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72 Sermon Illustrations on Spiritual Blindness

72 illustrations Page 2 of 2

Spiritual blindness in Christian preaching refers to the inability to perceive or accept God's truth due to a heart unregenerated by the Spirit. Illustrations often use images of physical blindness, near-sightedness, or sick sheep to depict the limited or distorted spiritual vision of those who reject Christ, emphasizing the need for new birth to truly see and follow the Savior (John 3:3; 2 Corinthians 4:4).

Eccentricity

Echoes symbolize mistaken beliefs based on unseen causes and assumptions.

See ODD BEHAVIOR.

ECHOES

The explanations provided by the method of fairy tales are based upon the evidence of things that can not be perceived and upon assumptions that can not be tested. Take, for instance, the explanation of an echo; to the primitive mind, hearing the repetition of its shout, and conscious of only speaking once, is it not inevitable one should suppose that the shout came from another person? A futile search in the wood or under the cliff would lead to the thought that the person was hiding, and the more naturally, as on coming to the cliff whence the shout seemed to come one’s call would receive no answer. As at other times such mocking answers would always come from the same place, what more natural than to think that some person or spirit dwelt there? Hence such a story as Lander tells of his voyage down the Niger: “As they came to a creek the captain shouted, and where an echo was returned half a glass of rum and a piece of yam and fish were thrown into the water. On asking the reason why he was throwing away the provisions thus, he was answered: ‘Did you not hear the fetish?’ And so, in South Pacific myth, echo is the first and parent fairy to whom divine honors are paid as the giver of food, and as she ‘who speaks to the worshipers out of the rocks.’”--WILLIAM SCHOOLING, _Westminster Review_.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Help Unrecognized

Help may be near but unrecognized due to ignorance, causing unnecessary suffering.

A night of terror and danger, because of their ignorance, was spent by the crew of a vessel off the coast of New Jersey.

Just before dark a bark was discovered drifting helplessly, and soon struck her bows so that she was made fast on a bar, and in momentary danger of going down.

A line was shot over the rigging of the wreck by a life-saving crew, but the sailors did not understand that it was a line connecting them with the shore, that they might seize and escape. All signs failed to make them understand this. So all night the bark lay with the big waves dashing over it, while the crew, drenched and shivering and terrified, shouted for help.

In the morning they discovered how unnecessarily they had suffered, and how all night there was a line right within reach by which they might have been saved.--_Evangelical Messenger._

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles compassion ministry

Insanity

Sin can cause spiritual insanity, making one incapable of sound judgment or repentance.

Felix was so crazed by sin as to be incapable of judging of Paul’s sanity. Here is an analogy from nature:

The abominable Mexican plant known as the loco-weed has the peculiar property of making irrational both men and beasts who partake of it. Horses and cattle out on the prairies after grazing upon it go crazy, and a “locoed” pony will perform all kinds of queer antics. It is said that if a man comes under its spell he never regains his senses, the insanity produced by it being incurable. It is said that the loss of mind of the illfated Carlotta was no doubt due to the fact that some enemy drugged her with a preparation of loco, altho history has it that she went insane by reason of her husband’s execution.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles depravity

Pathological Conditions

People can be spiritually or emotionally immobilized, like cataleptic states illustrating spiritual paralysis.

A Viennese lady, who had suffered for a long time from cataleptic or lethargic attacks, was finally buried in one of her trances. The sexton, who fortunately happened to be a thief in this instance, had reopened the grave and was busy removing her clothes during the ensuing night, when a resurrection of the dead took place. Stricken with terror, he was running away, when the woman called him back, requesting to be taken to her doctor.

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A little girl, mentioned by Tissot, shocked at her sister having helped herself to a coveted morsel, remained stiff and motionless for an hour, a spoon in her hand, and her arm outstretched toward the dish.

* * * * *

A soldier, quarreling with a companion, in a fit of passion seized a bottle to throw at him; cataleptic rigidity fixt him in this attitude, motionless, unconscious, his eyes full of anger and defiance.

* * * * *

In another case a magistrate on the bench, insulted in the middle of his summing up, remained as if petrified in an attitude of indignation and threat at his insulter.

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Again, we read of priests being cataleptized at the altar in the attitude of elevating the sacrament.--A. DE WATTEVILLE, _Fortnightly Review_.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Reflection, Disturbed

External disturbances can obscure the inner spiritual beauty and reflection of God.

If the sea does not throw up in beautiful reflection the hills and foliage that are along its shore, it is not because they are not mirrored there, it is not because there are not there still reflective depths, but because the tremulousness of its furrowed surface has shattered the reflection and made it indiscernible and unintelligible, and those quiet depths are only waiting for the opportunity.

That is the only reason why the beauty that is in the world does not stir in us our sense of beauty and make us beautiful; why the grandeur of God’s created universe does not move in us mightily and broaden our thoughts to something of the scope of the universe; why the mystery of things does not quicken us into impassioned inquiry and send our thoughts ranging fascinatedly along the aisles of the unknown.

— CHARLES H. PARKHURST

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles spiritual life

Sight, Imperfect

Partial spiritual sight is foolish when full spiritual vision is needed.

A rich man, of very miserly character, was found to be suffering from cataract in both eyes. Blindness ensued, and he was at last compelled to consult a famous oculist. He was appalled by the costly fee which was required for an operation, but reluctantly assented to an operation on one eye. This restored his sight in one eye, and the oculist advised a similar operation on the other. “Oh, no,” said the miser; “it’s far too expensive. I will manage with the sight of one eye.” Most people would not hesitate to call such a man a fool, yet are not many men and women contented with semi-blindness? One eye may enable us to see material things, but not spiritual things.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles spiritual discernment

Vision Restored

Spiritual blindness keeps souls from knowing their Heavenly Father until restored.

A young French girl, daughter of a famous painter, had lost her eyesight in infancy. She was supposed to be incurably blind. But years later a noted Paris oculist was consulted and performed a delicate operation which completely restored her vision. Frequently afterward she would run into her father’s arms and exclaim: “To think that I had such a father for so many years and never knew him!”

So many souls are blind and are ignorant of their Heavenly Father! (Text.)

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles relationship with god

Like Trees Walking

Mark 8:11

“Give us a sign,” demanded the Pharisees. “Give us a miraculous sign from heaven to prove yourself.”

Jesus sighed deeply. “Why do you people keep demanding a sign? I tell you the truth, no sign will be given.” And he turned away and got into the boat with his disciples. But the disciples soon discovered they had forgotten to bring any food; there was only one loaf of bread with them in the boat. Knowing what his disciples were thinking, Jesus questioned, “Why are you so worried about having no food? Won't you ever learn or understand?” It was a day of sighing.

“Do you not remember? Do you not see?” he asked. “What about the five thousand men I fed with five loaves of bread? How many baskets of leftovers did you pick up afterward?”

“Twelve,” they replied.

“What about the four thousand who were fed with seven loaves, how many baskets of leftovers did you pick up then?”

“Seven,” they said.

Unlike the Gospels of Matthew and Luke, which each provide several chapters that set the historical scene for the story of Christ, the Gospel of Mark, in which this story is told, seems to hit the ground running in its story telling. The shortest of the Gospel accounts, Mark proceeds with intensity — skipping introductions, delving into events, speaking with immediacy. (In fact, he uses the word IMMEDIATELY 42 times in sixteen chapters.) With a breathless pace, Mark appears to be concerned most with getting the story out and message across. And yet ironically, in this Gospel of action and miracles and astonished crowds, we repeatedly find a world of people that just don't get it, a people forever demanding signs, forever missing the message. “Do you still not see or understand?” Jesus seems to ask repetitively (8:17).

I fear how many times Jesus has asked of me this same question.

Yet with Jesus' words still ringing in our ears, Mark wastes no time in getting to the next scene. Moving from the boat, Jesus is confronted by some people who ask him to touch their blind friend. Leading the man away from the crowd, Jesus spits on his eyes and places his hands upon him. “Do you see anything?” The man looked up and said, “I see people; they look like trees walking around.” Putting his hands on the man's eyes once more, Jesus restored the blind man's sight. And he walked away seeing clearly.

Apparently, seeing takes time. Undoubtedly, we are slow learners, all too often satisfied with walking trees. “Do you have eyes but fail to see, and ears but fail to hear?” is the question Jesus placed before disciples and blind men, the very wise and the wicked. What do you see? The blind man knew enough to know that what he saw was not as clear as eyes intended. Though partial sight was itself yet a miracle, the one who touched him intended more.

That we might see, that we might see HIM, is our life's greatest undertaking and the desire of God for every soul. He intends more. May we always have a mind to see more, and thus like David find our utmost request, “One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek Him in his temple” (Psalm 27:4).

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Copyright © 2006 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

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[Original illustration at this number was deleted for being obsolete]

(untitled)

A man once stood on a soap-box at Hyde Park Corner,

pouring scorn on Christianity. "People tell me that God exists;

but I can't see Him. People tell me that there is a life after

death; but I can't see it. People tell me that there is a

judgment to come; but I can't see it. People tell me that there

is a heaven and a hell; but I can't see them." He won cheap

applause and climbed down from his "pulpit." Another struggled on

to the soap-box. "People tell me that there is green grass all

around, but I can't see it. People tell me that there is blue sky

above, but I can't see it. People tell me that there are trees

nearby, but I can't see them. You see, I'm blind.

- David Watson MY GOD IS REAL p79-80

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

(untitled)

Sgt. Shultz, the German prison guard on the old {Hogan's

Heroes} television show, used to bellow, "I zee nuthing, Nuthing!" He

didn't see because he did not want to see. 1

Many of us do not see what God is doing around and through our

lives, not because we can't see but because we choose not to see the

hand of God.

- Matt Neace, Jr. _____________ 1. {The Southeast Outlook, }26

Sept, 1997, p. A-12

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Helen Keller

Helen Keller tells of the dramatic moment when Annie Sullivan first broke through her dark, silent world with the illumination of language.

We walked down the path to the well house, attracted by the fragrance of the honeysuckle with which it was covered. Some one was drawing water and my teacher placed my hand under the spout. As the cool stream gushed over one hand she spelled into the other the word water, first slowly, then rapidly. I stood still, my whole attention fixed upon the motions of her fingers. Suddenly I felt a misty consciousness as of something forgotten -- a thrill of returning thought; and somehow the mystery of language was revealed to me. I knew then that “w-a-t-e-r” meant the wonderful cool something that was flowing over my hand. That living word awakened my soul, gave it light, hope, joy, set it free! There were barriers still, it is true, but barriers that could in time be swept away.

Certainly, this was how the blind man must have felt when he saw water for the first time as he washed his eyes in the pool of Siloam. Just as the Light of the world gave sight to the blind beggar, and just as that “living word” awakened the soul of Helen Keller, so Jesus can awaken your life with the tender touch of His hand. He can give you light, hope, joy, and freedom like you've never known before. Surely there will still be barriers in your life, but barriers that can be swept away in time. -- Helen Keller

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from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Unnecessarily Blind

John 9:39

A woman named Rose Crawford had been blind for 50 years. “I just can't believe it!” she gasped as the doctor lifted the bandages from her eyes after her recovery from delicate surgery in an Ontario hospital. She wept for joy when for the first time in her life a dazzling and beautiful world of form and color greeted eyes that now were able to see. The amazing thing about the story, however, is that 20 years of her blindness had been unnecessary. She didn't know that surgical techniques had been developed, and that an operation could have restored her vision at the age of 30. The doctor said, “She just figured there was nothing that could be done about her condition. Much of her life could have been different.”

As I read the news account of her case, some questions came to mind. Why did she continue to assume that her situation was hopeless? Had no one told her about the wonderful advances in eye surgery? Then I thought of the plight of those unreached by the Gospel. How many will go on living in moral blindness unless we bring them to the Savior? Millions will never know anything but spiritual darkness because no one has shared with them the Light that has come into the world.

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Version in www.sermoncentral.com newsletter, 1/12/04:

One of the greatest tragedies for people would be to live in darkness when they could live in the light... Rose Crawford had been blind for 50 years. Then she had an operation in an Ontario hospital. She said, “I just can’t believe it,” as the doctor lifted the bandages from her eyes. She wept - when for the 1st time in her life she saw a dazzling and beautiful world of form and color greeted her eyes and she could now see.

The amazing thing about her story, however, was that 20 years of her blindness was unnecessary. She didn’t know that surgical techniques had been developed, and that an operation could have restored her vision at the age of 30. The Dr. said, “She just figured there was nothing that could be done for her condition. Much of her life could have been different.”

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from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

(untitled)

Paul had enjoyed physical sight, but he had been soul-blind. At

his conversion he was stricken physically blind that he might bend his

mind on spiritual light and receive soul sight. Then he was given

back his sight in order that he might go out and bring saving sight to

sinners everywhere.

A man lost his sight but in this adversity found his Savior. One

day a friend expressed his sympathy to him. But the blind man said,

"Do not pity me; I am fortunate. If I still had my eyesight, I might

be blind yet. Now that I may become blind, I have learned to see. I

could never see Jesus before, and I was not interested in Him. But I

see Him now, and I am much happier today than I was before I became

blind."

Later an operation restored the man's sight. He said, "May God

protect and keep me, so that the things these eyes now see may never

again lead me away from the light my inward sight beholds!"

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

(untitled)

Two friends were walking their dogs in the park when one suggested

going to a bar for a drink.

"But we can't go in there," said the second guy. "They won't let

us bring our dogs in."

"Don't worry about it," replied the first guy. "Just follow my

lead." And into the bar he walked with his Doberman.

"Hey,"the barkeep yelled, "you can't bring that dog in here!"

"But I'm blind," said the first guy. "This is my Seeing Eye dog."

Satisfied, the barkeep seated him, and just then the other guy came

in with his little Pekingese in tow. Again the barkeep announced

that dogs weren't allowed.

"But I'm blind," said the second man. "This is my Seeing Eye dog."

The barkeep took a long look at the dog. "That Pekingese is your

Seeing Eye dog?" he asked incredulously.

"What?" said the second man. "They gave me a Pekingese?"

- Quoted in South Bend, Ind., {Tribune}

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Not Knowing the Master

Our regular foursome teed off at our golf club. When we got to the

sixth hole, which is separated from a bridle trail by a wire fence, my

partner Eddie drove nicely down the middle. As he walked toward the

ball, a young woman, who was riding alone, began having trouble with

her mount.

Eddie began to offer some advice, but was interrupted by the woman,

"Look, shorty," she said, "let's stick to what we know. I'll ride the

horse and you hit the little white ball."

With that she resumed riding, leaving Eddie standing there

speechless. She would never know that the man whose advice she

declined was Hall of Fame jockey Eddie Arcaro.

- Chic Westdyke, {Reader's Digest, }August 1997, 48

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

(untitled)

A newspaper in Wilmington, North Carolina, reported that a woman in

that city received a package in the mail. For some reason, she

thought the package contained a bomb. She took it to the sheriff's

department. Bomb squad officers blocked off North Fourth Street in

Wilmington and blew up the package. It turned out that the package

contained several gifts for the woman.

Many reject the gospel, and in so doing, they reject forgiveness

and eternal life.

- David Stratton

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Deadly Magic

2 Corinthians 4:4

When I was a kid, I used to like to put on shows for the other kids in the neighborhood - wait a minute, am I still doing shows for the kids in the neighborhood? Well, anyway, I bought a couple of cheap books on magic back then and a little kit of magic tricks. Even at my juvenile level, I soon learned that magic wasn't really magic - it was illusions. My beginner magic book talked about this basic magician skill called "misdirection." The idea is that while you're doing the trick over here you do something that will get everybody looking over there. They said it helped to talk a lot. I knew I'd at least be good at that part.

Well, I'm Ron Hutchcraft and I want to have A WORD WITH YOU today about "Deadly Magic."

So one of the secrets of fooling people is to get them looking at something other than what's really going on. It's a tactic employed by someone with far more sinister intentions than some magician or illusionist - this misdirection ploy is being used to keep a lot of people from going to heaven. Maybe you, or someone you love.

This deadly strategy is revealed, actually, in our word for today from the Word of God in 2 Corinthians 4:4. The devil is called here "the god of this age." And it says, "The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ." Satan really doesn't want you, or anyone, to see who Jesus really is and what Jesus could really do to light up your life. So he blinds you. He keeps you from seeing Jesus - because if you ever really give yourself to Jesus, the devil has lost you forever.

Of course, few people are going to knowingly follow the devil or cooperate with his plans to have them in hell forever. So Satan works his deadly magic - of getting us to look at something other than Jesus - anything other than Jesus.

He may be trying that blinding, misdirecting strategy on you. Again, he doesn't care what you focus on, as long as it isn't Jesus. So maybe the deceiver's got you focused on Christians, instead of Christ - the hypocrites, the professed Christians who've hurt you, the inconsistencies of the Church. But that isn't Jesus ... and Jesus is the issue. Or maybe the devil's got you all wrapped up in your religion, even a religion that's very much about Jesus. He doesn't care - as long as your depending on your religion makes you miss Jesus.

Maybe the deceiver's blinding you by getting you focused on personal spirituality ... or a career that's keeping you too busy for God. Maybe he's got you looking at your pain ... your past ... your family ... a love relationship ... the fine points of theology ... a sin you can't let go of. Satan will use anything to keep your eyes off Jesus ... to keep you from getting to that cross where God's only Son paid the awful price for your sin ... where you can finally face your sin, be forgiven of your sin, and receive the guarantee of heaven forever.

But today - right now - Jesus is coming to you where you are, reaching out His hand, offering you His awesome love. The moment you die, you will know that the only thing that really mattered was what you did with Jesus. But then it will be too late to change it. Today, you can still open your heart to Him - today you can finally turn your eyes to Jesus.

If you want to begin your personal relationship with Jesus, would you tell Him that right now? And I hope you'll let me know - I want to send you the booklet, "Yours For Life," that I wrote about beginning this relationship. Just let me know you want it.

Satan has desperately been trying to get you to look at anything but Jesus - so he can have you forever. But today you can finally see the Light he's been trying to keep you from for so long. This is your Jesus Day!

________________

Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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from A Word With You by Ron Hutchcraft #3849 · Ron Hutchcraft via Kerux Sermon and Illustration Database satan

The Fall of Israel

Romans 11:9

“And David says: ‘Let their table become a snare and a trap, A stumbling block and a recompense to them. Let their eyes be darkened, so that they do not see, and bow down their back always.’ I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation [has come] to the Gentiles.” (Romans 11:9-11 NKJV)

The Fall Of Israel

• David — Ps 69:22-24 — with the foresight of a seer [see connexion with crucifixion]

• table — Deut 32:13-15, Isa 5:4-5, 7 — meals, banquets, food: probably remote allusion to convivial society

• snare…trap — catching sensual souls, leading to gluttony, epicures, whose god is their belly. “He that eats till he is full is nearly a beast. He who drinks till he is drunk is quite a beast” (W. Cobbett). Some men live to eat; others eat to live.

• recompence — minding earthly things, the tickling of their palate is their reward

• darkened — to all that is holy and heavenly through sensuality; earthly, sensual, devilish

• bow.. alway — reduced to abject slavery

• fall? — utterly, finally?

• through…fall — the grace of God shall not be of none effect

• Gentiles — Acts 13:46, 18:6, 22:18, 21, 28:24-28 — to whom mercy shall be offered, since the Jews rejected it

• for…jealousy — that even by this means the Jews may be excited to emulation, and by believing, be saved

Salvation — Dr H. McNeile

Salvation may be presented to your notice as consisting of four successive steps:

I. Conversion; at whatever period of life or by whatever instrumentality accomplished.

II. Sanctification; carried on from thence to the end of life, whether long or short.

III. The happiness of the disembodied spirit, which we call death.

IV. The reunion of the spirit with the body, risen and fashioned like Christ’s glorious body.

Gluttony cured by the Gospel — At a public festival at Raiatea, a South Sea Island, some of the chiefs and others addressed the company, in brief and spirited appeals to their memory, of the abominations of past times, and of their gratitude for the glorious and blessed changes which the Gospel of Christ had wrought among them. They compared their present manner of feasting, their improved dress, their purer enjoyments, their more courteous behaviour, the cleanliness of their persons, the delicacy of their conversation, with their former gluttony, nakedness, riot, brutality, filthy customs, and obscene talk. One of the speakers observed, “At such a feast as this, a few years ago, none but kings, or great chiefs, or strong men, could have got anything good to eat, the poor, and the feeble, and the lame, would have been trampled under foot, and many of them killed in the quarrels and battles that followed the gormandising and drunkenness.” “This,” said another, “is the reign of Jehovah — that was the reign of Satan. Our kings might kill us for their pleasure, and offer our carcases to the Evil Spirit; our priests and our rulers delighted in shedding our blood. Now, behold, our persons are safe, our property is our own, and we have no need to fly to the mountains to bide ourselves, as we used to do, when a sacrifice was wanted for Oro, and durst not come back to our homes till we heard that a victim had been slain and carried to the marae.”

“The Jews’ unbelief was a step I whereby the Gentiles arose to the knowledge of the Gospel; as the setting of the sun in one place is the rising of it in another.” — Charnock

“Shem was the father of the Jews, and Japheth of the Gentiles; and God bath seated Japheth in the tents of Shem (Gen 9:27), hath joined both their seeds into one Church … Nay, the Jews are cast off, and the Gentiles are made Israel.” — Dr R. Clerke [an extremely doubtful exegesis.]

from The Biblical Museum (1883) - A Compendium of Quotations and Illustrations · James Comper Gray, Editor via Kerux Sermon and Illustration Database

Blinded By the Cure

John 9:39

My wife and I will never forget our time on the little island of Haiti, some years ago. It's the poorest country in the Western Hemisphere - and a heartbreaking place for anyone with a little compassion in their heart. While we were there, missionaries told us about one recent tragedy; one indicative of so many in the lives of these beautiful people. There had been an epidemic of conjunctivitis, or “pinkeye,” as it's often called. Women were frustrated by having their eyes crusted over or running with conjunctivitis, so they tried what they thought might cure it - bleach. They rubbed bleach in their eyes. You know the outcome.

I'm Ron Hutchcraft and I want to have A Word With You today about “Blinded by the Cure.”

What a tragedy! What they thought would help them see actually made them blind. That tragedy has been happening to people spiritually for a long time. Trusting their soul to something they believe to be the answer spiritually, but really getting blinded to the truth about God and how to know Him. What we hope to be the cure only blinding us to what could make us right with God.

As you read the Bible, it becomes clear that some of the people in the greatest spiritual danger are us religious people. Look at who it was that rejected Jesus and insisted on Him being crucified - the most religious people of the day. On the day Jesus healed a man who had been blind all his life, the religious leaders totally missed the miracle right in front of their eyes and tried to use it to turn the healing into an accusation against Jesus.

It was at that point that He gave us our word for today from the Word of God in John 9, beginning with verse 39. “Jesus said, 'For judgment I have come into this world, so that the blind will see.'“ Now, think spiritual blindness here. “Some Pharisees who were with Him heard Him say this and asked, 'What? Are we blind too?’ Jesus said, 'If you were blind, you would not be guilty of sin; but now that you claim to see, your guilt remains.” Now, what is Jesus saying here? He's saying if you think you're okay spiritually, that you can see, you'll never see your need of Jesus. But when you know and admit that you're spiritually blind ... that you're powerless to impress God or earn heaven, then you are ready to have your sins forgiven and your hell cancelled.

And that's the problem with some of us who've been good most of our life, who are very religious people, who may have a whole lot of Christianity - Christian vocabulary that we use, Christian meetings we attend, Christian teachings we agree with. But it's possible to have all that, feeling pretty secure spiritually, only to miss Christ and to end up as one of the most surprised people in hell. We can be blinded by our religion from our need to abandon all hope of heaven but one hope - the only One who died to pay for your sin - Jesus, your only hope of heaven. Titus 3:5 says, “He saved us, not because of the righteous things we had done, but because of His mercy.” If you think you can save yourself from drowning spiritually, you will never grab Jesus as your personal rescuer from your personal sin.

Frankly, Satan would love to blind you to your need for Christ all the way to your last breath - so you will be with him in hell instead of with Jesus in heaven. But today, Jesus is reaching into your heart, removing that blindness so you can see how desperately you need Him. Because He loves you so much, He doesn't want to lose you. You need to come to Him while He's working in your heart. You can't come otherwise.

If that's today, open your heart to Him and tell Him this very day, “Jesus, somehow in all my religion, I've missed you. But beginning today, I'm Yours. From the moment you trade trusting in a religion about Jesus for a relationship with Jesus, you'll be able to see God and yourself as never before. And you will literally trade death for life.

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Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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from A Word With You by Ron Hutchcraft #4489 · Ron Hutchcraft via Kerux Sermon and Illustration Database religion

Eyes To See [2 Versions]

Mark 8:33

One day last year a man walked up the steps of a busy Washington, D.C. Metro station and stood against a wall beside a trash can.

To people rushing by on their way to work he was just a guy in jeans, a T-shirt and a baseball cap. He took a violin from a case, put the case at his feet and threw in some money so people would know their donations were welcome. Then he started to play.

He played for the next 43 minutes, performing six classical pieces as more than a thousand people walked by.

Not one of them recognized Joshua Bell, the Washington Post reported, “one of the finest classical musicians in the world, playing some of the most elegant music ever written on one of the most valuable violins ever made.”

Three days before he had performed before a full house at Boston’s Symphony Hall, where the so-so seats went for $100. But on that morning, with government employees bustling past, Josh Bell was just a street musician who didn’t attract much attention and raked in about $32.

I wonder what my reaction to Josh would have been that day. Would I have noticed him? Would I have discerned his incredible talent? Would I have appreciated the beauty of the music? Or would I have walked on by so consumed with my own agenda that I missed the opportunity to partake of something rare and wonderful?

Unfortunately, I am sure I know the answer: I would have totally missed him. I would have been one of those people who just walked on by.

This made me wonder -- what else am I missing? As I study Scripture, I see that even Jesus’ disciples often missed the activity of God.

A classic example is when as Jesus began to prepare the 12 disciples for His death, Peter took Him aside and told Him He shouldn’t talk of such things. Jesus immediately rebuked Peter: “Get behind me, Satan!” he said. “You do not have in mind the things of God, but the things of men” (Mark 8:33 NIV). Peter totally missed it!

I must admit that I am too much like Peter -- not mindful of the things of God, but rather mindful of the things of men. How many times do I go about my day so consumed with my own agenda, my own plan, my way, my goals ... and I miss out on God.

How do I get so preoccupied? I spend far too much time consumed with the things of men, far too much time looking at the world with my limited sight and leaning on my own understanding.

I do not want to live this way anymore. I want to have eyes to see God, His plan, His way. I want to see things from His point of view. I do not want to be so focused on my own agenda that I miss God.

The choice is for each of us, every day -- the things of God, or the things of man.

========================

Another version from Illustration Exchange, February 27, 2013

"If a Virtuoso Plays in a Subway Will Anyone Notice?"

A story persists in the cyber world of chain emails and Facebook “shares” of a famous violinist who played -- virtually unnoticed -- to thousands of passersby in a crowded D.C. subway station. The story, as it circulates, goes like this:

A man sat at a metro station in Washington DC and started to play the violin; it was a cold January morning. He played six Bach pieces for about 45 minutes. During that time, since it was rush hour, it was calculated that 1,100 people went through the station, most of them on their way to work.

Three minutes went by, and a middle-aged man noticed there was musician playing. He slowed his pace, and stopped for a few seconds, and then hurried up to meet his schedule.

A minute later, the violinist received his first dollar tip: a woman threw the money in the till without stopping.

A few minutes later, someone leaned against the wall to listen to him, but the man looked at his watch and started to walk again. Clearly he was late for work.

The one who paid the most attention was a 3 year old boy. His mother dragged him along, hurried, but the kid stopped to look at the violinist. Finally, the mother pushed hard, and the child continued to walk, turning his head all the time. This action was repeated by several other children. All the parents, without exception, forced them to move on.

In the 45 minutes the musician played, only 6 people stopped and stayed for a while. About 20 gave him money, but continued to walk their normal pace. He collected $32. When he finished playing and silence took over, no one noticed it. No one applauded, nor was there any recognition.

No one knew this, but the violinist was Joshua Bell, one of the most talented musicians in the world. He had just played one of the most intricate pieces ever written, on a violin worth $3.5 million dollars.

Two days before his playing in the subway, Joshua Bell had played to a sold out crowd in Boston where the seats averaged $100.

Sounds like the stuff of great urban legends, right? Well, this is no legend; it is, indeed, truth! On the morning of January 12, 2007, violin virtuoso Joshua Bell took a cab the three blocks from his hotel and set up shop, so to speak, on the landing of the L’Enfant Plaza Metro Station in Washington, D.C. The rest is both social science and literary history -- journalist Gene Weingarten, who chronicled the experiment for the Washington Post actually won a Pulitzer Prize for his work on the article.

Weingarten reported that the violinist himself, usually accustomed to the highest of praise and applause for his efforts, admitted that this little social experiment, to which he readily agreed, was not all together comfortable for him:

THERE ARE SIX MOMENTS IN THE VIDEO THAT BELL FINDS PARTICULARLY PAINFUL TO RELIVE: “The awkward times,” he calls them. It’s what happens right after each piece ends: Nothing. The music stops. The same people who hadn’t noticed him playing don’t notice that he has finished. No applause, no acknowledgment. So Bell just saws out a small, nervous chord -- the embarrassed musician’s equivalent of, “Er, okay, moving right along . . .” -- and begins the next piece.

How easy it is to overlook greatness when it appears in an unexpected place. Take the birth of the Son of God in a remote village in Israel, where the makeshift crib is really a barn yard feeding trough. Who looks for something magnificent to happen in such a place? Talk about an awkward moment. The music stops and nothing. No applause, no acknowledgments. Like beauty in the dark, the glory of God goes unnoticed and unappreciated.

“Who has believed our message and to whom has the arm of the Lord been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their face she was despised, and we esteemed him not (Isaiah 53:1-3).

[see also #20925]

from Baptist Press · Harold Harper via Kerux Sermon and Illustration Database

Why Some People Miss the Kingdom of Heaven

Luke 19:14

Coming out of a restaurant one frosty autumn day, I pulled my jacket collar tightly up under my chin and walked briskly toward my car -- only to find it wasn’t there. Three phone calls and $119 later, I retrieved my car from the impound lot. “Didn’t you see the sign?” the cashier chided me as he handed me the car keys. “It says No Parking in Alley.”

I had missed the sign but legally I was without excuse. There was no way to escape the consequences -- a gentle reminder of a greater truth: Of all the things we miss in life, the greatest tragedy is missing the kingdom of heaven. And yet people throughout the ages have missed the opportunity to enjoy the everlasting benefits of God’s glorious reign.

You might think it’s easy to miss something the New Testament describes as a “mystery” (KJV) or a “secret” (HCSB). The truth, however, is that missing the kingdom of heaven requires a deliberate act of the will.

Consider three reasons some people will miss the kingdom.

1. They don’t see it. Jesus told Nicodemus that unless a person is born again, he or she cannot see the kingdom of heaven, let alone enter it (John 3:3-5). It takes the regenerative work of the Holy Spirit in the human heart to make one a child of the kingdom.

Lest we become fatalistic and blame God for not saving everyone, Jesus tells His disciples that the lost can’t see because they refuse to see. Quoting Isaiah, the Savior says, “For this people’s heart has grown callous; their ears are hard of hearing, and they have shut their eyes; otherwise they might see with their eyes and hear with their ears, understand with their hearts and turn back -- and I would cure them” (Matthew 13:15). While the immediate context of this verse is a reference to unbelieving Jews in Jesus’ day, the truth of hardened hearts is universal.

The Apostle Paul adds that “the god of this age has blinded the minds of the unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God” (2 Corinthians 4:4). But for those who hear the Gospel and receive it by faith, the Father “has rescued us from the domain of darkness and transferred us into the kingdom of the Son He loves” (Colossians 1:13).

Simply put, people don’t see the kingdom because they choose not to see it.

2. They don’t want it. In the parable of the sower (Matthew 13:1-9, 18-23) Jesus compares human hearts to soil, illustrating varying degrees of readiness to receive the kingdom. Some hearts are hardened and defiant like the footpaths winding through ancient fields; others are shallow and uncommitted like rocky soil; still others are worldly like thorny ground. In each case, those who hear the message of the kingdom prefer the barrenness of their own lives to the abundance Christ promises to those whose hearts are yielded like fertile soil.

In another parable, Jesus tells of a nobleman who travels to a far country to receive authority to be king, entrusting his affairs to his servants. Meanwhile, his subjects hate him and send a delegation after him saying, “We don’t want this man to rule over us!” (Luke 19:14). When the nobleman returns, he compensates his servants according to their stewardship and then turns his attention on those who have rejected his authority: “But bring here these enemies of mine, who did not want me to rule over them, and slaughter them in my presence” (Luke 19:27).

The nobleman, of course, is Jesus, and the subjects who hate Him are the Jews of His day who should have received Him gladly. Instead, in fulfillment of Isaiah’s prophecy, the Messiah is “despised and rejected” (Isaiah 53:3). The Apostle John is more specific: “He came to His own, and His own people did not receive Him” (John 1:11).

Luke 19:27 may be seen as a dual prophecy in which Jesus foretells the destruction of Jerusalem and the Diaspora in 70 A.D., as well as the final judgment of unbelievers -- all those who want no part of Jesus’ kingdom -- before the Great White Throne (Revelation 20:11-15).

Many will miss the kingdom, not because they can’t see it, but because they don’t want it.

3. They can’t stand it. The New Testament is full of stories of people who “try” the kingdom but ultimately prefer to cast their lot with Satan’s domain. In the parable of the unmerciful servant (Matthew 18:21-35), Jesus makes the point that His true followers take on His character, while pretenders ultimately show that their hearts were never changed. In the parable of the vineyard owner (Matthew 21:33-46), stewardship of God’s kingdom is taken away from Israel and given to the church. And in the parable of the wedding banquet (Matthew 22:1-14), a guest is bound hand and foot and cast out of the kingdom because he prefers his filthy rags to the white garment (the righteousness of Christ) offered by the king.

What these parables illustrate is that many people will stake a claim in the kingdom of heaven on false pretenses -- some by virtue of their heritage; others by their association with Christianity, such as church membership; still others by their own righteousness. In every case, these pretenders have “tasted the heavenly gift” (Hebrews 6:4) but found they can’t stand the thought of bending the knee to the King of kings and Lord of lords.

Like the rich young ruler, they go away grieved. Like the Antichrist’s followers, they shake their fists toward heaven and defy God. And like the self-righteous, they argue that their works -- in the name of Jesus, no less -- are sufficient justification for entrance into the kingdom, yet the King responds: “I never knew you!” (Matthew 7:23)

Many will miss the kingdom, not because they can’t see it or don’t want a piece of it, but because their hearts are so set against God that they can’t stand it.

The ultimate question is how one enters the kingdom of heaven. Jesus is remarkably clear: “Anyone who hears My word and believes Him who sent Me has eternal life and will not come under judgment but has passed from death to life” (John 5:24). Christ has done all the work. Our proper response -- the only acceptable response -- is to hear and believe. We miss the kingdom only when we choose not to see it, not to want it, or not to stand it.

Aimlessness

John 12:35

Selfishness causes aimlessness like being lost in a dark forest without direction.

* * * * *

“And he that walketh in the darkness knoweth not whither he goeth.” What a picture comes into the mind as by the aid of the imagination we read these words. I think of a vast forest, with its winding trail, its deep shadows, its tangled underbrush, its decayed trunks here and there. I think of myself at the end of a long day’s tramp. No opening in sight. The sun has gone down. The light coming through the openings above growing less and less. The sky overcast. Soon it is dark. I miss the trail. I get down on my hands and knees to feel for it. Presently no sound but the cracking of the underbrush. Suddenly it dawns upon me that I am lost in the woods. All sense of direction is gone. Any way I turn may be the wrong way. I am utterly aimless. Jesus says the end of the selfish man is utter aimlessness. That as a man in the woods wanders without aim so the selfish man wanders in the moral universe without aim, not knowing whither he goeth.

— ROBERT MCLAUGHLIN

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles spiritual blindness

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