“Now this is the main point of the things we are saying. We have such a high priest who is seated at the right hand of the throne of the majesty in the heavens,”
Hebrews 8
13 of 13 verses have a reading · Berean Standard Bible
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Anton Bosch13
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G.W. North13
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A.W. Tozer12
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Zac Poonen12
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Chip Brogden10
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Chuck Smith9
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Rick Leibee8
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Bob Hoekstra8
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Peter Simms8
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Albert Mohler7
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Anton Bosch13
GN
G.W. North13
AT
A.W. Tozer12
ZP
Zac Poonen12
CB
Chip Brogden10
CS
Chuck Smith9
RL
Rick Leibee8
BH
Bob Hoekstra8
PS
Peter Simms8
AM
Albert Mohler7
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1The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,
“Now this is the main point of the things we are saying. We have such a high priest who is seated at the right hand of the throne of the majesty in the heavens,”
“Now, of the things which we have spoken, this is the sum. We have such a high priest who is set on the right hand of the throne of the Majesty in the heavens,”
“Now of the things which we have spoken, this is the sum. We have such a high priest who is set on the right hand of the throne of the majesty in the heavens,”
“Now of the things which we have spoken this is the sum. We have such an high priest who is set on the right hand of the throne of the majesty in the heaven.”
WS
William Skates
The Priesthood of Christ contrasted with Aaron - The Consideration of Christ - Part 1
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“Now of the things which we have spoken, this is the sum. We have such a high priest who is set on the right hand of the throne of the majesty in the heavens,”
2and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.
“a minister of the sanctuary and of the true tabernacle which the Lord pitched and not man.”
“a minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.”
“A minister of the sanctuary. And of the true tabernacle which the Lord pitched. And not man.”
“a minister in the holy places, in the true tent that the Lord set up, not man.”
“a minister of the sanctuary and of the true tabernacle, which the Lord pitched and not man.”
“a minister of the sanctuary and of the true tabernacle, which the Lord pitched and not man.”
3And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
“For every high priest is ordained to offer gifts and sacrifices. Wherefore, it is of necessity that this man have somewhat also to offer.”
“for every high priest is appointed to offer both gifts and sacrifices. Therefore, it is necessary that this one also have something to offer.”
“For every high priest is ordained to offer gifts and sacrifices, wherefore it is of necessity that this man have somewhat also to offer.”
“For every high priest is ordained to offer gifts and sacrifices, wherefore it is of necessity that this man have somewhat also to offer.”
WS
William Skates
The Priesthood of Christ contrasted with Aaron - The Consideration of Christ - Part 1
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“For every high priest is ordained to offer gifts and sacrifices. Wherefore, it is of necessity that this man have somewhat also to offer.”
“For every high priest is ordained to offer gifts and sacrifices, wherefore it is of necessity that this man have somewhat also to offer.”
4Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law.
“now if he were on earth he would not be a priest at all since there are those who offer the gifts according to the law”
“For if he were on earth, he should not be a priest, seeing that there are priests that offer the gifts according to the law,”
“For if he were on earth, he would not be a priest since there are priests who offer the gifts according to the law.”
“For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law,”
“For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law”
WS
William Skates
The Priesthood of Christ contrasted with Aaron - The Consideration of Christ - Part 1
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“For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law,”
5The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain."
“who serve the copy and shadow of the heavenly things as Moses divinely instructed when he was about to make the tabernacle. For he said, see that you make all things according to the pattern shown you on the mountain.”
“They serve a copy and a shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God saying, see that you make everything according to the pattern that was shown you on the mountain.”
“Who serve after the example and shadow of heavenly things. As Moses was admonished of God when he was about to make the tabernacle. For see, saith he, that thou make all things according to the pattern shown to thee in the mount.”
“who serve unto the example and shadow of heavenly things. As Moses was admonished of God when he was about to make the tabernacle, foresee, saith he, that thou make all things according to the pattern showed to thee in the mount.”
“Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle, for, see, saith he, that thou make all things according to the pattern shown to thee on the mount.”
“who serve under the example and shadow of heavenly things. As Moses was admonished of God when he was about to make the tabernacle, for, See, saith he, that thou make all things according to the pattern shown to thee in the mount.”
6Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.
“But now he has obtained a more excellent ministry by as much as he is also the mediator of a better covenant which has been enacted on better promises.”
“But now he has obtained a more excellent ministry inasmuch as he is also mediator of a better covenant, which was established on better promises.”
“But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.”
“But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.”
“But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.”
WS
William Skates
The Priesthood of Christ contrasted with Aaron - The Consideration of Christ - Part 1
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“But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.”
7For if that first covenant had been without fault, no place would have been sought for a second.
“For if that first covenant had been faultless there would have been no occasion sought for a second”
PJ
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“For if that first covenant had been faultless, then should no place have been sought for the second.”
“For if that first covenant had been faultless, then no place would have been sought for a second.”
“For if that first covenant had been faultless, then should no place have been sought for the second.”
“For if that first covenant had been faultless, then should no place have been sought for the second.”
“For if that first covenant had been faultless, then should no place have been sought for the second.”
8But God found fault with the people and said: "Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
“For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.”
“Because finding fault with them, he says, behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah,”
“for finding fault with them, he saith, behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah,”
“For finding fault with them, he says, behold, days are coming, says the Lord, when I will effect a new covenant with the house of Israel and with the house of Judah.”
“Because finding fault with them, he says, behold the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah,”
“Because finding fault with them, he says, behold the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.”
PJ
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9It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord.
“Not according to the covenant that I made with their fathers in the day. When I took them by the hand to lead them out of the land of Egypt because they continued not in my covenant. And I regarded them not saith the Lord”
PJ
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“not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they continued not in my covenant, and I regarded them not, saith the Lord.”
“not like the covenant which I made with their fathers on the day when I took them by the hands to lead them out of the land of Egypt. For they did not continue in my covenant and I did not care for them says the Lord”
“not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they did not continue in my covenant. And I disregarded them, says the Lord.”
“not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they continued not in my covenant, and I regarded them not, saith the Lord.”
“not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they continued not in my covenant, and I regarded them not, saith the Lord.”
10For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people.
“For this is the covenant that I will make with the house of Israel after those days, saith the Lord, I will put my laws into their mind and write them in their hearts and I will be to them a God and they shall be to me a people.”
PJ
Phil Beach Jr.
Genties Seek Things - Sons Seek Gods Kingdom - No Part Darkness - Part 4 - a New Heart
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“for this is the covenant that I will make with the house of Israel after those days, saith the Lord. I will put My laws into their mind and write them in their hearts, and I will be to them a God, and they shall be to Me a people.”
“For this is the covenant that I will make with the house of Israel after those days, says the Lord. I will put my laws in their mind and write them on their hearts, and I will be their God, and they shall be my people.”
“For this is the covenant that I will make with the house of Israel after those days, saith the Lord. I will put my laws into their mind and write them in their hearts, and I will be to them a God, and they shall be to me a people.”
“For this is the covenant that I will make with the house of Israel after those days, saith the Lord. I will put my laws into their mind and write them in their hearts, and I will be to them a God, and they shall be to me a people.”
“For this is the covenant that I will make with the house of Israel after those days, saith the Lord. I will put my laws into their minds and write them in their hearts, and I will be to them a God, and they shall be to me a…”
MB
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AW
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Close 93%
11No longer will each one teach his neighbor or his brother, saying, 'Know the Lord,' because they will all know Me, from the least of them to the greatest.
“And they shall not teach every man his neighbor and every man his brother, saying, know the Lord. For all shall know me from the least to the greatest.”
“And they shall not teach every man his neighbor and every man his brother, saying, now know the Lord. For all shall know me from the least to the greatest.”
“None of them shall teach his neighbor, and none his brother, saying, know the Lord, for all shall know me, from the least of them to the greatest of them.”
PJ
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“And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord, for all shall know me from the least to the greatest.”
“And they shall not teach every man his neighbor and every man his brother, saying, Know the Lord, for all shall know me, from the least to the greatest.”
“And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord, for all shall know me, from the least to the greatest.”
12For I will forgive their iniquities and will remember their sins no more."
“For I will be merciful to their unrighteousness and their sins and their iniquities. Will I remember no more?”
“for I will be merciful to their iniquities and I will remember their sins no more.”
PJ
Phil Beach Jr.
Genties Seek Things - Sons Seek Gods Kingdom - No Part Darkness - Part 4 - a New Heart
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“For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.”
“For I will be merciful to their unrighteousness and their sins and their lawless deeds. I will remember no more.”
“For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.”
“for I will be merciful to their iniquities and I will remember their sins no more.”
MB
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13By speaking of a new covenant, He has made the first one obsolete; and what is obsolete and aging will soon disappear.
“When he said a new covenant he has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear”
“in that he says, a new covenant, he has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.”
“in that he says a new covenant he has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.”
“In that, he says, a new covenant. He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.”
“In that he saith a new covenant he hath made the first old, now that which is decayed and waxes old is ready to vanish away.”
“In that he says a new covenant, he has made the first, the old, obsolete. Now what is becoming obsolete and growing old is ready to vanish away.”