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16 Sermon Illustrations on Church Fellowship

16 illustrations

Church fellowship emphasizes the unity and mutual support among believers, reflecting the early church's commitment to shared life and love (Acts 2:42-47). Illustrations often use images of community, shared meals, and helping one another to highlight the spiritual bond and collective growth in Christ.

What Kind Are You?

Christians differ in spiritual vitality; faithful presence lights up God's house.

Some Christians are like wheelbarrows, not good unless pushed. Some are like canoes, they have to be paddled. Some are like kites, if you don't keep a string on them, they fly away. Some are like kittens, they are more contented when petted. Some are like balloons, full of wind and likely to blow up unless handled carefully. Some are like trailers, no good unless pulled. Some are like buzzards, they "get wind" of a foul smell and come quickly. Some are filled with the Holy Spirit, and thank God for these! A Nobleman's Legacy In a certain mountain village in Europe several centuries ago, a nobleman wondered what legacy he should leave to his townspeople. Finally, he decided to build a church for a legacy. The complete plans for the church were kept secret until its completion. When the people gathered, they marveled at the church's beauty and its completeness. Following many comments of praise, an astute observer inquired, "But where are the lamps? How will the church be lighted?" Without answer, the nobleman pointed to some brackets in the wall; he then gave to each family a lamp to be carried to the worship service and hung on the wall. "Each time you are here, the area where you are seated will be lighted," the nobleman explained. "Each time you are not here, that area will be dark. Whenever you fail to come to church, some part of God's house will be dark."

I Missed Church...But God Understands!

Hebrews 10:25

Regular assembly attendance is vital for spiritual life, mutual encouragement, and resisting excuses.

Quite often, when people are encouraged to put aside whatever is preventing them from attending services regularly, they will say: "Well, I really should be there, but I think God understands!" God has gone on record in Hebrews 10:25 as saying, "Not forsaking the assembling...." He does not understand why some of His people willfully hold to habits of forsaking the assembly! God does understand that we need to meet to praise Him and study His Word. God understands that others need the encouragement of our presence, we are a family that He put together. He does understand group fellowship, the power of people meeting together for mutual strengthening. But do we understand those things? Many times we do not-and that is why so many allow Satan to bring one little excuse after another into their lives until they are separated from our God and His assembly. Let us pray that God will help us to understand the need, the purpose and the power of attendance to Bible classes and worship services whenever the doors are open. And let us pray for the courage to do our part in making the gathering of the saints a time of love, praise, and spiritual growth! It is a matter of spiritual life and death, really, not only for us, but also for others whom we are influencing. Think about it!

Help Those Women

Misunderstandings can cause conflict, but the call is for unity in the church.

“And I intreat thee also, true yoke fellow, help those women.” Philippians 4:3

He was unschooled, and trying to give a word of exhortation. He fumbled through the opening verses of Philippians 4, but became confused over the names of the two women referred to in Philippians 4:2, and so he read, “I beseech Odious and I beseech Soontouchy that they be of the same mind in the Lord.” He then proceeded to attempt an application of the truth according to the names as he had misunderstood them.

How much trouble is made among Christians by women like Odious, who are so unpleasant to get on with, and Soontouchy, who get offended over every little trifle! The application was good, though the interpretation was faulty.

Burning A House To Kill Mice

Avoid destroying the church over minor faults; use wisdom to preserve and reform.

"If a man should fire a house to destroy the mice in it, we should think him to be fairly mad." Yet those who consider themselves to be reasonable men will set a church in a blaze about the merest trifle. Meeting after meeting will be called, and angry discussions provoked, and holy work overturned about the smallest mistake of the preacher, or the minutest fault of a deacon. One would think that heaven itself was endangered, and yet it turns out to be a question of infinitesimal importance. Societies which were doing great service have even been broken up by the crazy whimsies of good brethren, who made much ado about nothing, and did great harm in trying to do a little good.

But the mice are a nuisance! Of course they are, and we must buy a cat or set a trap, but we certainly shall not burn the house down when a simple means will accomplish our purpose. We aim at reformation, not at desolation. We see no wisdom in so perpetually improving a church or a good society that in the end it is improved off the face of the earth. Religion has been thought to be sick, and fools have doctored it till they brought it to death's door by their poisons. Prudence is to be used, even when our object is worthiest of zeal; and never ought we to endanger a really good thing for the sake of making it a little better. Lord, make me wise as a serpent and harmless as a dove, and if I am called to protest against error or sin, help me to do it in the spirit of my Lord.

Closing The Flood-Gates

Hasty words can unleash destructive strife and false teaching that cannot be recalled.

"Any fool can open the flood-gates, but when the waters have once broken out, who can recall them?" A question well worthy to be weighed by those who create strife. They can with a few hasty words set loose a torrent of anger and uncharitableness, and cause the sweeping away of much good service and sweet fellowship, but who shall rule, restrain, or call back the raging flood. O meddler, pause ere thy sad work be actually commenced, for woe unto that man by whom the offence cometh! So, too, a stream of dangerous doctrine may easily enough be set flowing among a people. Doubtful words and curious questions may soon let out a ruinous deluge of infidelity and false teaching, and he who at the first drew up the flood-gate may never have dreamed what would come of it; he may even wring his hands at horror of his own deed, and yet may be utterly powerless to stay the mischief. Be cautious, therefore, O speculating teacher. Carry thine inventive faculties into a less dangerous region. Let the old barriers stand, and be not thou Satan's tool to do a mischief which an age may rue.

Windfalls

Trials reveal true believers as hypocrites fall away, strengthening the church's core.

" When the tree is shaken the rotten apples fall." When religion is at a discount, and godliness is derided, then hypocrites and unsound professors desert the cause. It is astonishing what a little shake will get rid of the common-place members of our churches. Let but a minister die, or remove, or a couple of leading men fall out—off they go. A warm south wind, blowing from the cathedral, or the manor-house, or the public-house, and dropping a gentle shower of gifts, will cause many rotten ones to fall into the lap of bribery. Sound believers, who are full of life, and untouched by the worm of insincerity, hold to the church of God in all weathers. May more of these be produced every year to God's glory! Rougher winds than these try other professors. Stagnation in business, pressure for money, and the temptation to speculate fetch down many rotten Christians. The fashion of the world, the luxuries of life, and the habits of wealthy society also shake off others from their visible profession. When they fall, the loss is all their own: the church may apparently lose by their apostasy, but it is not a real injury; in fact, it may be in God's sight a gain to it. God thinks no better of a tree for being burdened with rotten fruit, nor of a church for being swollen in numbers by base pretenders. Lord, make me true to the core, and keep me so.

Churches, Unsocial

Lack of friendliness and fellowship hinders church growth and community.

A correspondent of "The Lutheran and Missionary" thus illustrates the secret of the want of growth in many churches. "I have been sitting near some folks for years, and we meet every Sunday in the aisles or in the vestibule; but they have never said, 'Good-morning!' or 'Good-evening!' nor 'How do you do?' nor any thing. They never smiled at me, they never looked even as if they knew me. I tried formerly, and more than once to look as if we knew each other, and attempted to get up a sort of smile of recognition; but they looked like the Egyptian Sphinx, and I gave it up as a hopeless case."

from New Cyclopaedia of Prose Illustrations · Elon Foster church

Contention, Contagious

A contentious person can cause widespread division among friends and believers.

As a little spark many times setteth a whole house on fire; even so a contentious and froward person, of a little matter of nought, maketh much debate and division among lovers and friends. Cawdray.

Contention, like Fire

Contention spreads and multiplies like fire, fueling ongoing disputes.

Contention is like fire; for both burn so long as there is any exhaustible matter to contend with. Only herein it transcends fire, — for fire begets not matter, but consumes it; debates beget matter, but do not consume it. For the wicked study causes of contention. When the pope could find no just exception against Frederick the emperor, he quarrelled with him for holding the wrong stirrup when the great prelate should mount his palfrey; and though he might easily mistake, for emperors are not used to hold stirrups, yet he was persecuted almost to excommunication for it. T. Adams.

Contention, Occasion of

Those prone to quarrel easily ignite strife like coals kindle fire.

As we see one coal kindle another, and wood to be apt matter to make a fire; so those that are disposed to contention and brawling are apt to kindle strife. Cawdray.

Dissension, in Church

Strife among believers signals danger and possible divine removal from the church.

It is observed, that, when the sheep fall a-butting each other, a storm follows not long after; and they say of boes, that, when they strive among themselves, it is a sign that the queen is about to leave the hive. When the sheep of Christ are malignant one against another, it is a fearful presage of ensuing ruin; when there are tumults in the Church, it may be justly feared that God is about to remove from us. Spencer.

Dissension, Danger of

Fierce internal conflict weakens and endangers the church community.

It is said, that, when the cranes fall out among themselves, the fight is so fierce, that they beat down one another, and so are taken as they fight. Spencer.

Lord'S Supper, Admission to the

The Lord's Supper invites all believers, transcending denominational boundaries in unity.

While the American army, under the command of Washington, lay encamped in the environs of Morristown, N.J., the service of the communion was to be administered in the Presbyterian church of that village. In the previous week, the general visited the house of the Rev. Dr. Jones, then pastor of that church, and thus accosted him: "Doctor, I understand that the Lord's Supper is to be celebrated with you next Sunday: I would learn if it accords with the canons of your church to admit communicants of another denomination?" The doctor rejoined, "Most certainly: ours is not the Presbyterian table, general, but the Lord's table; and we hence give the Lord's invitation to all his followers of whatever name." The general replied, "I am glad of it: that is as it ought to be; but, as I was not quite sure of the fact, I thought I would ascertain it from yourself, as I propose to join with you on that occasion. Though a member of the Church of England, I have no exclusive partialities." The general was found seated with the communicants the next sabbath.

Deacon P. And Squire M

Church unity suffers when leaders fail to resolve conflicts and reconcile.

The following anecdote, says a correspondent of the Baptist Repository, occurred under the immediate observation of the writer:

A new settlement at the west, was visited by a powerful revival of religion, and most of the heads of families, with many of the youth, were hopefully converted to God; and in a vicinity where the name of Jesus was hardly known, unless in the way of blasphemy, but a short time before, a flourishing church was now organized, and the ordinances of the gospel instituted. A commodious house of worship was soon after erected, and a minister settled, and every thing bore evidence of the happy change with which the vicinity had been visited. Among the subjects of the recent work were two men, in the prime of life, both possessing considerable wealth and influence, upon whom the church principally depended. One of these, whom we shall call Mr. P. was appointed deacon, and the other, whom we shall denominate Squire M., with the assistance of the former, was appointed to manage the secular concerns of the society; and for the first two years things passed on prosperously, and to the mutual satisfaction of all, while the Lord appeared to pour out his blessing upon their efforts. At length, however, from some trifling cause, a coldness or jealousy arose between these two persons, who were regarded as pillars: and the church. aware of how much depended on their efforts, attempted to reconcile them. With regret, however, they saw their efforts unavailing, as their hardness towards each other continued to increase, till at length they broke out into an open quarrel. As their farms lay contiguous to each other, new causes of complaint were continually arising, of a domestic nature, till the church was finally constrained to interfere in their difficulties. This, however, instead of reconciling them, rather seemed to add fuel to the fire, till they were finally compelled to exclude them both from their fellowship. Being now freed from ecclesiastical restraint, they continued to carry on their quarrel in a more open manner, and lawsuit after lawsuit followed each other, till at length they both appeared to become weary of the contest, and for two succeeding years lived like the Jews and Samaritans, not deigning even to speak to each other.

The church, in the meantime, being deprived of their aid, fell into a low and desponding condition; and despairing of being able to support the preaching of the gospel any longer, dismissed their minister, and public worship was finally abandoned altogether.

About this time Deacon P. being at work alone in his field, began to reflect in a serious manner upon his condition, comparing it with what it had formerly been, when he was in fellowship with the church, and living in the line of duty. This was perhaps the first time in three years that he had commenced a candid and impartial examination of his own heart; and however he might have sought to justify his conduct before others, he now saw himself awfully guilty before God. Under a sense of conscious guilt he raised his eyes to heaven, and not only implored grace to enable him to see, but also to perform his duty. Having at length settled the question in his own mind, how often and wherein he had offended in the cause of difficulty before mentioned he turned his eyes towards Squire M. who also was at work in a neighboring field, and soon came to the following resolution:—"If he has injured me, will leave him in the hands of a merciful God; but I will go to him, and wherein I have injured him, I will fall upon my knees before him and ask his forgiveness." No sooner had he come to this resolution, than leaving the instrument with which he was employed, he sought the field where Squire M. was at work, and, to the astonishment of the latter, fell down before him, and besought his pardon. Squire M., though somewhat moved at the spectacle, at length replied very coldly, "I am very glad Mr. P. to see you finally sensible of your errors; and must tell you that it is no more than I have long expected. For seriously as you have injured me, I could never fully divest myself of the belief that you had once experienced religion, and therefore always concluded that the Lord would bring you some day or other to own your fault,—I forgive you, though I must tell you that I cannot altogether forget the manner in which you have treated me."

If Squire M. was less affected by his acknowledgment than was expected by the other, it did not disturb him; and he returned to his labor in a more tranquil state of mind than he had experienced in many a weary month. He continued his employment alternately weeping and rejoicing, till late in the afternoon; when happening to turn his eyes towards the field where Squire M. was at work, he saw him approaching; and as he came still nearer, what was his joy when he saw him bathed in a flood of tears. He came up to him, and after seizing his hand with a convulsive grasp, he fell upon his knees and exclaimed, "My much injured friend and brother, can you now forgive me?" After tenderly embracing each other, and weeping and exchanging forgiveness, they retired together to a secret place, and there poured out their united prayers before the throne of mercy. On the following Sabbath they went together to the house of God, and made an humble confession to the church from which they had been excluded, and were again restored to fellowship. This seemed to inspire their brethren with renewed confidence; their former pastor was recalled, public worship was again established, and heaven itself seemed to smile upon their efforts. An extensive revival soon followed, many precious souls were gathered in, and the two returning prodigals have since become, not only a help and comfort to each other, but a blessing to those with whom they are united.

Fuller And His Church

Mutual understanding and candid explanation restore harmony in church disputes.

Some years after Mr. Fuller had removed from Soham to Kettering, a difficulty arose between him and some of the members of this church, which grew and increased, till it became formidable. It was expected by both parties, that Mr. Fuller must quit his place, as no means of accommodation presented itself. It was a time of painful suspense to a few, who began to perceive in him the opening of those faculties which afterwards were so conspicuous and useful. In these difficulties, application was made to Dr. Ryland, then of Northampton, Rev. Robert Hall, senior, of Arnsby, and Rev. Jno. Sutcliff, of Almy, to meet at Kettering, and give their advice.

Mr. Hall proposed to be there the day before the meeting; and, if agreeable, to give them a sermon in the evening. The meeting was published, and the people assembled. Mr. Hall came according to appointment, and announced from the pulpit as his text, the following words—"And one went in and told his Lord, saying, thus and thus said the maid, that is of the land of Israel." 2 Kings 5:4.

After an ingenious and appropriate introduction, he made upon the words two remarks. 1. Much of the trouble and confusion in society originate in the parties misunderstanding each other. 2. A mutual, candid explanation will frequently remove all such difficulties, and restore harmony.

When he had finished the service and pronounced the benediction, a deacon of the church arose and requested, that the members of the church would keep their places, till the congregation were withdrawn. The church being by themselves, he addressed them in purport as follows:—Brethren, we have his discharge. He settled in Perth, became a member of the church, attached himself steadily to Mr. Wilson, and was through life a comfort to him, and an ornament to the Christian profession.

# S IN CHURCHES.

had much trouble of late; we have been led to think hard of our pastor, and to wish him removed. It occurred to me while Mr. Hall was preaching, is there no misunderstanding among us? There may be, and that may be the cause of our difficulty. As several of his brethren had similar impressions, the business was freely discussed. They came to the conclusion to draw up a list of their complaints, and to add to each a suitable question, which their pastor was requested to answer in writing. They sent messengers with this paper to wait upon him immediately, and request his answers to the questions. After free conversation with him in his study, he furnished them with the required answers, which they carried back to their brethren, who were waiting for them in the meeting-house. They examined them, acknowledged they had been entirely mistaken, and that there was no ground for any difference between them and their pastor. With this report they sent their messengers back to Mr. Fuller, who received them in a Christian spirit, and all the difficulties were done away before the parties slept. He spent the rest of his days with them in usefulness, honor and credit, and few men ever enjoyed more of the affection of a church than himself.

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine reconciliation

Report Of 1836

In 1836, many Sabbath school teachers and scholars united with the church.

The Report for 1836, mentions one hundred and seventy-three teachers, and one thousand four hundred and forty-four scholars, who had united with the church during the year.

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine

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