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100 Sermon Illustrations on Martyrdom

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Martyrdom in Christian preaching highlights the supreme sacrifice of believers who choose faithfulness to Christ over life itself, embodying steadfastness and courage amidst persecution. Illustrations often portray martyrdom as a noble testimony and honorable suffering, reflecting the believer's commitment to Christ's call to take up the cross (Matthew 16:24) and the witness of those who have gone before (Revelation 2:10).

Sacrifice

Polycarp's martyrdom exemplifies unwavering commitment to Christ despite death threats.

The story of Polycarp, Smyrna's bishop who studied under the Apostle John, comes to mind. Adamantly committed to the saving lordship of Jesus, which left no room for bowing to the empire, Polycarp was arrested and sentenced to death. Actually, he was given a chance to step out of the fire. The Roman proconsul gave Polycarp the choice of cursing the name of Jesus and worshiping Caesar to save his skin or continue embracing Jesus to his death. "Swear," said the proconsul, "and I will set you at liberty. Reproach Christ." Polycarp replied, "Eighty and six years have I served Him, and He has done me no wrong. How can I blaspheme my King who saved me?" After the proconsul threatened him again with the specter of burning at the stake, Polycarp added, "You threaten me with fire which awaits the wicked in judgment to come and in everlasting punishment. Why are you waiting? Come, do what you will." As they approached him and prepared to tie him to the stake to be burned, he shouted, "Leave me as I am, for He who gives me power to endure the fire, will grant me to remain in the flames unmoved even without the security you will give by the nails." Loosely bound, with flames flashing about him, Polycarp prayed, "O Lord God Almighty, Father of Thy beloved Child, Jesus Christ...I bless Thee that Thou has granted unto me this day and hour, that I may share, among the number of the martyrs, in the cup of Thy Christ, for the resurrection to eternal life." And so on February 23, A.D. 155, Polycarp paid the price. Then he went to heaven. The pay off is worth the price. Then there was Patrick Hamilton who studied under Martin Luther in Wittenberg. He literally ignited the Reformation in Scotland. As he burned at the stake in 1527, he said, "As to my confession, I will not deny it for awe of your fire, for my confession and belief is in Jesus Christ...I will rather be content that my body burn in this fire for confession of my faith in Christ than have my soul burn in the fire of hell for denying the same."

Forty Martyrs of Sebaste

Ephesians 4:22

Forty soldiers endured torture and death rather than renounce Christ under persecution.

St. Basil was a great man of God, one of the greatest of the Church Fathers. One of his noble orations is dedicated to the memory of forty martyrs of Sebaste who were ordered by the officers of Licinius, in the year a.d. 320, to offer sacrifices to heathen idols. These were soldiers who had proven to be excellent in every respect. But Licinius the emperor issued a decree that they must renounce Christ or else their lives would be in danger. Those who refused to give up Christ were submitted to indescribable brutalities and tortures. "The torturers were called forth. The first was ready and the sword was sharpened.... Then some of the persecuted Christians fled, others succumbed, others wavered, and some before even being submitted to the tortures, were afraid because of their threatenings. Some, when facing the tortures, became faint. Others entered the battle, but were not able to persevere to the end in suffering the pains, and in the middle of the martyrdom they renounced Christ. "However, the invincible and gallant soldiers of Christ proceeded visibly to the middle, at the time when the judge was showing the decree of the king and was asking them to submit to it. Without being afraid of anything which they saw, nor losing their heads as a result of the threatenings, they confessed that they were Christians. "These Christians soldiers were offered money and honors in order to induce them to join the ranks of the heathen. To earthly honors they would not yield. Then came threats of indescribable tortures. What an answer these Christian soldiers gave: 'Do you have blessings of equal value to those you endeavor to deprive us of, to give us? We hate your gift because it will mean our loss. We do not accept honor which is the mother of dishonesty. You offer us money which remains here, glory which fades away.... We have despised the whole world. Those things which we see in the world do not have for us the value of the heavenly things which we hope and long for.... We are afraid of only one punishment, the punishment of hell. We are here ready to be tortured ... for you to twist our bodies and to burn them.' "The judge was infuriated by the courage of these brave Christians, and so he devised a slow and most painful way of putting them to death. It was very cold. He waited for the night when the wind was violent and the air freezing. He ordered these soldiers to be thrown naked on a frozen lake in the center of the town to die from freezing. There is no more atrocious and painful death than that. These Christian soldiers did not have to be forced to take off their clothes. They took them off themselves and marched on to the frozen lake. As each went, he said, 'We are not merely putting off our clothes, but we are putting off "the old man, which is corrupt according to the deceitful lusts" ' (Ephesians 4:22). All together they shouted, 'The winter is bitter, but heaven is sweet; the freezing painful, but sweet the rest. Let us persevere a little longer and we shall be warmed in the bosom of the Patriarch [meaning Christ]. Let us exchange all of eternity for the pains of one night. Let the leg be burned so that it may ever dance with the angels.... How many soldiers have died in battle remaining faithful to a mortal king, and we, for the sake of remaining faithful to the true king, shall we not sacrifice this life?... We are going to die anyway; let us die so that we may live.' Their prayer was unanimous and ascended with one voice, 'Forty have we entered this ordeal, may all forty of us receive the crown of martyrdom. Oh, Despot, grant that not one of our number may yield.... You honored this number because you fasted forty days.' "In spite of this earnest prayer, one of their number did not persevere and gave in to the offers of the heathen persecutors. Great sorrow came upon the others because only thirty-nine remained in the arena of death. Their plea became even more vigorous to their Heavenly Father. Forty entered the ordeal and forty wanted to see the face of the Lord. The deserter came to the warm place prepared by the emperor's executioners. But going from the extreme cold to the warm place, and plunging himself into warm water, he died instantly. The guard, a heathen who was watching all the developments and saw angels ministering to these saints of God, on hearing their prayers, decided to answer them. He took off his clothes and declared with a loud voice, 'I am a Christian, too,' and jumped naked on the frozen lake joining the thirty-nine to complete their number to forty. Thus their prayer was answered, forty entered the ordeal of martyrdom and forty saw the face of Jesus Christ. Now, whose memory was cursed and whose was blessed? We call the saints who persevered unto death blessed, indeed."

Story Of The Knight

Suffering shame for Christ is an honor greater than any earthly dignity.

"Thuanus reporteth of Ludovicus Marsacus, a knight of France, when he was led, with other martyrs that were bound with cords, to execution, and he for his dignity was not bound, he cried, 'Give me my chains, too; let me be a knight of the same order.' Certainly, it is an honour to be made vile for God; David purposed to abound in such vileness (2 Sam. vi. 22). Shame for Christ's sake is an honour no more to be declined than the highest dignity a mortal man can wear. Among the early Christians the relatives of martyrs were a sort of aristocracy, and the martyrs themselves were regarded as the nobility of the Church. We need a spice of the same spirit at this day. A true believer should tremble when the world commends him, but he should feel complimented when it utterly despises him. What do we suffer, after all? The most of us are but featherbed soldiers. Our ways are strewn with roses compared with those who endured hardness in the olden time. We are poor and mean successors of noble ancestors,—ennobled by their supreme sufferings. If we cannot reach their superior dignity, nor hope to wear the ruby crown of martyrdom, at least let us not shun such glory as may be obtainable, but accept with cheerful patience whatever of opprobrium this worthless world may honour us with."

Apostles, Fate of the

The apostles suffered various forms of martyrdom for their faith in Christ.

St. Matthew suffered martyrdom by being slain with a sword at a distant city of Ethiopia. St. Mark expired at Alexandria, after having been cruelly dragged through the streets of that city. St. Luke was hanged upon an olive-tree in the classic land of Greece. St. John was put into a caldron of boiling oil, but escaped death in a miraculous manner, and was afterwards banished to Patmos. St. Peter was crucified at Rome with his head downward. St. James the Greater was beheaded at Jerusalem. St. James the Less was thrown from a lofty pinnacle of the temple, and then beaten to death with a fuller's club. St. Philip was hanged up against a pillar at Heiropolis in Phrygia. St. Bartholomew was flayed alive. St. Andrew was bound to a cross, whence he preached to his persecutors until he died. St. Thomas was run through the body with a lance at Coromandel in the East Indies. St. Jude was shot to death with arrows. St. Matthias was first stoned, and then beheaded. St. Barnabas of the Gentiles was stoned to death by the Jews at Salonica. St. Paul, after various tortures and persecutions, was at length beheaded at Rome by the Emperor Nero. Schumacher.

Philip Iii

True faith embraces suffering joyfully, confident of heavenly reward with Christ.

JOHN BRADFORD, embracing the reeds and fagots, said, “Strait is the way, and narrow is the gate, and few that find it.” And, speaking to his fellow-martyr, said, “Be of good comfort, brother, for we shall have a merry supper with the Lord this night: if there be any way to heaven on horseback or in fiery chariots, this is it.”

from New Cyclopaedia of Prose Illustrations · Elon Foster heaven

Philip Iii

Elizabeth Folkes embraced martyrdom, welcoming love over faith and hope.

ELIZABETH FOLKES, embracing the stake, said, “Farewell, all the world!—farewell, faith, farewell, hope, and welcome, love!”

from New Cyclopaedia of Prose Illustrations · Elon Foster faithhope

Philip Iii

Polycarp thanked God for counting him worthy to share in Christ's martyrdom.

POLYCARP, brought to martyrdom, prayed, “O Father of thy beloved Son Jesus Christ! I bless thee that thou hast counted me worthy of this day to receive my portion in the number of the martyrs in the cup of Christ.”

Philip Iii

Marcus of Arethusa joyfully despised earthly suffering while facing death by bees.

MARCUS of Arethusa, being hung up in a basket smeared with honey, to be stung to death by bees, exclaimed, “How am I advanced, despising you that are upon the earth!”

Philip Iii

John Noyes saw martyrdom as a transformation to a better life with heavenly rewards.

JOHN NOYES, kissing the stake, said, “Blessed be the time that ever I was born for this day!” To his fellow-martyrs he said, “We shall not lose our lives in this fire, but change them for a better, and, for coals, have pearls.”

from New Cyclopaedia of Prose Illustrations · Elon Foster faithhope

Philip Iii

Hugh Lavelock comforted a fellow martyr, trusting God as their healer in suffering.

HUGH LAVELOCKE, comforting John-a-Price, his fellow-martyr, said unto him, “Be of good comfort, my brother; for my lord of London is our good physician: he will cure thee of all thy blindness, and me of my lameness this day.”

Philip Iii

John Huss prophesied Luther's coming while enduring persecution and mockery.

JOHN HUSS said to a countryman who threw a fagot at his head, “O holy simplicity, God send thee better light! You roast the goose now; but a swan shall come after me, and he shall escape your fire.” Huss, a goose in the Bohemian language, and Luther a swan.

from New Cyclopaedia of Prose Illustrations · Elon Foster prophecyfaith

Philip Iii

Castilia Rupea declared her soul's strength surpasses bodily torments and blasphemies.

CASTILIA RUPEA.—Though you throw my body down off this steep hill, yet will my soul mount upwards again. Your blasphemies more offend my mind than your torments do my body.

from New Cyclopaedia of Prose Illustrations · Elon Foster faith

Philip Iii

Alexander Cane saw mockery as an honor to be like Christ before Herod.

ALEXANDER CANE, when a fool's-cap was put on his head, said, "Can I have a greater honor done me than to be served as my Lord Christ before Hero?"

Example, A Martyr's

A martyr’s patient endurance under suffering confirmed the truth of his testimony.

A young man named Jones came to Bishop Farrar a few days before he suffered, and lamented the painfulness of the death prepared for him. The bishop, in faith, relying upon the extraordinary support vouchsafed to those who were thus publicly called to seal their testimony with their blood, told the youth to mark him while suffering that painful death, and, if he saw him once stir, then to give no credit to the doctrines he had preached. Jones adds, "And as he said, so he right well performed the same: for so patiently he stood, that he never moved; but even as he stood, holding up his stumps, so still he continued, till one Richard Gravell with a staff dashed him upon the head, and struck him down."

from New Cyclopaedia of Prose Illustrations · Elon Foster faithfulness

Fidelity, Exemplified

Revelation 2:10

Polycarp faithfully refused to renounce Christ, embracing martyrdom with courage.

When Polycarp was brought to the tribunal before whom he was tried, the proconsul asked him if he was Polycarp; to which he assented. The proconsul then began to exhort him, saying, "Have pity on thine own great age; swear by the fortune of Ciesar; repent; say, 'Take away the Atheists'" (meaning the Christians). Polycarp, casting his eye solemnly over the multitude, waving his hand to them, and looking up to heaven, said, "Take away these Atheists;" meaning the idolaters around him. The proconsul still urging him, and saying, "Swear, and I will release thee; reproach Christ," Polycarp said, "Eighty and six years have I served him, and he hath never wronged me; and how can I blaspheme my King, who hath saved me?"—"I have wild beasts," said the proconsul, "and will expose you to them unless you repent."—"Call them!" said the martyr. "I will tame your spirit by fire," said the Roman. "You threaten me," said Polycarp, "with the fire which burns only for a moment, but are yourself ignorant of the fire of eternal punishment, reserved for the ungodly." Soon after, being bound on the burning stake, he thanked God for the honor of the martyr's fate; and soon his spirit went up to wear the martyr's crown.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Following Christ, In death

John Huss willingly accepted martyrdom, committing his spirit to Jesus like Christ did.

When John Huss, the Bohemian martyr, was brought out to be burned, they put on his head a triple crown of paper, with pointed devils on it. On seeing it, he said, "My Lord Jesus Christ, for my sake, wore a crown of thorns: why should not I, then, for his sake, wear this light crown, be it ever so ignominious? Truly I will do it, and that willingly." When it was set upon his head, the bishops said, "Now we commit thy soul to the Devil." — "But I," said Huss, lifting up his eyes towards heaven, "do commit my spirit into thy hands, O Lord Jesus Christ! to thee I commend my spirit, which thou hast redeemed."

from New Cyclopaedia of Prose Illustrations · Elon Foster following christ

Martybdom, Accepting

A martyr welcomed death calmly, prepared by a life of prayer and charity.

Towards the end of the third century, a holy man named Phocas dwelt outside the gate of the city of Sinope, in Pontus, and lived by cultivating a little garden, the produce of which, after supplying his own necessities, he distributed to the poor. Uniting prayer and contemplation with labor and charity, his garden was to him an instructive book, his flowers supplied him with a fund of holy meditation, and his little cottage was open to all strangers and travellers who were in want of a lodging. One night, as he sat at his frugal supper of herbs, some strangers knocked at his door; and he invited them to enter, and repose themselves. He set food before them, and gave them water for their feet; and when they had eaten, and were refreshed, he asked them concerning their business. They told him they were sent there in search of a certain Phocas, who had been denounced as a Christian; and that they were commissioned to kill him wherever they should find him. The servant of God, without betraying any surprise, conducted them to a chamber of repose; and, when they were at rest, he went into his garden, and dug a grave amid the flowers. The next morning he went to his guests, and told them that Phocas was found; and they, rejoicing, asked, "Where is the man?" He replied, "I myself am he." They started back, unwilling to imbue their hands in the blood of their host; but he encouraged them, saying, "Since it is the will of God, I am willing to die in his cause." Then they led him to the brink of the grave, struck off his head, and buried him therein.

— Mrs. Jameson

from New Cyclopaedia of Prose Illustrations · Elon Foster faithfulness

Martyrs, Death of the

Martyrs endured cruel deaths with insult, illuminating faith amid persecution.

They died in torments; and their torments were imbittered by insult and derision. Some were nailed on crosses; others sewn up in the skins of wild beasts, and exposed to the fury of the dogs; others, again, smeared over with combustible material, were used as torches to illuminate the darkness of the night. The gardens of Nero were destined for the melancholy spectacle, which was accompanied with a horse-race, and honored with the presence of the emperor, who mingled with the populace in the dress and attitude of a charioteer. Gildon.

Suffering, Honors of

A martyr desired to share the honor of chains worn for Christ, regardless of social rank.

Thuanus tells, that a Gallic lord, being led forth to martyrdom in company with some equally faithful though plebeian professors, saw that, out of regard to his rank, the officers put on him no chains, while each of his brethren bore them; upon which he cried, "Let me, I pray you, be clipped of none of my honors: I, too, for love of Jesus, would wear a chain!" S. Coley.

from New Cyclopaedia of Prose Illustrations · Elon Foster suffering

Victory, Emblem of

The palm symbolizes Christian victory and triumph even through martyrdom.

The palm was the ancient classical symbol of victory and triumph, and was early assumed by the Christians as the universal emblem of martyrdom. In pictures of martyrdoms, an angel descends with the palm. It is engraved on the martyrs' tombs, and placed in their hands by the painters. The martyr thought little of the suffering, but much of the victory, of his death.

Zeal, Posthumous

Zeal for faith can inspire courage and fearlessness even beyond death.

Count Ziska, the brave Bohemian captain, commanded, that, after death, his body should be flayed, and the skin be made into drum-heads to send dismay into the hearts of their enemies when his followers went out to battle for the faith.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Margaret Pierrone

Margaret refused to burn her Bible, valuing God's word above her life.

Margaret Pierrone, a martyr of the sixteenth century, resided in Valenciennes. She was accused by a wicked female servant, to the Jesuits, because she had not been for many years at the mass, and had kept in her house a Bible, in reading which was her whole delight. The magistrates being informed of it, caused her to be apprehended.

Being in prison the judges called her before them, and said, "Margaret, are you not willing to return home to your house, and there live with your husband and children?" "Yes," said she, "if it may stand with the good will of God." They added further, that they had so wrought with the Jesuits that in doing a small matter she might be set at liberty. "A scaffold shall be erected in the chief place of the city, upon which you are to present yourself, and there to crave pardon for offending the law. Then, a fire being kindled, you must cast your Bible therein to be consumed, without speaking any word at all." "I pray you, my masters, tell me," said Margaret, "is my Bible a good book or not?" "Yes, we confess it is good," said they. "If you allow it to be good," replied the woman, "why would you have me cast it into the fire?" "Only," said they, "to give the Jesuits content. Imagine it to be but paper that you burn, and then all is well enough. Do so much for saving your life, and we will meddle no more with you. You may obtain another whenever you will."

They spent about two hours in endeavoring to persuade her. "By the help of God," answered Margaret, "I will never consent to do it. I will burn my body before I will burn my Bible."

Unable to weaken her resolution, her enemies committed her a close prisoner, to be fed only with bread and water, and none to be permitted so much as to speak to her, thinking by this hard usage to overcome her: but all was to no purpose. A doctor of divinity was frequently sent to her to turn her from her resolution; but he found it too hard a task for him to effect, and often confessed to those who sent him, that he found in her no cause why they should put her to death.

On January 22, 1593, however, she was condemned to be brought upon a stage, erected in the market-place before the town-house, first to see her books burned, then herself to be strangled at a post, and her body dragged to the dunghill without the city. Coming to the place, she ascended the scaffold, and distinctly pronounced the Lord's prayer. Then, seeing her books burned in her presence, she uttered these words, with an audible voice: "You burn there the word of God, which yourselves have acknowledged to be good and holy." Having again repeated the Lord's prayer, she was immediately strangled.

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine

Death Of Jerome

A martyr faces death fearlessly, singing praises even as the flames consume him.

When the executioner went behind Jerome of Prague to set fire to the pile, "Come here," said the martyr, "and kindle it before my eyes; for, if I dreaded such a sight, I should never have come to this place when I had a free opportunity to escape." The fire was kindled, and he then sung a hymn, which was soon finished by the encirciing flames.

Polycarp'S Death

Polycarp boldly faces death, trusting Christ over earthly threats and idolaters.

When Polycarp, an ancient bishop of the church at Smyrna, was brought to the tribunal, the proconsul asked him if he was Polycarp; to which he assented. The proconsul then began to abort him, saying, "Have pity on thine own great age; swear by the fortune of Cesar; repent: say, take away the atheists," meaning the Christians. Polycarp, casting his eyes solemnly over the multitude, waving his hand to them, and looking up to heaven, said, "Take away these atheists;" meaning the idolaters around him. The proconsul still urging him, and saying, "Swear, and I will release thee; reproach Christ," Polycarp said, "Eighty and six years have I served him, and he hath never wronged me; and how can I blaspheme my King who hath saved me?" "I have wild beasts," said the proconsul, "and will expose you to them unless you repent." "Call them," said the martyr. "I will tame your spirit by fire," said the Roman. "You threaten me," said Polycarp, "with the fire which burns only for a moment, but are yourself ignorant of the fire of eternal punishment, reserved for the ungodly." Soon after, being about to be put to death, he exclaimed, "O Father of thy beloved and blessed Son, Jesus Christ! O God of all principalities and of all creation! I bless thee that thou hast counted me worthy of this day, and this hour, to receive my portion in the number of the martyrs, in the cup of Christ."

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine faithfulness

Death Of John Huss

John Huss embraced suffering and death for Christ with unwavering faithfulness.

When John Huss, the Bohemian martyr, was brought out to be burnt, they put on his head a triple crown of paper, with painted devils on it. On seeing it, he said, "My Lord Jesus Christ, for my sake, wore a crown of thorns; why should not I then, for his sake, wear this light crown, be it ever so ignominious? Truly I will do it, and that willingly." When it was set upon his head, the bishops said, "Now, we commend thy soul to the devil." "But I," said Huss, lifting up his eyes to heaven, "do commit my spirit into thy hands, O Lord Jesus Christ; to thee I commend my spirit, which thou hast redeemed." When the fagots were piled up to his very neck, the Duke of Bavaria was officious enough to desire him to abjure. "No," said Huss, "I never preached any doctrine of an evil tendency; and what I taught with my lips I now seal with my blood."

A Mission Family Burned Alive

A missionary family was burned alive by hostile natives while praying and trusting God.

On the 24th of November, 1755, the Moravian Mission at Gnadenhuetten, not far from Bethlehem, in North America, was broken up by a most destructive assault from Indians under French influence.

While the mission family were at supper, an uncommon barking of dogs was heard. Presently a gun was fired. Upon this, several ran to the door, to ascertain the nature of the disturbance. As soon as the door was opened, the Indians fired upon the unsuspecting missionaries. Martin Nitschman was instantly killed. His wife and some others were wounded, but fled with the rest up stairs into the garret, and barricaded the door with bedsteads. One of the missionaries escaped by a back window, another by a rear door. The savages pursued those who had taken refuge in the garret, and strove hard to force the door. Finding it too well secured to be thus opened, they set fire to the house. The building was soon in flames. A boy and the wife of a missionary who had escaped by the window, leaped from the roof, and escaped unhurt and without observation. Mr. Fabricus leaped also from the roof, but before he could escape, he was perceived and murdered. The rest, eleven in number, were burnt alive in the house. Mrs. Senseman was seen by her unhappy husband, who had escaped, standing with folded hands, surrounded by the flames; and she was heard to say, "'Tis all well, dear Savior."

A Martyr Making Off With His Head

Legend of a martyr carrying his severed head illustrates steadfast faith unto death.

Among the many strange things related in the Roman breviary for the edification of the faithful, is the following, concerning Dionysius, the Roman saint:

Dionysius, having now passed his hundredth year, was struck with the axe on the seventh of the ides of October; concerning whom tradition relates that he took up his head, when cut off, and carried it in his hands two miles, &c. Die ix. Octobris.

Think of this, reader; "a man running two miles with his head in his hands!"

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine faithfulness

Martyrs, Welcomed to heaven

Acts 7:54

Stephen sees Jesus standing, welcoming the first martyr to heaven.

When Jesus ascended, He sat down in heaven (Col. 3:1). Stephen sees Him standing. He welcomes to heaven the first martyr

from Sermon Illustrations of the Bible, Topically Arranged · Keith L. Brooks heaven

Death Of Martyrs

Martyrs endured cruel deaths with insult, showing faithfulness amid persecution.

They died in torments; and their torments were embittered by insult and derision. Some were nailed on crosses; others sewn up in the skins of wild beasts, and exposed to the fury of the dog’s; others, again, smeared over with combustible material, were used as torches to illuminate the darkness of the night. The gardens of Nero were destined for the melancholy spectacle, which was accompanied with a horse race.

Martyrs Feared Not Death

Martyrs faced death fearlessly, confident of eternal glory with Christ.

A Butch martyr, feeling the names, said, “Ah, what small pain is this, compared with the glory to come!” When another was threatened by his persecutors, he replied, “There is nothing visible nor invisible that I fear. I will stand to my profession of the name and faith of Christ, come of it what will.” Hilary said to his soul, “Thou hast served Christ these seventy years, and art thou afraid of death? Go out, soul, go out!”

Loyalty To Christ

Loyalty to Christ may lead to martyrdom rather than denying faith under pressure.

In “Gloria Christi” we read this statement concerning some early martyrs of Madagascar:

In 1849 nineteen Christians, four of them from the highest nobility and all of good birth, were condemned to die. Fifteen were ordered to be hurled to death over the cliffs of Ampamarinana, a wall of rock one hundred and fifty feet high, with a rocky ravine below. The queen looked at the sight from her palace windows. Idols were placed before the Christians as they hung suspended by a rope in mid-air over the cliff, and each was asked in turn, “Will you worship this god?” As they refused, the rope was cut, and the victim fell into the abyss.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles faithfulness

Martyr Spirit

A Japanese martyr’s sacrificial love mirrors Christ’s crucifixion, showing noble moral courage.

Bad things are said against the Japanese, with more or less truth. But yet, a nation whose history has so many moral heroes can not be bad at heart. Japan has produced one man who gave his life to save the people of his province from oppression and ruin. He was cruelly crucified, his innocent wife with him, and their children were barbarously executed before the parents’ eyes. Yet this man’s dying words on the cross were: “Had I five hundred lives, I’d gladly give them all for you, my people.” So far as I know, there is no other story in all history so closely resembling that of the crucifixion of Christ as this. The nation that can produce one such hero has the potency and promise of noble morality. This fearlessness of death in the face of duty runs all through the history of the people, which tells of wives who willingly died for their husbands, of children for their parents, of parents for their children, and of subjects for their lords.--JOHN H. DE FOREST, “Sunrise in the Sunrise Kingdom.”

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles christian character

Martyrs

Martyrs’ deaths inspire freedom and faithfulness beyond their earthly suffering.

They never fail who die In a great cause; the block may soak their gore, Their heads may sodden in the sun, their limbs Be strung to city gates and castle walls, But still their spirits walk abroad, tho years Elapse, and others share as dark a doom; They but augment the deep and swelling thoughts That overpower all others, and conduct The world at last to freedom.

— BYRON

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles faithfulness

Triumph In Death

Acts 7:54

Faithful martyrs face death joyfully, confident they go to the King’s palace.

In the Boxer riots many Chinese Christian converts laid down their lives with cheerful courage “for the sake of the Name.” One Chinaman who was captured by the Boxers and was told he was about to be put to death, asked permission to put on his best clothes. “For,” said the martyr, “I am going to the palace of the King.” His wonderful and serene faith so imprest the cruel murderers that, after his death, they dug out his heart to try and find the secret of his courage. In North China the blood of the martyrs has proved, indeed, the seed of the Church.

“To the palace of the King” is whither all Christians are wending their way. (Text.)

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles victory in christ

Triumph Of Christianity

Christianity triumphs over persecution, flourishing where martyrs once died.

The World’s Sunday-school Convention in Rome was a great occasion and a notable success. Poetically significant was the gathering amid the memorable ruins of the Colosseum. Here on the very sands that have been soaked with the blood of early Christian martyrs, where thousands have met the fierce Numidian lion and been torn to pieces for Christ’s sake, over a thousand delegates peacefully assembled to bear witness to the very Nazarene in whose cause those martyrs suffered. The pagan Roman persecutors sought to wipe out the remembrance of His name from the earth; and here this great company of Christian delegates meet to celebrate His name, never before so widely worshiped and adored as to-day.

Current Martyrdoms

Mark 10:30

About 330,000 Christians a year are martyred for the faith around the world, says the Rev. David Barrett, a noted religious statistician. He said one in every 200 workers on the mission field is killed. "If you are a Christian worker on the frontiers of evangelism in a non-Christian society you are a marked man or woman," he said.

[see also #1135]

from Coshocton Tribune Newspaper · Associated Press via Kerux Sermon and Illustration Database martyrdommissions

The Practical Implications of Consecration

Luke 12:35

Fred Craddock, in an address to ministers, caught the practical implications of consecration. "To give my life for Christ appears glorious," he said. "To pour myself out for others ... to pay the ultimate price of martyrdom -- I'll do it. I'm ready, Lord, to go out in a blaze of glory.

"We think giving our all to the Lord is like taking a $1,000 bill and laying it on the table -- 'Here's my life, Lord. I'm giving it all.'

"But the reality for most of us is that he sends us to the bank and has us cash in the $1,000 for quarters. We go through life putting out 25 cents here and 50 cents there. Listen to the neighbor kid's troubles instead of saying, 'Get lost'. Go to a committee meeting. Give a cup of water to a shaky old man in a nursing home.

"Usually giving our life to Christ isn't glorious. It's done in all those little acts of love, 25 cents at a time. It would be easy to go out in a flash of glory; it's harder to live the Christian life little by little over the long haul."

from Leadership · Darryl Bell, Maple Grove, Minnesota via Kerux Sermon and Illustration Database faithfulnessmartyrdom

Dying For Jesus

Mark 10:30

The current status of persecution against Christians, which is high. David Barrett estimates 300,000 Christians are being killed every year.

Reasons to keep the suffering in view:

1. Martyrs remind us of God's triumphal power.

2. Support the persecuted with prayer.

[see also #219]

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MARTYRS FOR THE FAITH

• Since the death of Jesus Christ, 2000 years ago, 43 million Christians have become martyrs

• Over 50% of these were in the last century alone

• More than 200 million Christians face persecution each day, 60% of whom are children

• Every day over 300 people are killed for their faith in Jesus Christ.

________

World Evangelical Encyclopedia; contributed by Micah Fries to www.sermoncentral.com, July 5, 2004.

[see also #25164 for more insight on the number of martyrs]

Polycarp

Mark 14:64

Historical account (by Eusebius?) of the martyrdom of Polycarp:

He stepped forward, and was asked by the proconsul if he really was Polycarp. When he said yes, the proconsul urged him to deny the charge.

"Respect your years!" he exclaimed, adding similar appeals regularly made on such occasions: "Swear by Caesar's fortune; change your attitude; say: Away with the godless!"

But Polycarp, with his face set, looked at all the crowd in the stadium and waved his hand towards them, sighed, looked up to heaven, and cried: "Away with the godless!" The governor pressed him further: "Swear, and I will set you free: execrate Christ."

"For eighty-six years," replied Polycarp, "I have been his servant, and he has never done me wrong: how can I blaspheme my king who saved me?"

"I have wild beasts," said the proconsul. "I shall throw you to them, if you don't change your attitude."

"Call them," replied the old man. "We cannot change our attitude if it means a change from better to worse. But it is a splendid thing to change from cruelty to justice."

"If you make light of the beasts," retorted the governor, "I'll have you destroyed by fire, unless you change your attitude."

Polycarp answered: "The fire you threaten burns for a time and is soon extinguished: there is a fire you know nothing about--the fire of the judgment to come and of eternal punishment, the fire reserved for the ungodly. But why do you hesitate? Do what you want."...

The proconsul was amazed, and sent the crier to stand in the middle of the arena and announce three times: "Polycarp has confessed that he is a Christian." ... Then a shout went up from every throat that Polycarp must be burnt alive....

The rest followed in less time than it takes to describe: the crowds rushed to collect logs and faggots from workshop and public baths... When the pyre was ready... Polycarp prayed:

"O Father of thy beloved and blessed Son, Jesus Christ, through whom we have come to know thee, the God of angels and powers and all creation, and of the whole family of the righteous who live in thy presence; I bless thee for counting me worthy of this day and hour, that in the number of the martyrs I may partake of Christ's cup, to the resurrection of eternal life of both soul and body in the imperishability that is the gift of the Holy Spirit...."

When he had offered up the Amen and completed his prayer, the men in charge lit the fire, and a great flame shot up.

#1549

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The Martyr Zechariah

Luke 23:34

The martyr Stephen and Jesus, both filled with the Spirit, died unjustly with a word of acquittal on their lips. Stephen, on his knees among the flying stones, makes a last appeal to the heavenly court - not for his own life, but for mercy toward his executioners. Before he was finally put to silence and death, he was heart to cry aloud, “Lord, do not hold this sin against them.”

There is an Old Testament story of another messenger who for his faithfulness was stoned to death, not (like Stephen) outside the city, but in the temple court itself, “between the altar and the sanctuary” - Zechariah the son of Jehoiada the priest. But as Zechariah was about the breathe his last, he prayed, “May the Lord see and avenge!”

The martyr deaths were similar, but the prayers were widely different. Stephen had learned his lesson in the manner of him, who when he was fixed to the cross, prayed, “Father, forgive them, for they know not what they do.”

from Lection Aid · Dr. Glendon Harris via Kerux Sermon and Illustration Database revengemartyrdom

Following Jesus To the Gallows

John 16:2

In 1945 the Nazis executed Dietrich Bonhoeffer for crimes against the state. Article looks into his biography and theology. He opposed Hitler all along and could have escaped to the United States but voluntarily returned to Germany in 1939. He died nobly, with ardent prayer and perfect peace as he ascended the gallows.

Bonhoeffer's participation in the assassination attempt on Hitler was based on the idea that no other reasonable solutions existed, and so should not be used as a blanket endorsement of political murder (abortion doctor killings).

His “Letters and Papers from Prison” have caused many evangelicals to distrust Bonhoeffer. The context must be considered. He wrote in the midst of a world drenched in blood, including many of his own friends and students. His church had done too little to protest Nazism; instead, many had thoroughly nazified their faith while many other Christians hid behind the pious slogans of their morally empty religion and shut their eyes to the world.

Who can blame him, then, for bitterly criticizing such empty “religion” and suggesting the need for a “nonreligious Christianity”? Who can protest his suggestion that God is experienced in his time not as a DEUS EX MACHINA who rescues human begins from their own folly but instead as One who suffers with us and at our hands, allowing himself to be “edged out of the world and onto the Cross”? Who can challenge Bonhoeffer's claim that rather than waiting on God for a dramatic rescue, the church is called to take responsible action in the world - or that the church is called to be the church “for others,” as Jesus was the “man for others”? Who can condemn his feeling greater solidarity with those secular people who acted to stop the carnage than with Christians who did nothing?

As we watch Bonhoeffer in prison and then moving to the gallows, we cannot help seeing other heroes of the faith, people like Paul. We are reminded of Bonhoeffer's own words: “When Christ calls a man, he bids him come and die.”

God's Smuggler Confesses

Acts 1:8

Brother Andrew wonders if American Christians are willing to die for anything, even their faith.

Brother Andrew is a doer. While most Christians put out fleeces, he would already be on the plane, facing danger, finding a way into some place others describe as “closed.” As a teen in Holland, he worked alongside Corrie ten Boom in the resistance during World War II. As a college graduate, he started making trips behind the Iron Curtain, sneaking in Bibles, books, or whatever else was needed to further the gospel there. Forty years ago, he organized this whirlwind of activity into a ministry called Open Doors.

Once described as “the James Bond of the cloth,” Brother Andrew refuses to see himself as exceptional. He describes his 1967 bestseller, God’s Smuggler, as a “curse,” because it portrays him as heroic and extraordinary, whereas he thinks all Christians should do whatever it takes to help brothers and sisters in need. Just like he does.

From behind the Iron Curtain, throughout Africa, and now the Middle East, Brother Andrew keeps walking through open doors.

IF YOU HAD TO DO IT OVER AGAIN, WOULD YOU STILL START OUT AS GOD’S SMUGGLER? I didn’t start as God’s smuggler. I’m against smuggling. What you are calling smuggling resulted from several years of ministry in communist countries -- first in evangelism, then in teaching. Pastors there had no training, so they asked if I could bring them a Bible on my next trip to visit them. I said yes. But soon there were so many requests that I couldn’t carry them openly any more.

WHAT ABOUT PROJECT PEARL, WHERE IN 1981 YOU DUMPED A WHOLE FREIGHTER’S WORTH OF BIBLES ONTO CHINA? That was very illegal. By that time, Open Doors had a fleet of vehicles that were specially converted for this type of activity so that we could not only hide books and Bibles but also a person or a printing press, something we still do.

IT SEEMS YOU’VE MADE FRIENDS WITH THE IDEA OF SMUGGLING. No, I haven’t. I think smuggling is when you use any method needed for your purpose, when you lie and sell for profit. We don’t. We have our rules. We will not tell a lie. We never sell. And we make no profit.

SO WHAT ARE THE GUIDING PRINCIPLES THAT DRIVE OPEN DOORS? The first principle is an attitude: we come to serve. In every circumstance, we ask, “What can I do for you?” Also, Open Doors always works through the pastors; we never go independently. We work through the church, to the church. For example, the idea for Project Pearl came from Christians in China. They even told us how, when, and where to do it, because we offered ourselves.

After we find out what a church needs, we come back and supply it, whatever they ask. It may be a very tedious job, like making sure a Christian prisoner’s family gets medical attention or even just being with them. In my very first trip, July 1955, just out of college, I went to the former nation of Czechoslovakia. A pastor said, “Andrew, your being here is worth more than ten of the best sermons.” So that became another principle of Open Doors: Be there. Only when you are there can God tell you what you should do.

YOU HAVE CONCENTRATED YOUR PERSONAL EFFORTS RECENTLY ON THE MIDDLE EAST. WHAT ARE THE CHALLENGES FOR THE CHRISTIAN CHURCH THERE? We face a growing wave of Muslim fundamentalism, fed by a number of things. Until the end of the Second World War, seven-eighths of the entire Muslim world was colonized by so-called Christian nations. The Muslims lived under constant humiliation. They could not solve their own problems.

Even today they are divided and disgusted with their own weakness. From this division, a radical faction has emerged that wants Muslims to go back to their roots. It’s a revival movement, very much political because in Islam there is no separation between church and state. And because they are the only guys with an ideology, I think they have a future. They have a faith for which they’re ready to die. In comparison, we Christians have lost that kind of faith.

Look at Lebanon. Two, three terrorist-suicide bombers chased away the strongest army of the world. We have no answer to that dedication. Let’s face it: we are not willing to die. Not for Jesus and not for anything.

And this is the quality of Christianity that I seek desperately. Not the fanaticism, but a dedication that demonstrates a willingness to lay down our lives. Doesn’t the Bible say a lot about that?

AND YET YOU HAVE TARGETED THESE GROUPS FOR EVANGELISM. Hamas has outlined to me their plan to take over that area. They’ve told me their timetable and what they’re going to do. And yet there’s no group in the Middle East more open to the presentation of Christ than Hamas. Hezbollah has even begged me for very open, publicized dialogue with evangelical Christian leaders. But I cannot find any Christians who are willing.

IN WHAT SENSE ARE THESE MUSLIMS “OPEN”? They are accessible. We’ve openly given out gospel tracts at the Islamic University of Gaza, which has never happened before. We have an open invitation to lecture in the Islamic university, which is the hotbed of Hamas, on what real Christianity is. We give out Bibles -- I never have enough Bibles. At one meeting I called, four hundred Muslims turned up. We have never had a meeting before with four hundred Muslim fundamentalists. And I only had 40 Bibles.

HOW DOES THE AMERICAN CHURCH MISPERCEIVE MUSLIMS? We have too much fear. When the Oklahoma bombing occurred, America’s first reaction was to blame Muslims. We are paranoid about something that we cannot match in dedication, partly because we don’t understand. We don’t have to fear Islam. And if they win, then it’s by default.

We need to become more educated in this area. In all of America, there is not a single, separate, Islamic study center for Christians. That’s why we know so little.

WHY IS YOUR MINISTRY CALLED OPEN DOORS WHEN YOU CONCENTRATE ON WHERE THE DOORS ARE CLOSED? No, the doors are not closed.

I keep telling people that there’s not one door in the world closed where you want to witness for Jesus. It may be closed for an organization or for a Bible society, but that doesn’t mean the Bibles can’t get in. Show me a closed door and I will tell you how you can get in. I won’t, however, promise you a way to get out.

We don’t ever guarantee that we can get people out. We have lost a number of our people, usually national workers, who were blown up, tortured, or killed in a number of countries. It’s a dangerous game, but nonetheless, the doors are not closed. Jesus said in Acts 1:8 to go. He didn’t say, “Go if the doors are open,” because they weren’t. He didn’t say, “Go if you have an invitation or a red carpet treatment.” He said, “Go,” because people needed his Word. And that’s how we look at the world.

We need a new approach to missions -- an aggressive, experimental, evangelical, no-holds-barred approach, the kind of approach that started Operation Mobilization and Youth with a Mission. A pioneering spirit. But we have to do it with the support of the home church and not with government or aid funds. It has to be supported by the local church.

I’m afraid we’ll have to go through a deep valley of need and threatening situations, blood baths; but we’ll get there.

SO YOU PREDICT THAT AMERICA WILL HAVE TO GO THROUGH SOMETHING CATASTROPHIC TO GET WHERE GOD WANTS US TO BE. God will take away what hinders us, if we mean business. If we say, “Lord, at any cost...” -- and people should never pray that unless they truly want God to take them at their word -- he will answer. Which is scary. But we have to go through the process. This is how it has worked in the Bible and for the last two thousand years.

So we face potentially hard times, and we have to go through that. At this level, not just of economic prosperity, but at this level of licentiousness, carelessness, everything-allowed-ness, and lukewarm-ness, we are people of whom God says,

“I will spit them out.” We play church. We play Christianity. And we aren’t even aware we are lukewarm. If we were, we would repent. So the next move will be that of being spit out. We should have to pay a price for our faith. Read 2 Timothy 3:12: “Indeed, all who want to live a godly life in Christ Jesus will be persecuted.” The church has been much purified in countries where there was a lot of pressure -- Ethiopia and, hopefully, Uganda, Romania, Russia, China, Cambodia, Nicaragua, Cuba.

THOSE ARE HARD WORDS FOR AMERICAN CHRISTIANS. All I can say is to be ready. And if you’re ready for persecution or the great tribulation, then you’ll also be ready for the Rapture. To you who insist that the Rapture comes first, I say wishful thinking. Many missionaries in China who were there before the revolution were not allowed back by the Christians after communism took over, because the missionaries had said, “Before the big troubles begin there will be a Rapture.” But the Chinese said, “We’ve gone through the great tribulation and there was no Rapture. You were liars.”

It’s so easy to be a liar and yet think you have a good theology because you wish it to be so. But that’s not the way it is. American Christians need backbone. They need some guts to confront what is wrong.

BUT YOU AREN’T SAYING THAT WE SHOULD FOCUS ONLY ON OUR SITUATION HERE IN AMERICA, ARE YOU? No, because I am responsible for my brothers. Doesn’t the Bible teach that? There’s no way we can defend our family or our church if we cowardly withdraw from our global responsibility, particularly to the family of God.

WHAT LESSONS SHOULD THE CHURCH HAVE LEARNED FROM THE COLD WAR? If Paul is right in 1 Corinthians 12:26 -- if one member of the body suffers, the whole body suffers with him -- why did we not feel the suffering of those that were led to the gallows? There is something basically wrong with us. All persons who suffer for their faith in Christ have a right to assistance wherever they are in prison. If they are beaten up in a Sudanese prison, we ought go and be there with them.

DO YOU THINK THE AMERICAN GOVERNMENT SHOULD BE DEFENDING RELIGIOUS RIGHTS INTERNATIONALLY? Absolutely. But we never made it a priority. Now China has most-favored-nation status at the expense of human rights, and human rights always include religious rights. Wherever there are violations of human rights, there is a lack of liberty for the Christians, inevitably. The witness of Christians is very strong in China, and yet there are many in prison, and many of the house churches are being closed.

YOU SOUND PESSIMISTIC. I see history repeating itself because we haven’t learned our lessons.

________

Copyright (c) 1995 Christianity Today, Inc./CHRISTIANITY TODAY Magazine ctcurrmrj5TE0455B29

Tortured For Christ -- and Ignored

Mark 10:30

Christians are more widely persecuted than believers of any other faith. Does that startle you?

Waving branches and dancing rhythmically, the children chant, “He is risen, he is risen.” They bang drums and rattles; their small black bodies glisten in the African sun. These are Sudanese Christians, and from their Easter celebration you would never know that weeks earlier they were driven from their homes by soldiers, that they are celebrating in a refugee camp -- and that their memories are still raw with scenes of rape and murder.

The Muslim government in Sudan has made it a crime to convert to Christianity -- a policy enforced brutally. As the Khartoum government troops move south, where most Christians live, believers are given three options: convert, flee, or be killed. Thousands of children have been snatched from Christian families and many sold as slaves to buyers in Sudan, Libya, and other Islamic countries. Thousands of women have been raped, others sold as servants or concubines. There are even reports of men being crucified.

Sudan is not alone in its hostility toward Christians. Michael Horowitz of the Hudson Institute has collected evidence of widespread persecution throughout Africa and the Middle East. In Ethiopia last year, government troops raided the largest evangelical church, arresting most congregants. Many died in jail, their bodies thrown out to be scavenged by animals.

In Pakistan, Christian evangelization is outlawed by a blasphemy law that prohibits speaking against the prophet Muhammad, punishable by death. A 12-year-old child was recently sentenced to death and freed only by international pressure.

In Egypt, both converts and ethnic Coptic Christians are being persecuted, their businesses looted, their churches burned. In Saudi Arabia, the government offers rewards of up to $8,000 for information about secret worship services, which are then raided to arrest believers.

In Iran, three prominent evangelical pastors were abducted and assassinated last year. Many Christians have been arrested and tortured; others have lost their homes, jobs, and businesses. All ethnic Armenian and Assyrian Christian schools have been closed or taken over by Muslims.

Despite the gruesome evidence, the U.S. government inexplicably refuses to recognize what is happening. According to Horowitz, the Immigration and Naturalization Service often denies asylum to victims of anti-Christian terror. The INS even returns them to the countries they have fled -- where they face imprisonment, torture, even death -- in clear violation of U.S. laws granting asylum to religious refugees. Horowitz writes that current INS policy is “a shameful blot on America's historic traditions.” Our nation was, after all, founded by religious believers fleeing persecution.

Haven't we learned anything from history? For years, American leaders resisted acknowledging religious persecution by Communist governments. It wasn't until Solzhenitsyn's books were smuggled out of Russia that many grudgingly accepted the horror of the gulag. What will it take for our nation to wake up to Islam-inspired terror?

Moreover, the fall of the Iron Curtain did not end Communist-inspired terror. Columnist Mona Charen describes a Chinese evangelist, 22-year-old Lai Man Peng, who was seized by secret police and beaten. On the way home, he collapsed and died. Amnesty International reports cases of Christian women hung by their thumbs from wires and beaten, denied food and water, shocked with electric probes.

Today Christians are more widely persecuted than believers of any other faith, says John Hanford, aide to Sen. Richard Lugar (R-Ind.). Does that startle you? “On a worldwide basis,” Hanford explains, “Christians are the most persecuted major religion in terms of direct punishment for practicing religious activities -- public worship, evangelism, charity.” Yet these tragedies have received scant notice in the press -- even the Christian press. Horowitz and Charen, who are Jewish, seem more sensitive than Christians to the problem of persecution.

It is time for us to use our pulpits and publications to cry out in defense of fellow believers. Each of us can write our political leaders, demanding that they reform ins policy and make persecution of Christians a priority when negotiating with other countries.

We can also minister to the suffering church. Last year's recipient of the Prison Fellowship's Wilberforce Award was Baroness Caroline Cox of Britain, who brings food, medicine, and hope to persecuted Christians around the globe. Her missions of mercy are made possible by Christian Solidarity International, a group that deserves our support, along with International Christian Concern and Voice of the Martyrs.

Finally, let us keep the suffering church in prayer. In a cable to the State Department, an Ethiopian mission officer wrote that Christians fleeing from Sudan were “naked but for rags around their waists; all had the dull concentration camp stare of the starving.” Yet, astonishingly, the church is thriving. As Paul Liben reports in “First Things,” “Evidence abounds that within all Christian groups, genocide has brought not abandonment of faith, but renewal.”

This Easter, as we celebrate in comfortable churches, let us determine also to remember the persecuted church, both in acts of mercy and in spiritual solidarity.

__________

Copyright (c) 1996 Christianity Today, Inc./CHRISTIANITY TODAY Magazine ctmar96mrj6T30806227

#3662

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from Online Christianity Today (America Online) · Charles Colson via Kerux Sermon and Illustration Database missionsmartyrdomislam

An Iranian Martyr

Mark 13:9

Our culture disregards death, and this has an impact on Christians. It causes us to clutch our possessions more tightly. We trust the security material things give us and avoid risking our lives for the service of God. Many Iranian believers, on the other hand, have learned Paul's perspective on death, and they, like him, provide an example for Western believers.

Mehdi Dibaj, for example, was imprisoned by the government of Iran in 1984 on charges of "apostasy," since he had converted from Islam to Christianity. The penalty for this crime according to Islamic law was death. Mehdi languished in prison for ten years before his case came to trial. When it did, his written statement of defense was a simple and straightforward affirmation of commitment to Jesus Christ. The last few lines of that defense contain this remarkable paragraph:

[Jesus Christ] is our Savior and he is the Son of God. To know

him means to know eternal life. I, a useless sinner, have

believed in him and all his words and miracles recorded in the

gospel. I have committed my life into his hands. Life for me is

an opportunity to serve him, and death is a better opportunity to

be with Christ. Therefore I am not only satisfied to be in

prison for the honor of his holy name, but am ready to give my

life for the sake of Jesus my Lord...

On December 12, 1993, the court before whom this defense was made sentenced Mehdi to death. Then, under intense pressure from people in the West who knew of the case, including the U.S. State Department, the Iranians released him in January 1994. Seven months later, he was found dead "under suspicious circumstances" in a Teheran park. He was the third Christian murdered in Iran after his release from prison.

Polycarp's Death

Revelation 2:10

TWENTYSOMETHING

In A.D. 155 the venerable old bishop of Smyrna, Polycarp, was led to the stake to be burned for his faith. He had been apprehended late one evening at a farm outside the city. We are told in Eusebius' The History of the Church (4.15) that he came downstairs to meet those sent to arrest him, that he talked to them in a most cheerful and gentle manner, that he ordered the table to be set for them and invited them to eat as much as they liked, requesting only a single hour to pray.

Now he was in the city's stadium before the Roman proconsul and the blood-crazed crowds that frequent such arenas. The proconsul did not want to kill Polycarp. He appealed to his age. He asked him just to pay homage to Caesar and say: "Away with the godless!" Polycarp looked at the crowd and sighed, "Away with the godless!" The proconsul persisted, "Execrate Christ." Polycarp answered, "Eighty and six years have I served Christ, and he has done me no wrong; how can I blaspheme my King who saved me?" And he went to the stake. When they went to nail him to the pyre, he dismissed the need to be securely fastened, and he died.

Now count back eighty-six years from A.D. 155. You come to A.D. 69. It is easy then to picture Polycarp in A.D. 95--he would have been twentysomething--sitting in a Christian gathering in Smyrna when John's The Revelation of Jesus Christ was first read there. The scroll from Patmos was opened and the reading began. And Polycarp heard it, especially those words to Smyrna, "Be faithful, even to the point of death" (Rev. 2:10). And he did it.

Churches may come and go. Some may fracture. Persecution may take its toll. Some churches may be strong on rooting out false doctrine, but they lose their first love; in the climate of fear and suspicion they've created, the life goes out of the body. Other churches may tolerate gnostics (those "in the know" who claim the inside tract to truth). Others may have a reputation of being alive, but they are dead; they are living on past glories. Still others, like the one in Laodicea, may be smug and self-satisfied, but their faith is dull and flat; the excitement is gone. Polycarp has no doubt seen it all. But once back in his twenties, he had heard the words "Be faithful, even to the point of death," and he did it. Whatever the state of the churches, he did it. He knew for whom The Revelation was written. He knew it was written for him.

We are also told that by his martyrdom Polycarp bought the persecution to an end.

-- Dale Pauls; Stamford, CT

from Source not recorded · Dale Pauls via Kerux Sermon and Illustration Database martyrdom

Modern martyrs

"Five believers in Christ were crucified recently in Sudan, by order of Islamic courts. Their widows and children were sold into slavery in Sudan and Libya for $15.00 each."

(1994, German agency IDEA PRESSEDIENST)

Juan Carlos Ortiz in jail

The Argentine evangelist Juan Carlos Ortiz was arrested for preaching the gospel and taken before the magistrate. The magistrate said, "Mr. Ortiz, if you continue to preach the gospel you will be thrown in prison." He said, "No problem. That will give me a chance to preach to the guards. "Well then we'll throw you in solitary confinement." "No problem, that'll give more time to read and pray." "Mr. Ortiz, we'll have you executed." "No problem, I'll be able to be with my Lord." Totally frustrated the magistrate said, "What are we going to do with you?" Ortiz replied, "You've got a problem."

Place These Ashes On Your Heart

Acts 9:27

In 1580, a Dutch Protestant leader named Klaes was arrested and condemned as a heretic. Eventually he was burned at the stake. When the tragedy was over, his dear wife took their small son by the hand and walked thorugh the back streets of town to the hill where their loved one had perished as a Christian martyr. At the place of execution, the bereaved widow gathered up a few of the ashes, placed them in her satchel, and hung it around her boy's neck, saying,

"Son, I place these ashes on your heart, and on the heart of every

son of these Netherlands in all eternity. Whenever and wherever

in this world there is an injustice or wrong committed, these ashes

will beat on your heart and you will speak out without fear, even

at the fear of death."

________

G. Curtis Jones, 1000 Illustrations for Preaching and Teaching, Broadman, 1986, p. 89

NORTH MARSHALL MESSENGER

Volume 421, March 21, 1999

from Illustrationsbyemail (8/29/99) · David Lemmons via Kerux Sermon and Illustration Database couragelegacyinjustice

What Became of the Apostles?

John 15:20

All of the apostles were insulted by the enemies of their Master. They were called to seal their doctrines with their blood and nobly did they bear the trial. According to traditional statements, the following is what became of the apostles:

Matthew suffered martyrdom by being slain with a sword at a distant city of Ethiopia. Mark expired at Alexandria, after being cruelly dragged through the streets of that city. Luke was hanged upon an olive tree in the classic land of Greece. John was put in a caldron of boiling oil, but escaped death in a miraculous manner, and was afterward branded at Patmos. Peter was crucified at Rome with his head downward. James, the Greater, was beheaded at Jerusalem. James, the Less, was thrown from a lofty pinnacle of the temple, and then beaten to death with a fuller’s club.

Bartholomew was flayed alive. Andrew was bound to a cross, whence he preached to his persecutors until he died. Thomas was run through the body with a lance at Coromandel in the East Indies [the east coast of India]. Jude was shot to death with arrows. Matthias was first stoned and then beheaded. Barnabas of the Gentiles was stoned to death at Salonica. Paul, after various tortures and persecutions, was at length beheaded at Rome by the Emperor Nero.

~~~ editor’s comments ~~~

Eusebius (Book III, chapter I; Baker Book House, ISBN 0-8010-3306-3) supports this in part:

“Such, then, was the state of the Jews at this time. But the holy apostles and siciples of our Saviour, being scattered over the whole world, Thomas, according to tradition, received Parthia as his allotted region; Andrew received Scythia, and John, Asia, where, after continuing for some time, he died at Ephesus. Peter appears to have preached through Pontus, Galatia, Bithynia, Cappadocia and Asia, to the Jews that were scattered abroad; who also, finally coming to Rome, was cruicified with his head downward, having requested of himself to suffer in this way. Why should we speak of Paul, spreading the gospel of CHirst from Jerusalem to Illyricum, and finally suffering martyrdom at Rome, under Nero? This account is given by Origen, in the third book of his exposition of Genesis.”

A further note from Unger’s Bible Dictionary, © 1957 The Moody Bible Institute of Chicago, Moody Press, under ‘Parthia’

“… Parthia, in the mind of the writer of the Acts, would designate the great Empire the Parthians built up, which extended from Inda to the Tigris, and from the CHorasmian desert to the shores of the Southern Ocean. … ”

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database persecution

Not A Setback

The “homegoing” of slain Wycliffe linguist Chester Bitterman was not a setback to the work of translating the Scriptures into the world's remaining 3,000 unwritten languages. It was, said William Cameron Townsend, 84, founder-patriarch of Wycliffe and its Summer Institute of Linguistics, “a tremendous advance. Young people have been awakened in a new way.” That this is not pious sentiment or wishful thinking became evident at the Golden Jubilee celebration of Wycliffe in Anaheim, California, last month, when 7,500 Wycliffe supporters paid tribute to “Uncle Cam” and Wycliffe's 4,255 members who work in 750 languages in 35 countries.

Since the 28-year-old Bitterman was kidnapped, then murdered 48 days later in Bogota, Columbia about 100 students at Columbia Bible College in North Carolina, where Bitterman was graduated, have pledged themselves to missionary service. Chet's widow, Brenda, has vowed to return to Bible literacy work, and his younger brother, Craig, 21, has applied to Wycliffe, hoping to be a Bible translator. And a new chair of linguistics and Bible translation has been established at Biola College in La Mirada, California, in Chet's memory.

Said Chet's father, Chester Bitterman, Sr., who, with his wife, Mary, and Chet's five brothers and sisters were special guests at the Golden Jubilee: “On a human level, Chet may have lost his life. But we believe that God is not finished in this. We haven't read the last chapter yet.”

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

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