Song of Solomon 2:9 — Word Study
WLCדּוֹמֶ֤ה דוֹדִי֙ לִצְבִ֔י א֖וֹ לְעֹ֣פֶר הָֽאַיָּלִ֑ים הִנֵּה־ זֶ֤ה עוֹמֵד֙ אַחַ֣ר כָּתְלֵ֔נוּ מַשְׁגִּ֙יחַ֙ מִן־ הַֽחֲלֹּנ֔וֹת מֵצִ֖יץ מִן־ הַֽחֲרַכִּֽים׃
BSAMy beloveddôwd [dearly loved one, cherished] is likedâmâh a gazelletsᵉbîy [a beautiful creature] orʼôw a youngʻôpher stagʼayâl [hart, male deer] Lookhinnêh [behold, see] ◂hezeh standsʻâmad [is standing upright, firmly] behindʼachar our wallkôthel△ [barrier, partition] gazingshâgach [looking closely, staring] throughmin the windowschallôwn [openings, apertures] peeringtsûwts [glancing, looking narrowly] throughmin the latticecherek△ [net, screen]
| Greek | English | Parsing |
|---|---|---|
| דּוֹמֶ֤ה | [is] like | Verb, Qal, participle (active) masculine singular |
| דוֹדִי֙ | lover my | Noun common masculine singular construct, suffix |
| לִצְבִ֔י | a gazelle | Preposition, noun common masculine singular absolute |
| א֖וֹ | or | Conjunction |
| לְעֹ֣פֶר | [the] fawn of | Preposition, noun common masculine singular construct |
| הָֽאַיָּלִ֑ים | the deer | Particle, noun common masculine plural absolute |
| הִנֵּה־ | there! | Particle |
| זֶ֤ה | this | Particle |
| עוֹמֵד֙ | [is] standing | Verb, Qal, participle (active) masculine singular |
| אַחַ֣ר | behind | Prep |
| כָּתְלֵ֔נוּ | wall our | Noun common masculine singular construct, suffix |
| מַשְׁגִּ֙יחַ֙ | [is] gazing | Verb, Hiphil, participle (active) masculine singular |
| מִן־ | from | Preposition |
| הַֽחֲלֹּנ֔וֹת | the windows | Particle, noun common feminine plural absolute |
| מֵצִ֖יץ | [is] peering | Verb, Hiphil, participle (active) masculine singular |
| מִן־ | from | Preposition |
| הַֽחֲרַכִּֽים׃ | the lattices | Particle, noun common masculine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | My beloved is like a gazelle or a young stag. Look, he stands behind our wall, gazing through the windows, peering through the lattice. |
| KJV | My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice. |
| ASV | My beloved is like a roe or a young hart: Behold, he standeth behind our wall; He looketh in at the windows; He glanceth through the lattice. |
| YLT | My beloved [is] like to a roe, Or to a young one of the harts. Lo, this — he is standing behind our wall, Looking from the windows, Blooming from the lattice. |
| WEB | My beloved is like a roe or a young deer. Behold, he stands behind our wall! He looks in at the windows. He glances through the lattice. |
| BBE | My loved one is like a roe; see, he is on the other side of our wall, he is looking in at the windows, letting himself be seen through the spaces. |
Where they part company is in the rendering of הִנֵּה־ — see How Translations Differ.
The sentence has a main clause followed by two participial phrases that describe the actions of the beloved.
2 of 17 occur nowhere else in the Old Testament — words chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Song of Solomon 2:9
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Beauty of Lovegenerated
Song of Solomon 2:9 presents a vivid picture of love and admiration, where the speaker likens their beloved to graceful animals, emphasizing beauty and allure. This verse is part of a larger poetic dialogue that explores the themes of love, longing, and the beauty of romantic relationships, as seen in the surrounding verses that set the tone for intimacy and affection.
The Key Word — דּוֹמֶ֤ה, do.Mehgenerated
The word דּוֹמֶ֤ה (do.Meh) is a participle from the root דָּמָה (damah), meaning 'to resemble' or 'to be like.' It is used to create a simile, drawing a comparison between the beloved and the graceful gazelle.
This word captures the essence of likeness and comparison, indicating that the beloved possesses qualities that are beautiful and admirable, akin to the elegance of a gazelle or a young stag.
How Translations Differ — measured against the Berean Standard Biblegenerated
Translations generally agree on the imagery of the beloved being like a gazelle or young stag.
Sentence Structuregenerated
The structure of the verse centers around the finite verb דּוֹמֶ֤ה (is like), which serves as the main clause, with additional phrases providing details about the beloved's actions and appearance.
The sentence employs a series of prepositional phrases and participles that build a vivid image of the beloved standing behind a wall, gazing through windows and lattices, enhancing the sense of longing and desire.
Septuagint Backgroundgenerated
The Septuagint translates דּוֹמֶ֤ה as ὡς (as), maintaining the simile's structure and emphasizing the likeness to a gazelle or stag. This choice aligns with the Hebrew meaning but may reflect a broader interpretation for a Greek audience.
The Greek word for gazelle, δορκάδι, also highlights the beauty associated with the beloved, reinforcing the imagery presented in the Hebrew text.
In plain words — the whole versegenerated
Song of Solomon 2:9 describes a beloved who is compared to a graceful gazelle or young stag, standing behind a wall and looking through windows. This imagery evokes beauty and longing, emphasizing the intimate connection between the lovers.
Frequently Asked Questionsgenerated
The comparison highlights the beauty, grace, and elegance of the beloved, suggesting that they possess qualities that are both admirable and enchanting.
The wall represents a barrier between the lovers, enhancing the sense of longing and desire as the beloved gazes from behind it.
The windows symbolize openings that allow for connection and observation, suggesting a desire for intimacy while still maintaining some distance.
This verse encapsulates the themes of love, beauty, and longing that permeate the Song of Solomon, illustrating the deep affection and admiration between the lovers.
Reflection Questionsgenerated
- How does the imagery of the gazelle enhance your understanding of beauty in relationships?
- In what ways do barriers, like walls, affect intimacy in your own relationships?
- What does the act of gazing through windows symbolize for you in terms of connection with others?
- How can you express admiration and affection for those you love, similar to the speaker in this verse?
The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
My beloved is like a gazelle or a young stag. Look, he stands behind our wall, gazing through the windows, peering through the lattice.
My beloved is like a roe or a young deer. Behold, he stands behind our wall! He looks in at the windows. He glances through the lattice.
My beloved is like a gazelle or a young stag. Look, he stands behind our wall, gazing through the windows, peering through the lattice.
My lover is like a gazelle or a young stag. Look! There he stands behind our wall, gazing through the window, peering through the lattice.
Tyndale line
My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.
My beloved is like a roe or a young hart: Behold, he standeth behind our wall; He looketh in at the windows; He glanceth through the lattice.
My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh in at the windows, he sheweth himself through the lattice.
My beloved is like a roe, or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, showing himself through the lattice.
My welbeloued is like a roe, or a yong hart: loe, he standeth behinde our wall, looking forth of the windowes, shewing him selfe through the grates.
Strictly literal
My beloved is like a gazelle or a young hart. Behold, he standeth behind our wall, He looketh in through the windows, Glancing through the lattice.
My beloved [is] like to a roe, Or to a young one of the harts. Lo, this — he is standing behind our wall, Looking from the windows, Blooming from the lattice.
My beloved [is] like to a roe, || Or to a young one of the harts. Behold, this—he is standing behind our wall, || Looking from the windows, || Blooming from the lattice.
My friend is like a roebuck or the fawn of the hinds: behold, there he standeth behind our wall, looking in at the windows, seeing through the lattice.
My beloved is like a gazelle or a young stag; look, he is standing behind our wall, gazing through the window, peering through the lattice.
From the Latin
My beloved is like a roe, or a young hart. Behold he standeth behind our wall, looking through the windows, looking through the lattices.
Simplified
my love is like a gazelle or a young deer! Look, he's there, standing behind our wall, looking through the window, peering through the screen.
My loved one is like a roe; see, he is on the other side of our wall, he is looking in at the windows, letting himself be seen through the spaces.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree, with 16 of the 17 words matched. The Dead Sea Scrolls fragment provides partial support, with some words restored, indicating consistency in the core imagery of the verse.
דּוֹמֶ֤ה דוֹדִי֙ לִצְבִ֔י א֖וֹ לְעֹ֣פֶר הָֽאַיָּלִ֑ים הִנֵּה־ זֶ֤ה עוֹמֵד֙ אַחַ֣ר כָּתְלֵ֔נוּ מַשְׁגִּ֙יחַ֙ מִן־ הַֽחֲלֹּנ֔וֹת מֵצִ֖יץ מִן־ הַֽחֲרַכִּֽים׃
16 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
אחר [כתל׳נו] משגיח מן החלנות מציץ מן החרכים
8 words of the verse are on this fragment — 2 partly restored, 1 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Song of Solomon 2:9
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
דָּמָה (damah) is a primitive root meaning to be like or resemble. It encompasses the ideas of comparing, imagining, and devising, with various forms indicating different nuances such as making oneself like or considering something to be similar. The entries consistently highlight its use in contexts of likeness and comparison.
דָּמָה vb. be like, resemble
Qal be like, resemble
Pi. liken, compare; imagine, think, devise
liken, i.e. consider to be like, compare
imagine, form an idea, devise
Hithp. make oneself or become like
base
H1819 דָּמָה be like, resemble .be like, resemble
. liken, compare; imagine, think, devise . liken, i.e. consider to be like, compare
. imagine, form an idea, devise
. make oneself or become like
1819 damah daw-maw'
a primitive root; to compare; by implication, to resemble,
liken, consider:--compare, devise, (be) like(-n), mean, think,
use similitudes.
דָּמָה (da.mah) — to resemble.
1) to be like, resemble
1a) (Qal) to be like, resemble
1b) (Piel)
1b1) to liken, compare
1b2) to imagine, think
1c) (Hithpael) to make oneself like
1d) (Niphal)
Aramaic equivalent: de.mah (דְּמָה "be like" H1821)
V-Qal — Verb · Qal · participle (active) masculine singularHVqrmsa
דּוֹד (dod) means 'beloved' and can refer to love in a general sense, as well as specifically to an uncle. It is derived from a root meaning 'to boil,' figuratively relating to love. The entries consistently emphasize its meanings related to affection and familial ties.
דּוֹד n.m. beloved, love (pl.), uncle
base
H1730 דּוֹד beloved, love (pl.), uncle
1730 dowd dode
or (shortened) dod {dode}; from an unused root meaning
properly, to boil, i.e. (figuratively) to love; by
implication, a love- token, lover, friend; specifically an
uncle:--(well-)beloved, father's brother, love, uncle.
דּוֹד (dod) — beloved.
: beloved
1) beloved, love, uncle
1a) loved one, beloved
1b) uncle
1c) love (pl. abstract)
דּוֹד (dod) — beloved: love.
: love
1) beloved, love, uncle
1a) loved one, beloved
1b) uncle
1c) love (pl. abstract)
דּוֹד (dod) — beloved: male relative.
: male_relative
1) beloved, love, uncle
1a) loved one, beloved
1b) uncle
1c) love (pl. abstract)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp1bs
צְבִי (tsbiy) has two primary meanings: beauty or honor, and gazelle. It is derived from a root meaning prominence or splendor. The word encompasses concepts of beauty and glory, as well as referring to the gazelle, known for its gracefulness. The lexicons do not indicate any significant disagreement regarding its meanings.
צְבִי n.m. beauty, honour
base
צְבִי n.m. gazelle
base
H6643a צְבִי beauty, honour H6643b צְבִי gazelle
6643 tsbiy tseb-ee'
from 6638 in the sense of prominence; splendor (as
conspicuous); also a gazelle (as beautiful):--beautiful(-ty),
glorious (-ry), goodly, pleasant, roe(-buck).
see HEBREW for 06638
צְבִי (tse.vi) — beauty.
1) beauty, glory, honour
1a) beauty, decoration
1b) honour
צְבִי (tse.vi) — gazelle.
1) roebuck, gazelle
1a) perhaps an extinct animal, exact meaning unknown
Also means: tse.viy.yah (צְבִיָּה "gazelle" H6646)
Prep | N-cs — Preposition · noun common masculine singular absoluteHR/Ncmsa
ga-zel' (tsebhi, and feminine tsebhiyah; compare Tabeitha (Ac 9:36), and Arabic zabi; also Arabic ghazal; Dorkas (Ac 9:36); modern Greek zarkadi):
The word "gazelle" does not occur in the King James Version, where tsebhi and tsebhiyah, in the 16 passages where they occur, are uniformly translated "roe" or "roebuck." In the Revised Version (British and American) the treatment is not uniform. We find "gazelle" without comment in De 12:15,22; 14:5; 15:22; 1Ki 4:23. We find "roe," with marginal note "or gazelle," in Pr 6:5; So 2:7,9,17; 4:5; 8:14;
See ROE.
The Hebrew word אוֹ (*'ow*) primarily functions as a conjunction meaning 'or,' often indicating a preference or choice between options. It can also introduce examples, express conditions, or imply alternatives. Additionally, it is associated with the noun meaning 'desire' in Proverbs 31:4. The entries reflect a range of uses, but do not present significant disagreement.
אוֹ 320 conj. or
sometimes implying a preference, nearly or rather
introducing a sentence, esp. a particular case under a general principle, or = or if
if perchance
once, with the juss. = except
base
[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.
done
H176 אוֹ or . sometimes implying a preference, nearly or rather
. introducing a sentence, esp. a particular case under a general principle, or = or if
. if perchance
. once, with the juss. = except
176 'ow o
presumed to be the "constructive" or genitival form of -av
{av}; short for 185; desire (and so probably in Prov. 31:4);
hence (by way of alternative) or, also if:--also, and,
either, if, at the least, X nor, or, otherwise, then, whether.
see HEBREW for 0185
אוֹ (o) — or.
1) or, rather
1a) implying that the latter choice is preferred
1b) or if, introducing an example to be seen under a particular principle
1c) (in series) either...or, whether...or
1d) if perchance
1e) except, or else
2) whether, not the least, if, otherwise, also, and, then
אוֹ (o) — desire.
desire
Conj — ConjunctionHC
or: The word is used once for either (1Sa 26:10), and is still in poetic use in this sense; as in, "Without or wave or wind" (Coleridge); "Or the bakke or some bone he breketh in his dzouthe" (Piers Plowman (B), VII, 93; compare Merchant of Venice, III, ii, 65). It is also used with "ever" for before (Ps 90:2; Ecclesiasticus 18:19), which the American Standard Revised Version substitutes in Ec 12:6 (compare 12:1,2); So 6:12; Da 6:24.
עֹ֫פֶר (opher) refers to a young hart or stag, often described as having a dusty color. It is derived from the root word for dust, indicating its appearance. The term is consistently used across various lexicons to denote a fawn or young deer.
עֹ֫פֶר n.m. young hart, stag
base
H6082 עֹ֫פֶר
6082 `opher o'-fer
from 6080; a fawn (from the dusty color):--young roe (hart).
see HEBREW for 06080
עֹ֫פֶר (o.pher) — fawn.
deer, fawn, stag, young hart
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אַיָּל (ayal) refers to a male deer, specifically a hart or stag. The word is derived from an intensive form related to another term for ram. It appears in contexts such as Psalm 42:2.
אַיָּל n.[m.] (f. ψ 42:2) hart, stag, deer
base
H354 אַיָּל hart, stag, deer
354 'ayal ah-yawl'
an intensive form of 352 (in the sense of ram); a stag or
male deer:--hart.
see HEBREW for 0352
אַיָּל (ay.yal) — deer.
stag, deer, hart
Art | N-cp — Particle · noun common masculine plural absoluteHTd/Ncmpa
der ('ayyal, feminine 'ayyalah, and 'ayyeleth (compare Arabic, 'ayyal and 'iyal, "deer" and 'ayil, "ram," and Latin caper and capra, "goat," caprea, capreolus, "wild goat," "chamois," or "roe deer")); yachmur (compare Arabic, yachmur, "deer"); ya`alah, feminine of ya`el (compare Arabic, wa`l, "Pers wild goat"); tsebhi, and feminine tsebhiyah (compare Arabic, zabi and feminine zabiyah, "gazelle"); `opher (compare Arabic, ghafr and ghufr, "young of the mountain goat"):
Of the words in the preceding list, the writer believes that only the first two, i.e. 'ayyal (with its feminine forms) and yachmur should be translated "deer," 'ayyal for the roe deer and yachmur for the fallow deer. Further, he believes that ya`el (including ya`alah) should be translated "ibex," and tsebhi, "gazelle." `Opher is the young of a roe deer or of a gazelle.
[FALLOW-DEER]
A wild quadruped, of a middle size between the stag and the roebuck; its horns turn inward, and are large and flat. The fallow deer is naturally very timorous: it was reputed clean, and good for food, De 14:5. Young deer are noticed in Proverbs, Songs, and Isaiah, as beautiful creatures, and very swift, Pr 5:19. See HIND.
הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.
הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!
base
H2009 הִנֵּה, הִנֶּה־ lo!, behold!
2009 hinneh hin-nay'
prolongation for 2005; lo!:--behold, lo, see.
see HEBREW for 02005
הִנֵּה (hin.neh) — behold.
behold, lo, see, if
Part — ParticleHTj
זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.
זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here
standing alone
In appos. to subst.
More oft. as pred.
It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
In poetry, as a relative pron. (rare)
With prefixes (in special senses)
base
H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone
. In appos. to subst.
. More oft. as pred.
. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
. In poetry, as a relative pron. (rare)
. With prefixes (in special senses)
2088 zeh zeh
a primitive word; the masculine demonstrative pronoun, this
or that:--he, X hence, X here, it(-self), X now, X of him, the
one...the other, X than the other, (X out of) the (self) same,
such (a one) that, these, this (hath, man), on this side...on
that side, X thus, very, which. Compare 2063, 2090, 2097,
2098.
see HEBREW for 02063
see HEBREW for 02090
see HEBREW for 02097
see HEBREW for 02098
זֶה (zeh) — this.
1) this, this one, here, which, this...that, the one...the other, another, such
1a) (alone)
1a1) this one
1a2) this...that, the one...the other, another
1b) (appos to subst)
1b1) this
1c) (as predicate)
1c1) this, such
1d) (enclitically)
1d1) then
1d2) who, whom
1d3) how now, what now
1d4) what now
1d5) wherefore now
1d6) behold here
1d7) just now
1d8) now, now already
1e) (poetry)
1e1) wherein, which, those who
1f) (with prefixes)
1f1) in this (place) here, then
1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
1f3) thus and thus
1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
1f5) from here, hence, on one side...on the other side
1f6) on this account
1f7) in spite of this, which, whence, how
Pron — ParticleHTm
The Hebrew word עָמַד (amad) means to stand and encompasses a variety of related actions such as remaining, enduring, and taking a stand. It can refer to both literal and figurative stances, including presenting oneself or being appointed. The word appears in various contexts, including standing still, ceasing movement, and even serving. There are different forms of the verb, such as Qal, Hiphil, and Hophal, each with specific nuances.
עָמַד 620 take one's stand, stand
Qal 435
take one's stand, and (esp. pt.) stand, be in a standing attitude
stand forth
take a stand against, in opposition to
present oneself before
attend upon, be(come) servant of
stand afar
stand (silent)
stand (appealingly)
stand, subj. רֶגֶל
stand, of water
stand still, stop, cease moving
= be inactive
= be attentive
stop, cease doing a thing
tarry, delay
remain
continue, abide
endure
be steadfast
persist
make a stand, hold one's ground
stand upright
arise, appear, come on the scene
stand forth, appear = come into being
rise up as foe
rare usages
Hiph.
83station, set
cause to stand firm
cause to stand up, set up, erect
present one before king
appoint
other meanings
Hoph. be presented
base
H5975 עָמַד take one's stand, stand .. . take one's stand, and (esp. pt.) stand, be in a standing attitude
. stand forth
. take a stand against, in opposition to
. present oneself before
. attend upon, be(come) servant of
. stand afar
. stand (silent)
. stand (appealingly)
. stand, subj. רֶגֶל
. stand, of water
. . stand still, stop, cease moving
. = be inactive
. = be attentive
. stop, cease doing a thing
. . tarry, delay
. remain
. continue, abide
. endure
. be steadfast
. persist
. make a stand, hold one's ground
. stand upright
. . arise, appear, come on the scene
. stand forth, appear = come into being
. rise up as foe
. rare usages
. . station, set
. cause to stand firm
. cause to stand up, set up, erect
. present one before king
. appoint
. other meanings
. be presented
5975 `amad aw-mad'
a primitive root; to stand, in various relations (literal and
figurative, intransitive and transitive):--abide (behind),
appoint, arise, cease, confirm, continue, dwell, be employed,
endure, establish, leave, make, ordain, be (over), place, (be)
present (self), raise up, remain, repair, + serve, set (forth,
over, -tle, up), (make to, make to be at a, with-)stand (by,
fast, firm, still, up), (be at a) stay (up), tarry.
עָמַד (a.mad) — to stand: stand.
: stand/stop/establish
1) to stand, remain, endure, take one's stand
1a) (Qal)
1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
1a2) to stand still, stop (moving or doing), cease
1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast
1a4) to make a stand, hold one's ground
1a5) to stand upright, remain standing, stand up, rise, be erect, be upright
1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against
1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid
1b) (Hiphil)
1b1) to station, set
1b2) to cause to stand firm, maintain
1b3) to cause to stand up, cause to set up, erect
1b4) to present (one) before (king)
1b5) to appoint, ordain, establish
V-Qal — Verb · Qal · participle (active) masculine singularHVqrmsa
The Hebrew word אַחַר (*achar*) primarily denotes the concept of 'after' or 'behind' in both spatial and temporal contexts. It functions as a substantive, adverb, preposition, and conjunction, indicating a following part or time. The related form אַחֲרַי (*acharai*) refers to a person who turns backwards. There is a reference to Proverbs 28:23 in relation to the latter.
אַחַר prop. subst. the hinder or following part
adv.
of place, behind
of time, afterwards
prep.
of place, behind, after
of time, after
conj. after that.
H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind
. of time, afterwards
. prep. . of place, behind, after
. of time, after
. conj. after that.
H310b אַחֲרַי a man that turneth backwards.
310 'achar akh-ar'
from 309; properly, the hind part; generally used as an
adverb or conjunction, after (in various senses):--after
(that, -ward), again, at, away from, back (from, -side),
behind, beside, by, follow (after, -ing), forasmuch, from,
hereafter, hinder end, + out (over) live, + persecute,
posterity, pursuing, remnant, seeing, since, thence(-forth),
when, with.
see HEBREW for 0309
אַחַר (a.char) — after.
1) after the following part, behind (of place), hinder, afterwards (of time)
1a) as an adverb
1a1) behind (of place)
1a2) afterwards (of time)
1b) as a preposition
1b1) behind, after (of place)
1b2) after (of time)
1b3) besides
1c) as a conjunction
1c) after that
1d) as a substantive
1d1) hinder part
1e) with other prepositions
1e1) from behind
1e2) from following after
אַחֲרַי (a.cha.ray) — backwards.
backwards (of a man that turns backwards)
Prep — PrepHAcmsc
כֹּ֫תֶל (kothel) refers to a wall, specifically the wall of a house. It is derived from an unused root meaning to compact. The term appears in the context of Song of Solomon 2:9. The Aramaic equivalent is כְּתַל (ke.tal), which also means wall.
[כֹּ֫תֶל] n.[m.] wall of house;—only sf. Ct 2:9.
ref
H3796 כֹּ֫תֶל
3796 kothel ko'-thel
from an unused root meaning to compact; a wall (as gathering
inmates):--wall.
כֹּ֫תֶל (ko.tel) — wall.
wall (of house)
Aramaic equivalent: ke.tal (כְּתַל "wall" H3797)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp1bp
שָׁגַח (shagach) is a Hebrew verb that primarily means to gaze or look sharply. It is noted in the Hiphil stem, indicating an intensive action of staring or peeping. The entries consistently convey this focus on a sharp or narrow gaze.
[שָׁגַח] vb. Hiph. gaze
base
H7688 [שָׁגַח] Hiph. gaze
7688 shagach shaw-gakh'
a primitive root; to peep, i.e. glance sharply at:--look
(narrowly).
שָׁגַח (sha.gach) — to gaze.
(Hiphil) to gaze, stare
V-Hiphil — Verb · Hiphil · participle (active) masculine singularHVhrmsa
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Prep — PrepositionHR
חַלּוֹן (challown) means 'window' in Hebrew, referring to an opening or perforation in a wall. The term is noted as both masculine and feminine in gender. It emphasizes the concept of a window as a means of light and air entering a space.
חַלּוֹן n.m. and f. window
base
H2474 חַלּוֹן window
2474 challown khal-lone'
a window (as perforated):--window.
חַלּוֹן (chal.lon) — window.
window (piercing of the wall)
Art | N-cp — Particle · noun common feminine plural absoluteHTd/Ncfpa
צוּץ (tsuwts) is a Hebrew verb with meanings related to blooming and shining. It can refer to blossoming or flourishing in a physical sense, as well as to gazing or glancing in a more figurative context. The entries indicate that it can be used in both the Qal and Hiphil forms, with specific references to shining and peeping, including a mention in Canticles 2:9.
[צוּץ, צִיץ] vb. 1. blossom. 2. shine, sparkle
Qal
flourish.
shine, gleam
Hiph. it put forth blossoms
base
[צוּץ] vb. Hiph. gaze, peep;—Ct 2:9
ref
H6692a צוּץ, צִיץ . blossom
. shine
H6692b צוּץ Hiph. gaze, peep
6692 tsuwts tsoots
a primitive root; to twinkle, i.e. glance; by analogy, to
blossom (figuratively, flourish):--bloom, blossom, flourish,
shew self.
צוּץ (tsuts) — to blossom.
1) to blossom, shine, sparkle
1a) (Qal)
1a1) to flourish
1a2) to shine, gleam
1b) (Hiphil) to blossom, put forth blossoms, produce blossoms
צוּץ (tsuts) — to gaze.
(Hiphil) to gaze, peep, glance, make the eyes sparkle
V-Hiphil — Verb · Hiphil · participle (active) masculine singularHVhrmsa
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Prep — PrepositionHR
חֲרַכִּים (charek) refers to a lattice or an opening through which one can see. The word is derived from a root meaning 'net' and is used in the context of a lattice in Song of Solomon 2:9. The entries consistently emphasize its visual and structural aspects.
חֲרַכִּים n.[m.]pl. lattice or other opening through which one may look—only Ct 2:9
ref
H2762 חֲרַכִּים, חֶרֶךְ
2762 cherek kheh'-rek
from 2760; properly, a net, i.e. (by analogy)
lattice:--lattice.
see HEBREW for 02760
חֲרַכִּים (che.rekh) — lattice.
lattice, other opening through which one may look
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
