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9 Sermon Illustrations on Separation From World

9 illustrations

Separation from the world in Christian preaching emphasizes a distinct break from worldly values and practices to live a holy and devoted life (Romans 12:2). Illustrations often portray this as a clear boundary or a call to come out from among the world’s influences, highlighting the necessity of wholehearted discipleship (2 Corinthians 6:17).

Come Clear Out

True discipleship means completely separating from worldly ways and influences.

A converted Chinese gentleman, when in America on a visit, was unfavorably impressed with the little difference he saw between the style of living of many professing Christians and the men and women of the world. Referring to the matter on one occasion he said, making at the same time a large sweep with his arm, "When the disciples of my country come out from the world, they come clear out." A Child's Testimony A little child asked his father, "Daddy, is Satan bigger than I am?" "Yes, he is," answered the father. "Is he bigger than you, Daddy?" The father replied, "Yes, son, he is bigger than I am." Surprised, the boy blurted out, "Is the devil bigger than Jesus?" "No, not by a long shot, David. Jesus is bigger and stronger." The child thought for a while and said, "Then I'm not afraid of him because I have Jesus in me." The Correct Reading An atheist, who was also an invalid, sent his little daughter to live with friends who taught her to read. She proudly told her father when she came home, "I have learned to read." "Well," said he, "Let me hear you read that," pointing to a board at the foot of the bed on which he had printed in large letters, "God is nowhere." Carefully she spelled out the words in the way that seemed right to her, "God is now here." The unbelieving father was startled and perplexed, but God blessed that new reading to the salvation of his soul.

Eagles And Flies

Believers should live as kings, not indulging in worldly, low pursuits like flies.

"Walk worthy of God, who hath called you unto his kingdom. (1 Thess. ii. 12) Live as kings, commanding your spirits, judging your souls to be above ordinary pursuits. It is not for eagles to catch flies. As of old it was said, 'Cogita te Caesarem esse?' —* Remember that thou art Cesar, so say we to each believer, 'Remember that thou shalt one day be a king with God in glory, and therefore walk becomingly.' This is important teaching, and much needed in these days. Many who declare themselves to be eagles spend the most of their lives in hawking for flies: we even hear of professing Christians frequenting the theatre. Instead of acting like kings, many who claim to be the sons of God act as meanly as if they were scullions in the kitchen of Mammon. They do not judge themselves to be Caesars, but they demean themselves as if they were Caesar's slaves, living upon his smile, and asking his leave to move. What separation from the world, what brave holiness, what self-denial, what heavenly walking with God ought to be seen in those who are chosen to be a peculiar people, the representatives of God on earth, and courtiers of the new Jerusalem above! As the world waxes worse and worse, it becomes men of God to become better and better. If sinners stoop lower, saints must rise higher, and show them that a regenerate life cannot share in the general corruption. O Lord, I know that in Christ Jesus thou hast made me a king, help me, then, to live a right royal life. Lay home to my conscience that question—What manner of persons ought we to be? and may I so answer it that I may live worthy of my high calling."

Company, Law against Bad

Bad company corrupts morals like infectious disease, so laws forbid close association with immoral people.

An ancient historian, mentioning the law which Charondas gave the Thurians, says, "He enacted a law with reference to an evil on which former lawgivers had not animadverted, — that of keeping bad company. As he conceived that the morals of the good were sometimes quite ruined by their dissolute acquaintance, that vice was apt, like an infectious disease, to spread itself, and extend its contagion, he expressly enjoined, that none should engage in any intimacy or familiarity with immoral persons; appointed that an accusation might be exhibited for keeping bad company; and laid a heavy fine on such as were convicted of it."

— Dean Bolton

Saints, in the World

Saints should live in the world without being spiritually mingled or conformed to it.

Some rivers, as historians tell us, pass through others without mingling with them; just so should a saint pass through this world. Venning.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Separation, from the World

Christians must live distinct lives, reflecting their royal identity, separate from worldly company.

Alexander the Great, when he was invited to run a race amongst the common multitude, gave them this answer, "Were I not the son of a king, I did not care what company I kept; but, being the son of a prince, I must employ myself in such company as is suitable to my birth and breeding." Thus stood he upon the honor of his family, and would not disgrace his princely nature so far as to be familiar amongst the vulgar rabble. So should Christians be separate from the world. Spencer.

Separation

Exodus 5

Satan tempts believers to compromise with the world instead of fully separating from it.

Satan always seeking to get believers to compromise with Egypt (the world). Be a Christian but stay in Egypt—or at least don't come entirely out

Separation

Numbers 6

Nazarites exemplify joyful separation and willingness to suffer for Christ's sake.

The Nazarite, type of those who set out in path of special devotion to Christ. Found all their joy in the Lord. Long hair a visible sign of separation—willingness to bear re- proach for Jehovah's sake. Note (v. 3) they were separate from things which though not sinful in themselves, might tend to hinder entire consecration. (Heb. 12:1).

from Sermon Illustrations of the Bible, Topically Arranged · Keith L. Brooks devotionpersecution

James 1:8; James 4:4; John 17:11; 1 John 2:16-17

James 1:8

True peace comes from keeping separate from the world, not living on the boundary.

If you want real peace and rest to your soul, keep separate from the world.

I remember when I was a boy in Northfield, right near the old red schoolhouse there was an apple-tree that bore the earliest apples of any tree in town. They had a law in that town that fruit on a tree overhanging the street belonged to the public, and any fruit on the other side of the fence belonged to the property-holders. Half that apple-tree was over in the street, and it got more old brooms and brickbats and handles than any other tree in town. We boys used to watch to see when an apple was getting red. I never got a ripe apple from that tree in my life, and I don’t believe anyone else ever did. You never went by that tree that you didn’t see a lot of broom-handles and clubs up there.

Now, take a lot of Christians who want to live right on the line, with one foot in the world and one foot in the church. They get more clubs than anyone else. The world clubs them. They say, “I don’t believe in that man’s religion.” And the Christians club them. They get clubs both sides. It is a good deal better to keep just as far from the line as you can if you want power.

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