“God, who at various times and in various ways spoke in time past to the fathers by the prophets,”
Hebrews 1
14 of 14 verses have a reading · Berean Standard Bible
Anton Bosch14
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A.W. Tozer14
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Richard Owen Roberts14
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Ken Baird13
CB
Chip Brogden13
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Don McClure13
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G.W. North12
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David Vallance12
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Joel Portman11
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Paris Reidhead10
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“God. Who at sundry times. And in divers manners. Spake in time past. Unto the fathers by the prophets.”
“long ago at many times and in many ways, God spoke to our fathers by the prophets.”
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,”
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,”
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,”
“has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds,”
“hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds,”
“hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.”
“hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds,”
“hath in these last days spoken unto us by his son whom he hath appointed heir of all things. By whom also he made the words”
“hath in these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds,”
“who being the brightness of His glory and the express image of His person and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the majesty on high.”
“Who, being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,”
“who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the majesty on high,”
“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the majesty on high.”
“who, being the brightness of his glory and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the majesty on high,”
“who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down on the right hand of the Majesty on high.”
“having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.”
“being made so much better than the angels as he hath by inheritance obtained a more excellent name than they.”
“having become as much superior to angels as the name He has inherited is more excellent than theirs.”
“being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.”
“being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they,”
“being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.”
“For to which of the angels did He ever say, You are my son, today I have begotten you. And again, I will be to him a father, and he shall be to me a son.”
“For unto which of the angels said he at any time thou art my son this day have I begotten thee and again I will be to him a father and he shall be to me a son.”
“for unto which of the angels said he at any time, thou art my son, this day have I begotten thee, and again I will be to him a father and he shall be to me a son.”
“For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee. And again, I will be to him a father, and he shall be to me a son.”
“For to which of the angels did he ever say you are my son today I have begotten you and again, I will be to him a father and he shall be to me a son.”
“For unto which of the angels said he at any time, thou art my son, this day have I begotten thee. And again I will be to him a father, and he shall be to me a son.”
“But when He again brings the firstborn into the world, He says, Let all the angels of God worship Him.”
“And When he again brings the firstborn into the world, he says and let all the angels of God worship him”
“But when He again brings the firstborn, Jesus, into the world, He says, Let all the angels of God worship Him.”
“and again when he bringeth in the first begotten into the world, he saith, and let all the angels of God worship him.”
“And when he again brings the firstborn into the world, he says, let all the angels of God worship him.”
“And again, when he bringeth in the first begotten into the world, he saith, and let all the angels of God worship him.”
“And of the angels, He says, who makes His angels spirits, and His ministers a flame of fire.”
“and of the angels he saith, who maketh his angels spirits and his ministers a flame of fire.”
“And of the angels, he says, who makes his angels winds and his ministers a flame of fire?”
“And of the angels he saith, who maketh his angels spirits, and his ministers a flame of fire.”
“And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.”
“And of the angels, he saith, who makes his angel spirits and his ministers a flame of fire.”
“But to the Son, He says, Your throne, O God, is forever and ever. A scepter of righteousness is the scepter of Your kingdom.”
“But unto the Son he saith, Thy throne, O God, is for ever and ever. A scepter of righteousness is the scepter of thy kingdom.”
“But to the Son He says, Your throne, O God, is forever and ever. A scepter of righteousness is the scepter of Your kingdom.”
“but unto the Son, he saith, thy throne, O God, is for ever and ever. A scepter of righteousness is the scepter of thy kingdom.”
“But unto the Son, he saith, thy throne, O God, is for ever and ever a scepter of righteousness, is the scepter of thy kingdom.”
“But unto the Son he saith, Thy throne, O God, is for ever and ever. A scepter of righteousness is the scepter of thy kingdom.”
“Thou hast loved righteousness and hated iniquity. Therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.”
“Thou hast loved righteousness and hated iniquity, therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.”
“Thou hast loved righteousness and hated iniquity. Therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows.”
“You have loved righteousness and hated lawlessness. Therefore, God, your God, has anointed you with the oil of gladness more than your companions.”
“Thou hast loved righteousness and hated iniquity. Therefore, God, even thy God, hath anointed thee with the oil of gladness above thy fellows.”
“You have loved righteousness and hated wickedness. Therefore, God, your God, has anointed you with the oil of gladness beyond your companions.”
“And thou, Lord, in the beginning hast laid the foundation of the earth, and the heavens are the works of thine hands.”
“And thou, Lord, in the beginning hast laid the foundation of the earth, and the heavens are the works of thine hands.”
“And you, Lord, in the beginning laid the foundation of the earth, and the heavens are the work of your hands.”
“And thou, Lord, in the beginning hast laid the foundation of the earth, and the heavens are the works of thine hands.”
“and You Lord in the beginning Laid the foundation of the earth and the heavens are the work of your hands.”
“And thou Lord, in the beginning hast laid the foundation of the earth and the heavens are the works of thine hands.”
“They will perish, but you remain, and they will all grow old like a garment.”
“They will perish but you remain and they will all grow old like a garment”
“They shall perish, but thou remainest, and they all shall wax old as doth a garment.”
“They will perish, but You remain. And they will all grow old like a garment,”
“They shall perish, but thou remaineth, and they all shall wax old as doth a garment.”
“They shall perish, but thou remainest, and they all shall wax old as doth a garment,”
“And as a vesture shalt Thou fold them up, and they shall be changed, but Thou art the same, and Thy years shall not fail.”
“like a cloak you will fold them up, and they will be changed, but you are the same, and your years will not fail.”
“and as a vesture shalt thou fold them up, and they shall be changed. But thou art the same, and thy years shall not fail.”
“And as a vesture shalt thou fold them up, and they shall be changed. But thou art the same, and thy years shall not fail.”
“like a cloak. You will fold them up And they will be changed. But you are the same and your years will not fail.”
“And as a vesture shalt thou fold them up, and they shall be changed. But thou art the same, and thy years shall not fail.”
“But to which of the angels said He at any time, sit on my right hand until I make Thine enemies Thy footstool?”
“But to which of the angels has He ever said, Sit at my right hand till I make your enemies your footstool?”
“But to which of the angels, said he at any time, sit on my right hand until I make thine enemies thy footstool.”
“But to which of the angels said he at any time, Sit on my right hand until I make thine enemies thy footstool.”
“But to which of the angels said he at any time, sit on my right hand until I make thine enemies thy footstool?”
“but to which of the angels said he at any time sit on my right hand until I make thine enemies, thy footstool.”
“Are they not all ministering spirits sent forth to minister For them who shall be heirs of salvation.”
“are they not all ministering spirits sent forth to minister for those who will inherit salvation?”
“Are they not all ministering spirits sent forth to minister for them who shall be heirs of salvation?”
“are they not all ministering spirits sent forth to minister for them who shall be the heirs of salvation?”
“Are they not all ministering spirits sent forth to minister for them who shall be heirs of salvation?”
“Are they not all ministering spirits sent forth to minister for those who will inherit salvation?”










































































