvest.—Emphatic in the Hebrew. As long as my reaping lasts, cleave steadily to us.

Read Charles John Ellicott on Ruth 2 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 21. Keep fast by my young men] The word הנערים hannearim should be translated servants, both the male and female being included in it; the latter especially, as we see in Ruth 2:22-23.

Read AdamClarke on Ruth 2 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then Ruth the Moabitess said, “He also told me, ‘Stay with my young men until they have finished gathering all my harvest.’”

WEBWorld English Bible2000

Ruth the Moabitess said, “Yes, he said to me, ‘You shall stay close to my young men until they have finished all my harvest.’”

MSBMajority Standard Bible2022

Then Ruth the Moabitess said, “He also told me, ‘Stay with my young men until they have finished gathering all my harvest.’”

NETBNew English Translation2006

Ruth the Moabite replied, “He even told me, ‘You may go along beside my servants until they have finished gathering all my harvest!’”

Tyndale line

KJVKing James Version1611

And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest.

ASVAmerican Standard Version1901

And Ruth the Moabitess said, Yea, he said unto me, Thou shalt keep fast by my young men, until they have ended all my harvest.

RVARevised Version, American1894

And Ruth the Moabitess said, Yea, he said unto me, Thou shalt keep fast by my young men, until they have ended all my harvest.

NWBWebster's Bible1833

And Ruth the Moabitess said, He said to me also, Thou shalt keep fast by my young men, until they have ended all my harvest.

GNVGeneva Bible1599

And Ruth the Moabitesse said, He said also certainely vnto mee, Thou shalt be with my seruants, vntill they haue ended all mine haruest.

Strictly literal

DBYDarby Translation1890

And Ruth the Moabitess said, He said to me also, Thou shalt keep with my young men until they have ended all my harvest.

YLTYoung's Literal Translation1862

And Ruth the Moabitess saith, 'Also he surely said unto me, Near the young people whom I have thou dost cleave till they have completed the whole of the harvest which I have.'

LSVLiteral Standard Version2020

And Ruth the Moabitess says, “Also he surely said to me, Near the young people whom I have you cleave until they have completed the whole of the harvest which I have.”

ILTInterlinear Literal Translation2000

And Ruth the Moabitess said, He hath also said unto me, Thou shalt keep close company with my young men, until they have ended all my harvest.

ULBUnlocked Literal Bible2017

Ruth the Moabite woman said, “Indeed, he said to me, 'You should keep close to my young men until they have finished all my harvest.'”

From the Latin

DRADouay-Rheims (Challoner)1899

And Ruth said, He also charged me, that I should keep close to his reapers, till all the corn should be reaped.

Simplified

FBVFree Bible Version2020

Ruth added, “He also told me, ‘Stay close to my workers until they have finished harvesting my entire crop.’”

BBEBible in Basic English1949

And Ruth the Moabitess said, Truly, he said to me, Keep near my young men till all my grain is cut.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbתֹּ֖אמֶרshe.saidnoun phrase · subjectר֣וּתRuthnoun phraseהַthe.Moabiteמּוֹאֲבִיָּ֑ה[woman]conjunction phraseגַּ֣םalsoכִּי(dm).thatclauseverbאָמַ֣רhe.saidprepositional phrase · prepositionalאֵלַ֗toיmeclauseclauseprepositional phrase · prepositionalעִםwithnoun phraseהַthenoun phraseנְּעָרִ֤יםservantsrelpאֲשֶׁרwhoclauseprepositional phrase · predicateלִ[belong].toי֙meverb phrase · verbתִּדְבָּקִ֔יyouןwill.stayclauseעַ֣דuntilclauseאִם(if)clauseverbכִּלּ֔וּthey.have.completednoun phrase · objectאֵ֥ת(et)noun phraseכָּלallnoun phraseהַthenoun phraseקָּצִ֖ירharvestrelpאֲשֶׁרwhichclauseprepositional phrase · predicateלִֽ[belongs].toיme

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in content, with the Septuagint reflecting a similar structure and meaning, though its word order differs. The Dead Sea Scrolls show some restoration but align closely with the Masoretic Text in the key elements of the verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַתֹּ֖אמֶר ר֣וּת הַמּוֹאֲבִיָּ֑ה גַּ֣ם׀ כִּי־ אָמַ֣ר אֵלַ֗י עִם־ הַנְּעָרִ֤ים אֲשֶׁר־ לִי֙ תִּדְבָּקִ֔ין עַ֣ד אִם־ כִּלּ֔וּ אֵ֥ת כָּל־ הַקָּצִ֖יר אֲשֶׁר־ לִֽי׃

Septuagintthe Greek the translators chose, word by word
וַתֹּ֖אמֶרεἶπενר֣וּתρουθגַּ֣ם׀καίγεכִּי־ὅτιאָמַ֣רεἶπενאֵלַ֗יμεעִם־μετὰהַנְּעָרִ֤יםπαιδαρίωνלִי֙μουתִּדְבָּקִ֔יןπροσκολλήθητιעַ֣דἕωςאִם־ἂνכִּלּ֔וּτελέσωσινכָּל־ὅλονהַקָּצִ֖ירἀμητόνאֲשֶׁר־ὃςלִֽי׃μοι

17 of the 20 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 2Q16a copy a thousand years older than the Leningrad Codex

[ותאמר] [רות] [המואביה] גם כי אמר ל׳י עם הנערים [אשר] [ל׳י] [תדבקי׳ן] [עד] אם כלו את כל הקציר [אשר] [ל׳י]

9 words on the leather — 2 partly restored, 9 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ruth 2:21אָמַרand she saiand she saidאָמַררוּתRuthRuthרוּתמוֹאָבִיthe Moabitethe Moabite [woמוֹאָבִיגַּםalsoalsoגַּםכִּיthatthatכִּיאָמַרhe saidhe saidאָמַראֶלto meto meאֶלעִםwithwithעִםנַ֫עַרthe servantthe servantsנַ֫עַראֲשֶׁרwhowhoאֲשֶׁרנִי[belong] to[belong] to meנִידָּבַקyou will styou will stay !דָּבַקעַדuntiluntilעַדאִםאִםכָּלָהthey have cthey have complכָּלָהאֵתthe object the object markאֵתכֹּלallallכֹּלקָצִירthe harvestthe harvestקָצִיראֲשֶׁרwhichwhichאֲשֶׁרנִי[belongs] t[belongs] to meנִימוֹאָב(Plains of(Plains of) Moaמוֹאָבעָמַםto darkento darkenעָמַםנָעַרto shaketo shakeנָעַראוֹתsign: mirasign: miraculouאוֹתכָּלַלto perfectto perfectכָּלַלקָצֵרbe shortbe shortקָצֵררְעוּתneighborneighborרְעוּתעַדperpetuityperpetuityעַדכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהצָוָהto commandto commandצָוָהעָרְפָּהOrpahOrpahעָרְפָּהמוֹאָבִיMoabiteMoabiteמוֹאָבִירוּתRuthRuthרוּתעַמּוֹנִיAmmonAmmonעַמּוֹנִיתְּמוֹלyesterdayyesterdayתְּמוֹלשִׁלְשֹׁםthree daysthree days agoשִׁלְשֹׁםיָדַעto knowto knowיָדַע
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ruth 2:21

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
וַתֹּ֖אמֶרva.To.mer and she said H559 Verb · Qal · sequential imperfect third person feminine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
The company it keepswords that stand beside it more often than chance
and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
ר֣וּתrut Ruth H7327 Noun proper feminine
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ruth, a Moabite woman who married into an Israelite family and became part of the royal lineage, as described in the book of Ruth. She was the grandmother of King David and an ancestor of Jesus, as mentioned in Matthew 1:5.
Amplified meaning
the Moabite woman, a foreigner
Tyndale gloss
Ruth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּת (Ruth) likely derives from a root meaning 'friendship.' It refers to a Moabite woman who is notable for her loyalty and familial connections, particularly as the wife of Boaz and grandmother of King David. The name appears in the context of her story in the Old Testament, specifically in the Book of Ruth.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּת n.pr.f. Ruth (for רְעוּת, i.e. friendship)

base

Brown-Driver-Briggs glosses

H7327 רוּת Ruth (for רְעוּת, i.e. friendship)

Strong's Hebrew Dictionary

7327 Ruwth rooth

probably for 7468; friend; Ruth, a Moabitess:--Ruth.

see HEBREW for 07468

Translators Brief Hebrew Lexicon

רוּת (rut) — Ruth.

A woman of the Moabites living before Israel's Monarchy, first mentioned at Rut.1.4; married to Mahlon (H4248) and Boaz (H1162);

mother of: Obed (H5744)

Also named: Rhouth (Ῥούθ "Ruth" G4503)

§ Ruth = "friendship"

daughter-in-law of Naomi, wife of Boaz, and grandmother of David

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper feminine
HNpf
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

rooth (ruth; Rhouth): The name Ru is found in the Old Testament only in the book which is so entitled. It is a contraction for re'uth perhaps signifying "comrade," "companion" (feminine; compare Ex 11:2, "every woman of her neighbor"). OHL, 946, explains the word as an abstract noun = "friendship." The Book of Ru details the history of the one decisive episode owing to which Ru became an ancestress of David and of the royal house of Judah. From this point of view its peculiar interest lies in the close friendship or alliance between Israel and Moab, which rendered such a connection possible. Not improbably also there is an allusion to this in the name itself.

1. History:

The history lies in the period of the Judges (Ru 1:1), at the close of a great famine in the land of Israel.…

Easton's Bible Dictionary

Ruth

A friend, a Moabitess, the wife of Mahlon, whose father, Elimelech, had settled in the land of Moab. On the death of Elimelech and Mahlon, Naomi came with Ruth, her daughter-in-law, who refused to leave her, to Bethlehem, the old home from which Elimelech had migrated. There she had a rich relative, Boaz, to whom Ruth was eventually married. She became the mother of Obed, the grandfather of David. Thus Ruth, a Gentile, is among the maternal progenitors of our Lord (Matt. 1:5). The story of “the gleaner Ruth illustrates the friendly relations between the good Boaz and his reapers, the Jewish land system, the method of transferring property from one person to another, the working of the Mosaic law for the relief of distressed and ruined families; but, above all, handing down the unselfishness, the brave love, the unshaken…

Smith's Bible Dictionary

(a female friend) a Moabitish woman, the wife, first of Mahlon, second of Boaz, the ancestress of David and Christ,and one of the four women who are named by St. Matthew in the genealogy of Christ. A severe famine in the land of Judah induced Elimelech, a native of Bethlehem --ephratah, to emigrate into the land of Moab, with his wife Naomi, and his two sons, Mahlon and Chilion. This was probably about the time of Gideon, B.C. 1250. At the end of ten years Naomi now left a widow and childless, having heard that there was plenty again in Judah, resolved to return to Bethlehem, and her daughter-in-law Ruth returned with her. They arrived at Bethlehem just at the beginning of barley harvest, and Ruth, going out to glean, chanced to go into the field of wheat, a wealthy man and a near kinsman of her father-in-law, Elimelech. Upon learning who the stranger was, Boaz treated her with the…

American Tract Society Bible Dictionary

A Moabitess, who having returned with her mother-in-law Naomi to Judea, probably about the time of Gideon, soon afterwards married Boaz, a kinsman of Naomi. From this marriage descended David, and through him our Saviour Jesus Christ, Mt 1:5.

THE BOOK OF RUTH contains this history, told in a most simple and affecting manner. The object of the writer, no doubt, was to trace the genealogy of king David. At the outset, he says that these events took place when the judges ruled in Israel-an intimation that in the time of the writer they had ceased to rule. At the close of the book the name of David is introduced; which shows that it was not written before his day, B. C. 1060. This book is inserted in our Bibles after the book of Judges, as a sort of sequel to it. Many of the ancient fathers made but one book of Judges and Ruth. The story…

and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
הַמּוֹאֲבִיָּ֑הha.mo.'a.vi.Yah the Moabite [woman] H4125 Particle · noun gentilic feminine singular absolute
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Moabite is a person from the land of Moab, descended from the son of Lot. In the book of Ruth, Ruth is a Moabite who marries an Israelite and becomes part of King David's ancestry.
Tyndale gloss
Moabite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹאָבִי (Mow'abiy) refers to a Moabite or Moabitess, indicating someone from Moab, a region east of the Dead Sea. The term is derived from the root word for Moab itself (מוֹאָב, H4124), and is used to describe both male and female descendants of Moab.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוֹאָבִי, מוֹאֲבִיָּה adj.gent. Moabitish

base

Brown-Driver-Briggs glosses

H4125 מוֹאָבִי, מוֹאֲבִיָּה Moabitish

Strong's Hebrew Dictionary

4125 Mow'abiy mo-aw-bee'

feminine Mownabiyah {mo-aw-bee-yaw'}; or Mowabiyth

{mo-aw-beeth'}; patronymical from 4124; a Moabite or

Moabitess, i.e. a descendant from Moab:--(woman) of Moab,

Moabite(-ish, -ss).

see HEBREW for 04124

Translators Brief Hebrew Lexicon

מוֹאָבִי (mo.a.vi) — Moabite.

Someone from Moab, a Moabite = "from father: what father?"

1) a citizen of Moab

2) an inhabitant of the land of Moab

Another name of mo.av (מוֹאָב "Moab" H4124G)

Morphologythe parsing behind the code
Berean parsing
Art | Ngfsa — Particle · noun gentilic feminine singular absolute
HTd/Ngfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"):

I. IN THE CREATIVE PLAN

II. IN OLD TESTAMENT TIMES

1. Prominence of Women

2. Social Equality

3. Marriage Laws

4. Inheritance

5. Domestic Duties

6. Dress and Ornaments

7. Religious Devotion and Service

(1) in Idolatry and False Religion

(2) in Spiritual Religion

III. INTER-TESTAMENTAL ERA

IV. IN NEW TESTAMENT TIMES

1. Mary and Elisabeth

2. Jesus and Women

3. In the Early Church

4. Official Service

5. Widows

6. Deaconesses

IV. LATER TIMES

1. Changes in Character and Condition

2. Notable Examples of Christian Womanhood

3. Woman in the 20th Century

The generic term "man" includes woman. In the narrative of the creation (Ge 1:26,27) Adam is a collective term for mankind. It may signify human being, male or female, or humanity entire. "God said, Let us make man .... and let them"…

Easton's Bible Dictionary

Woman

Was “taken out of man” (Gen. 2:23), and therefore the man has the preeminence. “The head of the woman is the man;” but yet honour is to be shown to the wife, “as unto the weaker vessel” (1 Cor. 11:3, 8, 9; 1 Pet. 3:7). Several women are mentioned in Scripture as having been endowed with prophetic gifts, as Miriam (Ex. 15:20), Deborah (Judg. 4:4, 5), Huldah (2 Kings 22:14), Noadiah (Neh. 6:14), Anna (Luke 2:36, 37), and the daughters of Philip the evangelist…

American Tract Society Bible Dictionary

Is spoken of in Scripture as the beloved and honored companion and helpmeet, not the servant, of man, Ge 2:23,24, created as the necessary completion of man, Ge 3:16 1Co 11:3,8,9 14:34,35 1Ti 2:11-14, yet specially qualified for that sphere, and as necessary in it as man in his. Man and woman are indeed essentially one, the natural qualities of each so responding to those of the other as to lay the foundation of the most tender and abiding unity. The Bible thus raised the Jewish woman high above the woman of heathenism; and the Old Testament contains some of the finest portraitures of female character. But still greater is the contrast between the women of heathenism and…

Torrey's New Topical Textbook

- Origin and cause of the name

Ge 2:23

- ORIGINALLY MADE

. By God in his own image

Ge 1:27

. From one of Adam's ribs

Ge 2:21,22

. For man

1Co 11:9

. To be an helpmeet for man

Ge 2:18,20

. Subordinate to man

1Co 11:3

. To be the glory of man

1Co 11:7

- Deceived by Satan

Ge 3:1-6; 2Co 11:3; 1Ti 2:14

- Led man to disobey God

and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
גַּ֣ם׀gam also H1571 Adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Amplified meaning
even, too
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
DirObjM — Adverb
HD
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
כִּי־ki- that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
The company it keepswords that stand beside it more often than chance
and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
אָמַ֣ר'a.Mar he said H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
אֵלַ֗י'e.Lai to me H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HRd/Sp1bs — Preposition · suffix
HRd/Sp1bs
and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
עִם־'im- with H5973 Preposition
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
הַנְּעָרִ֤יםha.ne.'a.Rim the servants H5288 Particle · noun common masculine plural absolute
239× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Amplified meaning
servants, workers
Tyndale gloss
youth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נַ֫עַר (na`ar) generally refers to a boy, lad, or youth, covering ages from infancy to adolescence. It can also imply a servant or retainer and, in some contexts, may refer to a girl of similar age. The term appears in various forms across different lexicons, with Brown-Driver-Briggs noting its usage as a shaking or scattering.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַ֫עַר 239 n.m. 1. boy, lad, youth. 2. retainer (not in P)

boy, lad, youth (c. 133 t.)

servant, retainer (c. 105 t.)

base

Brown-Driver-Briggs glosses

H5288a נַ֫עַר usu. interpr. as a shaking, scattering H5288b נַ֫עַר, נַ֫עַר . boy, lad, youth

. retainer

Strong's Hebrew Dictionary

5288 na`ar nah'-ar

from 5287; (concretely) a boy (as active), from the age of

infancy to adolescence; by implication, a servant; also (by

interch. of sex), a girl (of similar latitude in age):--babe,

boy, child, damsel (from the margin), lad, servant, young

(man).

see HEBREW for 05287

Translators Brief Hebrew Lexicon

נַ֫עַר (na.ar) — youth.

1) a boy, lad, servant, youth, retainer

1a) boy, lad, youth

1b) servant, retainer

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- Early mention of

Ge 9:25,26

- DIVIDED INTO

. Male

Ge 24:34; 32:5

. Female

Ge 16:6; 32:5

. Bond

Ge 43:18; Le 25:46

. Hired

Mr 1:20; Lu 15:17

- Persons devoted to the service of another so called

Ps 119:49; Isa 56:6

- The subjects of a prince or king so called

Ex 9:20; 11:8

- Persons of low condition so called

and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
אֲשֶׁר־'a.Sher- who H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
לִי֙li [belong] to me H9030 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נִי (ni) — me.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp1bs — Preposition · suffix
HRd/Sp1bs
and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
תִּדְבָּקִ֔יןtid.ba.Kin you will stay ! H1692 Verb qal imperfect second person feminine singular · suffix
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To cleave means to cling or stick to something, like pursuing something closely. It's used in the Bible to describe following God or others.
Amplified meaning
keep close, cleave
Tyndale gloss
to cleave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבַק, transliterated as dabaq, is a Hebrew verb meaning to cling or cleave. It encompasses a range of actions such as adhering closely, pursuing, and being joined together. The word appears in various forms, including Qal, Pual, Hiphil, and Hophal, indicating different nuances of the action. Notably, it can describe both physical and metaphorical closeness.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבַק, דָּבֵק vb. cling, cleave, keep close

Qal

cling, cleave to

cling, cleave to

Pu. of crocodile’s scales, they are joined together

Hiph.

cause to cling or cleave to

pursue closely

overtake

Hoph. and my tongue is made to cleave (to) my gums

base

Brown-Driver-Briggs glosses

H1692 דָּבַק, דָּבֵק cling, cleave, keep close

Strong's Hebrew Dictionary

1692 dabaq daw-bak'

a primitive root; properly, to impinge, i.e. cling or adhere;

figuratively, to catch by pursuit:--abide fast, cleave (fast

together), follow close (hard after), be joined (together),

keep (fast), overtake, pursue hard, stick, take.

Translators Brief Hebrew Lexicon

דָּבַק (da.vaq) — to cleave.

1) to cling, stick, stay close, cleave, keep close, stick to, stick with, follow closely, join to, overtake, catch

1a) (Qal)

1a1) to cling, cleave to

1a2) to stay with

1b) (Pual) to be joined together

1c) (Hiphil)

1c1) to cause to cleave to

1c2) to pursue closely

1c3) to overtake

1d) (Hophal) to be made to cleave

Aramaic equivalent: de.vaq (דְּבֵק "to cleave" H1693)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2fs | Suff — Verb qal imperfect second person feminine singular · suffix
HVqi2fs/Sn
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sta: Is derived from two distinct forms. From one derivation it has the meaning "to stand" and so "to continue in one place" (Ge 8:10; Le 13:23,28, etc.), "to forbear to act" (Ru 1:13), "to rest," "to be trustful" (King James Version, the English Revised Version Isa 10:20; see below). Transitively it means "to cause to stay," "to hinder" (Da 4:35, etc.), and "stay" as a noun means "cessation of progress"' (Le 13:5,37), "sojourn." From the second derivation the verb means "to support" (Ex 17:12;

and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
עַ֣ד'ad until H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
אִם־'im- H518 Particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
The company it keepswords that stand beside it more often than chance
and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
כִּלּ֔וּki.Lu they have completed H3615 Verb · Piel · perfect third person common plural
208× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.
Amplified meaning
completed, ended, harvesting, reaping
Tyndale gloss
to end: finish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כָּלָה (*kalah*) is a primitive root meaning to end or finish. It encompasses a range of meanings, including to complete, accomplish, perish, and destroy. The entries indicate various uses in both intransitive and transitive forms, covering actions like finishing a task or causing something to cease. Notably, it can also imply negative connotations, such as plotting or destruction.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּלָה 204 vb. be complete, at an end, finished, accomplished, spent

Qal

be complete, at an end, of a period of time

be completed, finished, of a work

be accomplished, fulfilled

be idealy complete, be determined, always in a bad sense, plotted

be spent, used up (prop. come to an end), of water

waste away, be exhausted, fail

come to an end, vanish = perish, be destroyed

Pi.

complete, bring to an end, finish, a thing, task, work, etc.

complete a period of time

finish doing a thing

make an end, end

accomplish, fulfil, bring to pass

accomplish in thought, determine

put an end to, cause to cease

cause to fail, exhaust, use up, spend

destroy, sts. exterminate

base

Brown-Driver-Briggs glosses

H3615 כָּלָה be complete, at an end, finished, accomplished, spent .. . be complete, at an end, of a period of time

. be completed, finished, of a work

. be accomplished, fulfilled

. be idealy complete, be determined, always in a bad sense, plotted

. . be spent, used up (prop. come to an end), of water

. waste away, be exhausted, fail

. come to an end, vanish = perish, be destroyed

. . . complete, bring to an end, finish, a thing, task, work, etc.

. complete a period of time

. finish doing a thing

. make an end, end

. accomplish, fulfil, bring to pass

. accomplish in thought, determine

. . put an end to, cause to cease

. cause to fail, exhaust, use up, spend

. destroy, sts. exterminate

Strong's Hebrew Dictionary

3615 kalah kaw-law'

a primitive root; to end, whether intransitive (to cease, be

finished, perish) or transitived (to complete, prepare,

consume):--accomplish, cease, consume (away), determine,

destroy (utterly), be (when ... were) done, (be an) end (of),

expire, (cause to) fail, faint, finish, fulfil, X fully, X

have, leave (off), long, bring to pass, wholly reap, make

clean riddance, spend, quite take away, waste.

Translators Brief Hebrew Lexicon

כָּלָה (ka.lah) — to end: finish.

: finish

1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent

1a) (Qal)

1a1) to be complete, be at an end

1a2) to be completed, be finished

1a3) to be accomplished, be fulfilled

1a4) to be determined, be plotted (bad sense)

1a5) to be spent, be used up

1a6) to waste away, be exhausted, fail

1a7) to come to an end, vanish, perish, be destroyed

1b) (Piel)

1b1) to complete, bring to an end, finish

1b2) to complete (a period of time)

1b3) to finish (doing a thing)

1b4) to make an end, end

1b5) to accomplish, fulfil, bring to pass

1b6) to accomplish, determine (in thought)

1b7) to put an end to, cause to cease

1b8) to cause to fail, exhaust, use up, spend

1b9) to destroy, exterminate

1c) (Pual) to be finished, be ended, be completed

כָּלָה (ka.lah) — to end: destroy.

: destroy

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-3cp — Verb · Piel · perfect third person common plural
HVpp3cp
and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
אֵ֥ת'et the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
הַקָּצִ֖ירha.ka.Tzir the harvest H7105 Particle · noun common masculine singular absolute
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the harvest or the time of harvest, as well as the reaper or the crop itself. It can also mean a limb or foliage of a tree, emphasizing the idea of growth and abundance. The concept of harvest is central to the biblical narrative, particularly in the book of Ruth.
Amplified meaning
crop, grain
Tyndale gloss
harvest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָצִיר (qatsiyr) refers to the act of harvesting or the harvest itself, encompassing the process, the crop, and the time of harvest. It can also denote boughs or branches of trees. The word is derived from a root meaning 'to sever,' indicating its connection to reaping.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָצִיר n.m. harvesting, harvest

process of harvesting

what is reaped, harvested, crop

time of harvest

base

קָצִיר n.m. usually coll., boughs, branches

base

Brown-Driver-Briggs glosses

H7105a קָצִיר harvesting, harvest H7105b קָצִיר usually coll., boughs, branches

Strong's Hebrew Dictionary

7105 qatsiyr kaw-tseer'

from 7114; severed, i.e. harvest (as reaped), the crop, the

time, the reaper, or figuratively; also a limb (of a tree, or

simply foliage):--bough, branch, harvest (man).

see HEBREW for 07114

Translators Brief Hebrew Lexicon

קָצִיר (qa.tsir) — harvest.

1) harvest, harvesting

1a) process of harvesting

1b) crop, what is harvested or reaped

1c) time of harvest

קָצִיר (qa.tsir) — foliage.

boughs, branches

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

har'-vest (qatsir; therismos): To many of us, harvest time is of little concern, because in our complex life we are far removed from the actual production of our food supplies, but for the Hebrew people, as for those in any agricultural district today, the harvest was a most important season (Ge 8:22; 45:6). Events were reckoned from harvests (Ge 30:14; Jos 3:15; Jud 15:1; Ru 1:22; 2:23; 1Sa 6:13; 2Sa 21:9; 23:13). The three principal feasts of the Jews corresponded to the three harvest seasons (

→ Sabbath to be observed in Ex 34:21

→ Sabbath desecrated in Ne 13:15-22

→ Of wheat at Pentecost, in Palestine Ex 34:22; Le 23:15-17

→ And of wheat before harvest time Le 26:5

→ Of barley, before wheat Ex 9:31,32

→ Celebrated with joy Jud 9:27; Isa 9:3; 16:10; Jer 48:33

and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
אֲשֶׁר־'a.Sher- which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and she said Ruth the Moabite [woman] also that he said to me with the servants who [belong] to me you will stay ! until they have completed the object marker all the harvest which [belongs] to me
לִֽי׃Li [belongs] to me H9030 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נִי (ni) — me.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp1bs — Preposition · suffix
HRd/Sp1bs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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