Song of Solomon 8

Song of Solomon 8:1-4

TEXT 7:118:4

Shulammite:

Invitation to the Shepherd, Son 7:11 to Son 8:2

Aside to Court Ladies, Son 8:3

Adjuration to Court Ladies, Son 8:4 (final)

Come, my beloved, let us go forth into the field;

Let us lodge in the villages.

Let us get up early to the vineyards;

Let us see whether the vine hath budded, And its blossom is open, And the pomegranates are in flower; There will I give thee my love.

The mandrakes give forth fragrance;

And at our doors are all manner of precious fruits, new and old, Which I have laid up for thee, O my beloved.

8:1

O that thou wert as my brother,

That sucked the breasts of my mother! When I should find thee without, I would kiss thee; Yea, and none would despise me.

I would lead thee, and bring thee into my mother’s house,

Who would instruct me; I would cause thee to drink of spiced wine, Of the juice of my pomegranate.

His left hand should be under my head,

And his right hand should embrace me.

I adjure you O daughters of Jerusalem,

That ye stir up, nor awake my love, Until he please.

THOUGHT QUESTIONS 7:118:4

How is it now possible for the maiden to give such an invitation since she is confined to the palace of Solomon?

What time of the year is suggested by the reference to the vines and the pomegranate tree?

Why offer her love in the vineyard?

Mandrakes are a particular type of fruitCf. Genesis 30:14-18what is intended by her reference to them here?

The last half of Son 7:13 is a poetic way of promising something. What was it?

Does the maid want her lover to become or pretend he is her brother? What is meant?

It would seem from Son 8:1 b that no physical expression of love had passed between the maid and the shepherd. If this is true, how shall we understand some of the earlier expressions? Discuss.

Why take her beloved into her mother’s house? What type of instruction would be given?

Was she promising a real drink of wine or was this a poetic expression?

Verse three was repeated earlier. What is meant?

Verse four is an oft-repeated refrainit is given at very appropriate times. Show how this is true here.

PARAPHRASE 7:118:4

Shulammite’s Soliloquy

Come, my beloved, let us go into the open country;

Let us lodge in the villages.

We will rise early and go into the vineyards.

We will see if the vines have budded; Whether the blossom is opening, And the pomegranates are in flower. There will I give thee my caresses.

The mandrakes are giving forth their fragrance,

At our doors are all kinds of luscious fruits, New and old, all reserved for thee, my beloved.

Son 8:1

Oh, that thou hadst been as my brother,

One nursed in the bosom of my own mother! Then had I met thee in the open, I would have kissed thee, And no one would have despised me.

I would have led thee to my mother’s house;

Where she would have instructed me. I would have made thee drink spiced wine Made from the juice of my own pomegranates.

Aside to Court Ladies

His left hand would have been under my head,

And his right hand supporting me.

I adjure you, O daughters of Jerusalem,

Why should ye arouse or stir up love Until itself is pleased to awaken?

COMMENT 7:118:4

Exegesis Son 7:11 to Son 8:4

The bridegroom has come for his bride. Whether this is literal or figurative, we could not say. Does this only happen in the dreams of the maiden or has Solomon capitulated? If Solomon has given her leave to go back to her home in Shunem, then perhaps a message has been sent to her shepherd and he actually is present to respond to the words of his beloved. We shall comment separately upon each of these six verses.

Son 7:11. It must have been with a good deal of poignancy that the maiden thought of the open fields of Galilee. She no doubt thought of friends or relatives in some of the villages who would welcome she and her new husband as overnight visitors. All the associations of many years back rushed in upon her and her heart is full of yearnings to be back again amid familiar faces and places. She is tired of the oppressive atmosphere of the king’s harem.

Son 7:12. It is still the spring of the year. It was spring when she was snatched away from her garden. Unless we conclude an entire year has gone by, her sojourn at court was only a few weeks. After a pleasant conversation with friends at the house in the village they would retire for the night. She is already anticipating their marriage and what is here proposed amounts in our terms to a honeymoon. How fresh and new is the atmosphere in the early morning! A stroll through the vineyard could be so beautiful! Holding hands, we could stoop down and check together the development of the blossoms. We could pause to drink deeply of the fragrance from the flowers of the pomegranate trees. There in the seclusion and privacy of His hanidwork I will give you my love. Away from the eyes of anyone but her beloved she would express her deep feelings for him.

Son 7:13. We are back in the village of Shunem. In the garden near the house the fragrance of the mandrakes is filling the air. At the doors of our house we have kept from past seasons dired fruitwe will also have fresh produce from our garden. Ever since I met you I have planned and laid up these gifts for the day when we could share them together. Besides the literal meaning we have given to her words, we seem to catch another meaning! Mandrakes had long been associated with love (Cf. Genesis 30:14-18). Perhaps these words are but a veiled promise of her expressions of love to be given to him in their house.

Verse one of the eighth chapter. The shepherd had addressed her as his sister, she now reciprocates with the thought that if he were her brother she would rush into his arms and kiss him at any time and any place. We like the words of Adeney here: This singular mode of courtship between two lovers who are so passionately devoted to one another that we might call them the Hebrew Romeo and Juliet, is not without significance. Its recurrence, now on the lips of the bride, helps to sharpen still more the contrast between what passes for love in the royal harem, and the true emotion experienced by a pair of innocent young people, unsullied by the corruptions of the courtillustrating, as it does at once, its sweet intimacy and its perfect purity. (ibid., p. 535.)

Verse two. Why go to her mother’s house? This would be after their marriage for instruction from the mother in the art of lovemaking. No mention is made of her fatherperhaps her mother is a widow. Such a simple home-like atmosphere is in strong contrast to the oppressive magnificence of Solomon’s palace. She has some wonderful home-made country beverages for himspiced wine and pomegranate juice. Perhaps what is here called -spiced wine-’ is especially prepared juice from the pomegranate.

Verses three and four. We have treated these verses earlier in our comments on Son 2:6-7. The fourth verse is repeated twice: in Son 2:7 and Son 3:5. Please see our comments upon these verses. This would seem to be the final word to Solomon and the women of the court. She is saying in essence: I am committed to the shepherd as my husbandI can already feel his strong arms around me. Do not, as I have said twice before, attempt to arouse any love on my part for Solomonlove will take its spontaneous courseand in my case it is for my shepherd.!

Marriage Son 7:11 to Son 8:4

If the Shulammite represents the bride of Christ, then these words can become a pattern for the love the church should have for her Lord. This has always been a parallel for the love the husband should have for his wife and the wife for her husband. Where is the bride who will express her love with the same, intensity and fidelity as the Shulammite? We believe there are many who would if they were married to a man like the shepherd. But is this the criteria for such a response? Many a husband knows he is far from the ideal here described but his wife loves him none-the-less. This is surely the fulfillment (in reverse order) of how Christ loved the church. Even when this is true can we not read into these words the longing of the dear girl we married? She does want to find anew the fresh fields and the secluded spotshe still wants your exclusive interest in herto share with her the little thingsthe beautiful things of very ordinary life. Just a cup of teaa simple flowereven an orange eaten with love is worth more than the many expensive things for which we spend so much time away from her. If somehow her husband could be her brother she could then get on the inside of his thoughts and could establish a rapport shared in a happy family. Anything to be one with the one she loves more than life.

Communion Son 7:11 to Son 8:4

What a tremendous example this passage is of the kind of love we, as the bride, should give to our living Lord. Christ is a living Person. He loves you with a personal love, and He looks everyday for your personal response to His love. Look into His face with trust till His love really shines into your heart (Romans 5:5). Make his heart glad by telling Him you love Him. (author unknown) Converse with your heavenly Husbandsay to Him, Come, my beloved, let’s go to workor let’s wash the dishes. He is aliveHe does want to participate in all you are and do. He also sleeps with you at night. How delightful to begin the day with Him. We have found so much good in the little booklet Manna In The Morning published by Moody Press. We wish to say a word of recommendation hereif you are not meeting Him in the morningor even if you areget it and read it. Oh, how we need to plan ahead for a continual love affair with our Lord. There is all manner of precious fruit from our experiences and from His wordboth new and old which we can share with Him. This will never happen if we do not plan it. Communion with our Lord through the Holy Spirit (2 Corinthians 13:14; Colossians 2:1 ff) is a joint participationa partnership that includes all of life. Do we take Him into our mother’s house? i.e., into the relationship and fellowship of the family conversation? or of the TV programs and the exchange of the usual subjects? If we did, perhaps our family would be so impressed with His presence that instruction would have an entirely different meaning.

FACT QUESTIONS 7:118:4

The bridegroom has come for the brideis this to be understood as an actual visit from the shepherd? Discuss.

With whom would the newly-weds stay in the villages?

The maiden is homesickshe feels oppressed. Why?

We conclude the whole Song discusses a time of only a few weeks in May or late April. How is this conclusion reached?

It would seem the young couple are on their honeymoon. What gives us this thought?

Do you agree that there is a possible double-meaning in Son 7:13? Discuss.

How can we compare this couple to Romeo and Juliet?

Is there anyone anywhere in the United States like the two persons described here? Discuss.

Why go to her mother’s house? Where is her father?

What were her final words for the women of the harem and Solomon?

Where is the wife like the Shulammite? Discuss.

Are there men like the shepherd? (What about the rest of us?)

What is really important with our wife?

Why would any wife want a brother-sister relationship with her husband? or is this what is meant? Discuss.

What a tremendous example this passage is of the kind of love we as the bride should give to our living Lord. Please discuss the very practical application of this text to your own personal relationship to your Lord.

Song of Solomon 8:5-14

TEXT 8:5-14

*FIFTH SCENEThe Homeward Journey, Son 8:5-14

Villagers* (or the Shepherd’s Companions): Inquiry, Son 8:5 a

The Lovers: Dialogue, Son 8:5b-14

Shepherd, Son 8:5 b Shulammite, Son 8:6-12

Aspiration; Son 8:6-7

Recollection; Son 8:8-9

Declaration, Son 8:10

Information, Son 8:11

Repudiation, *Son 8:12

Shepherd, Son 8:13

Shulammite, Son 8:14*

Who is this that cometh up from the wilderness,

Leaning upon her beloved? Under the apple-tree I awakened thee: There thy mother was in travail with thee, There was she in travail that brought thee forth.

Set me as a seal upon thy heart,

As a seal upon thine arm; For love is strong as death: Jealousy is cruel as Sheol; The flashes thereof are flashes of fire, A very flame of Jehovah.

Many waters cannot quench love,

Neither can floods drown it: If a man would give all the substance of his house for love, He would utterly be condemned.

We have a little sister,

And she hath no breasts: What shall we do for our sister In the day when she shall be spoken for?

If she be a wall, we will build upon her a turret of silver;

And if she be a door, We will enclose her with boards of cedar.

I am a wall, and my breasts like the towers thereof.

Then was I in his eyes as one that found peace.

Solomon had a vineyard at Baalhamon;

He let out the vineyard unto keepers; Every one for the fruit thereof was to bring a thousand pieces of silver.

My vineyard, which is mine is before me:

Thou, O Solomon, shalt have the thousand, And those that keep the fruit thereof two hundred.

Thou that dwellest in the gardens,

The companions hearken for thy voice; Cause me to hear it.

Make haste, my beloved,

And be thou like to a roe or to a young hart. Upon the mountains of spices.

THOUGHT QUESTIONS 8:5-14

We are no longer in Jerusalemhow was it possible to return to the wilderness? Who is asking this question? Why lean on her beloved?

Under the apple tree seems to be a very special place for two reasons. What are they?

What is suggested in the use of a seala seal had two or three purposes. Show how they relate here. Why upon the heart and the arm?

In what way is love as strong as death?

In what way is jealousy as cruel as the grave? How does this relate?

Something was in danger of being burned up. What was it?

True love can be seen in this Song. Define it.

Love is impervious to water. Why?

True love cannot be bought. Why?

How then is this love obtained?

Who is the little sister of verse eight?

Who is speaking and who is addressed in verse eight?

The metaphor of wall in verse nine carries what meaning?

There seems to be opposites involved in reference to a wall and a door; Explain.

The maiden decides she shall be a wall. Why mention her breasts?

A decision seems to have been reached in Son 8:10 ba very important decision. What was it?

How shall we relate the information given in Son 8:11 to the story of this Song?

The Shulammite had a vineyard. What was it?

There seems to be a rejection in Son 8:12 bor is this the meaning? Discuss.

Who is speaking in Son 8:13? Who is addressed? For what purpose?

What is the emphasis in the closing verse? Who is involved?

PARAPHRASE 8:5-14

Shepherd’s Companions

Who is this coming up from the country

Leaning on the arm of her beloved?

Shepherd

There under the citron tree I awakened thy love; There thy mother pledge thee to me; There she that bore thee took my pledge.

Shulammite

Set me as a seal upon thy heart,

As a seal upon thine arm!

Solomon (concluding comment)

For love is strong as death; Jealousy is as unyielding as Sheol; Its burnings are fiery darts, A most vehement flame. (lit., flame of JAH)

Many waters cannot quench love,

Neither can rivers drown it.

If a man should give all his wealth for love, He (or, It) would be scornfully rejected.

Shulammite (recalling her brothers-’ discussion in her girlhood days)

We have a little sister,

She has still no breasts. What shall we do for our sister, When someone asks for her in marriage?

If she be like a city wall,

We will build her battlements of silver. But if she be like a door, We will make her secure with cedar boards.

Shulammite

I was a city wall,

And my breasts like towers upon it. Then became I in his (Solomon’S) eyes As one that finds peace.

Solomon had a vineyard in Baal-hamon,

He left his vineyard to tenant-keepers, Who gave for its fruit a thousand shekels.

My vineyard, my very own, lies before me.

Thou, O Solomon, mayest have the thousand shekels And the tenant-keepers two hundred!

Shepherd

O thou that dwellest in the gardens,

My companions wait to hear thy story; Let me, too, hear it!

Shulammite

Come, my beloved, swift as a fleeing gazelle

Or a young deer upon the mountains of spices!

COMMENT 8:5-14

Exegesis Son 8:5-14

The comments of Walter F. Adeney are unexcelled on this section of scripture. Now the bridegroom is seen coming up from the wilderness with his bride leaning upon him, and telling how he first made love to her when he found her asleep under an apple tree in the garden of the cottage where she was born. As they converse together we reach the richest gem of the poem, the Shulammite’s impassioned eulogy of love. She bids her husband set her as a seal upon his heart in the inner sanctuary of his being, and as a seal upon his armalways owning her, always true to her in the outer world. She is to be his closely, his openly, his for ever. She has proved her constancy to him; now she claims his constancy to her. The foundation of this claim rests on the very nature of love. The one essential characteristic here dwelt upon is strength-Love is strong as death.-’ Who can resist grim death? Who escape its iron clutches? Who can resist mighty love, or evade its power? The illustration is startling in the apparent incompatibility of the two things drawn together for comparison. But it is a stern and terrible aspect of love to which our attention is now directed. This is apparent as the Shulammite proceeds to speak of jealousy which is -hard as the grave.-’ If love is treated falsely, it can flash out in a flame of wrath ten times more furious than the raging of hatred-a most vehement flame of the Lord.-’ This is the only place the name of God appears throughout the whole poem. It may be said that even here it only comes in according to a familiar Hebrew idiom, as metaphor for what is very great. But the Shulammite has good reason for claiming God to be on her side in the protection of her love from cruel love and outrage. Love as she knows it is both unquenchable and unpurchasable. She has tested and proved these two attributes in her own experience. At the court of Solomon every effort was made to destroy her love for the shepherd, and all possible means were employed for buying her love for the king. Both utterly failed. All the floods of scorn which the harem ladies poured over her love for the country lad could not quench it; all the wealth of a kingdom could not buy it for Solomon. Where true love exists, no opposition can destroy it; where it is not, no money can purchase it. As for the second ideathe purchasing of lovethe Shulammite flings it away with the utmost contempt. Yet this was the too common means employed by a king such as Solomon for replenishing the stock of his harem. Then the monarch was only pursuing a shadow; he was but playing at love-making; he was absolutely ignorant of the reality. The vigour, one might say the rigour, of this passage distinguishes it from nearly all other poetry devoted to the praises of love. That poetry is usually soft and tender; sometimes it is feeble and sugary. And yet it must be remembered that even the classical Aphrodite could be terribly angry. There is nothing morbid or sentimental in the Shulammite’s ideas. She has discovered and proved by experience that love is a mighty force, capable of heroic endurance, and able, when wronged, to avenge itself with serious effect. Towards the conclusion of the poem fresh speakers appear in the persons of the Shulammite’s brothers, who defend themselves from the charge of negligence in having permitted their little sister to be snatched away from their keeping, explaining how they have done their best to guard her. Or perhaps they mean that they will be more careful in protecting a younger sister. They will build battlements about her. The Shulammite takes up the metaphor. She is safe now, as a wall well embattled; at last she has found peace in the love of her husband. Solomon may have a vineyard in her neighborhood, and draw great wealth from it with which to buy the wares in which he delights. It is nothing to her. She has her own vineyard. This reference to the Shulammite’s vineyard recalls the mention of it at the beginning of the poem, and suggests the idea that in both cases the image represents the shepherd lover. In the first instance she had not kept her vineyard, for she had lost her lover. Now she has him, and she is satisfied. He calls to her in the garden, longing to hear her voice there, and she replies, bidding him hasten and come to her as she has described him coming before,-Like to a roe or a young hart upon the mountains of spices.-’ And so the poem sinks to rest in the happy picture of the union of the two young lovers. (Exposition of the Bible, pages 535-536.)

Marriage Son 8:5-14

Every marriage should have a honeymoon more than once. Do these words of the text awaken fond memories of the day when your beloved said, Come, my beloved, let us go forth. ? Make them true againonly this time you can plan it well ahead. You have so much more experience. Your wife would be delighted to respond to such an invitation and these words really could be hers. Do you remember the place where you asked her that great question? That place cannot be repeatedthat question cannot again be asked, but the devotion and excitement and commitment can all be repeated a thousand times a thousand. We can be that seal upon her heart and upon her arm. What message is written upon the seal? It is surely obviousit says: I love you. But what is meant? It means: I give myself to you. The whole person of the husband is given to the wifenot some of the time, but all the time. Love is an act of the will as much as an expression of emotion. The seal is upon the arm as well as the heart. Our wife finds protection and very visible evidence in a multitude of little acts of love that we have given ourselves to her.

As the reader can observe from the Paraphrase, we believe Son 8:6 b and Son 8:7 are the concluding observation of Solomon concerning the whole story of his Song. As he said in Ecclesiastes 12: Let us hear the conclusion of the whole matterso here we believe he is sayingLet us hear the conclusion of the whole subject of lovehuman and divine: Love is strong as death. Once the total self has been given, that commitment is just as irrevocable and immutable as death! It will not changeit will not yield. The possessiveness and protection of that decision is as cruel as the grave. To challenge that decision is to expect a flame of fire! A fierce fire like the fire of God! Solomon is going on record for all time that there is nothingabsolutely nothing so indestructable as pure love. He could, and did command a flood of waters to overflow the Shulammite; it was a flood of flattery and wealth. When the waters subsided, she was as immovable as she was before he started. If anything, she was more intractable. As she looked at him with the kind of cold indifference only scorn can give, he saidTurn your gaze from me, I cannot look upon thee. (Son 6:5) Solomon of all men should know that love (not lust) cannot be bought. Are we to read into his words: If a man would give all the substance of his house. that he was willing to give a great sum of moneyeven half his kingdom for the love of the Shulammite? If so, he found her love not for sale.

The above comments all apply to many wivesand they are married to some unworthy husbandsi.e., there are many of us who do not appreciate the dear girl our Lord has given us for a wife.

From the reading of our earlier comments you will notice we have applied verses eight through ten to the Shulammite. These verses describe her in her childhood at home (a little sister that hath no breasts). These could be the words of her brothers as they expressed their concern over her as she approached the marriageable age. She is too young now but she will soon be spoken for. When she arrives at that age will she be a wall or a door? i.e., will she refuse unworthy advances upon her? or will she welcome all who come, to her? In either case her brothers wanted to help her. If she was a wall they would reinforce it with silver turretsif she was a door they would enclose her with boards of cedar. After her experience with Solomon she can say that she was indeed a wall. In her maturity she proved herself to be a virtuous woman; very much like the one Solomon described in Proverbs 31:10-31. Because of her resistance and refusal, she was given release from his court and enjoyed peace.

Is your wife a wall or a door? So very much depends upon our total attitude toward her. Surely we can have at least as great a concern as the brothers here described. Most virtuous women become such because someone believed they could and wanted them to. In the case of our wives, it has been the example and words and love of our Lord who has created the resolve and surrender that gave them peace; but the constant concern and support of a husband who also loves her Lord would be a great help. Verses eleven and twelve describe an offer made by Solomon to the maiden. Was this his last desperate attempt to win her? She describes a vineyard Solomon offered to heror to her family. It yielded a thousand pieces of silver every year and the clear profit on it was two hundred pieces of silver. She replies that she has her own vineyardwhich in the poetic figure is herself and her beloved. Solomon can keep his vineyard and his servants can keep the profit, she much prefers her own vineyard. Such loyalty can only arise out of genuine love. Our heavenly Father is mercifully kind to us in not only His gifts, but in what He withholds. How many wives would steadfastly refuse all the offers of Solomon? Would a large income for life be an attraction? We are glad most of us do not have to find out. Verse thirteen probably contains the words of the friends of the bride. One of her friends refers to her as Thou that dwellest in the gardensor Thou that dwellest in paradises. All her friends are eagerly waiting to hear of what happened in the paradise of the King. We can imagine that every detail was told again and again. Yea, we are still telling the beautiful story of love strong as death, jealousy as cruel as the grave and a love that can neither be drowned nor bought.

So ends this song of songs. No longer are there -mountains of separation-’ between them (Son 2:17), but -mountains of fragrant communion-’ in their own waiting home. Solomon has chosen to conclude his inspired composition by recalling the Shulammite’s earlier invitation to her beloved but with an important change befitting the new circumstances. The Song began abruptly with the maiden’s musings (Son 1:2 ff). It ends abruptly with her loving entreaty. In each case the beloved shepherd is the focus of her thoughts. (Clarke)

Communion Son 8:5-14

Surely Son 8:5 a has in it a description of every ChristianIn answer to the queryWho is this that cometh up from the wilderness, leaning upon her beloved? We could say that it is every member, of the bride of Christ. We have come up and out of the wilderness of this world and are leaning heavily upon our beloved Lord for support.

It was under a tree that He awakened within us a love for Him. Beneath the Cross of Jesus, I fain would take my stand. I can recall the love and wonder that filled my heart when I remember what happened when He died for me. It was at the same place my new birth took place. When I came to commit myself to Him and was buried in baptism unto His deathI was born of the water and the Spirit (Romans 6:1-4; John 3:3-5). We, like the maiden, ask Him to seal us. He has already done so with the blessed Holy Spirit (Ephesians 1:13-14; Ephesians 4:30; 2 Corinthians 1:21).

The conclusion of the whole Song of Solomon as well as the Christian experience, is that His love is as strong as death, His jealousy is as cruel as Sheol. He will not let me go. We give upbut He does not. How many times has our Lord hindered Satan’s efforts? How often has the flame of love stopped our adversary short of capturing us? We can identify many such times, and there are innumerable times when His jealous love protected us and we did not even know it. So many times we have indeed been overwhelmed and the flood of sorrow, or disappointment or discouragement have overflowed. But His love is unquenchable. We cannot buy it, we do not deserve it, but we are so glad that He will not sell it.

We are also that little immature sister. We need some older brothers who will take the kind of interest described in these verses. We have been spoken for by our beloved Lord. Will we be a wall to the allurements of Satan, or will we be a door? If we resist, we do need someone who will offer encouragement to keep up the fight. We want someone to come and help us erect our battlements of silver. There are times when we have been a door and welcome the knock of the evil one. O, how we need someone to enclose us with boards of cedar. Ye who are spiritualhelp uswe need it! (Galatians 6:1-2).

What a solid satisfaction must have filled the heart of the Shulammite maid as she declares her victory of maturityI am a wall, and my breasts like the towers thereof. She was more than a conqueror because of her love. The victory and the strength and the growth are out of love and not stubborn resistance. Her peace was the gift of grace; so is ours. Every Christian can remember a special offer of our enemy which had a personal appeal to us. It was much like the vineyard Solomon offered. We are asked to sell out for a very high pricea thousand pieces of silverand the promise is that the benefits will continue at two hundred a month. Such an offer will be accepted if we do not have our own vineyard. We are branches in the great vine and my Father is the caretaker of this vineyard. My joy is to abide in the vine and bear much fruit. Therefore, I can have no interest in the vineyard of this world.

There are those who eagerly await our testimony. They want to hear all the ways God led us and delivered us from Satan’s harem. Before we can tell them anything we must speak again to the one my soul loveth. Make haste my belovedlead me to the mountains of spices. When we have spent time in prayer and meditation we shall have something to say and not before.

FACT QUESTIONS 8:5-14

According to Adeney where was the apple tree where the shepherd first made love to the maiden? What were the circumstances?

Adeney feels verses six and seven are not the eulogy of Solomonbut of whom? Discuss.

There is only one reference to God in this whole Song. Why? Discuss.

What were the floods that attempted to overcome her love?

This passage distinguishes it from nearly all other poetry devoted to the praises of love. How? Discuss.

Towards the conclusion of the poem fresh speakers appear. Who are they? What is their message?

Who is the little sister? Discuss.

What is the vineyard of the Shulammite?

Every marriage should have a honeymoon more than once. What is meant?

Some things cannot be repeated in our marriageand some things can. Discuss.

Discuss just how we shall set a seal upon the heart and arm of our wife.

We have suggested that Solomon is the speaker in the last half of verse six and verse seven. Discuss his meaning.

How do the words of Solomon apply to wives today?

Was there a younger sister at homeor does this refer to the Shulammite? Discuss.

How can we help to make our wives a wall instead of a door?

What was the last offer of Solomon?

Discuss the mercy of God as related to what He doesn-’t give us.

Does this Song speak to the needs of our generation? Discuss.

Show how these verses can have application to our relationship with our Lord. Discuss the following verse units: (1) Son 8:5; (2) Son 8:6-7; (3) Son 8:8-10; (4) Son 8:11-12; (5) Son 8:13; (6) Son 8:14.