Luke 9:1–22 — Lessons for Jesus’ Disciples — « Leader information shown in this fashion »
A. Jesus’ Itinerant Preachers — 9:1–6 (NKJV) — Parallel passages: Mark 6:6–13, Matthew 9:35–11:1 — 1 Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. 2 He sent them {Mark tells us ‘two by two’} to preach the kingdom of God and to heal the sick. 3 And He said to them, “{Matthew here excludes the Gentiles and Samaritans from their ministry, limiting it to the ‘lost sheep of the house of Israel’} Take nothing for the journey, neither staffs nor bag nor bread nor money; and do not have two tunics apiece. 4 Whatever house you enter, stay there, and from there depart. 5 And whoever will not receive you, {Matthew adds that they were to give their peace to those who would receive them but take back their peace from those who rejected them} when you go out of that city, shake off the very dust from your feet as a testimony against them.” {At this point, Matthew 10:15–42 relates a long speech by Jesus to the twelve, preparing them for their preaching ministry.” 6 So they departed and went through the towns, preaching the gospel and healing everywhere.
1. why do you think that Matthew recounts so much more detail in the narrative at this point that do Mark and Luke?
a. « Matthew was one of those who went out! »
2. what was the message that the disciples preached?
a. « the good news of the kingdom — this would have been the same truths that Jesus had been teaching them for the past year or so: the love of Father God, the need for a deeper relation to Him than by the rules of the Pharisees »
b. « the healing as an evidence of its truth »
3. how did their message relate to Jesus’ ministry (see 7:22, 8:1)? « — is was an extension of His work »
4. “There was a rabbinic idea that the dust of Gentile lands carried defilement, and strict Jews are said to have removed it from their shoes whenever they returned to Palestine from abroad.” (Leon Morris)
5. what lessons did the disciples learn here?
a. « no purse, etc.: supplied by God of need, but not beyond »
b. « not everyone will accept this good news message »
6. what lessons should we learn?
B. Herod and John — 9:7–9 (NKJV) — Parallel passages: Mark 6:14–29, Matthew 14:1–12 — 7 Now Herod the tetrarch heard of all that was done by Him; and he was perplexed, because it was said by some that John had risen from the dead, 8 and by some that Elijah had appeared, and by others that one of the old prophets had risen again. 9 Herod said, “John I have beheaded, but who is this of whom I hear such things?” So he sought to see Him.
1. the other Synoptic Gospels, particularly Mark, give more detail of the events behind these few verses:
a. Herod had married H__________ the wife of his half-brother P________
b. John told Herod that this was not L_______ (Lev 18:16, 20:21)
c. as a result, H__________ hated John and desired his D______
d. at Herod’s B_________ party, she had her daughter D______ for Herod, which greatly pleased Herod
e. so he offered her whatsoever up to H_____ of his kingdom
f. she asked for the H_______ of John the Baptist on a charger
2. What ideas did people have about Jesus?
a. « he was John returned from the deat »
b. « he was Elijah appearing as promised »
c. « he was a risen Old Testament prophet »
3. What lessons were here for the disciples?
a. « not everyone would recognize who Jesus really is »
b. « serving God honestly may bring persecution and death »
4. What lessons are here for us?
C. The 5000 Fed — 9:10–17 (NKJV) — Parallel passages: Mark 6:30–44, Matthew 14:13–21, John 6:1–13 — 10 And the apostles, when they had returned, told Him all that they had done. * Then He took them and went aside privately into a deserted place belonging to the city called Bethsaida. 11 But when the multitudes knew it, they followed Him;† and He received them and spoke to them about the kingdom of God, and healed those who had need of healing. 12 When the day began to wear away, the twelve came and said to Him, “Send the multitude away, that they may go into the surrounding towns and country, and lodge and get provisions; for we are in a deserted place here.” 13 But He said to them, “You give them something to eat.” And they said, “We have no more than five loaves and two fish, unless we go and buy food for all these people.” 14 For there were about five thousand men. Then He said to His disciples, “Make them sit down in groups of fifty.” 15 And they did so, and made them all sit down. 16 Then He took the five loaves and the two fish, and looking up to heaven, He blessed and broke them, and gave them to the disciples to set before the multitude. 17 So they all ate and were filled, and twelve baskets of the leftover fragments were taken up by them.
1. * – here Mark adds these lovely words of Jesus (AV): “Come ye yourselves apart into a desert place and rest a while.” For there were many coming and going and they had no leisure so much as to eat.
a. what lesson was here for the disciples (and us)? « — that our Lord and our Heavenly father cares for our physical well-being and expects us to take that into account in our service: “Rust out or burn out, either way you’re out” »
2. † – here Mark adds these words (AV): “… and H had compassion on them because they were as sheep not having a shepherd … “
a. what lesson was here for the disciples (and us)? « — the mark of useful service is not the results we get but what is in our hearts for the people we serve. »
3. notes from the other gospels
a. it would take half a year’s wages (200d) to feed the crowd
b. It was Andrew who noted the lad with 5 loaves and 2 fish
c. it was Jesus’ command to gather up the remnants
4. What marked difference was there between the disciples and Jesus’ attitude toward the five loaves and the two fish?
a. « the disciples saw them as very little, nothing compared to the 200d of food that was needed »
b. « Jesus saw them as given by the Father who supplies needs »
c. What lesson was here for the disciples (and us)? « — “Little is much when God is in it (Kittie Louise Suffield, 1884-1972)” »
D. Peter’s Momentous Confession — 9:18–22 (NKJV) – Parallel passages: Mark 8:27–30, Luke 9:18–21 — 18 And it happened, as He was alone praying, that His disciples joined Him, and He asked them, saying, “Who do the crowds say that I am?” 19 So they answered and said, “John the Baptist, but some say Elijah; and others say that one of the old prophets has risen again.” 20 He said to them, “But who do you say that I am?” Peter answered and said, “The Christ of God.” 21 And He strictly warned and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.”
1. notes:
a. Matthew notes one of the old testament prophets by name: Jeremiah
b. Matthew records Peter’s confession more fully (AV): “Thou art the Christ, the Son of the living God”
2. Matthew 16:17–19 records Jesus’ response to Peter’s confession « — which the Roman church misunderstands as enduing him with the headship of the church, contrary to the record in Acts — » what are the key points that Jesus makes
a. « the recognition of who Jesus is comes from God »
b. « this is the confession on which the church is built »
c. « the church cannot be defeated »
d. « Peter would bear the gospel message of deliverance »
3. See John 1:38, 41, 45, 49 — how had the disciples recognized Jesus?
a. « as rabbi »
b. « as Messiah or Christ »
c. « the fulfilment of Moses and prophets words »
d. « the Son of God, the King of Israel »
4. Why, then was Peter’s statement so momentous? « — because event though Jesus didn’t raise an army to restore the freedom to the Jews; even though failing to fulfill the expectations of the populace; by God’s revelation Peter still recognized him as Christ »
5. what lessons were in this for the disciples (and us)? « — see above, plus, God in Christ has chosen to propagate His church through the agency of His disciples … those who would follow Him … it is therefore, an organism, not an organization. »
6. verse 22 is a transition into the next section dealing with the treatment by the world of both the Master and His disciple