VIII. THE CHALLENGE TO
EVANGELIZATION OF A LOST
WORLD
IN A DAY OF SPIRITUAL APATHY
We labor beneath the great commission in which Jesus
says, the "world," "all nations," "all the world,"
and "whosoever" constitutes the field of our
operation (Matthew 28:18-20; Mark 16:15-16; Luke
24:46-49; John 20, John 21, 23). Jesus declared that "the
field is the world" (Matthew 13:38). "The regions
beyond" is our field (II Corinthians 10:15, 16). We
must see that "Jerusalem, Judea, and Samaria" hear
the gospel (Acts 1:8). As J.M. McCaleb wrote, "Where
sin has gone, must go His grace ..." Accordingly,
"From Greenland's icy mountains to India's coral
shores" we must be busy about the Master's business
in preaching the gospel of Christ.
Concerning this lost world, we must catch a vision!
As the old Indian chief said to his son who showed
the greatest amount of promise, "You have a vision in
your soul!" So it must be with each of us in the
Lord's church, so it be with each individual
congregation; we must have a "vision in our souls!"
This vision must be of a world that is lost, but
reachable. To help us catch this vision, let us
observe the following breakdown as prepared by
someone: if the population of the world could be
compressed into a community of 100 people, 75 of them
would be uneducated, underclothed and underfed; 25
would belong to the Roman or Eastern Catholic
churches; 15 more would be Confucianists or
Buddhists. Only eight would be believers in Christ to
some degree. Only 8 out of 100 would be "Protestant."
Now, how many do you suppose of this number would be
New Testament Christians? The sad fact is we would
not find one out of 100; that is, in proportion, the
membership of the Lord's church is less than one
percent of the world's population.
Now, having seen a world that is lost, let us also
see a lost world that is ripe into harvest (John
4:35). The (1) spirit of ecumenity now existent, (2)
the latitude now being given in Catholicism, along
with the unrest therein, (3) the unrest and alarm
existent in Protestantism which has been brought on
by near complete abandonment of the word of God, with
such an abandonment having a toll on the moral
standards of our nation, and (4) the fact that many
are sin-sick, confused, bewildered (as is evidence by
so many turning to cultism, astrology, witchcraft,
etc.), speaks the indisputable fact that the time is
"now" for us, as never before, to preach the pure,
simple, beautiful and powerful gospel of Christ.
Let us also observe that this lost and ripe world is
indeed reachable with the gospel. Brother Cline Paden
has worked out a chart revealing that if two million
Christians living in the United States would give 17
cents per day for 8 years, that one billion dollars
would be available for mission work. With such, 5,000
missionary families could be adequately supported in
50 "key" cities of the world. Now if these 5,000
missionaries should convert only one person per
month, this could result in ten congregations
strategically being scattered about in each of these
key cities with 960 members in each! With such
obtaining, surely we would have a stronghold from
which to more adequately reach out into the varying
sections of the world. However, as interesting and
helpful as these statistical studies are, we can know
otherwise the fact that we can reach the world with
the gospel of Christ since our Lord has given us His
commission, and He gives no impossible commands.
Now to evangelize the whole world, we must correct
the hindering causes that have stood as obstacles in
our path: (1) our sense of values is warped; (2) we
have dulled our consciences on excuses; (3) we have
allowed our spiritual fervor, urgency and ardor to
die down to barely a spark; (4) we have allowed our
convictions to waver; (5) we are not convinced that
we are lost if we do not; (6) we have left evangelism
to the "professionals;" (7) we are guilty of the sin
of substitution; (8) we have become entangled in
congregational organizational church machinery and
promotion till we never get out to where the people
are; (9) we have ceased to appreciate the
exclusiveness of the cause; (10) we are majoring in
minors; (11) we have closed fists rather than open
hands; (12) we have lost the joy of our salvation;
and (13) we are substituting training for teaching,
worship for work, methods for the message, plans for
performance, and words for works.
--1992 Fort Worth Lectures