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2 Corinthians 1

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Butler’s Comments

SECOND CORINTHIANS

BIBLE STUDY TEXTBOOK SERIES STUDIES IN

SECOND CORINTHIANS

by Paul T. Butler

College Press Publishing Company, Joplin, Missouri Copyright © 1988 College Press Publishing Company

… there would have been no ministry without her! and to Sara Ann Butler our princess-granddaughter

INTRODUCTION

Have you ever read someone else’s diary? My sister and I became privy to our mother’s daily diary recently, after the Lord called her home to heaven. It was a very emotional, intimate and strengthening experience. After reading Second Corinthians a man said he felt like a person would after rummaging in an old desk and discovering the daily diary of a preacher named Paul. He said he felt almost as if he should not have been reading the pages because they were so intimate and special. But he was captivated with the desire to learn as much as he could from this great servant of the Lord, so he was unable to put the book aside until he had read and reread it. You will feel something when you study Second Corinthians! You may say to yourself, Yes, Paul, I know how you felt about that because I have had the same experience! The letter may make you feel sympathy, disgust, shame, determination, and even anger. And it will not be only your emotions that are stirred. It will also attack your mind. You will have to think. A number of doctrines and spiritual principles for life will demand understanding and decision. It will build your faith and strengthen your capacity to live the sanctified life. This epistle should be required monthly reading for every preacher, missionary, and Sunday School teacher. It should be required study for all Bible college students. Elders and deacons would be more sympathetic toward preachers if this epistle was read once each month at board meetings. Don-’t just read itpartake of it! It is God’s Word, lived and learned by God’s greatest servant, to encourage all his other servants.

BACKGROUND

Authorship:

This epistle is so certainly from the pen of the apostle Paul Thiessen (in Introduction To The New Testament, Eerdmans, pg. 206-207) says, Both the external and the internal evidence for the genuineness of this Epistle are so strong that we really need not dwell on these points.. Polycarp (69-156 A.D., pupil of the apostle John) quotes 2 Corinthians 4:14; 2 Corinthians 8:21 in his Epistle to the Philippians; Irenaeus (130-200A.D.) frequently quotes from II Corinthians (e.g. 2 Corinthians 2:15-16); Tertullian (160-220 A.D.) cites 2 Corinthians 11:14 in his Treatise on the Soul; The Epistle is mentioned in the Muratorian Canon (170 A.D.) and is found in both the Old Syriac (ca. 150 A.D.) and the Old Latin (ca. 150 A.D.). The writer of the epistle twice calls himself, Paul 2 Corinthians 1:1; 2 Corinthians 10:1); the subject matter parallels all we know of Paul the apostle historically and theologically. That the apostle Paul was its author is certainly established beyond any reasonable doubt.

Historical and Cultural Background:

The student is referred to introductory notes in First Corinthians, by Paul T. Butler, College Press, for background material on the city of Corinth and the establishment of the church there.

Occasion and Date:

Paul established the church in Corinth on his second missionary journey (Acts 18:1-28) about 50-51 A.D. After a year or more there he returned to Palestine (Acts 18:18-22); thence, eventually, to Ephesus (A.D. 54) on his third missionary journey (Acts 18:24 to Acts 19:41) where he stayed three years. During this time he wrote a first letter to Corinth (1 Corinthians 5:9) not preserved. Receiving word from the household of Chloe of the many problems in the Corinthian congregation, he then wrote First Corinthians. In spite of Paul’s strong condemnation and warning about division the party-spirit continued, agitated by Judaizing factions insisting on observance of the law of Moses and Jewish traditions (see 2 Corinthians 3:1-18; 2 Corinthians 10:7; 2 Corinthians 11:13). When this news reached

Paul at Ephesus, he made a short visit to Corinth to deal with it, but failed in the attempt (2 Corinthians 2:1; 2 Corinthians 12:14; 2 Corinthians 12:21; 2 Corinthians 13:1-2), and he returned to Ephesus.

Plummer, Barclay, Thiessen, etal. think Paul, soon after returning to Ephesus from his short, second visit, wrote a severe third letter sending it to Corinth by Titus (2 Corinthians 2:3-4; 2 Corinthians 7:8-12). Plummer thinks that the major portion of this severe, third letter is preserved in Chapter s 10 through 13 of what is now our extant Second Corinthians. That theory has been successfully disproved by Bernard.

While waiting for Titus to return with a report of the effect of his severe, third letter, trouble arose in Ephesus, and he left that city before he had planned to do so (Acts 20:1). Paul started to Macedonia, via Troas, to meet Titus returning from Corinth. The two met in Macedonia in the fall of A.D. 57 as Paul was visiting churches in the region of Philippi and Thessalonica. Titus-’ word was that the long letter we now call First Corinthians had accomplished much good (2 Corinthians 7:6), but at the same time, his short second visit and his severe, third letter had not solved the problem of party-spirit and division; he was told, in fact, that some false authorities at Corinth were attacking his motives, his integrity and his authority as an apostle of Christ. Against the background of this news and Paul’s deep concern, he determined to visit Corinth a third time and he wrote (from Macedonia) Second Corinthians, which appears to have been his fourth letter to the congregation there. He sent Second Corinthians on ahead to the church by the hand of Titus (2 Corinthians 8:6; 2 Corinthians 8:17). A little later Paul reached Corinth, and spent the winter of A.D. 57 there (Acts 20:2-3), as he had planned (1 Corinthians 16:5-6). While in Corinth, he wrote his great Epistle to the Romans.

Purpose:

Second Corinthians is probably the least known of all Paul’s letters. It has even been called by some Paul’s unknown letter. That is a tragedy. Christians are much poorer because so few have had the motivation or self-discipline required to study a type of writing which demands personal involvement of mind and emotions. In Second Corinthians we are called upon to evaluate a person, not just a doctrine. Second Corinthians is the Jeremiah of the New Testament. It is a very personal letter from the heart of this mighty apostle, Here we see him dealing with the trials and joys of his ministry from a subjective and intimate perspective. Here we are exposed to the ministry of the gospel as it stabs the human heart, defeats and depresses. Here we are involved in the experience of the ministry as it is actually lived out in life, up close, and personal. Accepting the mission of Christ as a life-time calling will bring one a life fraught with personal adversaries and psychological turmoil. But its victories and rewards are beyond all comparison to its trials (2 Corinthians 4:16-18). In this letter the Holy Spirit bears witness with the spirit of Paul that a life devoted to the proclamation of the gospel is the most challenging, useful and fulfilled life ever! That is what Second Corinthians is all about!

BIBLIOGRAPHY

Novum Testamentum Graece (New Testament in Greek), Nestle text, pub. American Bible Society, New York.

The Septuagint Version of the Old Testament (with an English translation) pub. Zondervan Publishing House.

The Interlinear Hebrew, Greek, English, Four volumes, by Jay Green, pub. Associated Publishers and Authors, Inc.

The Greek-English New Testament, Zondervan Bible Publishers

A Greek-English Lexicon of the New Testament and Other Early Christian Literature, Arndt & Gingrich, pub. University of Chicago Press

Expository Dictionary of New Testament Words, by W.E. Vine, pub. Revell

Hebrew and English Lexicon of the Old Testament, Brown, Driver, Briggs, pub. Oxford.

Analytical Greek Lexicon, pub. Harper/Bagster

Analytical Hebrew and Chaldee Lexicon, pub. Bagster

A Textual Commentary on The Greek New Testament, by Bruce M. Metzger, pub. United Bible Societies.

International Standard Bible Encyclopedia, pub. Eerdmans

Zondervan Pictorial Bible Dictionary, by Merrill C. Tenney, pub. Zondervan

Dictionary of Theology, pub. Baker

Halley’s Bible Handbook, H. H. Halley, pub. Zondervan

The New American Standard Version of the Bible, pub. Gospel Light

The Revised Standard Version of the Bible, pub. Oxford

The King James Version of the Bible, Thompson Chain Reference, pub. Kirkbride

The Berkely Version of the Bible, pub. Zondervan

The New Testament in Modern English, by J. B. Phillips, pub. Geoffrey Bles

The International Critical Commentary, I Corinthians, by Robertson & Plummer, pub. T. & T. Clark

The International Critical Commentary, II Corinthians, by Plummer, pub. T. & T. Clark

The Pulpit Commentary, I Corinthians, pub. Funk & Wagnalls

The Pulpit Commentary, II Corinthians, pub. Funk & Wagnalls

Studies in Corinthians, by T.R. Applebury, pub. College Press

Commentary on 1 & 2 Corinthians, by Fred Fisher, pub. Word Books

The Letters to the Corinthians, by William Barclay, pub. The Westminster Press

Expository Studies in 1 Corinthians, by Ray C. Stedman, pub. Word Books

Expository Studies in 2 Corinthians, by Ray C. Stedman, pub. Word Books

New Testament Times, by Merrill C. Tenney, pub. Eerdmans

Greece and Rome, Builders of Our World, pub. National Geographic Society

The Story of Civilization, Caesar and Christ, by Will Durant, pub. Simon and Schuster

Rome of the Caesars, by Leonardo B. Dal Maso, pub. Bonechi-Edizioni

The Twelve Caesars, by Suetonius, pub. Penguin Classics

The Life and Works of Flavius Josephus, William Whiston.

New Testament History, The Inter-Testament Period, by Fields and Wartick, pub. College Press.

Streams of Civilization, by Albert Hyma and Mary Stanton, pub. Creation-Life and Mott Media.

New Testament Survey, by Merrill C. Tenney, pub. Eerdmans

The Psychology of Speaking in Tongues, by John P. Kildahl, pub. Harper & Row

The Eternal Spirit, two volumes, by C.C. Crawford, pub. College Press

The Holy Spirit and The Christian, by James Bales, pub. G. Lambert Publications

Spiritual Gifts for Christians Today, by Knofel Staton, pub. College Press

New Testament History, Acts, by Gareth L. Reese, pub. College Press

Various college classroom notes by Paul T. Butler, unpublished.

Applebury’s Comments

STUDIES IN SECOND CORINTHIANS

BIBLE STUDY TEXTBOOK STUDIES IN SECOND CORINTHIANS

T. R. Applebury

Professor of New Testament Pacific Christian College Long Beach, California

College Press, Joplin, Missouri · Copyright © College Press 1966, A88341 Reprinted 1971 Reprinted 1977

, including rights of reproduction and use in any form or by any means, including the making of copies by any photo process, or by electronic or mechanical device, printed or written or oral, or recording for sound or visual reproduction or for use in any knowledge or retrieval system or device, unless permission in writing is obtained from the copyright proprietors.

Manufactured in the United States of America

PREFACE

In these studies in the Corinthian letters and the Gospel of Luke, I have given particular attention to the Scriptural emphasis on the great doctrinal issues of the revealed Word of God. I have endeavored to bring other passages of Scripture to bear on these issues because the Bible is its own best commentary. I have written out the shorter quotations in full. I have cited many other references with the hope that those who use the studies may take the time to examine all the Scriptures that are given and also search for additional ones that may bear on the subject being studied. A wealth of doctrinal material is to be found in Paul’s second letter to the Corinthians as well as in the whole Bible which was written for our admonition. This is true whether it be the carefully investigated truth about Our Lord which Luke has given in his gospel, or the teaching about the church which Paul presents in First Corinthians, or doctrinal issues such as the covenants, the atonement, heaven and other issues presented in Second Corinthians. The charts are given to enable the student to see the whole epistle or some particular section of it at a glance. They are the road maps to guide anyone following the path of Paul’s thoughts that range from sorrow to triumph, from expressions of great love to warnings of great danger. The outlines constitute a paraphrase of the text in outline form. The comments are intended to explain the meaning of words, phrases, and other problems of interpretation. They have been prepared from a careful consideration of the Greek text for light that may be given to the meaning of the message of the inspired Word. They have been presented without needless use of Greek forms that might serve only to confuse the English reader. Since I am a preacher of the gospel, I have not hesitated to preach in the comments wherever I have believed that it might do some good. The summaries and the questions at the close of each chapter are presented to help the student recall the content of the chapter and think through the meaning of the many concepts presented in it. The BIBLE STUDY TEXTBOOK series is the result of a dream of Don DeWelt who has sought to extend the teaching program of the church through the printed page. He had been editor, counselor, and friend to me in preparing three books in the series. I pray that the Lord may bless us as we seek to teach His Word through this medium.

Department of New Testament Pacific Christian College February, 1966

CHART OUTLINES OF SECOND CORINTHIANS

**Butler’s Commentary

Chapter One**

THE PROBLEM OF ADVERSITY

(2 Corinthians 1:1-24)

IDEAS TO INVESTIGATE:

Was this epistle addressed to any other than the Corinthians?

What is affliction? What purpose does it serve?

What is comfort? How does one know when he is receiving comfort?

What behavior toward the Corinthians is Paul defending?

Why is it wrong for preachers to vacillate?

Special Study BLESSING OF BEING SEALED BY THE HOLY SPIRIT

(Ephesians 1:13-14)

INTRODUCTION

I.

CONTEXTUALLY

A.

These two verses combine to form one of great spiritual blessings God has blessed us with in Christ

Paul lays two huge sentences on the Ephesian church in chapter one

The first sentence 2 Corinthians 1:3-14 is a catalog of all the ways in which God has blessed Christians in Christ

The second sentence 2 Corinthians 1:15-23 is Paul’s prayer that these Christians may know (understand and experience) those blessings.

B.

Paul did not place all this breathtaking stress upon spiritual blessings without reason

Spiritual blessings are not contingent upon favorable physical circumstances and are available to all believers alike

Spiritual blessings thus have to do with the abiding realities, not the temporary trappings of the flesh.

Spiritual blessings supply man’s most desperate need to be remade into the person God intended him to be this will be the thrust of these two verses this morning.

II.

EXEGETICALLY

A.

Reading these two verses in the Greek text is an interesting experience.

Literally it would read something like this:

In Him also, you, the ones having heard the word, that one of the truth, the gospel of your salvation, in Him also, you, the ones having believed, were sealed (passive) with Spirit, the promised one, the holy one, who is the down-payment of our inheritance until the redemption which will give complete possession unto the praise of His glory.

The Berkeley Version is also interesting here:

In Him you also, after listening to the message of the truth, the Gospel of our salvation, have as believers in Him been stamp marked with the promised Holy Spirit, who is the pledge-deposit of our legacy for the releasing of our deed of purchase, and all to the praise of His glory.

III.

ETYMOLOGICALLY

A.

Seal - literal sense: A device bearing a design, a name or some other words so made that it can impart an impression in relief upon a soft substance like clay or wax. When the clay or wax hardens, it permanently bears the impression of the seal.

Archaeologists find them being used 4000 B.C.

Originally they took the form of a cylinder, gradually superseded by the scarab (beetle-shaped)

Some carried on cords around neck like necklace; some cone-shaped in boxes; most in form of finger-rings

B.

Seal - uses

As an authentication

As a mark of ratification of a covenant

As a means of protecting documents to seal against tampering

As a deputation of authority

As an official mark of ownership

IV.

APPLICABILITY - Three areas of blessing for the Christian in having been sealed with the promised holy Spirit.

A.

He Etches the Image of God and His Son Upon our Being

B.

He Gives Us the Earnest-Payment of Our Inheritance

C.

He Empowers Us As Emissaries of our Great God

Discussion

I.

ETCHES THE IMAGE OF GOD UPON OUR BEING

A.

Authenticates our genuineness as belonging to Him

The Spirit himself beareth witness with our spirit, that we are children of God. Romans 8:16.

Does not say that the Holy Spirit bears witness to our spirit but with our spiritsummarturei; the H.S. bears witnessand our own spirit bears witness.

If my spirit says I am a child of God, and the testimony of the Holy Spirit shows that I am not a child of God, then I am not a child no matter what my spirit says. The two witnesses must agree. My spirit must agree with the testimony of the Holy Spirit.

This co-witness of the Spirit of God with our spirit, whereby we are assured that we are children of God, is a very important and blessed reality. BUT IT HAS BEEN SO OFTEN MISUNDERSTOOD AND MISINTERPRETED.

How does the Spirit bear witness with our spirit? A still small voice? A feeling? emotion? impulse? The Bible nowhere affirms such leadings! All people and religious denominations who claim such subjective witness of the Holy Spirit not only contradict one anotherthey contradict the Bible. The Bible claims to be the witness of the Spirit. The Spirit of God does not contradict Himself.

Since there are no inspired men living todayand those who claim to be such contradict the word of God in what is His witness about who are the children of Godthe only witness which we have of the Spirit to us is found in His written Word. No one knows the Spirit’s will on any subject unless he has learned it from the written Word. Anything that claims to be the Holy Spirit’s teaching must not contradict this!

The Spirit of God lays down the terms by which we become a child of God, and when we believe and obey these terms then both the Holy Spirit and our own spirits testify that we are the sons of God.

WHAT A BLESSING TO HAVE SUCH A SEAL PUT UPON OUR MINDS AND HEARTS. WE DO NOT HAVE TO DEPEND UPON FICKLE AND VACILLATING EMOTIONS

AND FEELINGS. NOR UPON THE WHIMS AND OPINIONS OF MEN BECAUSE OUR SALVATION IS AUTHENTICATED BY THE HOLY SPIRIT HIMSELF IN HIS UNCHANGING, ONCE-FOR-ALL WORD. NO GUESSING, NO ANXIETY.

These things have I written unto you, that ye may know that ye have eternal life, even unto you that believe on the name of the Son of God 1 John 5:13 THIS IS THE EMPHATIC WORD OF JOHN’S WRITINGS. THAT YE MAY KNOW..

B.

Glorifies (The H.S. transfers some of the glory of God to our nature)

But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit 2 Corinthians 3:18.

Alexander Campbell said it this way in his Christian System The work of redemption is a system of works, or deeds, on the part of God, which constitute the most splendid series of moral facts men or angel ever saw.. When these facts are understood or brought into immediate contact with the mind of man, as a moral seal, they delineate the image of God upon the human soul. All the means of grace are, therefore, only the means of impressing this seal upon the heart, of bringing these moral facts to make their full impression on the soul of man. The testimony of the Holy Spirit through the apostles and the faith of those who believe and obey this testimony are the channel through which these facts, or the hand of God, draws the image on the heart and character of man. He went on to say. all the moral facts which can form moral character after the divine model, or which can effect a moral or religious change in man, are found in the testimony of God.

What is this image of God. this glory of God which is impressed or sealed upon our being? The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness and self-control.

I submit these as characteristics of God which we can enjoy as blessings if we will allow the Holy Spirit to impress them upon our natures: honesty; goodness; creativeness; humor; appreciativeness; enjoyment; giving-ness

Carol King has a phrase in her song, Way Over Yonder, And the sweet-tasting good life is so easily found. way over yonder, that’s where I-’m bound. Let’s appropriate that here.

THE SWEET-TASTING GOOD LIFE OF GOD IS EASILY FOUND. IF WE JUST LET THE SPIRIT ETCH IT UPON OUR BEING BY KNOWING AND DOING WHERE THE SPIRIT LEADS IN THE SPIRITS WORD.

You see, this is the work of the Spirit. God the Father is the creative source of blessing; the Son is the revealer of the possibility of such blessedness and obtainer of it in the flesh; the Holy Spirit is the agent by which this blessing may be impressed or sealed upon the nature of man! HOW MIND STAGGERING! GOD CREATES THE BLESSING, THE SON WINS IT FOR US, THE HOLY SPIRIT TRANSFERS AND SEALS IT UPON THOSE WHO WILL ACCEPT IT BY FAITH!

C.

Secures and protects us against being defrauded by the thief of souls

When we are sealed by the H.S. we can live confidently that there is no power in this world or the other capable of robbing us of our souls, our life, our being.

My sheep hear my voice, and I know them, and they follow me; and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. John 10:27-28

Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life. John 5:24

Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hid with Christ in God. Colossians 3:2-3

Little children, you are of God, and have overcome them; for he who is in you is greater than he who is in the world. 1 John 4:4

We know that any one born of God does not sin, but He who was born of God keeps him, and the evil one does not touch him. 1 John 5:18

The book of Revelation pictorializes a great host which no man can number sealed by Godprotected from the dragon and the beasts not able to be overcome by the great spiritual battle that rages between God and His enemies.

WHAT A TREMENDOUS BLESSING TO KNOW THAT WE HAVE HAD THE SEAL OF GOD PUT UPON US. NO MATTER THE WORLD WANTS TO ERADICATE US. NO MATTER THAT IT MAY APPEAR AS IF THE FORCES OF UNGODLINESS WILL WIN THE STRUGGLE. GOD KNOWS WHO HIS ARE, HE HAS THEM MARKED AND SEALED, AND THEY ARE SECURE!

II.

HE GIVES US AN EARNEST OF OUR INHERITANCE

A.

Holiness

What is the legacy left us by that Son of man who came to earth, born in a stable, who had not where to lay his head?

He brought us word from our Father that holiness is our legacy. The most needful, most enjoyable treasure God could will to us is holiness

What is the deepest longing of the human soul? To be clean, to be good, to be pure, to be true, to be a beautiful-person.

This is what I want when I get to God. Bags full or banks full of gold and diamonds are not what my soul cries out for. Ivory palaces and mansions are not what I want for my eternal inheritance. I WANT, I NEED, I MUST HAVE HOLINESS!

I know that nothing good dwells within me, that is, in my flesh. I can will what is right but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do.. Wretched man that I am! Who will deliver me from this body of death?. There is therefore now no condemnation for those who are in Christ Jesus. Romans 7:18 to Romans 8:1

Now God has taken care of my problem. He has provided me a cleansing, a goodness, a purity, a freedom from guilt, a holiness by the death of His Son. And when He comes for us this is what our great inheritance shall be we shall be like Him.

But when we are sealed by the Holy Spiritwhen His spirit bears witness with our spirit that we are a child of God, we have a down payment on this holiness already. WE CAN NOW ENJOY GOODNESS, FREEDOM FROM GUILT, PURITY, HOLINESSA TASTE OF WHAT THE FULL INHERITANCE WILL BE!

Neither the real nor the pseudo (alleged) baptism of the Holy Spirit has anything to do with the sealing of the H.S. The baptism of the H.S. fell upon Cornelius before the two spirits could witness with one another that he was a child of God. He had not yet been baptized in water for the remission of sins. In like manner the baptism of the H.S. had nothing to do with providing him with a down-payment on his inheritance for neither baptism in the H.S. nor spiritual gifts imparted holiness (Judas). SO WHY ALL THIS MAJORING IN THE MINORS? THE GIFTS OF THE SPIRIT ARE NOT WHERE IT’S AT! NEITHER REAL NOR ALLEGED!

B.

Rest

Another aspect of the legacy left to us is rest. Jesus came and said, Come unto me all ye that labor and are heavy laden and I will give you rest Matthew 11:28.

What makes work into labor? The frustration of seeing the fruits of one’s work dissipatedthe agony of knowing that one has spent himself laboring in something whose fruits are only temporary and ultimately useless. THIS IS WHAT MAKES WORK INTO TIRING, FRUSTRATING, DEADENING LABOR.

If the results of our work could find completion or perfectionif we could have confirmed to us that our work was eternally useful and abiding, that it wouldn-’t just disappear with timewe could find perfect rest. REST IS NOT JUST THE ABSENCE OF WORK!

God has laid up for us an inheritance of rest. Blessed are the dead who die in the Lord henceforth, says the Spirit, that they may rest from their labors, for their deeds follow them Revelation 14:13.

But those sealed by the Holy Spirit may now have a down-payment, a taste of that rest. Paul wrote the Hebrew Christians and said, For we who are believing, are entering that rest. Hebrews 4:3.

Jesus said, Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal John 6:27.

Paul wrote the Corinthians, Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain 1 Corinthians 15:58.

Friend, if you-’re sealed by the Holy Spirit, you-’ll never get weary. Bone-tired and muscle-weak yesbut soul-tired and spirit-weary, never!

C.

Dominion

Man was made to have dominion. Then God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth Genesis 1:26.

God has promised that one day His saints shall reign with His Christ forever and ever. Revelation 22:5, etc.

But the blessing of being sealed by the Holy Spirit is that we may now enjoy a taste of that dominion.

The exciting second chapter of Hebrews asks, What is man that thou are mindful of him? and answers by showing that while man was created to have dominion, because of sin he does not now have it, but Christ came in flesh and blood and won back man’s dominion for him. HE DEFEATED THE INVADER, SATAN!

Christ, if we believe and trust Him, has set us free from being dominated by circumstances, by earthly things, by ego, by fears, by falsehoods, by others, by even Satan. IN FACT, IN CHRIST, WE HAVE DOMINION OVER CIRCUMSTANCES, OVER THINGS, OVER EVERYTHING AND MAY ENJOY AND USE EVERYTHING TO GLORIFY GOD! Mind you, I did not say we can selfishly take anything we want and use it in a way to bring shame upon God.

Whatever circumstances God sees fit to give us here, whatever talents, whatever worldly things, whatever associations, WE ARE RULERS-OVER TO GLORIFY GOD AND REJOICE IN..

For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future, all are yours; and you are Christ’S; and Christ is God’S. 1 Corinthians 3:21-22

… in all these things we are more than conquerors through him who loved us. Romans 8:37

ALL THINGS ARE YOURSMORE THAN CONQUERORS! What blessednesswhat happiness what glory. Friend, if you-’ve been sealed with the imprint of God’s Holy Spirit, you have been certified and authorized to be a joint heir with His Son, and to have dominion with Him.

III.

EMPOWERS US AS EMISSARIES OF OUR GREAT GOD

A.

Certifies us as authentic representatives of Almighty God

When the Spirit of the Holy God is etched upon our hearts. when we are sealed with the Spirit of Christ. it is an announcement to the world that we are on business for the King.

A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another. John 13:34-35

J.B. Phillips on 2 Corinthians 3:3 You are an open letter (epistle) about Christ which we ourselves have written, not with pen and ink but with the Spirit of the living God. Our message has been engraved not in stone, but in living men and women.

Many false prophets have gone out into the world (1 John 4:1-6). The world desperately needs some authenticating mark upon the true prophets. That mark is the seal of the Holy Spirit. One who preaches the true apostolic message and one who lives the true apostolic message.

If you abide in My word, then you are truly disciples of Mine John 8:31 IF YOU ARE SEALED BY HIS SPIRIT THROUGH HIS WORD, THEN YOU ARE A CERTIFIED DISCIPLE OF HIS, AND THE WHOLE WORLD WILL KNOW. YOU WILL BE HAPPY AND BLESSED AND SO WILL OTHERS!

B.

Certifies the authority of our message

When the image of God is stamped upon us by the Holy Spirit, we will proclaim and live the truth and the power of His truth preached and lived will be vindicated in the world.

The work of the Holy Spirit is to convince the world of sin, righteousness and the judgment. The only agency by which the Spirit works in doing this is the written, preached and lived Word of God.

But in the midst of all the failures and inadequacies of men’s philosophical, political and ethical systems, THOSE SEALED BY THE SPIRIT ARE CONDUCTORS OF THE GREATEST POWER IN THE UNIVERSE.

The power to convert men and change their eternal destiny is more awesome than the power to create this universe!

His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he had granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature 2 Peter 1:3-4.

For though we live in the world we are not carrying on a worldly war, for the weapons of our warfare are not worldly but have divine power to destroy strongholds. We destroy arguments and every proud obstacle to the knowledge of God, and take very thought captive to obey Christ. 2 Corinthians 10:3-5.

WHAT A BLESSING TO KNOW THAT WE ARE SEALED BY HIS SPIRIT TO BECOME CHANNELS THROUGH WHICH THE AWESOME POWER OF HIS WORD WORKS. AND IT SHALL NEVER RETURN UNTO HIM VOID!

C.

Certifies the power of His divine providence on our behalf

When the nature of God is etched upon our minds through the Holy Spirit’s agent, the Word of God, we know God as our beneficent, loving, acting, Father who is ready to use all His creation on our behalf.

We know that God works everything for good for those who love him, and are called according to his purpose Romans 8:28.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us. Ephesians 3:20.

For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory. 2 Corinthians 4:17.

Even angels are ministering spirits, sent forth to minister for them who shall be heirs of salvation Hebrews 1:14.

The O.T. gives us a vivid account of god’s providential power being used for those with His mark upon them. Ezekiel ch. 9 pictures God’s faithful ones being marked with His seal upon them. Then the book of Daniel shows God using kings, kingdoms, circumstances and creation to provide exactly and abundantly what those marked by Him must have to fulfill His purpose in their lives.

He is the same God today to those with His seal upon them. THE BOOK OF REVELATION IS HIS MESSAGE THAT HE IS EVEN NOW USING KINGS AND KINGDOMS, CIRCUMSTANCES AND CREATION TO SERVE HIS SEALED ONES! WHAT POWER AND WHAT POWERS ARE OURS!

Conclusion

I.

SO THE BLESSING OF BEING SEALED BY THE HOLY SPIRIT

A.

Etches the Image of God Upon Our Being

B.

Gives Us the Earnest-Payment of Our Inheritance

C.

Empowers Us as Emissaries of our Great God

II.

A WARNING

A.

You are either sealed by the Holy Spirit or marked with the mark of the beast.

The great division of mankind in the book of Revelation is between only two kinds of humanity. those with the mark of God upon their foreheads, and those with the mark of the beast.

Satan puts his mark upon all those not sealed by the Holy Spirit.

Jesus told the Jews in John 8:1-59 who wanted to kill Him because He told them the truth, You are of your father the devil, and your will is to do your father’s desires.

The seal or mark of Satan is the mark of the beast in Revelation and is given to those who worship the beast, political and military power; those who worship the false prophet, false religion and doctrine; those worship the harlot, worldliness, carnal-mindedness.

B.

Satan can even counterfeit the seal of the Holy Spirit;

The beast and the false prophet are able to work signs (false signs) that will deceive men and women if they do not know what the true sealing of the Holy Spirit Isaiah 2.

Satan is able to change himself into an angel of light to deceive the ignorant

He will try to deceive us into thinking that the immature, temporary miracles of the Holy Spirit are the seal of God

He will try to deceive us into thinking that Pharisaic attitudes toward works and self-righteousness are the seal of God

III.

BUT WHAT IS THE SEAL?

A.

How do we know we are sealed by the Holy Spirit?

B.

How do we know others are sealed by the Holy Spirit?

C.

As we said at the beginning, When the Holy Spirit bears witness with our spirits

D.

But what does the Holy Spirit witness?

E.

Very simply, He bears witness in His Word that those Believing, Repenting and Obeying God are sealed by God as His

IV.

NOW WILL YOU JOIN ME IN THIS SONG AS A PRAYER TO GOD FOR HIS SEALING

Just the first stanza and chorus 175 O to be like Thee! Blessed Redeemer: This is my constant longing and prayer; Gladly I-’ll forfeit all of earth’s treasures, Jesus, Thy perfect likeness to wear. O to be like Thee! O to be like Thee! blessed Redeemer, pure as Thou art; Come in Thy sweetness, come in Thy full-ness; Stamp Thine own image deep on my heart.

Special Study BLESSING OF BEING SEALED BY THE HOLY SPIRIT

(Ephesians 1:13-14)

INTRODUCTION

I.

CONTEXTUALLY

A.

These two verses combine to form one of great spiritual blessings God has blessed us with in Christ

Paul lays two huge sentences on the Ephesian church in chapter one

The first sentence 2 Corinthians 1:3-14 is a catalog of all the ways in which God has blessed Christians in Christ

The second sentence 2 Corinthians 1:15-23 is Paul’s prayer that these Christians may know (understand and experience) those blessings.

B.

Paul did not place all this breathtaking stress upon spiritual blessings without reason

Spiritual blessings are not contingent upon favorable physical circumstances and are available to all believers alike

Spiritual blessings thus have to do with the abiding realities, not the temporary trappings of the flesh.

Spiritual blessings supply man’s most desperate need to be remade into the person God intended him to be this will be the thrust of these two verses this morning.

II.

EXEGETICALLY

A.

Reading these two verses in the Greek text is an interesting experience.

Literally it would read something like this:

In Him also, you, the ones having heard the word, that one of the truth, the gospel of your salvation, in Him also, you, the ones having believed, were sealed (passive) with Spirit, the promised one, the holy one, who is the down-payment of our inheritance until the redemption which will give complete possession unto the praise of His glory.

The Berkeley Version is also interesting here:

In Him you also, after listening to the message of the truth, the Gospel of our salvation, have as believers in Him been stamp marked with the promised Holy Spirit, who is the pledge-deposit of our legacy for the releasing of our deed of purchase, and all to the praise of His glory.

III.

ETYMOLOGICALLY

A.

Seal - literal sense: A device bearing a design, a name or some other words so made that it can impart an impression in relief upon a soft substance like clay or wax. When the clay or wax hardens, it permanently bears the impression of the seal.

Archaeologists find them being used 4000 B.C.

Originally they took the form of a cylinder, gradually superseded by the scarab (beetle-shaped)

Some carried on cords around neck like necklace; some cone-shaped in boxes; most in form of finger-rings

B.

Seal - uses

As an authentication

As a mark of ratification of a covenant

As a means of protecting documents to seal against tampering

As a deputation of authority

As an official mark of ownership

IV.

APPLICABILITY - Three areas of blessing for the Christian in having been sealed with the promised holy Spirit.

A.

He Etches the Image of God and His Son Upon our Being

B.

He Gives Us the Earnest-Payment of Our Inheritance

C.

He Empowers Us As Emissaries of our Great God

Discussion

I.

ETCHES THE IMAGE OF GOD UPON OUR BEING

A.

Authenticates our genuineness as belonging to Him

The Spirit himself beareth witness with our spirit, that we are children of God. Romans 8:16.

Does not say that the Holy Spirit bears witness to our spirit but with our spiritsummarturei; the H.S. bears witnessand our own spirit bears witness.

If my spirit says I am a child of God, and the testimony of the Holy Spirit shows that I am not a child of God, then I am not a child no matter what my spirit says. The two witnesses must agree. My spirit must agree with the testimony of the Holy Spirit.

This co-witness of the Spirit of God with our spirit, whereby we are assured that we are children of God, is a very important and blessed reality. BUT IT HAS BEEN SO OFTEN MISUNDERSTOOD AND MISINTERPRETED.

How does the Spirit bear witness with our spirit? A still small voice? A feeling? emotion? impulse? The Bible nowhere affirms such leadings! All people and religious denominations who claim such subjective witness of the Holy Spirit not only contradict one anotherthey contradict the Bible. The Bible claims to be the witness of the Spirit. The Spirit of God does not contradict Himself.

Since there are no inspired men living todayand those who claim to be such contradict the word of God in what is His witness about who are the children of Godthe only witness which we have of the Spirit to us is found in His written Word. No one knows the Spirit’s will on any subject unless he has learned it from the written Word. Anything that claims to be the Holy Spirit’s teaching must not contradict this!

The Spirit of God lays down the terms by which we become a child of God, and when we believe and obey these terms then both the Holy Spirit and our own spirits testify that we are the sons of God.

WHAT A BLESSING TO HAVE SUCH A SEAL PUT UPON OUR MINDS AND HEARTS. WE DO NOT HAVE TO DEPEND UPON FICKLE AND VACILLATING EMOTIONS

AND FEELINGS. NOR UPON THE WHIMS AND OPINIONS OF MEN BECAUSE OUR SALVATION IS AUTHENTICATED BY THE HOLY SPIRIT HIMSELF IN HIS UNCHANGING, ONCE-FOR-ALL WORD. NO GUESSING, NO ANXIETY.

These things have I written unto you, that ye may know that ye have eternal life, even unto you that believe on the name of the Son of God 1 John 5:13 THIS IS THE EMPHATIC WORD OF JOHN’S WRITINGS. THAT YE MAY KNOW..

B.

Glorifies (The H.S. transfers some of the glory of God to our nature)

But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit 2 Corinthians 3:18.

Alexander Campbell said it this way in his Christian System The work of redemption is a system of works, or deeds, on the part of God, which constitute the most splendid series of moral facts men or angel ever saw.. When these facts are understood or brought into immediate contact with the mind of man, as a moral seal, they delineate the image of God upon the human soul. All the means of grace are, therefore, only the means of impressing this seal upon the heart, of bringing these moral facts to make their full impression on the soul of man. The testimony of the Holy Spirit through the apostles and the faith of those who believe and obey this testimony are the channel through which these facts, or the hand of God, draws the image on the heart and character of man. He went on to say. all the moral facts which can form moral character after the divine model, or which can effect a moral or religious change in man, are found in the testimony of God.

What is this image of God. this glory of God which is impressed or sealed upon our being? The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness and self-control.

I submit these as characteristics of God which we can enjoy as blessings if we will allow the Holy Spirit to impress them upon our natures: honesty; goodness; creativeness; humor; appreciativeness; enjoyment; giving-ness

Carol King has a phrase in her song, Way Over Yonder, And the sweet-tasting good life is so easily found. way over yonder, that’s where I-’m bound. Let’s appropriate that here.

THE SWEET-TASTING GOOD LIFE OF GOD IS EASILY FOUND. IF WE JUST LET THE SPIRIT ETCH IT UPON OUR BEING BY KNOWING AND DOING WHERE THE SPIRIT LEADS IN THE SPIRITS WORD.

You see, this is the work of the Spirit. God the Father is the creative source of blessing; the Son is the revealer of the possibility of such blessedness and obtainer of it in the flesh; the Holy Spirit is the agent by which this blessing may be impressed or sealed upon the nature of man! HOW MIND STAGGERING! GOD CREATES THE BLESSING, THE SON WINS IT FOR US, THE HOLY SPIRIT TRANSFERS AND SEALS IT UPON THOSE WHO WILL ACCEPT IT BY FAITH!

C.

Secures and protects us against being defrauded by the thief of souls

When we are sealed by the H.S. we can live confidently that there is no power in this world or the other capable of robbing us of our souls, our life, our being.

My sheep hear my voice, and I know them, and they follow me; and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. John 10:27-28

Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life. John 5:24

Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hid with Christ in God. Colossians 3:2-3

Little children, you are of God, and have overcome them; for he who is in you is greater than he who is in the world. 1 John 4:4

We know that any one born of God does not sin, but He who was born of God keeps him, and the evil one does not touch him. 1 John 5:18

The book of Revelation pictorializes a great host which no man can number sealed by Godprotected from the dragon and the beasts not able to be overcome by the great spiritual battle that rages between God and His enemies.

WHAT A TREMENDOUS BLESSING TO KNOW THAT WE HAVE HAD THE SEAL OF GOD PUT UPON US. NO MATTER THE WORLD WANTS TO ERADICATE US. NO MATTER THAT IT MAY APPEAR AS IF THE FORCES OF UNGODLINESS WILL WIN THE STRUGGLE. GOD KNOWS WHO HIS ARE, HE HAS THEM MARKED AND SEALED, AND THEY ARE SECURE!

II.

HE GIVES US AN EARNEST OF OUR INHERITANCE

A.

Holiness

What is the legacy left us by that Son of man who came to earth, born in a stable, who had not where to lay his head?

He brought us word from our Father that holiness is our legacy. The most needful, most enjoyable treasure God could will to us is holiness

What is the deepest longing of the human soul? To be clean, to be good, to be pure, to be true, to be a beautiful-person.

This is what I want when I get to God. Bags full or banks full of gold and diamonds are not what my soul cries out for. Ivory palaces and mansions are not what I want for my eternal inheritance. I WANT, I NEED, I MUST HAVE HOLINESS!

I know that nothing good dwells within me, that is, in my flesh. I can will what is right but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do.. Wretched man that I am! Who will deliver me from this body of death?. There is therefore now no condemnation for those who are in Christ Jesus. Romans 7:18 to Romans 8:1

Now God has taken care of my problem. He has provided me a cleansing, a goodness, a purity, a freedom from guilt, a holiness by the death of His Son. And when He comes for us this is what our great inheritance shall be we shall be like Him.

But when we are sealed by the Holy Spiritwhen His spirit bears witness with our spirit that we are a child of God, we have a down payment on this holiness already. WE CAN NOW ENJOY GOODNESS, FREEDOM FROM GUILT, PURITY, HOLINESSA TASTE OF WHAT THE FULL INHERITANCE WILL BE!

Neither the real nor the pseudo (alleged) baptism of the Holy Spirit has anything to do with the sealing of the H.S. The baptism of the H.S. fell upon Cornelius before the two spirits could witness with one another that he was a child of God. He had not yet been baptized in water for the remission of sins. In like manner the baptism of the H.S. had nothing to do with providing him with a down-payment on his inheritance for neither baptism in the H.S. nor spiritual gifts imparted holiness (Judas). SO WHY ALL THIS MAJORING IN THE MINORS? THE GIFTS OF THE SPIRIT ARE NOT WHERE IT’S AT! NEITHER REAL NOR ALLEGED!

B.

Rest

Another aspect of the legacy left to us is rest. Jesus came and said, Come unto me all ye that labor and are heavy laden and I will give you rest Matthew 11:28.

What makes work into labor? The frustration of seeing the fruits of one’s work dissipatedthe agony of knowing that one has spent himself laboring in something whose fruits are only temporary and ultimately useless. THIS IS WHAT MAKES WORK INTO TIRING, FRUSTRATING, DEADENING LABOR.

If the results of our work could find completion or perfectionif we could have confirmed to us that our work was eternally useful and abiding, that it wouldn-’t just disappear with timewe could find perfect rest. REST IS NOT JUST THE ABSENCE OF WORK!

God has laid up for us an inheritance of rest. Blessed are the dead who die in the Lord henceforth, says the Spirit, that they may rest from their labors, for their deeds follow them Revelation 14:13.

But those sealed by the Holy Spirit may now have a down-payment, a taste of that rest. Paul wrote the Hebrew Christians and said, For we who are believing, are entering that rest. Hebrews 4:3.

Jesus said, Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal John 6:27.

Paul wrote the Corinthians, Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain 1 Corinthians 15:58.

Friend, if you-’re sealed by the Holy Spirit, you-’ll never get weary. Bone-tired and muscle-weak yesbut soul-tired and spirit-weary, never!

C.

Dominion

Man was made to have dominion. Then God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth Genesis 1:26.

God has promised that one day His saints shall reign with His Christ forever and ever. Revelation 22:5, etc.

But the blessing of being sealed by the Holy Spirit is that we may now enjoy a taste of that dominion.

The exciting second chapter of Hebrews asks, What is man that thou are mindful of him? and answers by showing that while man was created to have dominion, because of sin he does not now have it, but Christ came in flesh and blood and won back man’s dominion for him. HE DEFEATED THE INVADER, SATAN!

Christ, if we believe and trust Him, has set us free from being dominated by circumstances, by earthly things, by ego, by fears, by falsehoods, by others, by even Satan. IN FACT, IN CHRIST, WE HAVE DOMINION OVER CIRCUMSTANCES, OVER THINGS, OVER EVERYTHING AND MAY ENJOY AND USE EVERYTHING TO GLORIFY GOD! Mind you, I did not say we can selfishly take anything we want and use it in a way to bring shame upon God.

Whatever circumstances God sees fit to give us here, whatever talents, whatever worldly things, whatever associations, WE ARE RULERS-OVER TO GLORIFY GOD AND REJOICE IN..

For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future, all are yours; and you are Christ’S; and Christ is God’S. 1 Corinthians 3:21-22

… in all these things we are more than conquerors through him who loved us. Romans 8:37

ALL THINGS ARE YOURSMORE THAN CONQUERORS! What blessednesswhat happiness what glory. Friend, if you-’ve been sealed with the imprint of God’s Holy Spirit, you have been certified and authorized to be a joint heir with His Son, and to have dominion with Him.

III.

EMPOWERS US AS EMISSARIES OF OUR GREAT GOD

A.

Certifies us as authentic representatives of Almighty God

When the Spirit of the Holy God is etched upon our hearts. when we are sealed with the Spirit of Christ. it is an announcement to the world that we are on business for the King.

A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another. John 13:34-35

J.B. Phillips on 2 Corinthians 3:3 You are an open letter (epistle) about Christ which we ourselves have written, not with pen and ink but with the Spirit of the living God. Our message has been engraved not in stone, but in living men and women.

Many false prophets have gone out into the world (1 John 4:1-6). The world desperately needs some authenticating mark upon the true prophets. That mark is the seal of the Holy Spirit. One who preaches the true apostolic message and one who lives the true apostolic message.

If you abide in My word, then you are truly disciples of Mine John 8:31 IF YOU ARE SEALED BY HIS SPIRIT THROUGH HIS WORD, THEN YOU ARE A CERTIFIED DISCIPLE OF HIS, AND THE WHOLE WORLD WILL KNOW. YOU WILL BE HAPPY AND BLESSED AND SO WILL OTHERS!

B.

Certifies the authority of our message

When the image of God is stamped upon us by the Holy Spirit, we will proclaim and live the truth and the power of His truth preached and lived will be vindicated in the world.

The work of the Holy Spirit is to convince the world of sin, righteousness and the judgment. The only agency by which the Spirit works in doing this is the written, preached and lived Word of God.

But in the midst of all the failures and inadequacies of men’s philosophical, political and ethical systems, THOSE SEALED BY THE SPIRIT ARE CONDUCTORS OF THE GREATEST POWER IN THE UNIVERSE.

The power to convert men and change their eternal destiny is more awesome than the power to create this universe!

His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he had granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature 2 Peter 1:3-4.

For though we live in the world we are not carrying on a worldly war, for the weapons of our warfare are not worldly but have divine power to destroy strongholds. We destroy arguments and every proud obstacle to the knowledge of God, and take very thought captive to obey Christ. 2 Corinthians 10:3-5.

WHAT A BLESSING TO KNOW THAT WE ARE SEALED BY HIS SPIRIT TO BECOME CHANNELS THROUGH WHICH THE AWESOME POWER OF HIS WORD WORKS. AND IT SHALL NEVER RETURN UNTO HIM VOID!

C.

Certifies the power of His divine providence on our behalf

When the nature of God is etched upon our minds through the Holy Spirit’s agent, the Word of God, we know God as our beneficent, loving, acting, Father who is ready to use all His creation on our behalf.

We know that God works everything for good for those who love him, and are called according to his purpose Romans 8:28.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us. Ephesians 3:20.

For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory. 2 Corinthians 4:17.

Even angels are ministering spirits, sent forth to minister for them who shall be heirs of salvation Hebrews 1:14.

The O.T. gives us a vivid account of god’s providential power being used for those with His mark upon them. Ezekiel ch. 9 pictures God’s faithful ones being marked with His seal upon them. Then the book of Daniel shows God using kings, kingdoms, circumstances and creation to provide exactly and abundantly what those marked by Him must have to fulfill His purpose in their lives.

He is the same God today to those with His seal upon them. THE BOOK OF REVELATION IS HIS MESSAGE THAT HE IS EVEN NOW USING KINGS AND KINGDOMS, CIRCUMSTANCES AND CREATION TO SERVE HIS SEALED ONES! WHAT POWER AND WHAT POWERS ARE OURS!

Conclusion

I.

SO THE BLESSING OF BEING SEALED BY THE HOLY SPIRIT

A.

Etches the Image of God Upon Our Being

B.

Gives Us the Earnest-Payment of Our Inheritance

C.

Empowers Us as Emissaries of our Great God

II.

A WARNING

A.

You are either sealed by the Holy Spirit or marked with the mark of the beast.

The great division of mankind in the book of Revelation is between only two kinds of humanity. those with the mark of God upon their foreheads, and those with the mark of the beast.

Satan puts his mark upon all those not sealed by the Holy Spirit.

Jesus told the Jews in John 8:1-59 who wanted to kill Him because He told them the truth, You are of your father the devil, and your will is to do your father’s desires.

The seal or mark of Satan is the mark of the beast in Revelation and is given to those who worship the beast, political and military power; those who worship the false prophet, false religion and doctrine; those worship the harlot, worldliness, carnal-mindedness.

B.

Satan can even counterfeit the seal of the Holy Spirit;

The beast and the false prophet are able to work signs (false signs) that will deceive men and women if they do not know what the true sealing of the Holy Spirit Isaiah 2.

Satan is able to change himself into an angel of light to deceive the ignorant

He will try to deceive us into thinking that the immature, temporary miracles of the Holy Spirit are the seal of God

He will try to deceive us into thinking that Pharisaic attitudes toward works and self-righteousness are the seal of God

III.

BUT WHAT IS THE SEAL?

A.

How do we know we are sealed by the Holy Spirit?

B.

How do we know others are sealed by the Holy Spirit?

C.

As we said at the beginning, When the Holy Spirit bears witness with our spirits

D.

But what does the Holy Spirit witness?

E.

Very simply, He bears witness in His Word that those Believing, Repenting and Obeying God are sealed by God as His

IV.

NOW WILL YOU JOIN ME IN THIS SONG AS A PRAYER TO GOD FOR HIS SEALING

Just the first stanza and chorus 175 O to be like Thee! Blessed Redeemer: This is my constant longing and prayer; Gladly I-’ll forfeit all of earth’s treasures, Jesus, Thy perfect likeness to wear. O to be like Thee! O to be like Thee! blessed Redeemer, pure as Thou art; Come in Thy sweetness, come in Thy full-ness; Stamp Thine own image deep on my heart.

**Applebury’s Comments

CHAPTER ONE**

Analysis

A.

Paul sought in his opening words to prepare his readers to receive the message of his second epistle (2 Corinthians 1:1-14).

By his gracious salutation (2 Corinthians 1:1-2).

a)

The writer: Paul, an apostle of Christ Jesus through the will of God.

b)

Persons addressed:

(1)

The church of God, the one at Corinth.

(2)

The saints in the whole of Achaia.

c)

Salutation: Grace and peace from God our Father and the Lord Jesus Christ.

By his praise to God for comfort in affliction (2 Corinthians 1:3-11).

a)

He identified God (2 Corinthians 1:3).

(1)

As the God and Father of our Lord Jesus Christ.

(2)

As the merciful Father.

(3)

As the God of all comfortthe compassionate God.

b)

He explained why God had comforted Him (2 Corinthians 1:4).

(1)

To enable him to comfort others in affliction.

(2)

To comfort others by means of the comfort God had showed him.

c)

He explained the relation between suffering and comfort (2 Corinthians 1:5-7).

(1)

Just as the suffering which Christ experienced came like a flood upon Paul, so the comfort that he experienced came through Christ also.

(2)

His affliction was for their comfort and salvation.

(3)

Paul’s comfort was to comfort them and help them endure their sufferings.

(4)

His hope for them was firmly established, for he knew that as they had shared in the suffering so they would share in the comfort (2 Corinthians 1:7).

d)

He told them about his affliction in Asia (2 Corinthians 1:8-11).

(1)

Its intensity: It was so severe that he often despaired of life.

(2)

His attitude toward it: He put his trust in God who raises the dead.

(3)

His confidence: God will deliver us.

(4)

His deliverance: It was a gift from God.

(a)

The prayers of the Corinthians had helped to bring it about.

(b)

It had resulted in thanksgiving to God from many people.

By a brief explanation of his conduct and his writing (2 Corinthians 1:12-14).

a)

His conduct (2 Corinthians 1:12).

(1)

His conscience said he had conducted himself in a holy and sincere manner before God.

(2)

It was not in accord with fleshly wisdom, but with the grace of God who had granted him the privilege of living as a Christian.

(3)

This was true of his conduct in the world and especially before the Corinthians.

b)

His writing (2 Corinthians 1:13-14).

(1)

They were to understand that he meant by his writing exactly what they were reading.

(2)

They, in part, had understood that he was their reason for boasting as Christians and they were his reason for boasting in the day of Our Lord Jesus.

B.

Paul explained why he had delayed coming to Corinth (2 Corinthians 1:15-24).

What he had planned at first (2 Corinthians 1:15-16).

a)

Because of his confidence in their relation to Christ, he had planned to come to Corinth, then go on to Macedonia, and to return to Corinth.

b)

This second visit would prove his kindly feeling for them.

c)

It would have afforded them the privilege of sending him on his way to Judea.

The defense of his plan against anticipated objections (2 Corinthians 1:17-22).

a)

Questions that required a negative answer (2 Corinthians 1:17).

(1)

In planning this, he didn-’t use levity, did he? No!

(2)

He didn-’t make plans according to flesh, as men do, did he? No!

(3)

His yes was not an absolute yes and his no an absolute no were they? Were not his plans made with this thought in mind: If the Lord permits? Yes!

b)

Answers to possible objections to his plan (2 Corinthians 1:18).

(1)

It was based on the principle that God is trustworthy.

(2)

Because of this he had not said an absolute yes or no.

c)

Arguments proving him trustworthy (2 Corinthians 1:19-21).

(1)

Based on the reference to his preaching: The Son of God, Jesus Christ, who was preached by Paul and Silvanus and Timothy did not become a vacillating yes or no for in Him a yes is certain and trustworthy.

(2)

Based on God’s promises:

(a)

The promises of God in Christ are trustworthy.

(b)

They can trust God and glorify Him through the things Paul had taught them.

(3)

Based on God’s approval of Paul’s ministry (2 Corinthians 1:21-22).

(a)

The One who establishes us along with you (in the Day of Christ) and anointed us is God.

(b)

He also sealed us and gave us the guarantee of the Spirit in our hearts.

His reasons for delaying his visit to Corinth (2 Corinthians 1:23-24).

a)

The solemn statement: I call God as witness upon my soul.

b)

The plain reason: To spare you possible sorrow.

c)

The explanation:

(1)

Lordship: We do not have lordship over your faith; we are fellow-workers with your joy.

(2)

Faith: You stand in your faith, that is, in your relation to Christ, for He is Lord of your faith.

Questions

Why did Paul call attention to the fact that he was an apostle of Christ Jesus through the will of God?

Why did he mention Timothy in the salutation?

Why did he speak of the church as the church of God?

Why did he address the letter to all the saints in the whole of Achaia as well as to the church in Corinth?

Why did he speak of saints in this connection?

What significance did his greeting of grace and peace have to the Corinthians at this time?

7*.*

How did Paul prepare his readers to accept the message of his epistle?

What are the three principal topics which Paul discussed in the epistle?

What was Paul’s characteristic approach to the problem of suffering?

What had he done when he and Silas were imprisoned in Philippi?

In writing to the Colossians, what did he say about his attitude toward sufferings?

How do we know that Paul was not merely asking for sympathy when he told about his sufferings?

Why should Paul speak of God our Father and of the God and Father of our Lord Jesus Christ?

What significant difference is there in the two phrases?

What is the probable significance of Lord as Paul used it to refer to Jesus Christ?

What additional truths are suggested about Him in the names Jesus and Christ?

Why does he speak of God as the Father of mercies and God of all comfort?

What does the psalmist say about God’s pity for his children?

How is all this demonstrated in the attitude of Jesus toward those who suffered?

How did God comfort Paul as he faced the possibility of death in Asia?

What was God’s purpose in comforting Paul?

What did Paul mean by the sufferings of Christ? How did these sufferings sweep over him like a flood?

Why did Paul write about his hope for the Corinthians despite his knowledge of their sins?

Why did he mention the affliction that befell him in Asia?

Why did he mention the sentence of death?

How had the Corinthians cooperated in his deliverance?

What is taught in the Bible about the place of prayer in the providence of God? What is providence?

What clearly defined limitations of prayer are indicated in this matter?

What did Paul suggest that the Corinthians do since their prayers had helped in his deliverance? Why?

What had deliverance from death suggested as to God’s attitude toward the apostle?

How did Paul view his conduct at Corinth and the letter he had written to them?

How could Paul make sure that his conduct had the approval of God?

In what other area was Paul concerned about his conduct?

How did Paul let the church know that he meant exactly what he had written in the first epistle about his intended visit?

How had the majority reacted to his letter?

What would happen to those who had not submitted to his authority as an apostle?

On what was Paul’s confidence based when he planned to visit Corinth a second time?

What had he told them about the trip in the first epistle?

What was the second benefit that he had planned for them?

How did he expect the Corinthians to send him on his journey to Jerusalem?

When did the Corinthians first learn about this intended second visit?

What was his point in mentioning it here?

Why did he defend himself against the possible charge of fickleness?

What is his point in the question about yes and no?

What did he always take into consideration when he made his plans?

How did Paul defend himself against the possible charge of vacillation?

How did Paul prove his trustworthiness?

Why did Paul refer to the many promises of God?

How had the relationship of Paul to the Corinthians as the apostle who had preached Christ to them been established?

What did he mean by the fact that God had anointed him and also sealed him?

What is the earnest of the Spirit? What bearing does this have on the issue of Paul’s relationship to the Corinthians?

Why did he call on God for a witness?

What is meant by lordship over your faith?

Why did he say, For in your faith you stand?

For Discussion

What may be learned from the manner in which Paul approached the Corinthians-’ problem that might help in presenting the gospel today?

What is the relation of reliability in personal obligations to the effective teaching of the Word of God?

2 Corinthians 1:1-2

Applebury’s Comments

Salutation Scripture

2 Corinthians 1:1-2. Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints that are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ.

*Comments

Paul, an apostle of Christ Jesus.*In the first epistle to the Corinthians, Paul spoke of himself as a called or summoned apostle. Since the Corinthians were already familiar with this fact, it seemed unnecessary to repeat it in the second letter. They knew that they had heard the Word of God through him and that their position as Christians depended upon the fact that he was an apostle of Christ. He had made this known to them in the first epistle, but they were to be reminded of it again in this letter.

Paul wrote First Corinthians to correct certain problems that were present in the church. They were (1) those reported to him by members of the household of Chloe and (2) those about which they had written requesting information and instruction. The second epistle was written to complete the reformation which he had begun through the first letter. Following a brief introduction, it tells (1) about the sincerity of his ministry in their behalf, and defends his change of plans that had caused him to delay his return visit to Corinth; (2) it gives further instruction about completing the offering for the saints in Judea; and (3) it defends his apostleship against the claims of those whom he called false apostles.

*the will of God.*Because of the rebellious attitude of some who were disturbing the faith of the Corinthian Christians, it was necessary for Paul to remind them in both of his epistles that he had received his apostleship through the will of God. The teaching, correction, and instruction which he wrote to them was given by the authority of the Lord Jesus Christ. To rebel against the inspired writing was to rebel against the will of God.

*and Timothy.*Sosthenes was associated with Paul in the writing of First Corinthians, but Timothy is in that place of honor in the second epistle. There is no reason to suppose that either of them had anything to do with the content of the messages other than being associated with Paul who wrote them under the direction of the Holy Spirit. Timothy is mentioned again in 2 Corinthians 1:19 along with Silvanus who was another of Paul’s helpers.

After having learned about the problems in the church at Corinth, Paul sent Timothy, his beloved and faithful child in the Lord, to remind them of the things which he taught everywhere in every church. He instructed them to receive him with respect what was due one performing the work of the Lord even as Paul himself was doing. See 1 Corinthians 4:17; 1 Corinthians 16:10-11.

*unto the church of God.*It was necessary to remind the Corinthians again that they were of the church of God, not of men. Paul had made it clear to them in the first epistle that the church was the temple of God and that the Spirit of God dwelt in it. Anyone attempting to destroy that temple would be destroyed, for God’s temple is holy. The Corinthian Christians were to conduct themselves in a manner befitting the saints of God. See 1 Corinthians 3:16-17.

*with all the saints.*As the church is holy because it is separated from sin and dedicated to the service of God so those who are members of that holy body are called saints. The Corinthians were reminded that they had gotten their sins washed away in baptism. They had been separated from sinful practices and set apart to the holy service of God. All this had been done in the name of the Lord Jesus Christ in accord with the instruction given to them through the Spirit of God. See 1 Corinthians 6:11.

All of this was intended to remind the church at Corinth that God would tolerate no false teaching nor conduct that fell below the standard presented by His inspired apostle. The apostle Paul had set the example of holy living for them. See 1 Corinthians 4:16; 1 Corinthians 11:1.

*in the whole of Achaia.*This suggests that, while the letter was addressed primarily to Corinth, there were other congregations in the area also. There was one church of God, but many congregations. There was one divine standard of teaching to regulate the life and conduct of all.

*Grace to you and peace.*This conforms to the standard of greeting in all of Paul’s epistles, but it is more than a mere greeting. Paul was aware of the hardships through which the church was passing. He knew about the ones who were troubling the saints of God. He knew how very much they needed the grace of God, His unmerited favor. The church had been torn by strife and faction; he knew how they needed peace from God the Father and the Lord Jesus Christ. The salutation was like a prayer that God’s grace and peace from the Father and the Lord Jesus Christ might rest upon this congregation.

2 Corinthians 1:1-11

**Butler’s Comments SECTION 1

Affliction** (2 Corinthians 1:1-11)

1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother.

To the church of God which is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. 6If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.

8 For we do not want you to be ignorant, brethren, of the affliction we experienced in Asia; for we were so utterly, unbearably crushed that we despaired of life itself. 9Why, we felt that we had received the sentence of death; but that was to make us rely not on ourselves but on God who raises the dead; 10he delivered us from so deadly a peril, and he will deliver us; on him we have set our hope that he will deliver us again. 11You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us in answer to many prayers.

2 Corinthians 1:1-7 Aim: The aim of adversity or affliction is to strengthen. That is God’s aim. Men have difficulty accepting that. Men cannot see the eternal purpose in all earthly circumstances and most of them will not believe God’s revelation. God subjected all creation to futility (which inevitably includes affliction) so that it would hope and groan for divine assistance and redemption (Romans 8:18-39). With the subjection to affliction, God also supplies the divine assistance.

The word for comfort in Greek is paraklesseos. It is a combined word from para meaning alongside and kaleo, meaning to call or summon into one’s presence. It is the same word used by the apostle John in his Gospel as the name of the Holy Spirit, or Paraclete, and is translated, Comforter, Counselor (John 14:16; John 14:26; John 15:26). The word means to call for an assistant. To be comforted means to be assisted, helped, strengthened.

Should those who preach and teach the gospel understand their experiences of affliction as assistance? Yes! So says God through the apostle Paul. Such an understanding and acceptance can only come, however, when the human mind and emotions are surrendered to the divine revelation. Acceptance will not come by human reason or feeling or experience. Everything in the human perspective says affliction is disadvantageous and in opposition to man’s highest good. Only God knows affliction assists man to his highest good. Man has to believe God in opposition to his feelings and his experiences.

The Greek word thlipsei is translated affliction and means, trouble, suffering due to pressure of circumstances. It is translated straitened in the KJV. Jesus was under constant pressure in his earthly ministry (see Colossians 1:24). He was troubled or straitened often (Luke 12:50; John 11:33; John 11:38; John 12:27; John 13:21). He said those who wished to be his disciples would enter through a difficult gate and continually travel on a road of affliction (Matthew 7:13-14) (tethlimmene, Greek perfect tense verb depicting a continuity of circumstances and results). Thlipsei refers not only to physical suffering but also to mental, emotional and psychological pressures. Every servant of God will suffer both afflictions. Sometimes physical suffering is induced by the psychological afflictions, or vice versa. Jesus experienced both (see Hebrews 2:10-18; Hebrews 5:7-9; Hebrews 12:1-2). Paul suffered both (2 Corinthians 11:21-33; 2 Corinthians 12:7-10; Philippians 4:10-13; Galatians 6:17). The early Christians suffered both (Hebrews 10:33; 1 Thessalonians 2:14; 1 Peter 4:12 ff; Revelation 2:13; 2 Thessalonians 1:4, etc.).

Christians are not to be surprised that affliction comes their way as if it were something strange (1 Peter 4:12). All who would live godly in this world will suffer persecution (2 Timothy 3:12). In fact, anyone not being disciplined or strengthened by affliction should question their relationship with Christ (see Hebrews 12:5-11).

Jesus was assisted (strengthened) by the afflictions and pressures He suffered. The book of Hebrews says Jesus was perfected through the things he suffered (Hebrews 2:10; Hebrews 5:9; Hebrews 7:28; Hebrews 12:2). That means, Jesus reached the goal God set for him and he did it through suffering affliction. It was for the very purpose of suffering that Jesus came into the world (Isaiah 53:1-12; John 12:27; Luke 12:50; Matthew 26:38-39). It was revealed to Paul that part of the purpose of God for Christians is to fulfill in their lives the afflictions of Christ (Colossians 1:24-26). Paul also learned that messengers of the gospel are perfected (reach the goal God has for them) through affliction (2 Corinthians 12:7 ff).

One of the primary gains of affliction is the capacity to minister to others. And it is not so much that we could never be of any help until we have suffered, as it is that the sufferer is made aware there is someone who understands, who sympathizes, and knows what it feels like to suffer. God had no need to become incarnate in Jesus and experience affliction in order to make him capable of helping us. But we needed to know he had experienced the same afflictions we experience in order that we would trust and turn to him as one who understands and as one who conquered.

The Creator (incarnate) experienced affliction for our sake. We creatures experience it, secondly, because we could not really understand and sympathize without it. We are not omnipotent and omniscientwe are not divinewe must learn by doing. Furthermore, it is our affliction that motivates us to comfort the afflicted. What made David the shepherd-king of Israel? His afflictions at the hand of Saul and others. What made Moses the great deliverer of Israel? The abuse he suffered as an Israelite (Hebrews 11:24-28).

To aspire to the spiritual perfection or maturity of Jesus Christ without aspiring to the suffering and affliction of Christ is to misunderstand the Scriptures. Paul plainly says in 2 Corinthians 1:5, For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort (strength) too. It is the Christian’s calling to suffer for doing right (see I Peter Chapter s, 2 and 4). Affliction is Christian education. The first thing the Christian learns in affliction is that he is to be a comfort (strength) to others. The suffering Christian is trained by his affliction so that he may lead others to the strength that comes from their afflictions. Christian comfort extended to those being afflicted is not merely sympathyit is leading the afflicted to find the strength that should be coming from what they are experiencing. Strengthening is the aim of affliction. Looked at from God’s perspective, affliction is not an adversity but an advantage! Affliction is not a weakness, but a strength. Paul found that when he was driven to God’s grace by his weaknesses, he actually became strong (cf. 2 Corinthians 12:7-10). And that especially applies to ministers of the Gospel.

2 Corinthians 1:8-11 After-effect: Paul illustrates his point by referring to one of his own experiences. He uses the expression, … we do not want you to be ignorant. to emphasize the importance of what he is about to say (see 1 Corinthians 10:1; 1 Corinthians 12:1; Romans 1:13; Romans 11:25; 1 Thessalonians 4:13). He is discussing a very important Christian doctrinethe purpose of affliction. This question about the reason for suffering is a question which all mankind longs to have answered. So Paul wants the Corinthian church to pay particular attention to what he has to say.

When Paul suffered this affliction is not certain. It is most likely a reference to the trouble that resulted from the riot in Ephesus (see Acts 19:23 to Acts 20:1). The lives of Paul and his co-workers were in danger there. Paul did not tell the Corinthians what the affliction was, but he did describe its seriousness.

He said they were utterly (Gr. huperbolen, literally, thrown over or excessively), unbearably (Gr. huper dunamin, literally, beyond power) crushed (Gr. ebarethemen, literally, burdened down). Paul and his co-workers, on this occasion, suffered deep depression. The Greek word exaporethenai is translated despair and literally means, to be utterly without a way through. Death stared them in the face and they saw no way out of it. Within themselves (Gr. alla autoi en heautois, lit. and ourselves, in ourselves.) they

were possessed (Gr. eschekamen, had, possessed, seized) with the sentence of death (Gr. apokrima tou thanatou).

Do Christians get depressed? Do ministers of the gospel suffer depression? Yes! Apostles suffered depression. Even the Lord Jesus himself experienced it! Jesus once said, I have a baptism to be baptized with; and how I am constrained until it is accomplished! (Luke 12:50). The Greek word sunechomai is translated constrained in the RSV, and distressed in the NIV. The word literally means to be pressed together, to be pressured. The depressing shadow of the cross was constantly across the path of Jesus. His soul was troubled often by the unjust death he was to die (see John 12:27 ff; John 13:21). In Gethsemane he grieved and was distressed and his soul was deeply grieved even unto death (Matthew 26:37-38). David, king of Israel, suffered depression (see Psalms 3:1-8; Psalms 5:1-12; Psalms 6:1-10; Psalms 10:1-18; Psalms 12:1-8; Psalms 13:1-6; etc.).

Does such despair serve any purpose? Yes! Paul said his despair in Asia came in order that (Gr. hina) they should not rely on themselves but on God who raises the dead. God knocks the props out from under us occasionally in order to show us that he is the only way through. God desires that we trust completely in him. Our Father has a divine inheritance to give us which we cannot receive unless we trust him completely. Abraham was despairing of ever having a child; Moses despaired of his ability to lead Israel; David despaired of ever being king of Israelbut God pulled them through. Not only did God fulfill in them what he promised in this life, but out of their surrender to his grace, he saved them for eternal life with him.

If Paul’s extremity was the riot in Ephesus (Acts 19:1-41), God delivered him, and his co-workers, through secondary means. God did not work any miracles to stop the riot. He simply made it possible for the town clerk to persuade the rioters against violence. This being the case, how did Paul know it was God who had delivered him? He knew there was no way out of the deadly peril surrounding him, and when the impossible became possible, he believed it was from God. Besides, Paul had hoped in God in times past and had been delivered. The Greek word elpikamen is perfect tense and means Paul had set his hope on God in the past and was continuing to do so. The temptations to pride, independence, self-reliance and human capability are so strong and so constant, God must continually allow some people to endure a hard struggle with sufferings. (see Hebrews 10:32). All men have need of endurance so that they may do the will of God and receive what is promised (Hebrews 10:36). Suffering produces endurance, character, and hope (Romans 5:3-5). God subjected all of this present creation (humanness included) to futility for the purpose that it might turn to him in hope (see Romans 8:18-25). Now when suffering, despair, loss and human frailty sweeps over the soul of man, there are only two alternatives. One is to allow a root of bitterness to spring up, increase the trouble, and thereby become defiled (see Hebrews 12:12-17). The other is to throw oneself completely upon the mercy and grace of God, learning that when we admit and live in a spirit of human weakness we may become strong through trust in God (2 Corinthians 12:1-10). It sounds paradoxical that strength will come from an attitude of weakness. And without God in the equation, it would be a contradiction. Friedrich Nietzsche scoffed at such a doctrine. His trust was in the autonomy of man and the death of God. He believed the only good in the world came from man’s will to power. And his contribution to the world was a disciple named Adolph Hitler!

Dependence on God is easy to say but difficult to really do. Many trust him and depend on him as long as circumstances are prosperous and health is good. But true faith should be able to overcome our feelings when things are not going well. Christians must help one another in such times. Paul called upon the Corinthians in this letter to cooperate (Gr. sunupourgounton, helping together with) by intercessory prayer in securing his deliverance through the hand of God for the work he still had to do. Paul believed the prayers of the Corinthians would contribute in some way to receiving an answer from God. While God could act whether we pray or not, he is a divine Father and knows that our relationship to him is deepened and made secure only when we are constant in our dependence upon him. Praying and receiving answers produces thanksgiving throughout the church.

2 Corinthians 1:3-11

Applebury’s Comments

Comfort in Affliction Scripture

2 Corinthians 1:3-11. Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; 4 who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ. 6 But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer: 7 and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort. 8 For we would not have you ignorant, brethren, concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life: 9 yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead: 10 who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us; 11 ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf.

*Comments

Blessed.*It is characteristic of Paul to sing praise to God in the presence of persecution and distress. When he and Silas were imprisoned at Philippi, they prayed and sang hymns to God. See Acts 16:25. His imprisonment in Rome resulted in Christ being preached. This led him to say, Therein I rejoice and will rejoice (Philippians 1:18). He was fulfilling the standard about which he had written to the Romans that they were to be patient in tribulation; continuing steadfastly in prayer (Romans 12:12). He wrote to the Colossians to say, I rejoice in my suffering for your sake and I fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake which is the church (Colossians 1:24).

This attitude came, in part at least, from the fact that he had once been the chief persecutorand chief sinner because of itof the church. He now rejoiced that he had become identified with Christ. In no way was this more evident than in his suffering the same kind of affliction that Christ had suffered during His ministry.

Persecution and affliction do not always produce faithfulness and rejoicing. But those who have strong convictions about Christ and are fully assured about His resurrection and coming again rejoice in spite of hardships. See Romans 5:1-5.

Paul began the letter on this note so that the Corinthians might understand when he listed some of the things he had suffered for that he was not asking for sympathy, but willingly enduring these things for their sakes.

*God and Father.*This is not a repetition of verse two. There Paul wrote of God our Father; here, he writes of the God and Father of our Lord Jesus Christ.

We become children of God by being born of the water and the Spiritthe new birth. Our Lord Jesus Christ was designated Son because of the miraculous conception and by His resurrection from the dead (Luke 1:35; Romans 1:3-4). His relation to the Father was unique, for He was the only begotten of the Father (John 1:14; John 1:18). The writer of Hebrews quotes Psalms 2:7, Thou art my son, This day have I begotten thee, and relates it, very likely, to the birth of Jesus Our Lord (Hebrews 1:5). Paul used the same quotation in his sermon to the Jews in Antioch and related it to the resurrection (Acts 13:33). Hebrews, then, relates Sonship to the fact of His miraculous conception; Acts, to the proof of it.

Jesus made the distinction between His relation to the Father and ours when He spoke to Mary Magdalene, saying, Touch me not (Greek: stop clinging to me) for I am not yet ascended unto the Father: but go to my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God (John 20:17).

We can call God our Father because of our relation to our Lord Jesus Christ. To those who accepted Him, He gave the right to become children of Godthat is, to those who believed on His name and were born of God. See John 1:12-13; 1 Corinthians 4:15; James 1:18. He called God His Father because of His miraculous conception. This is in harmony with the deity of Jesus, for John explained that the Word was God (John 1:1). So Paul speaks of the God as well as the Father of our Lord Jesus Christunique relationships in both cases. Paul, writing to the Philippians, explained how this One who was on an equality with God came to be in the likeness of men. See Philippians 2:5-11.

On the cross, Jesus as man cried with a loud voice and spoke the words written in Psalms 22:1, My God, my God, why has thou forsaken me? (Matthew 27:46; Mark 15:34).

*Lord Jesus Christ.*The word Lord is used in many ways in the Bible. It is used in respectful address, like our word sir. It may refer to the owner of a house or a master of a vineyard or to one who has the right to order his servants and expect them to obey. What did it mean in reference to Jesus Christ? In some instances it could well be rendered sir. In others it suggests His right to command those who are to perform a service under His direction. But in addition to that, it refers to His deity. In the Old Testament God is called Lord. It is well known that the LXX substituted the word Lord for Jehovah. God told Moses that JHVH was the name of the God of Abraham, of Isaac, and of Jacob. See Exodus 3:15. The apparent reason for the substitution was to avoid using the ineffable name of God in vain.

Quotations from the Old Testament that refer to Jehovah (JHVH) are rendered Lord in the New Testament. One such is Isaiah 40:3, quoted in Luke 3:4. It clearly refers to the work of John the Baptist who was to prepare the way for the Lord Jesus Christ.

On the Day of Pentecost when Peter declared that God had made Jesus both Lord and Christ it is very likely that the Jews who were used to this word for Deity understood him to say that Jesus is God. God and Father of our Lord Jesus Christ contemplates Jesus in His unique relation to the Father in His deity, His office as Saviour, and as Messiahthat is, prophet, priest, and king.

*the Father of mercies and God of all comfort.*God is the God of all comfort. Then comfort that comes from any other source is subject to question. This is not to say that God cannot use one whom He has comforted to comfort others. The Corinthians needed to remember that God is like a father who takes pity on his children in their distress. Corinth had its troubles and its troublemakers, but the Father knew all about them. The Old Testament has a significant word on this: As a father pitieth his children, so the Lord pities those who fear him. For he knows our frame; he remembers that we are dust (Psalms 103:13). But in the New Testament in the person of Our Lord, we see this demonstrated as He healed the sick, gave sight to the blind, and proclaimed the gospel to the poor.

The God of comfort is like one called to stand by the side of the helpless, the discouraged, and the oppressed. God comforted Paul as he faced death with the assurance that Christ lived and that after this body dies, he would have a building from God, eternal in the heavens. See 2 Corinthians 5:1. Paul told the Thessalonians about the coming of Christ and the resurrection of the dead, and added, Comfort one another with these words (1 Thessalonians 4:18). He comforts those in trial with the assurance that the way out is provided for themthat is, by following His direction just as our Lord did in the wilderness temptation, See 1 Corinthians 10:13; Matthew 4:4; Hebrews 4:15. He comforts those who are sometimes misunderstood by the assurance that God knows the hearts of all men. See Romans 8:27.

*that we may be able to comfort.*God came to the aid of Paul in all the pressures of life that brought distress, not for his sake alone but that he might in turn pass this blessing along to others. He told the Corinthians how God delivered him that they might find in the God of comfort the relief from their hardships, discouragements, and trials, which, in their case, often came from their own sinful practices or the disturbing influence of false teachers.

*For as the suffering of Christ abound unto us.*The sufferings of Christ are the sufferings He endured during His ministry for the sake of othersthat is, to help others. He was persecuted, maligned, and in the end, crucified. All who would be His disciples face the need of bearing the cross, drinking the cup He drank, and suffering as He suffered. But the flood of sufferings that often swept over Paul was balanced by the flood of comfort that came to Him through Christ.

*For your comfort and salvation.*The things which Christ suffered led to His death and resurrection which provided the means of salvation for all those who are willing to become united with Him in the likeness of His death that they might also be in the likeness of His resurrection. Paul’s sufferings were in a sense like the sufferings of Christ, for they provided comfort and salvation for others. Christ’s sufferings provided salvation from sin, for He shed His blood to blot out sin. Paul’s sufferings brought comfort and salvation, not in the sense of blotting out sin, but by encouraging others to patiently endure the suffering which were like his own sufferings through which he had safely passed.

*our hope for you.*Paul knew about the sufferings of the church at Corinth, for he was like a loving father who suffered when he knew that his children were suffering. But he also knew that this example of patience in tribulation would be followed by the Corinthians. His confidence in them and his hope for them, remained undaunted despite the fact that in both of the epistles to the Corinthians Paul shows how far short of the standard of Christ the Corinthian church had fallen. His hope was not based on any false notion that the Lord would accept them in their sin, but that they would correct their errors and imitate him, their spiritual father as he imitated Christ.

*our affliction which befell us in Asia.*Paul mentions this to show them the extent to which he had gone in suffering in order that he might minister to them. We have no way of knowing the exact thing to which he referred. Luke tells about the not which Demetrius and the silversmiths caused at Ephesus when Paul was there. But he also reminds us that Paul’s friends kept him from getting involved. See Acts 19:30-31. Paul mentions the fact that he had fought with wild beasts at Ephesus. See 1 Corinthians 15:32. But we have no way of knowing exactly what this meant.

The thing that happened to him in Asia was so beyond his ability to endure that he utterly despaired of life. In 2 Corinthians 4:10-11 he mentions the fact that he constantly faced death for Jesus. In 2 Corinthians 11:23-28 he listed many of the trials through which he had gone as an apostle, often being in danger of death. Constantly facing this sentence of death, he was led to put his trust in God who raises the dead. It was toward God, and not toward himself, that he directed his hope of continued deliverance.

*by your supplication.*Paul had no doubt about God’s ability to deliver him from this threat of death. But there were two other factors involved in the deliverance: (1) his own patient endurance of the trials that he suffered, and (2) the help which the Corinthians supplied by their supplication in his behalf.

This brings up the interesting subject of the place of prayer in connection with the providence of God. Paul urged the Colossians to pray for him that God might open a door for the word and that he might speak as he ought to. See Colossians 4:2-4. Paul says that God’s administration of the fulness of times bring all things together in Christ. This, evidently, is done to insure the success of God’s plan of redemption. See Ephesians 1:9-10. Abraham prayed for the deliverance of Sodom and Gomorrah from the destruction which God said was to come upon them, but they were not delivered because there were not even ten righteous men in those cities. Moses prayed that God would spare the nation of Israel when they sinned by worshipping the golden calf. The nation was saved, but the guilty ones were punished by being put to death. Jesus told Peter that Satan desired to have the apostles that he might sift all of them as wheat. He made supplication for Peter that his faith should not fail, but even the prayer of Jesus did not keep Peter from denying that he had ever known his Lord. Why? Because he would not listen to the warning which Jesus gave nor to the instruction which He had given him concerning the nature of His kingdom. Peter was sure that even if all the others should fail Christ, he wouldn-’t. But when Jesus meekly submitted to arrest in the Garden of Gethsemane, Peter lost all faith in Him. While the prayer of Jesus did not prevent Peter’s denial, it did give him, because of the resurrection, an opportunity to find the basis of genuine faith which would not fail him. See 1 Peter 1:3-7. Prayer must not only be offered in accordance with God’s will, but those for whom it is offered must also be willing to conform to His will as revealed in His Word. See 1 John 5:14-15. The church ought always to pray for its minister, but their prayers won-’t keep him from teaching falsehood if he has not diligently studied and earnestly sought to handle the Word of God accurately. The church ought always to pray for their missionaries, but prayer won-’t keep the missionaries from mistakes of judgment if their judgments are not based solidly on the principles presented in the Word of God. Even if death for the sake of the gospel should be their lot as it was in Paul’s case, the crown of life awaits those who keep the faith.

*the gift bestowed on us by means of many.*Paul’s deliverance from the trial which he faced in Asia was like a gracious gift from God. It had been made possible by means of the prayers of the people on his behalf. He suggests that the many who had prayed should now thank God for the answerthe gift of deliverance. This points out a weakness in many prayers. Too often our prayers are requests that are not followed by prayers of thanksgiving. All eternity will not suffice to thank Him for the gift of salvation which He provided through the suffering of Jesus Christ on the cross of Calvary. Thanking God for Paul’s deliverance would help the Corinthians to look to God for deliverance from their trials which were largely the result of the work of the false teachers in their midst and of their own failure to follow the standard of conduct Christ had set for them.

2 Corinthians 1:12-14

Applebury’s Comments

Paul’s defense of His Conduct and Writing Scripture

2 Corinthians 1:12-14. For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward. 13 For we write no other things unto you, than what ye read or even acknowledge, and I hope ye will acknowledge unto the end: 14 as also ye did acknowledge us in part, that we are your glorying, even as ye also are ours, in the day of our Lord Jesus.

*Comments

For our glorying.*Paul had just written of his deliverance from death which clearly suggested God’s approval upon him as an apostle of Jesus Christ through the will of God. The basis for his view was two-fold: (1) his own sincere conduct before the Corinthians and (2) the trustworthy letters which he had written to them. He called upon his own conscience, that is, his sense of right and wrong, to testify for him in this matter. He was confident before God that what he had done and what he had written was right.

*holiness and sincerity of God.*His life of purity and sincerity had God’s approval. He did not act upon the basis of fleshly wisdom. This may be a suggestion that those who were troubling the church at Corinth were acting from such a motive. He had reminded them in his first letter that he had not spoken to them in excellence of speech or of wisdom, that is, in the manner ordinarily used by men, for he depended upon that revelation that came directly to him through the Spirit of God. He made sure that his conduct was in harmony with God’s revealed will, lest he himself should be disqualified after having preached the gospel to others. See 1 Corinthians 9:25-27. Paul insisted that his conduct was in harmony with the gracious privilege that God had given him, first of all to be a follower of Jesus Christ and then to be an apostle of Christ. Christ lived in him, for he was living the life of faith, and by so doing he did not make void the grace of God. See Galatians 2:20-21.

*in the world and more abundantly to you-ward.*Paul was always careful about his conduct. It was not one thing before the world and something else before the Corinthians. He was particularly careful to conduct himself in a Christ-like manner in their presence because he was aware of the fact that the false apostles were searching for an excuse to discredit him before them. Note his attitude toward the subject of money. See 2 Corinthians 8:21.

*for we write no other things unto you.*He was aware that some had been saying that his letters were bold but he was weak. See 2 Corinthians 10:10. He knew that some were puffed up rejecting the promise that he had made to visit them. See 1 Corinthians 4:18. He assured them that they could trust what they read in his letter. He meant exactly what he said. He wanted them to continue to understand this with reference to everything that he was writing. What they read and understood him to say in his letters corresponded exactly to what he was before God and in the world.

*unto the end.*Since this has to do with his writing it seems to suggest that he wanted the Corinthians to have a clear understanding of all he was writing. The phrase to the end is also found in 1 Corinthians 1:8. There, however, it is associated with the day of the coming of the Lord Jesus Christ, for Paul was concerned about their remaining steadfast in their faith until that day.

*as also ye did acknowledge us in part.*Some, perhaps the majority, had clearly understood what he had written about his intended visit, but some had not submitted to his authority. He told them plainly that he would not spare such when he came again. They could depend on it. See 2 Corinthians 13:2; 1 Corinthians 4:21. Would they have him come with a rod of chastisement, or in love and a spirit of gentleness? How eager he was that it should be the latter! It was his fond hope that in the day of the Lord Jesus Christ they might be able to. glory in the fact that they had accepted the message that had come to them through the apostle of Christ. Paul was also hoping that they would remain faithful so that he would be able to glory in their Christian conduct. They were to be the evidence of his faithful ministry as an apostle of Christ.

2 Corinthians 1:12-24

**Butler’s Comments

SECTION 2

Acrimony** (2 Corinthians 1:12-24)

12 For our boast is this, the testimony of our conscience that we have behaved in the world, and still more toward you, with holiness and godly sincerity, not by earthly wisdom but by the grace of God. 13For we write you nothing but what you can read and understand; I hope you will understand fully, 14as you have understood in part, that you can be proud of us as we can be of you, on the day of the Lord Jesus.

15 Because I was sure of this, I wanted to come to you first, so that you might have a double pleasure; 161 wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17Was I vacillating when I wanted to do this? Do I make my plans like a worldly man, ready to say Yes and No at once? 18As surely as God is faithful, our word to you has not been Yes and No. 19For the Son of God, Jesus Christ, whom we preached among you, Silvanus and Timothy and I, was not Yes and No; but in him it is always Yes. 20For all the promises of God find their Yes in him. That is why we utter the Amen through him, to the glory of God. 21But it is God who establishes us with you in Christ, and has commissioned us; 22he has put his seal upon us and given us his Spirit in our hearts as a guarantee.

23 But I call God to witness against meit was to spare you that I refrained from coming to Corinth. 24Not that we lord it over your faith; we work with you for your joy, for you stand firm in your faith.

2 Corinthians 1:12-14 Suspicion: Every preacher of the gospel will have to endure, sometime or another, the acrimony of some of the members of his flock. Jesus did (see John 15:18-27). Paul didhe is defending himself against the rancor and ill will of some of the Corinthians here. This is almost an inevitable hazard of the ministry of the gospel. It certainly should not be so. Jesus poured out his heart in prayer that it not be so (John 17:1 ff). But it is, and ministers of the gospel should not be surprised at it (see 1 Peter 2:18-25; 1 Peter 4:12-19, etc.). Paul suffered suspicion and indifference from a number of the churches he established (Corinthians, Galatians, Philippians, Thessalonians).

The Corinthians had communicated to Paul that they mistrusted his motives. They were suspicious of his relationship toward them because he had promised to visit them and did not. They were questioning his integrity and his sincerity. They did not know, or disregarded, all the facts as to why he had not fulfilled his intention to visit and concluded that he was not dealing with them above board. Paul appeals to the record of his past life. He tells them it is a matter of pride to him, endorsed (Gr. marturion, witnessed to) by his own conscience, that his behavior (Gr. anestraphemen, conduct, mode of life, literallyto turn back in time) had been holy (Gr. hagioteti, upright, honest) and in godly sincerity (Gr. eilikrineia tou theou). He calls upon the Corinthians to investigate his past dealings both in the world and toward them, and to judge his character on that basis. They would find that he behaved toward the world and toward them, not with a worldly attitude (Gr. sophia sarkike, wisdom of carnality), but in the grace of God (Gr. en chariti theou), that is, under the constraint of God’s grace toward him. In other words, Paul acted toward all people as God had acted toward himwith grace. Paul was constrained by the love of Christ to always view all men as God viewed them (see 2 Corinthians 5:14-17).

Paul said, I also take pride in the fact that -we-’ (editorial -we-’) are continuing to write to you nothing but what you can read and understand. He gave them no cause in his use of language to be suspicious of his intentions toward them. Paul uses the Greek word epiginoskete which means more than just knowingit means to perceive, to understand. Paul had not come to them earlier (when he preached there, Acts 18:1-28; and when he wrote them before, I Cor.) with sophistries, double entendres, and euphemisms. His words were simple, plain, direct, logical and understandable, (cf. 1 Corinthians 2:1-5). He did not speak in myths, endless genealogies. speculations. godless chatter, and contradictions of what is falsely called knowledge. (see 1 Timothy 4:7; 1 Timothy 6:20-21; 2 Timothy 4:4; Titus 1:13-14; 2 Peter 1:16-21). Paul did not tell many allegories or use many illustrations. He was clear and straight to the point. His objective was to communicate, to produce understanding. There was no way the Corinthians could honestly accuse him of trying to disguise his motives or his intentions in what he had preached or written to them. So why are some of them now jumping to the conclusion that Paul has misrepresented himself to them? There were probably some in the Corinthian church still promoting the divisions, giving allegiance to different apostles and leaders, who wanted to take advantage of Paul’s failure to visit them and cast suspicion on his integrity. That is one of the chief tools of those who promote partyism in the church.

The apostle concludes this thought by saying, My hope is that you will understand -us-’ completely (as you have partially understood -us-’) and realize that you can be as proud of -us-’ as -we-’ shall be of you on the day of the Lord Jesus. Christian people need to concentrate on being sincere, loving, and understandable. Unity in the body of Christ is dependent, to a large degree, on understanding. Feelings, motives, intentions, opinions, aims and aspirations should be clearly and lovingly communicated. Covert, disguised, surreptitious language and actions should not be a part of Christian relationships.

**2 Corinthians 1:15-22 Slander: **Someone had evidently slandered Paul and accused him of instability and untrustworthiness. Paul had first told the Corinthians he would visit them after passing through Macedonia (1 Corinthians 16:5). Later, perhaps in the unpreserved letter (the severe third lettersee Introduction), he mentioned that he wanted to visit them twice; once on the way to Macedonia, and once on the return from Macedonia. Paul implies here that the Corinthians knew of this last plan and that he had not fulfilled his promised visits.

Paul writes that because he was sure of the mutual understanding and confidence existing between him and the Corinthians, he had been intending (Gr. eboulomen, perfect tense, continuous action in past time) to make a double visit so they might have a double grace of God through the fellowship of an apostle of the Lord. That was what he had been planning. But he decided against it. He implies that God revealed to him he should not make this double visit (2 Corinthians 1:23). God knew some of the Corinthians would think Paul was lording it over their faith should he visit them as he planned. To spare them that problem, Paul changed his plans. And when he changed his plans, someone at Corinth assailed his integrity and accused him of vacillating (Gr. elaphria, lightness, fickleness).

He begins the defense of his character by asking the rhetorical question, expecting a negative answer, I was not vacillating when I determined to do this, was I? Apparently some had accused Paul of making promises like worldly-minded (Gr. kata sarka, according to flesh) heathen, irresolute, erratic, indecisive. He challenges them to produce evidence from his manner of life that he is unreliable or double-minded. He always kept his wordhe was never guilty of doing just what was convenient or expedient for himself. He never said yes from one side of his mouth and no from the other side. He always said what he meant and meant what he said! He fully intended to keep his word to visit them twice. It was not his indecision that kept him from fulfilling his plan, but God’s divine direction!

As Stedman points out, it is significant that Paul did not say, Yes or No. It is not wrong to say No to some requests and circumstances. What is wrong is to say Yes and No, or to equivocate. It is wrong to say No and mean Yes or to say Yes and mean No! Christians are to be honest, firm and unequivocal toward their commitments, whether they are Yes or No. Jesus taught that his followers were to be so definite and unambiguous when they gave their word that the rest of the world would accept their Yes as nothing but Yes, and their Nay as nothing but No (Matthew 5:37 and see James 5:12).

Christians are to be people who keep their word because that is the essence of God’s character. This is Paul’s argument in 2 Corinthians 1:18. God keeps his word (Deuteronomy 7:9; Psalms 119:89-90; Isaiah 55:10-11; 1 Corinthians 1:9; 1 Corinthians 10:13; 2 Thessalonians 3:3; Hebrews 6:13-20, etc.). Paul is arguing that it is contrary to the regenerated nature of a Christian to deliberately equivocate because it is contrary to the nature of God. The record of Jesus-’ life and words in the four Gospels verify that God keeps his word because God Incarnate (Jesus) always fulfilled his words. Not one word of Jesus (except the prophecies of his second advent) have failed to be fulfilled. The absoluteness of Jesus-’ words and actions is what Paul is referring to in 2 Corinthians 1:19. Whatever Jesus promised (or promises) was always answered with an absolute Yes!

The ultimate Yes of God was the resurrection of Jesus Christ from the dead. The resurrection of Christ was the supreme, unequalable, veracity of God manifested in the historical frame of reference. All of God’s promises (from Genesis to Revelation) find their verification or ratification in Christ’s historical, bodily, resurrection from the dead. This is what the apostle means in 2 Corinthians 1:20. We believe this is also what Paul meant when he wrote in Hebrews 6:17, So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed (himself) with an oath.. In other words, God’s oath to verify the immutability of his promises, was himself (incarnate in Jesus Christ) upon the cross and raised from the dead!

Because of the veracity of God demonstrated historically in the ultimate historical act of raising Jesus from the dead, men may have assurance and respond with Amen (so-be-it, yes, verily, I agree, that is correct) to every promise of God. There is no word in the Greek text for the English word utter, however, it is proper to supply that word in a translation because Paul is here talking about man’s response to God’s faithfulness. God’s absolute faithfulness is properly responded to when man is faithful to keep his own word. Saying Amen to God’s veracity involves more than mere wordsit demands action. Paul is arguing that his own manner of life has demonstrated this.

In summation of the defense of his veracity and integrity Paul appeals to the guarantee or the seal of God’s Spirit. Every Christian should be able to appeal to the seal of God’s Spirit as a guarantee of his godly character. That is because every Christian is being transformed into the image of God’s Son by the power of God’s word transforming his mind (see Romans 8:5; Romans 8:29; Romans 12:1-2; 2 Corinthians 3:18; Ephesians 1:13-14). To be sealed by God’s Spirit is simply to have God’s image imprinted upon our character or nature (see Special Study, Blessing of Being Sealed by The Holy Spirit).-'

There is nothing mystical or extra-Biblical about the seal of the Spirit of God. In ancient times, a sovereign’s seal marked documents and objects with the authority of the sovereign. In other words, such documents were authenticated as belonging to the king by the seal stamped upon them. The seal was usually an engraving made in the likeness or image of the king. In the same way, God acting upon the believer’s nature through the divine word of the Spirit, has engraved his image (see Special Study, Blessing of Being Sealed by The Holy Spirit). When a believer loves God and obeys God, then the Spirit of God (in the word of God) bears witness with the spirit of the believer that he is a child of God (see Romans 8:12-17). William Barclay says it this way, When Paul speaks of the Holy Spirit as an arrabon (guarantee) given us by God, he means that the kind of life we live by the help of the Holy Spirit is the first installment of the life of heaven and the guarantee that the fullness of that life will some day open upon us.

In this context, then, Paul is inviting the Corinthians to compare his past manner of life toward them with the witness of the Holy Spirit in the word of God and test his veracity. He expects to be declared faithful because his life is sealed (marked, measured, characterized) by the Spirit of God.

2 Corinthians 1:23-24 Statement: Paul does not return slander for slander. He makes an honest, open statement of reasons he believes will justify his rearrangement of plans to visit Corinth. First, he implies God will approve of his change of planhe calls God to witness against him should he be guilty of lying. It may be he is even implying that God gave him divine direction in refraining from visiting Corinth as he had planned. Second, whether it was God’s or Paul’s decision, or both, it was to spare the Corinthians something unpleasant. Rebuke and discipline is always unpleasant (cf. Hebrews 12:11) for the moment. Sometimes, it may even be unprofitable! Paul always tried to find things in Christians to praise. He used criticism and rebuke as little as possible. The less a teacher or preacher uses rebuke, the more effective it is when absolutely necessary. He had already rebuked them severely in the letter we do have (I Corinthians) and probably in a letter or visit for which we have no extant record. So Paul decided against carrying out his earlier plan to visit Corinth on the way to Macedonia, because, as things stood between them another visit (which would undoubtedly call for more correction) could only have hurt him and them (see 2 Corinthians 2:1-4).

Second, Paul explained his change of plans by stating he did not want to give any appearance of lording it over the Corinthians. He could have visited them as planned, asserted his authority, criticized publicly their Christian immaturity, and handed down apostolic reprimands and edicts. But he wanted to spare them that. That was the way false apostles acted (2 Corinthians 11:12-13; Galatians 2:4; 2 Peter 2:10-22; Revelation 2:2). True apostles admonished tenderly, always willing to sacrifice self for the sake of the flock (1 Corinthians 4:14-15).

Thus Paul explained his decision not to carry out his original plan to visit the Corinthians and defended his veracity. His reasons for not fulfilling the original intention are righteous and good because they were to the advantage of the Corinthians and not for Paul. One of the major problems in the ministry of the gospel is this one of fulfilling promises. Preachers, elders, Sunday School teachers, and other servants of the Lord sometimes make promises to do something for someone or be somewhere at sometime when they do not intend to keep those promises at all. Promises to lend assistance, visit, attend a meeting, write a letter, or pray for someone should not be made flippantly or insincerely! No Christian, especially a minister of the gospel, should promise unless he intends to keep his word. Any promise broken should be able to be justified only by the same principles Paul justified histhat not fulfilling the promise would benefit the recipient more than fulfilling it. The Christian minister’s yea must be yea and his nay must be nayhe must be a man faithful to his word.

APPREHENSION:

Who wrote II Corinthians?

When did he write it?

What transpired in his relationship to the Corinthians between the two epistles from his pen?

What does the word comfort mean in the Biblical sense?

Did the Lord Jesus have to suffer affliction? Why?

How much affliction did Paul suffer? Can you recite his afflictions?

Does the Bible say affliction or suffering is part of the Christian calling? Where?

How severe was Paul’s affliction mentioned in II Corinthians ch. 1?

If Paul’s extremity in this chapter refers to the riot in Ephesus (Acts 19:1-41), how did God deliver him?

Why was Paul having to defend his veracity in this letter?

How did Paul defend his veracity?

APPLICATION:

How would the leadership of the church (preachers, elders, deacons and Sunday School teachers) benefit from taking this book to heart?

How do you feel about the Biblical teaching that the aim of adversity and affliction is to strengthen?

Are you able to surrender your feelings about affliction to the teaching of the Bible? Is it easy?

Does it help you to know that Jesus and Paul and other Christians struggle in their faith and feelings over affliction?

Have the afflictions you experienced made you better able to serve Christ and others? In what way?

Should Christians get depressed? Does depression mean absence of faith?

When are you aware of your greatest feelings of strength?

Have you ever had people suspect your veracity and integrity? How did you deal with it?

Should Christians always try to make sure their words are clearly understood? Do they?

When a Christian promises something, is he obligated to keep his word? How good is your word?

What should a Christian do if he has promised something he cannot possibly fulfill because of an emergency or circumstances beyond his control?

Upon what do you base your belief that God will keep all his promises?

2 Corinthians 1:15-24

Applebury’s Comments

Explanation of His Deferred Visit Scripture

2 Corinthians 1:15-24. And in this confidence I was minded to come first unto you, that ye might have a second benefit; 16 and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judaea. 17 When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay? 18 But as God is faithful, our word toward you is not yea and nay. 19 For the Son of God, Jesus Christ, who was preached among you by us even by me and Silvanus and Timothy, was not yea and nay, but in him is yea. 20 For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us. 21 Now he that established us with you in Christ, and anointed us, is God; 22 who also sealed us, and gave us the earnest of the Spirit in our hearts.

23 But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth. 24 Not that we have lordship over your faith, but are helpers of your joy: for in faith ye stand fast.

*Comments

And in this confidence.*Paul was confident that the Corinthians understood that he was their spiritual father and that they were his spiritual children. See 1 Corinthians 4:14-16. With this in mind, he had planned at first to come to Corinth and after passing through their area to go on to Macedonia and then to come back from Macedonia to Corinth in order that he might visit them twice. In this way he would demonstrate his good toward them. This differed from the original only in that it would give the Corinthians a second benefit, that is, they would have the privilege of having the apostle with them on two occasions. It suggests a deeper concern for them than for the Macedonians. It was not to be understood as cancelling his original plan. See 1 Corinthians 16:5-7. He wanted them to continue to understand that what he had written in the first letter about his intention to visit them would be fulfilled.

*set forward on my journey.*This does not seem to suggest any financial aid, since Paul had made a rule in dealing with Corinth to accept no support from them, lest his motives be misunderstood or he should give occasion to the false teachers to justify their desire to be paid.

Luke tells of an occasion when Paul met with the brethren from Ephesus on his way to Jerusalem. He told how Paul spoke to them and then knelt down and prayed with them. All wept and fell on his neck and kissed him, sorrowing most of all for his word that they would not be able to see him again. See Acts 20:17-28. Paul probably had a meeting of this sort in mind when he suggested coming back to Corinth and have them send him on his way to Judea.

*When I was thus minded.*The defense which Paul makes at this point is against anticipated objections. This is common in his writings because he knew the minds of those to whom he wrote. An example of it is given in Romans 6:1-23; Romans 7:1-25 where he answered possible objections on the part of his readers.

There is no indication that the Corinthians had known anything about this plan to visit them twice until they read it in this letter. Timothy, of course, had been sent to Corinth and was with Paul as he was writing II Corinthians. See 1 Corinthians 4:16-17; 1 Corinthians 16:10. There is no indication, however, that he knew anything about the plan mentioned in the above verses while he was at Corinth.

Titus also had been sent to Corinth. This fact is mentioned in 2 Corinthians 2:13; 2 Corinthians 7:6-14; 2 Corinthians 8:6; 2 Corinthians 8:16; 2 Corinthians 8:23, and 2 Corinthians 12:18. There is no indication that Titus could have known that Paul was planning to make a trip first to Corinth and then to Macedonia. Paul had not been able to make contact with him until he found him in Macedonia, from which point he was writing this second Corinthian letter.

It seems best then to assume that Paul was anticipating possible criticism of the plan which he had not been able to put into effect. The Corinthians were being informed about it for the first time as they read this letter. He wanted them to know about it because he wanted them to understand his love for them as their father in the gospel. He also knew that there were some among them who assumed that he would not come at all. See 1 Corinthians 4:18.

*did I show fickleness?*The word translated fickleness means lightness. Some assume that Paul was vacillating as if he had been saying one thing but was now saying something entirely different. Paul explained this word by using two other expressions: (1) purpose according to flesh; and (2) the yea, yea, and the nay, nay.

According to flesh seems to suggest the manner in which men make plans without considering their relation to God, a thing that Paul never did. See 2 Corinthians 1:12 on fleshly wisdom. James mentions those who say today or tomorrow we will go into the city and spend a year there and trade and get gain. (James 4:13). He adds that because a man doesn-’t know what the morrow will bring, he ought to say, If the Lord will, we shall both live and do this or that (2 Corinthians 4:15). When Paul wrote to the Corinthians about his proposed trip he said I will come to you shortly if the Lord will (1 Corinthians 4:19). Later, he spoke of his desire to spend some time with them and added, If the Lord permit (1 Corinthians 16:7).

James also throws light on the meaning of the yes, yes. See James 5:12. It is in a different context, for James is reminding the brethren that they are not to swear by heaven or earth or anything else. That is to say, they could not bind heaven and earth to make up any deficiency in the truthfulness of their statement. Therefore their yes was to be yes. This was to be a positive affirmation that what they are saying was true or that their no meant just no. But Paul is talking about his plan that had to do with future events. He could not, as men might do, say Yes affirming by this yes that he did not need to consider the Lord’s will. The defense that Paul is making in these somewhat difficult phrases (that is, difficult for us to understand, not for the Corinthians) seems to be against the possible charge that he made his plan lightly, not considering the will of God. That this is so, seems to be clear from the fact that he stated these questions in forms that required No for an answer. He wasn-’t treating the matter lightly, was he? The only answer that could be given was No. He didn-’t make the plan according to men who disregard God, did he? The answer was No. His Yes wasn-’t Yes without considering God’s will, was it? Again, the only answer was No.

*But as God is faithful.*The questions which Paul had just asked required a negative answer. To make sure that the Corinthians understood it, he added, Our word to you is not -Yes and No-’. This does not suggest vacillation, for it is based on the principle of the trustworthiness of God. The visit he planned to make to Corinth and had deferred was based on the principle of trustworthiness of God whom he served as an apostle of Jesus Christ through the will of God.

*For the Son of God, Jesus Christ.*Having stated that his plan to visit Corinth had not been made lightly, he now proves his trustworthiness by a three-fold argument: (1) that based on his preaching; (2) that based on God’s promises; and (3) that based on the evidence of God’s approval on his ministry.

Paul and his companions, Silvanus and Timothy, had preached the Son of God, Jesus Christ, in the midst of the Corinthians. This was not a matter on their part of Yes and No, for in Himthat is, in Christis the Yes. The certaintyvalidity, trustworthinessof the message of the apostle and his companions was not a matter of men’s speech but of Christ Himself.

*For how many soever be the promises of God.*God is trustworthy; the message concerning His Son, Jesus Christ, is trustworthy; the promises of God which are fulfilled in His Son are likewise trustworthy.

Paul and those associated with him could wholeheartedly say Amen to this.

*Now he that establisheth us with you in Christ.*God is the One who established both Paul and the Corinthians in their relationship to Christ, and in the day of our Lord Jesus (2 Corinthians 6:14).

The Corinthians had gotten their sins washed away by the blood of the Lamb, when they were baptized into Christ; they were separated from their sins; they were pardoned in the name of the Lord Jesus Christ and in the Spirit of our God. See 1 Corinthians 6:11. They could depend on that relationship because they were instructed by the inspired apostle of Christ. Paul had obeyed the gospel which Ananias had preached to him when he said, Now why do you delay? Arise and get yourself baptized and wash away your sins, because you called on the name of the Lord (Acts 22:16). They could be sure about their relationship to Christ because of their obedience to the word that had come from Him.

*anointed us.*Anointing had to do with one’s installation in office. In the Old Testament times, both prophets, priests, and kings were anointed as they were installed in office. Christ Himself was anointed with the Holy Spirit as He began His ministry as Prophet, Priest, and King. See Luke 4:18; Acts 10:38. The apostles were baptized in the Holy Spirit so that they might speak as the Spirit gave them utterance and reveal the message from God. See 1 Corinthians 2:6-16.

When Paul insists that God anointed us, in all probability he was referring to the whole apostolic group. When John wrote to the church mentioning the anointing which they had from the Holy One, he referred to this power that came to the apostles who were baptized in the Holy Spirit and those upon whom they laid their hands in order that they might bring the inspired teaching to all who would hear. John affirms that the message thus spoken was true. See 1 John 2:19-27. In the same way, the Corinthians could trust what Paul said because he was an apostle of Christ through the will of God.

*who also sealed us.*Paul tells the Ephesians that they had been sealed by the promised Holy Spirit. See Ephesians 1:13. The Holy Spirit through the apostles by the word which they preached had produced in them the identifying marks of a Christian, that is, Christian character and conduct. See Galatians 5:22-24; Revelation 7:3.

Paul was speaking of those things that marked him as a genuine apostle of Jesus Christ. His word was trustworthy. See 2 Corinthians 12:12 where he reminded them that the signs of an apostle were wrought among them. They were the signs and wonders and mighty works which he had done in the midst of them.

Since God’s approval rested on him, they could trust his word and be assured of the sincerity of his plan to come to them.

*and gave us the earnest of the Spirit in our hearts.*Paul also refers to earnest in 2 Corinthians 5:5 and Ephesians 1:14. It ought not to be confused with firstfruits (1 Corinthians 15:20) which suggest that Christ’s resurrection indicates that all the dead will be raised.

Earnest is usually defined as money paid down to guarantee the full payment of a debt. An instance in which the word meant a pledge, token or guarantee that one’s word would be made good is mentioned in Genesis 38:17-18; Genesis 38:25. This meaning fits well each of its uses in the New Testament in which it is used. It is something that guarantees that God’s promise will be fulfilled.

The earnest or the guarantee is the Spirit, that is, the Holy Spirit is the One who gives the guarantee. In this instance, the guarantee had to do with Paul’s apostleship and trustworthiness of his word. See 1 Corinthians 2:6-16 where Paul argues for his inspiration as well as that of the other apostles. He declared that the Spirit had revealed the mind of God to them, and that they spoke that revelation in words that were Spirit-taught. He affirmed that wethe apostleshave the mind of Christ. He knew that Christ, by the Spirit, had guided him into all the truth (John 16:13-14). He was aware of the fact that the Corinthians could trust his word because it was -guaranteed by the Holy Spirit, for it came from God through the Holy Spirit.

*in our hearts.*that is, in the hearts of the inspired apostles. The inspired message was in their minds, for they had the mind of Christ. This is not intangible subjectivism, but an awareness on the part of the apostles that they were actually being used by the Holy Spirit to reveal the truth of God. The accompanying miracles gave objective testimony to this truth. See Hebrews 2:3-4.

*But I call God for a witness.*In this most solemn manner Paul assured the Corinthians that they could understand that he was telling the truth. The trip that he was planning had to be deferred because he had not learned of their reaction to the instruction given in First Corinthians. He had asked, Shall I come to you with a rod of chastisement, or shall I come in love and a spirit of gentleness? It was to spare them the embarrassment and sorrow of having to be reproved again, that he deferred the trip until he could hear from Titus and know about the situation at Corinth. See 2 Corinthians 2:12 and 2 Corinthians 7:6.

*Not that we have lordship over your faith.*In First Corinthians, Paul had reminded them that he and Apollos were ministersdeaconsthrough whom they had believed. See 1 Corinthians 3:5. They were responsible to the Lord, not Paul, for their belief. He challenges them in the closing words of this second letter to test out their ownselves to see if they were in the faithfaith, that is, in the Lord Jesus Christ. All that Paul could do was to work for their joy, by encouraging them to remain faithful to the Lord and instructing them in their privileges and responsibilities as Christians. He couldn-’t believe for them.

*for in faith you stand.*They had taken that stand when Paul preached the word of Christ to them. They had demonstrated that faith is obedience to Christ. There was no other foundation on which to build.

This in no way suggests that Paul was unaware of the fact that some were ready to listen to the appeal of the false teachers who were disturbing them, as the closing Chapter s of the letter clearly indicate. It does show his concern that they remember that their relation to Christ, the Lord, depended on faith expressed in obedience to Him.

Summary

Paul began his second epistle in a manner that was intended to insure a favorable reception on the part of his readers. In his usual, gracious manner he addressed them as the church of God. The brethren at Corinth were made aware of the fact that what he said to them was intended for all the saints in the whole of Achaia. While this letter was to be critical of many things that were going on in Corinth, Paul began by telling them how God had comforted him in his sufferings for Christ. The merciful Father had done this so that he might be able to help others in their trials. He had a sure hope for them because he knew that as they were sharers of the sufferings so also they would be of the comfort. He mentioned the thing he had suffered in Asia. It had been beyond his ability to endure; he utterly despaired of life. This was like a death sentence to him. He dared not trust in himself, but in God who raises the dead. God delivered him from such a death. He was confident that God would do so again if he should face the same trial again. The Corinthians had prayed for his deliverance which made this gift from God a matter of thanksgiving on the part of many people. Paul had been conscientious in his conduct everywhere, and especially at Corinth. He wanted them to know that he intended to keep his promise to visit them again just as he had written in his first epistle. A delay had become necessary, but he would come again to Corinth. They, for the most part, had understood that this promise had been made by their spiritual father. They were his beloved children. They could be proud that he was their father in the gospel, and he could be proud of his relation to them in the Day of our Lord Jesus. Confident that they understood this relationship, Paul had planned to visit them first, then go to Macedonia and again return to them. They would have the privilege of helping him on his journey to Judea. Such a visit would prove his kindly feeling for them. They would have no reason to be jealous over his attention to other churches. Was such a plan mere words spoken lightly with no intention of carrying out the plan? Nothing in his preaching could lead them to suppose he had been so fickle. The promises of God which they had heard from him were trustworthy. Moreover, God had established him in his relationship to them as the apostle through whom they had learned about Christ. He had equipped him to speak the wisdom from God. God had given him the identifying marks of an apostle. As an inspired apostle, he had in his mind and heart the message which the Holy Spirit had revealed to him on which he based his confidence in God and His promises. No word of his was spoken lightly. Why then had he delayed his coming? He called upon God to testify for him that it was to spare them from sorrow. The delay would give them time to examine their position and make sure about their faith in the Lord.

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